#Second Chance Alliance Vision
Concerns to Consider
In seeking to develop a servant’s heart, Christians naturally face the opposing forces of the world, the flesh, and the devil, all of which are directed toward promoting selfish concerns and especially the pursuit of significance. Even when engaged in religious or humanitarian works, selfish pursuits can so easily come to the surface. While there are undoubtedly many reasons for this, two fundamental concerns come to mind that I would like to address.
(1) People too often serve others from their own neurotic need for approval or for significance. The Christian community generally understands they are to live as servants, but our preoccupation with our own significance robs us of the ability to serve. Part of the problem is that in our society today such a selfish pursuit is no longer seen as a neurosis or as a disorder. In fact, it is not only seen as natural, but it is presented as a legitimate need and something everyone should pursue. It is more important today that children feel good about themselves than learn their ABCs. But the problem is that the world is searching for significance in all the wrong places and by all the wrong means. A search for significance as it is promoted by the world naturally produces the opposite of servanthood. It produces extreme selfishness and aberrant behavior.
People today often wear themselves out, overtly demonstrating the Christian model while inwardly they are actually serving in order to feel better about themselves or to gain position, praise, acceptance, etc. Again, such behavior stems from the worldly model that operates by a different world viewpoint. As a result, many people serve in various capacities in the church from a host of false agendas. Significantly, after the exhortation of Romans 12:1-8, which include service to others, the apostle warns, “Let love be without hypocrisy” (12:9).
If we are not extremely careful and constantly check our motives, we can fool ourselves. We can be engaged in all kinds of service while actually serving our own neurotic needs—desires for acceptance or feelings of significance or for control or for praise, position, power, and prestige. We can serve to feel important rather than because we love people and the Lord and because we are resting in who we are in Christ, complete in Him.
(2) We need to identify and work toward serving the real needs of others and not their neurotic wants. We live in a self-centered society that wants comfort and happiness. It is also a society that wants to be served by others. We might compare the many who followed Christ. There were curious followers and even convinced followers, but some were following from the wrong motives: some followed for political reasons thinking Jesus would remove the yoke of Rome. Others followed for food (John 6:15). Regardless, the Lord regularly challenged these impure motives.
This false mentality manifests itself in the church in a number of ways. For instance, consider the reason many, if not most churches today, hire a pastor or a pastoral staff. The biblical reason, of course, should be to be equipped for ministry. As Ephesians 4:11 shows, the leadership of the church has been given the mandate to equip the saints for the work of ministry—servant living. But churches far too often hire pastors to be their ministers, not to equip them for ministry. They want leaders who will serve them and make their lives comfortable. But this is contrary to the servant principle of Scripture and the biblical goal of leaders which is to help their people develop into true mature Christ-like believers. Leaders and disciples alike must recognize that having the wrong goal (making the flock happy and comfortable) ultimately leads to misery, not true happiness.
“Many of us place top priority not on becoming Christ-like in the middle of our problems but on finding happiness. I want to be happy but the paradoxical truth is that I will never be happy if I am concerned primarily with becoming happy. My overriding goal must be in every circumstance to respond biblically, to put the Lord first, to seek to behave as he would want me to. The wonderful truth is that as we devote all our energies to the task of becoming what Christ wants us to be, He fills us with joy unspeakable and a peace far surpassing what the world offers…” etc.
Why is servanthood so important to the Christian life and to Christian ministry? Well, just consider the very negative consequences of selfish service as seen in woes pronounced on the Pharisees in Matthew 23:13. Further, a self-serving kind of lifestyle is not only contradictory to the life, death, and message of the Savior, but it engenders division in the body of Christ. Service that is at self-serving simply cannot hold up under the pressures of the ministry and the large doses of criticism that often go with the territory. Eventually this kind of self-seeking service will crumble under criticism because it is more concerned about self and one’s personal significance than with the needs of others. In fact, if we fail to find our significance in the Savior, we will become obsessed with gaining recognition. This obsession will often lead to burnout—to anger, bitterness, and a heart that is poisoned against ministry.
