Zimmerman

George Zimmerman in domestic violence case

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A Florida judge on Tuesday set bail for George Zimmerman at $9,000 and ordered a number of conditions for his freedom — including that he not possess weapons — while he awaits trial on charges he pointed a shotgun at his girlfriend.

Zimmerman, arrested Monday at his girlfriend’s Apopka home, four months after he was acquitted of murdering teenager Trayvon Martin, might post bail Wednesday morning after all the conditions for his release are arranged, a public defender representing him said.

Zimmerman said little as a judge, during Zimmerman’s first appearance Tuesday afternoon in Seminole County court, said he found probable cause for Zimmerman’s arrest on a felony charge of aggravated assault and misdemeanor counts of domestic violence battery and criminal mischief. Zimmerman’s arraignment has been scheduled for January 7.
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A prosecutor revealed a new allegation against Zimmerman while trying to argue for a higher bail — that Zimmerman tried to choke his girlfriend a week and a half before Monday’s alleged shotgun incident, and that Zimmerman had talked about suicide.

Assistant State Attorney Lymary Munoz argued for $50,000 bail, saying that new information should heighten concern for the accuser’s safety, though the alleged incident hadn’t been reported to police.

The new allegation is not reflected in the preliminary charges. But Judge Fred Schott cited the choking accusation when he put the bail at $9,000, saying it prompted him to set it higher than the $4,900 requested by the defense.

Jeff Dowdy and Daniel Megaro, the public defenders representing Zimmerman, told reporters afterward that they hadn’t known of the choking allegation previously.

“That was news to us,” Dowdy said. “… That was not contained in the arrest report, and that’s the first we’ve heard about it.”

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Schott put conditions on Zimmerman’s bail: That he cannot go to two Florida addresses; he cannot have contact with the accuser, Samantha Scheibe; he cannot possess weapons; he must wear a monitoring device; and he cannot travel outside Florida.

The judge initially said Zimmerman could return to one of the banned addresses with law enforcement to retrieve his belongings, but later — at Munoz’s urging — reversed that allowance, saying a third party could get the belongings instead.

Megaro told reporters he was confident Zimmerman would be acquitted. Dowdy said Zimmerman would post bail perhaps by Wednesday, “regroup and try to address the charges.”

“He’s maintained his innocence, I’ll tell you that,” Dowdy said

Megaro was asked about Scheibe’s alleged claims that Zimmerman talked about suicide.

“He’s back in jail. Obviously that causes a certain amount of anxiety and stress on somebody. I would not characterize him as what the state attorney has said, meaning he’s suicidal and volatile. We did not get that impression from him,” Megaro said.

Zimmerman claims dispute arose over alleged pregnancy

Zimmerman was arrested Monday afternoon at Scheibe’s Apopka home after she called 911, said Dennis Lemma, chief deputy with the Seminole County Sheriff’s Office.

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Zimmerman accused of domestic violence

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Girlfriend to 911: Zimmerman has a gun

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What’s next for George Zimmerman?
Zimmerman told police the argument erupted after he tried to leave because Scheibe was pregnant and wanted to raise their child by herself, though police say Scheibe disputed the account.

“She told me it was better if we co-parented and she raised the child on her own,” Zimmerman said to a 911 dispatcher in a separate call. “I said, ‘Are you sure this is what you want to do?’ She said, ‘Yes.'”

Zimmerman continued, “As soon as I started packing up my stuff to leave, she just completely changed.” Asked to elaborate, Zimmerman said he wanted to leave amicably, but Scheibe “just started smashing stuff, taking stuff that belonged to me and throwing it outside, throwing it out of her room, throwing it all over the place.

“I guess she thought I was going to argue with her, but she’s pregnant. I’m not going to put her through that type of stress.”

In a question-and-answer session after Monday’s news conference, Lemma told reporters, “At this time, the victim has disclosed to us that she is not pregnant.”

Differing 911 calls

According to a police report about the incident, Scheibe said that after an argument, Zimmerman broke a table with a shotgun and then pointed it at her “for a minute.”

Scheibe called 911 at 12:30 p.m. ET, Lemma said.

On a 911 call recording released by police, a woman can be heard telling authorities: “He’s inside my house breaking all my (things) because I asked him to leave.”