Conditions that Hinder Servanthood
What are some of the hindrances to developing a servanthood mentality. As you consider the following, think about your own life and natural tendencies.
(1) The desire for status or to feel important is a tremendous barrier to biblical servanthood. This is very evident in the reluctance of the disciples to take the towel and the position of a servant as seen in John 13. But we need to understand this aspiration for status actually stems from a failure to rest in one’s significance in the Savior. When Christians fail to rest in who they are in Christ, they will constantly be battling the need for importance or significance from within their own desires and felt needs. Further, this need will be constantly inflamed by the influences of a world system that operates on a totally different basis. We think that happiness will come when we are treated in a certain way, but that’s just not the case for there will always be those who do not treat us like we want to be treated.
(2) Human strategies to meet one’s own felt needs pose another hindrance to servant living. Everyone faces the problem of meeting their felt needs by their own solutions and defense and escape mechanisms (i.e., the things people do to protect their self image or how they want to people to feel about them). Rather, our need and responsibility is to trust the Lord for our acceptance, ability, production, and strength. Based on biblical values and truth, we must, by faith and an act of our will, firmly reject the goal of seeking to serve our own needs and adopt the goal of becoming servants of others like the Lord.
(3) A poor concept of one’s self-worth, along with a faulty source for developing our self-worth, forms another hindrance to effective servanthood. As mentioned, people often seek their self-worth from the opinions of people rather than by the value God places on their lives according to His Word.
(4) Self-centered living or seeking happiness from the world rather than in the Savior and His purpose and call on one’s life is another cause for failing to live as servants. This naturally results in a lack of commitment and in wrong priorities and pursuits which will leave little or no time for the Lord or ministry to others and the body of Christ.
Consequences in the Absence of Servanthood
What, then, are some of the consequences of a lack of servanthood in the body of Christ?
(1) The opposite of a servant’s heart is self-seeking, which leads to consequences like jealousy, envy, disunity and division. This is most evident in the actions of the disciples (see again Luke 22:24-30). Paul’s exhortation and teaching in Philippians 2 is centered around the call for harmony among the Philippians where there was evidently some disharmony (see 1:27; 2:2).
Leonard Bernstein, the celebrated orchestra conductor, was once asked, “What is the hardest instrument to play?” Without a moment’s hesitation he replied, “Second fiddle. I can always get plenty of first violinists. But to find one who plays second violin with as much enthusiasm, or second French horn, or second flute, now that’s a problem! And yet if no one plays second, we have no harmony.”
(2) Failure to get involved in ministry. As was evident in the disciples’ behavior in John 13, the absence of a servant’s heart causes people to simply sit back while expecting others to serve them. This is what can be called the “layman mentality,” a condition that occurs when congregations hire the minister to minister to them. The attitude is, we are here to beministered to rather than be equipped for ministry.
(3) Burnout in those who are ministering. This can be caused by exhaustion simple because a few people are attempting to do all the work. Or, as mentioned above, burnout can occur because of the pressure and hurt brought on to a large degree by self-serving motives for acceptance, etc.
(4) The church fails to accomplish what it has been called to do in evangelism and all the aspects of edification because of a lack of ministering people. One of the clear goals ofEphesians 4:12ff in the equipping of the saints for ministry is the involvement of the whole body in ministry according to the gifts and abilities of the saints. In fact, this is a mark of maturity. Speaking of the goal of equipping the saints into mature servants, the apostle Paul said,
4:14 The purpose of this is to no longer be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who with craftiness carry out their deceitful schemes. 4:15 But practicing the truth in love, we will in all things grow up into Christ, who is the head. 4:16 From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love. (emphasis mine)
(5) The absence of a servant’s heart leads to playing power games or spiritual king of the mountain. This naturally leads to bitterness, contention, and division in the body of Christ. Again, let it be stressed that Jesus’ style of ministry is the opposite of the world’s power-based mentality where certain kinds of accomplishment are viewed as a badge of importance and power. Christian love means putting the other person first, seeking the other person’s well being regardless of what it costs us, even if we are called on to play second fiddle.
(6) The absence of a servant’s heart is really the absence of humility or pride. As Scripture so plainly declares, the leads to the loss of the power of God on one’s ministry. “In the same way, you who are younger, be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble (1 Pet. 5:5). Pride or the absence of humility quenches the Holy Spirit (cf. Gal. 5:13-26).
(7) Inability to lead others in the things of Christ because of one’s own self-seeking hypocrisy (Matt. 23:13).
In view of these consequences, an important question that needs to be asked is simply, “Do I have the heart of a servant?” If I think I do, then, “In what ways is it demonstrated in my life?”
Thoughts on Developing the Heart of a Servant
So just how can I develop the heart of a servant that will lead to genuine growth in selfless, servant living? Though certainly not exhaustive, the following thoughts I trust will be helpful in this regard.
Learning to live as a servant naturally begins by following the Lord Jesus. As believers who are to follow in the steps of our Savior, it is important that we focus on Him because He was and is the epitome of humility, maturity, and leadership. That which most uniquely characterized Him was servanthood. Even now, though seated at the right hand of the Father as the glorified Lord, He continues to minister to us as our Advocate and Intercessor and Head of the body of Christ. This is tremendously significant especially in light of who He was and is. With this in mind, let’s review the following truth.
(1) Though being God of very God, He humbled Himself by becoming true humanity and was found in the form of a bond servant (Phil. 2:5-8) and God highly exalted Him (vs. 9).The road to successful leadership is paved with the solid concrete of humble service for others. Even in the Old Testament, which anticipates the glories of Messiah’s kingdom, Messiah is seen as a “suffering servant.”
(2) If we are really following the Lord, we will be seeking to serve men. If we are not seeking to serve others from pure motives, then we aren’t following the Lord, at least not closely. Christ told His disciples, whom He wanted to follow in His steps, “the Son of man did not come to be served but to serve,” and in another place He said, “…I am among you as one who serves” (Mark 10:45; Luke 22:27).
(3) In the supreme act of service as our Great High Priest, Christ offered Himself on the cross as the sacrifice for the sins of the world and remains seated as our Advocate before God. Knowing and being confident of His identity (John 13:1f), knowing why He was on earth as the servant who must die for our sin, focusing of the rewards of the future, and acting out of a heart of infinite love, Christ washed the feet of the disciples. This was a symbol of the service He continues to perform for us in the daily cleansing of our sins even though He is the risen and exalted Lord.
His kind of service set an example.… Thus He showed His followers how to serve, and He demanded no less of those who would carry on His work on earth. Jesus teaches all leaders for all time that greatness is not found in rank or position but in service (italics his). He makes it clear that true leadership is grounded in love which must issue in service.”
(4) Another truth vital to developing a servant’s heart is facing the reality of our own weakness and need. No one in their own energy has the ability to give themselves sacrificially as a servant according to the example of the Savior. For this we need the transforming ministry and enablement of the Holy Spirit and the renewing direction, grace, and strength that comes from living and growing in the Word. Thus, a Word-filled (Col. 3:16), Spirit-filled (controlled) life (Eph. 5:18) is an absolute essential to the ability to give ourselves as servants.
(5) Two more companion elements to living as servants are surrender and sacrifice as are found in the exhortation of Romans 12:1-2. The self-serving spirit and mind-set of the world is opposed to the mind of sacrificial servant living. Thus, based on the mercies of God available to believers in Christ, the apostle appeals to Christians to surrender themselves to God as living sacrifices. Essential to that, and in keeping with living a Spirit-controlled and Word-filled life, is the need for daily renewing the mind in the truth of the Word.
Romans 12:1 Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice—alive, holy, and pleasing to God—which is your reasonable service.12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect.