The woman then says to someone at the house, “I’m doing this again? You just broke my glass table. You just broke my sunglasses and you put your gun in my freaking face and told me to get the (expletive) out.”

A man is heard telling her to calm down, but then she tells the dispatcher that the man just pushed her out of the house and locked the door.

In his 911 call, Zimmerman says that his girlfriend was, “for lack of a better term, going crazy on me” and throwing his things out. He says the woman is outside with police.

Asked why he is calling, Zimmerman says, “I just want everyone to know the truth.”

He says he never pulled a firearm and that it is in a bag, locked. He says she was the one who broke the table.

When deputies arrived at the house, Scheibe gave them a key. When they pushed open the door — which was blocked by several small pieces of furniture — they found Zimmerman, who was sitting and unarmed, Lemma said. He was passive and cooperative, Lemma said.

The sheriff’s office was seeking a search warrant to look for two guns deputies believed were inside the home, he said. According to the police report, Zimmerman had locked up the guns before police arrived.

Zimmerman’s wife has doubts about his innocence

Scheibe ‘in a safe place,’ mother says

Scheibe’s mother, Hope Scheibe, said on Monday, “My daughter is doing good, and she’s in a safe place.”

Scheibe and Zimmerman have been friends for 11 years, and Zimmerman has been living with her for the past several months, her mother said.

Zimmerman’s estranged wife, Shellie Zimmerman, filed for divorce on September 5. Days after the filing, Shellie Zimmerman called 911 and alleged that her husband had threatened her — one of several brushes that George Zimmerman has had with law enforcement since he was acquitted in July of murder and manslaughter in the 2012 shooting death of teenager Trayvon Martin.

Recent contact with authorities

Police detained George Zimmerman on September 9 after his estranged wife told a 911 dispatcher that he had threatened her and her father at her father’s house in Lake Mary, Florida. But earlier this month, Lake Mary police said no charges would be filed, saying there was insufficient evidence to prosecute the case.

In late September, Shellie Zimmerman told NBC’s Matt Lauer on the “Today” show that she had doubts about her husband’s innocence in the Martin case.

Zimmerman also has been stopped for speeding twice since his July acquittal. He was pulled over the first time in Forney, Texas, in July and told the police officer he had a concealed weapon permit and a gun in his glove compartment. The officer wrote on his incident report that he gave Zimmerman a verbal warning.

Zimmerman was pulled over in early September going 60 mph in a 45-mph zone in Lake Mary and received a $256 ticket. He was not carrying a weapon at the time.

National headlines

Zimmerman fatally shot Martin in the Sanford neighborhood where Zimmerman and Martin’s father lived in February 2012. Zimmerman, who is Hispanic, had a confrontation with the unarmed African-American teen after calling police to report a suspicious person, and he said he shot Martin, 17, in self-defense.

Zimmerman was acquitted by a six-person jury in July on second-degree murder and manslaughter charges.

The high-profile case sparked a heated nationwide discussion of race as well as debate over Florida’s “stand your ground” law.

His attorney in the murder trial, Mark O’Mara, no longer represents him.

Zimmerman’s public defenders said Tuesday they were appointed to the case because Zimmerman said he couldn’t afford an attorney.

Lance Gross Shares Letter To George Zimmerman: This Is ‘What It’s Like To Be A Black Man’

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Stevie Wonder won’t be performing in Florida anytime soon.

In the wake of the George Zimmerman acquittal, the singer said he would not be performing in the Sunshine State until its Stand Your Ground law is “abolished.” He also said he would not be performing in any other state that recognizes the law, which some say contributed to Zimmerman’s acquittal in the shooting death of Florida teen Trayvon Martin on Feb. 26, 2012.

“I decided today that until the Stand Your Ground law is abolished in Florida, I will never perform there again,” Wonder said Sunday while performing in Quebec City. “As a matter of fact, wherever I find that law exists, I will not perform in that state or in that part of the world.”
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George Zimmerman’s recent acquittal in the fatal 2012 shooting of 17-year-old Trayvon Martin has sparked widespread protests and reactions across the country, with many of Hollywood’s elite leveraging their social influence to add their voices in response to the trial’s verdict.