Such surrender and sacrifice naturally forms the foundation and well spring for servant living, which is clearly God’s will for all Christians. Paul immediately, therefore, points his readers to their responsibilities in Christian ministry (Rom. 12:3-8). The point is that one’s consecration to God and a lifestyle transformed by the renewing of the mind is to be demonstrated in giving of oneself through the exercise of spiritual gifts in the body of Christ. Again, in the realm of surrender and sacrifice, the Lord Jesus is our perfect example. First, being willing to sacrifice His position and privileges, He surrendered Himself to the Father’s will. This also meant he was willing to serve and even suffer to fulfill the Father’s plan of salvation for us. Therefore, as He was willing to sacrifice and surrender that He might serve our needs (become our Redeemer and Advocate), so we are to be willing to serve, surrender, and sacrifice to meet the needs of others as a display of the mind of Christ (Phil 2:3-5). For the Christian, then, this means (a) knowing the Word which identifies the true needs of people and then (b) working in the power of the Spirit to meet those needs according to our gifts, opportunities, and abilities (see Acts 6:1-6; Col. 1:27-2:1). It also means caring about people and getting to know them personally so we can help meet their particular needs as we are given opportunity, as we have ability to do so, and as the Lord provides a way to do so.
(6) Another important element in developing the heart of a servant is learning to rest and find our significance in who we are in Christ. In Him we are complete (Col. 2:10) and blessed with every spiritual blessing (Eph. 1:3). What could be more significant than being called a child of God, a title that applies to all believers in Christ.
1 John 3:1-3 (See what sort of love the Father has given to us: that we should be called God’s children—and indeed we are! For this reason the world does not know us: because it did not know him. 3:2 Dear friends, we are God’s children now, and what we will be has not yet been revealed. But we know that whenever it is revealed we will be like him, because we will see him just as he is. 3:3 And everyone who has this hope focused on him purifies himself, just as Jesus is pure).
The Christian’s need, then, is to seek his sense of well being and happiness from his identity in Christ and not from people or from position. Otherwise, even if he does render service, it will often be from a self-serving motive like acceptance or praise (see John 13:1; Rom. 12:3; Eph. 1:6; Col. 3:3-4). Man’s obsessive pursuit of significance produces thinking and behavior that runs counter to the values and behavior that are consistent with Christ-like servant living. It invariably leads to defensive and protective behavior patterns that put self above others.
(7) Finally, another important element in living as servants is living according to the perspective of eternity, having eternal goals and values. If this was true with the Lord Jesus, and it was, then it must also be so with us (see again John 13:1f; and Heb. 12:1-3). This means learning to live as pilgrims, as those who are living in view of the Judgment Seat (Bema) of Christ and His “well done, thou good and faithful servant” (cf. 2 Cor. 4:15-18; 10:10-18; with 1 Cor. 4:1-5).
Principle: Following the example of the Savior, believers are to function as servants who seek to minister to one another in loving and selfless service.
Issue: Am I, in submission to the Lord and to others, seeking to serve, or am I seeking to be served in the pursuit of my wants?
Facing tragedy, or life storms of any kind, can be extremely difficult. But in the midst of heartache and pain, you can find the hope and courage to go on. With God’s help, the help of caring family members and friends, and the encouragement found in the Bible and other resources, you will receive the necessary strength to overcome.
You may be thinking, I don’t know how I could ever get through this. Or you may be battling powerful feelings of despair, suffering, confusion, fear, worry, and even anger. These are all normal responses to tragedy.
But as difficult as this life storm may be, you are not alone. God is with you always. He loves you, and cares about what is going on in your life. He hears your cries and sees your pain. Moreover, He understands.
The Bible says, “And it was necessary for Jesus to be like us, his brothers, so that he could be our merciful and faithful High Priest before God, a Priest who would be both merciful to us and faithful to God … For since He himself has now been through suffering … He knows what it is like when we suffer … and He is wonderfully able to help us” (Hebrews 2:17-18 TLB). Whatever we endure, His care is certain, His love is unfailing, and His promises are secure.