Actor Lance Gross is the latest celebrity to weigh in on the jury’s decision. Gross took to his Instagram account on Sunday to share an open letter, written by Alex Fraser, that was addressed to the 29-year-old former neighborhood watchman:Zimmerman was found not guilty of second-degree murder for fatally shooting the teen on Saturday evening. Following the verdict, the Department of Justice released a statement on Sunday detailing that they’re continuing to evaluate whether federal prosecutors should file criminal civil rights charges against the neighborhood watchman.


Some people are too quickly satisfied with Jesus’ blessings, others are never satisfied with Jesus’ blessings. These extreme types remind me of two stories.
A food editor of the local newspaper received a telephone call from a woman inquiring HOW LONG to cook a 22-pound turkey. “Just a minute,” said the food editor, turning to consult a chart. “Thank you very much,” replied the novice cook, and hung up!
In a region of Mexico HOT AND COLD SPRINGS are found side by side. Because of the convenience of this natural phenomenon the women often bring their laundry, boil their clothes in the hot spring and then rinse them in the cold spring. A tourist watching this procedure commented to his Mexican guide, “They must think mother nature is generous to freely supply such ample clean hot and cold water.” The guide replied, “No, señor, there is much grumbling because she does not supply the soap.”

hopeless and depressed group of lepers had huddled together outside one of the many villages on the border of Samaria and Galilee. They were marked men and possibly women, for their inflamed, scaly, splotchy skin condemned them as people to be avoided. Their common misery forced different races of outcast together, in spite of inter-racial hatred, as, in a flood, wolves and sheep will huddle close on a spot of high ground.
It was a despised fellowship drawn together in mutual wretchedness and in permanent separation from others. [They were outcast like many in third world countries who have AIDS are today.] Into this deplorable seemly hopeless scene walks Jesus and lives are given the opportunity to change. Those lives that day sought and received external physical change for that was all they were after. Being satisfied they went on their way. Those that did missed out on the greatest blessing Jesus offers to the one who returns to Him.
May I ask you a personal question? Have you too been satisfied with the external blessings that you have received from Jesus and gone on about your life? Or, in your gratitude, have you returned to Him and received an internal change that is eternal and for which you are continually grateful?

I. THE LEPERS’ CRY, 12-14a.
II. THE HEALING OF THE OBEDIENT, 14b.
III. THE RETURN OF THE THANKFUL, 15-16.
IV. THE LORD’S REACTION, 17-19.

While Jesus was headed toward His crucifixion He passed through Samaria. The Jews had no dealings nor friendship with these mix breeds and considered that even meeting them made one [ceremonially] unclean. But it seems that the diseased and afflicted of all races joined together in leper colonies. Verses 11-13 begin the story of the encounter Jesus had with ten lepers. “And it came about while He was on the way to Jerusalem; that He was passing between Samaria and Galilee. And as He entered a certain village, ten leprous men who stood at a distance met Him; and they raised their voices, saying, “Jesus, Master, have mercy on us!”
Levitical law prescribed the distance that lepers were to be separated from non-infected people (Lev. 13:38-46; Num. 5:2-4). Thus in order to be heard they had to cry aloud. It must have been an effort for one of the effects of leprosy is a hoarse whisper. Desperate need though often gives the body heightened physical power.
Their cry for mercy indicates that they had some knowledge of Jesus. They had heard stories of the Compassionate Healer that ministered health to those with incurable physical debilities. They had heard He was coming or perhaps they recognized Him, but in any case they addressed Him from afar.
They called Him by name, “Jesus, Master have mercy on us.” The word Master in the Greek means “Chief Commander”[ έπιστάτα -epistáta]. They recognized that Jesus was commander and chief even over disease. The question was would Jesus have mercy. Would one such as He help those such as them? Those who have been beaten down by people and difficult circumstances in life don’t often find persons capable and compassionate enough to help.
So they cry out for mercy because in Him they experienced a germination of hope and faith touching them in their desperate need. But even their dire situation had not caused them to look at their deeper even more serious need, so they called out for Him to meet their physical need. They want Jesus to be nothing more than a fixer of life, a healer of body and circumstances. As earthy and fleshy as their desires were, they did open themselves up to Jesus so that His mercy could touch them. Jesus’ mercy is ever ready to flow into every situation and life, just as water naturally flows to the lowest levels.