You Are Not Alone
For he himself has said, “I will never desert you, nor will I ever forsake you.” (Hebrews 13:5c)
On the morning of October 29, 2012, hundreds of thousands of people in portions of the Caribbean and the Mid-Atlantic and Northeastern United States faced their worst nightmare … “Superstorm Sandy.” This post-tropical cyclone with hurricane-force winds and its unusual merge with a frontal system affected 24 states, including the entire eastern seaboard from Florida to Maine and west across the Appalachian Mountains to Michigan and Wisconsin, leaving death, injuries, and utter destruction in its wake. Families everywhere, especially in hard hit New Jersey and New York, were jolted out of normalcy and the comfort and security of the homes and communities they once knew. They were thrust suddenly and unwillingly into the darkness and despair of loss.
If you and your family have ever been affected by a natural disaster like this, you may feel as if you’ve been abandoned by God. However, if trouble has hit your life in some other disaster or form of tragedy—the death of a loved one, a dreaded medical diagnosis, the loss of home and property, or the loss of your job, you are experiencing your own superstorm. You may feel as if your whole world has been turned upside down and wonder how you can possibly survive the loss. In times like these, you can feel very much alone.
But you are not alone. In the midst of unspeakable sorrow, God is with you. Even if you do not feel Him near, God is there. He promises to never leave you alone. Therefore, wherever you are, God is. He is with you before, during, and after the storm, never losing sight of you, or your suffering. Even as you ponder how you will begin picking up the pieces of your life, God is there … loving you beyond understanding, holding you up, and making a way where it seems there is no way. Reach out for Him today. He is a very present help in times of trouble (see Psalm 46:1).
Taking back your life …
- Psalm 139:7-10 says, “I can never be lost to Your Spirit! I can never get away from my God! If I go up to heaven, You are there; if I go down to the place of the dead, You are there. If I ride the morning winds to the farthest oceans, even there Your hand will guide me, Your strength will support me” (TLB). What assurance can you find in these verses of Scripture when you are feeling as if God has forgotten you?
- In Psalm 23, David pictures the Lord as the Great Shepherd who provides for and protects His sheep (His children). In verse 4, he says “Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.” A shepherd uses his rod to protect his sheep (by using it to beat off wild beasts), and he uses his staff to guide them. What comfort can you find in knowing that God will protect and guide you during this difficult time?
- In addition to needing God’s presence in our lives, we also need each other. Talk with your family or friends about the way you are feeling, so that you can share one another’s burdens, and not feel so alone in your suffering.
In March of 2014, I began my visitation to three Christian colleges. At each stop, I spent some time talking to professors, asking them what they’re seeing in their classrooms. And at each stop, the anguished answer was the same:
These kids know almost nothing about their faith.
It’s not that they are bad kids; it’s that the basics of Christianity are unknown to them. Mind you, these are college students who were raised in Christian homes, and who chose to attend Christian colleges. And yet, their teachers are discovering that when it comes to the Christian faith, most of them are blank slates.
Let me repeat: these are Christian students, in Christian colleges. In California, a Baptist theologian who teaches at an Evangelical college told me the ignorance of his students astonishes him. “It’s all Moralistic Therapeutic Deism with them,” he said. “Maybe you’ve heard of that?”
Indeed I have. MTD is the name that the top sociologist Christian Smith gave nearly a decade ago to what he calls the “de facto dominant religion among contemporary teenagers in the United States.” Simply put, it’s a pseudo-religion that says faith is about nothing more than “feeling good, happy, secure, and at peace.”
Three-quarters of Millennialls agree that present-day Christianity has “good values and principles,” but strong majorities also agree that modern-day Christianity is “hypocritical” (58 percent), “judgmental” (62 percent), and “anti-gay” (64 percent).