The answer to the ten lepers comes quickly from what we discover in verse 14a. “And when He saw them, He said to them, Go and show yourselves to the priests.”
Jesus seems to have approached the lepers for it was when He saw, not when He heard, that He spoke to them. Jesus was not one to cry aloud in the streets, nor does He simply cure from afar but He draws near to those He heals that they may see His kind face and be touched by His compassion and love.
His command to show themselves to the priests recognized and honored the law (Lev. 14:1-32), as the unclean had to be declared clean to reenter society. But the main purpose of His command was no doubt to test and thereby to strengthen the lepers’ faith. For them to set out to the priests while they saw and felt themselves full of leprosy would seem absurd, unless they believe that Jesus could and would heal them. He gives no promise that He would heal but asks for obedience and in the obedience there was the implication of healing. He utters no outward word of sympathy. His compassion is not released through His words or treatment. He simply speaks a command. [Maclaren, Alexander. Expositions of Holy Scripture. Baker. Grand Rapids. 1974. pp. 128-129.]
You too may be told to be obedient and never experience the compassion that Jesus has for you. Yet never doubt that His direct commands come from a heart of love. We too will sometimes be asked to act on the assumption that Jesus will grant our request even when we see no evidence of it. We too will sometimes need to set out in obedience as we, so to speak, still feel the leprosy or affliction.

II. THE HEALING OF THE OBEDIENT, 14b.
In the second half of verse 14 we learn what occurred on the walk to Jerusalem. “And it came about that as they were going, they were cleansed.”
The ten of them set off at once. They had gotten the word they wanted from the Lord and thought little more about Him. So they turned their backs on Him and headed off. How strange the experience must have been. For as they walked in obedience to His command they begin to feel the gradual creeping sense of soundness returning to their bodies! How much more joyful and confident their steps must have been as health returned and asserted itself in their bodies! The cure is sent forth in silence from Christ. His very thought and their obedience to His word effected the cure. He willed, and as they walked in obedience to His word, it was done.
The lepers responded in faith and Jesus healed them on the way. Many times our spiritual, mental, emotional and yes physical healing comes to us as we respond in faith to Jesus’ forth-right commands. Be it to wash in the Jordan [2 Kings 5:1-14] or to minister the Word of life to a neighbor or in far off Africa, we need to heed His word to us. Is your trust in God so strong that you will act on what He says even before you see evidences that it will work? I hope we do not need to be reduced to the desperate need of a leper to be so inclined.

III. THE THANKFUL RETURN, 15-16.
Verse 15 records the one recipient with a responsive, grateful soul. “Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice.”
One man was moved by gratefulness to acknowledge the significance of what had been done for him. When he realized that he was healed, thanksgiving and praise awakened within him. So he turns back to offer praise. Was it disobedient to turn back to give thanks? It is never disobedient to be thankful. A grateful heart knows that its first and highest duty is to give thanks. How like us all this scene is. God does something marvelous and we hurry away clutching our blessings and never cast a thought back to the Giver!
What a miracle had occurred. The awful incurable disease that had rob them of life and isolated them from life was taken away in a simple act of obedience. You might have expected all ten to return rejoicing and praising Jesus and thanking Him for a new start in life, but only one does. This leper’s voice had returned to Him and His loud public praises were very different from the strained croak of his plea for healing. He knew that he had two to thank, God and Jesus. He did not yet realize that these two were one.

Verse 16 continues to tell of the exuberant thankfulness of the responsive soul. “And he fell on his face at His feet, giving thanks to Him. And he was a Samaritan.”
Because of His healing he can come much nearer to Jesus now. So he runs to Jesus and falls at His beautiful feet. At the feet of Jesus in a posture of worship he pours out the love in his heart with thanksgiving. Thankfulness brings us close to Jesus and knits our heart to Him.
Jesus healed all ten lepers, but only one returned to thank Him. It is possible to receive God’s great gifts with an ungrateful spirit–nine of the ten men did so. Only the thankful man, however, learned that his faith had played a role in his healing; and only grateful Christians grow in understanding God’s grace. God does not demand that we thank Him, but He is pleased when we do so. He then uses our responsiveness to teach us more about Himself.
Jesus notices those who come back to say, “Thank you.” In fact, according to Malachi 3:16, what we say concerning the things the Lord has done for us, His blessings to us, His faithfulness to us are written in a Book of Remembrance. Some parents keep a book in which to record their children’s first words, first steps, and growth. So, too, the Lord keeps a books recording the words, walk, and growth of His children. The question is, how big is yours? I suggest the Lord needs many volumes to contain the thanksgiving of some of His kids. For others, a single pamphlet will do.
When a prostitute began to wash Jesus’ feet with her tears and dry them with her hair, Jesus said to his host, “When I came into your home, you didn’t greet Me with a kiss or wash My feet”—which means that Jesus not only notices what people do, but what they fail to do for Him (Luke 7:44–46). How many blessings has the Lord given me today without my even pausing to say “Thank You”? [Courson, Jon: Jon Courson’s Application Commentary. Nashville, TN: Thomas Nelson, 2003, S. 386.]
Again Luke points out that the grace of God is for everybody. This new man was a Samaritan. A race despised by the Jews as pagan idolatrous half-breeds. The heathen and the rejected who have no reason to expect mercy often are deeply touched by kindness when others who always think they deserve more are never grateful for what they do receive.

Why did Marissa Alexander get a 20-year sentence despite invoking ‘Stand Your Ground’?

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It’s been 50 years and we as a nation of people of a dark decent haven’t made any head way to equality. I am so appalled at the tragedy of this “Young black man” that never got to say good night mom and dad. It’s been 50 years and we still can see the water hoses being sprayed on us because we want justice and equality. Its been 50 years and I can see our struggle still existing.

I served this country well, distinguished service. I came home to nothing but the same thing that was here when I left. I turned 50 this year and I am seeing my young black men, babies being executed. I see the puzzle being set-up for future blacks and humans to be locked up or on drugs or families subjected to war torn country mental abuse. “STAND YOUR GROUND” Jesus love “US”.

injustice
http://www.youtube.com/watch?v=yspZ30TSuu0&feature=player_embedded
Late Saturday evening, George Zimmerman was found not guilty in the death of 17-year-old Trayvon Martin. The issue of self-defense played a central role in Zimmerman’s not guilty plea and his defense’s argument against the second-degree murder charges, and his acquittal is drawing comparisons in the media to the verdict of another high-profile Florida shooting incident: the case of Marissa Alexander.

Alexander, an African-American Florida woman, was sentenced to 20 years in prison in 2012 for shooting what she described as warning shots into a wall during a confrontation with her husband. Alexander’s lawyers claimed self-defense in the case, and said her husband had a history of abuse in their relationship. They invoked Florida’s “Stand Your Ground” law, which gives people the right to use lethal force if they feel their life is threatened. The jury ultimately sided with prosecutors in deciding Alexander’s actions were not in self-defense, WJXT reported.

Her sentencing fell under the guidelines of what’s known in Florida as the “10-20-Life” law, which set certain mandatory minimum sentences for crimes committed with a firearm. The law enacted in 1999 requires that any crime committed with a gun earns the perpetrator a minimum ten year sentence, as the Florida Department of Corrections explains. If the firearm is discharged, the convicted will receive a 20-year minimum sentence, and if shots fired from the gun injure or kill anyone, the minimum sentence is 25-years to life.

Angela Corey, who oversaw the prosecution of Zimmerman, also tried the case against Alexander, and defended the sentencing at the time.

“When she [Alexander] discharges a firearm in the direction of human beings, the legislature says it’s dangerous,” Corey said, according to the Florida Times-Union. “And one of the reasons is because the bullet went through the wall where one of the children was standing. It happened to deflect up into the ceiling, but if it had deflected down it could have hit one of the children.”
http://youtu.be/nay31hvEvrY

shuttlesworth

•Baptist minister and civil rights leader who preaches leftwing politics
•Admires and publicly honors leftists like Danny Glover and Cynthia McKinney
•Rallied to defense of Jean-Bertrand Aristide while condemning the U.S.
http://youtu.be/OUWHc5k6ld4

Born in 1922 in Alabama, the Rev. Fred Shuttlesworth emerged as one of the most active and storied figures of the early civil rights movement. In 1957 Shuttlesworth allied with Martin Luther King, Jr., Ralph David Abernathy, and Bayard Rustin to found the Southern Christian Leadership Conference (SCLC). It was the late Dr. King who would describe the famously fiery Shuttlesworth as the “most courageous civil rights fighter in the South,” a distinction well earned by the man who survived bombing attempts, vicious beatings by chain-wielding racists, and widespread discrimination in his fight to further the cause of black civil rights and overturn America’s Jim Crow laws. The story of Shuttlesworth’s civil rights activism was later chronicled in a 1999 biography, by Andrew M. Manis, titled A Fire You Can’t Put Out: The Civil Rights Life of Birmingham’s Reverend Fred Shuttlesworth.

These accomplishments notwithstanding, Shuttlesworth’s stint as the president of the SCLC would make for a decidedly less inspired book. After the SCLC’s board of directors suspended Shuttlesworth in early November 2004, he resigned in bitterness over the financial mismanagement and internal bickering that had marred the organization’s operations in recent years. Lamenting that the SCLC was at “the low point in its history,” Shuttlesworth penned an incendiary resignation letter in which he charged: “For years, deceit, mistrust and a lack of spiritual discipline and truth have eaten away at the core of this once-hallowed organization.”

Shuttlesworth was far less forthcoming about his own responsibility for the SCLC’s much-maligned reputation. In March of 2004, for instance, he enlisted his credentials as a respected civil rights leader in the service of defending Haitian dictator Jean-Bertrand Aristide. Working in partnership with the Congressional Black Caucus, Shuttlesworth, rather than condemning the crimes of the Aristide government—which included fraudulent elections, pervasive drug running, and a banking racket that had brought about the ruin of the country’s diminutive middle class—chastised the United States, calling for a special investigation to look into the U.S. role in Aristide’s ouster. Demonstrating the kind of moral equivalency that has become a cornerstone of the SCLC in recent years, Shuttlesworth saw fit to draw parallels between Haitian autocracy and American democracy in order to score a political point against the U.S. government.

Claimed Shuttlesworth, “As a nation of laws, we cannot randomly choose when to stand up for the principles of Democracy. How can we in good consciousness claim to be building a democratic society in Afghanistan and Iraq on the other side of the world, while sitting idly by while a democratically elected leader is forced from office less than two hundred miles from the shores of the United States. Such conduct further weakens the United State’s moral authority to hold countries accountable for human rights abuses.”

Nor did Shuttlesworth confine himself to this diatribe. Indulging a penchant for race-baiting that has become the SCLC’s modus operandi, Shuttlesworth unsubtly intimated that the Bush administration’s unwillingness to abide the Aristide regime was actuated by an underlying indifference to the welfare of blacks: “In reality we should not expect anything else from this current administration, as it has done nothing to protect the interests of people of African descent,” Shuttlesworth proclaimed.

Shuttlesworth is a great admirer of such leftist activists as Danny Glover. Though a notorious apologist for the human rights abuses perpetrated by Cuba’s Stalinist regime, the actor was deemed a worthy recipient of the Fred Shuttlesworth Human Rights Award, which he received, in November 2003, at a gala dinner in Birmingham, Alabama. And Glover was not the only leftist activist commended by Shuttlesworth. At the SCLC’s 46th annual convention in August 2004, organized by Shuttlesworth as a de facto campaign for the Democratic Party (and featuring an address by Democratic Vice Presidential nominee John Edwards), a “Human Rights Luncheon” honored none other than Cynthia McKinney, a hard-left congresswoman from Georgia who accused President Bush of having had prior knowledge of the 9/11 attacks but remaining silent about it.

On occasion, Shuttlesworth himself has not been above casting unfounded aspersions on his political foes. Seeking to mobilize black voters against the administration of George W. Bush, Shuttlesworth, in his editorial in the Spring 2004 issue of SCLC Magazine, suggested that the President had not been legitimately elected. “It will be a time for people to know that not all of those who gained high offices in 2000 were the true victors,” Shuttlesworth wrote. Channeling the rage for which he was known in the civil rights era, Shuttlesworth insisted in the same editorial that black Americans were “oppressed minorities,” and exhorted black voters to “organize, mobilize, and agitate for our people’s total Freedom!”

O.B. Markers

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i need GodimagesCA7Q6UKG

Jeremiah 5:21-31 (The Message)
21 Listen to this, you scatterbrains, airheads, With eyes that see but don’t really look, and ears that hear but don’t really listen. 22 Why don’t you honor me? Why aren’t you in awe before me? Yes, me, who made the shorelines to contain the ocean waters. I drew a line in the sand that cannot be crossed. Waves roll in but cannot get through; breakers crash but that’s the end of them. 23 But this people – what a people! Uncontrollable, untamable runaways. 24 It never occurs to them to say, ‘How can we honor our God with our lives, The God who gives rain in both spring and autumn and maintains the rhythm of the seasons, Who sets aside time each year for harvest and keeps everything running smoothly for us?’ 25 Of course you don’t! Your bad behavior blinds you to all this. Your sins keep my blessings at a distance. To Stand for Nothing and Stand Up for No One 26 “My people are infiltrated by wicked men, unscrupulous men on the hunt. They set traps for the unsuspecting. Their victims are innocent men and women. 27 Their houses are stuffed with ill-gotten gain, like a hunter’s bag full of birds. Pretentious and powerful and rich, 28 hugely obese, oily with rolls of fat. Worse, they have no conscience. Right and wrong mean nothing to them. They stand for nothing, stand up for no one, throw orphans to the wolves, exploit the poor. 29 Do you think I’ll stand by and do nothing about this?” God’s Decree. “Don’t you think I’ll take serious measures against a people like this? 30 “Unspeakable! Sickening! What’s happened in this country? 31 Prophets preach lies and priests hire on as their assistants. And my people love it. They eat it up! But what will you do when it’s time to pick up the pieces?

Psalm 119:75

The Message (MSG)

With your very own hands you formed me;
now breathe your wisdom over me so I can understand you.
When they see me waiting, expecting your Word,
those who fear you will take heart and be glad.
I can see now, God, that your decisions are right;
your testing has taught me what’s true and right.
Oh, love me—and right now!—hold me tight!
just the way you promised.
Now comfort me so I can live, really live;
your revelation is the tune I dance to.
Let the fast-talking tricksters be exposed as frauds;
they tried to sell me a bill of goods,
but I kept my mind fixed on your counsel.
Let those who fear you turn to me
for evidence of your wise guidance.
And let me live whole and holy, soul and body,
so I can always walk with my head held high.

Tonight I need to be reminded that everything is being watched by God, even how I accept what He allows. In watching this George Zimmerman verdict, I am appalled, but I need to resolve my inner man to trust God to protect and strengthen us as a people to trust in Him to vindicate us when we feel or are unjustly accused or not given a righteous judgment by “man”. I am soliciting anyone and everyone to pray for us as a nation or tribe that seems to be not considered worthy of honor. I want you to honor yourselves and those of the same spirit to “Trusting” God as so many of our forefathers had to do.

In the game od golf, out-of-bounds or O.B. makers designate when a ball has gone out of play. If a player’s ball goes out-of-bounds, a one stroke penalty is imposed. The prophet Jeremiah warned the southern kingdom of Judah about their persistent rejection of God’s boundaries for them. He said that even the sea knows that the sand on the seashore is its O.B. marker, “an everlasting barrier it cannot cross”(Jeremiah 5:22). Yet the Lord’s people had defiant and rebellious hearts(v.23). They grew rich on deceit(V.27) and ignored the pleas of the disadvantaged(v.28).

God has given moral boundaries in His word for us to live within. He gave them not to frustrate us but so that by keeping within them we may enjoy His blessings. David wrote: “I know, O Lord, that Your judgments are right”(Psalms 119:75). God told Israel through Moses, “I have set before you life and death, blessings and cursing; therefore choose life”(Deuteronomy 30:19).

Don’t test God’s boundaries and invite His correction. Make wise choices to live within His O.B. markers in His Word.

The Lord has given us commands,
And told us to obey;
Our own designs are sure to fail,
If we neglect His way!

A small step of obedience is a giant step to blessings.