You’ve seen the statistics. If you’re in ministry, you’ve probably witnessed the problem firsthand. The Millennials (those born between 1980 and 2000) are leaving the church in droves, and staying away. Approximately 70 percent of those raised in the church disengage from it in their 20s. One-third of Americans under 30 now claim “no religion.”
There are 80 million Millennials in the U.S.—and approximately the same number of suggestions for how to bring them back to church. But most of the proposals I’ve heard fall into two camps.
The first goes something like this: The church needs to be more hip and relevant. Drop stodgy traditions. Play louder music. Hire pastors with tattoos and fauxhawks. Few come right out and advocate for this approach. But from pastoral search committees to denominational gatherings to popular conferences, a quest for relevance drives the agenda.
Others demand more fundamental change. They insist the church soften its positions on key doctrines and social issues. Our culture is secularizing. Let’s get with the times in order to attract the younger generation, they say. We must abandon supernatural beliefs and restrictive moral teachings. Christianity must “change or die.”
I think both approaches are flawed.
Chasing coolness won’t work. In my experience, churches that try to be cool end up with a pathetic facsimile of what was cool about 10 years ago. And if you’ve got a congregation of businessmen and soccer moms, donning a hip veneer will only make you laughable to the younger generation.
The second tack is worse. Not only will we end up compromising core beliefs, we will shrink our churches as well. The advocates of this approach seem to have missed what happened to mainline liberal churches over the last few decades. Adopting liberal theologies and culturally acceptable beliefs has drastically reduced their numbers while more theologically conservative churches grew.
There is no one silver bullet for bringing Millennials back to church. But here are a few actions to help us reach the next generation more effectively.
Adopt a Different Tone
As the culture has grown more secular, many Christians have struggled to adjust. The church once had pride of place in North American society. Now it seems we’re increasingly getting pushed to the margins. Christian morality is no longer assumed and our beliefs are suddenly considered strange.
This loss of cultural capital has caused many to shout louder in hopes of regaining influence. But adopting a shrill, combative tone only exacerbates the problem. It’s the surest way to alienate outsiders, especially Millennials. Author and historian John Dickson urges Christians to move from a posture of “admonition to mission.” Dickson lives in Australia, a decidedly post-Christian country. In our increasingly secular culture, it’s a lesson we need to take to heart. Let’s stop being shocked when our unbelieving neighbors fail to act like Christians and take a more winsome tone when we communicate the gospel.
Foster Intergenerational Relationships
I’ve read virtually all of the books on Millennials and the church, and I’ve adopted my own thoughts about Generation Ex (Read Generation Ex -Christians byIf there’s one lesson to take away from this corpus of literature, it’s this: inter-generational relationships are crucial. The number one predictive factor as to whether or not a young Christian will retain his or her faith is whether that person has a meaningful relationship with an older Christian.
We’re surprised when even our most ardent young people walk away, but we shouldn’t be. If they didn’t have relationships with older Christians in the congregation, in all likelihood, they’re gone. When they age out of youth group, they age out of the church. Churches must find ways to pair older Christians with teens and to engage Millennials outside the church (many of whom are starving for mentors). This is a touchy subject for me because I’ve seen my own kids abandon their faith and cultural teaching to the point of going to prison for life and living contrary life styles. My going to prison and losing their respect I feel contributed to their posture now, but I am going to worship and believe God for their return.
The number one predictive factor as to whether or not a young Christian will retain his or her faith is whether that person has a meaningful relationship with an older Christian.
Present a Bigger God
Many evangelical churches present a one-sided vision of God. We love talking about God’s love, but not his holiness. We stress his immanence, but not his transcendence. How does this affect Millennials? I like the way Millennial blogger Stephen Altrogge puts it in Untamable God.
Why are so many young people leaving the church? I don’t think it’s all that complicated. God seems irrelevant to them. They see God as existing to meet their needs and make them happy. And sure, God can make them feel good, but so can a lot of other things. Making piles of money feels good. Climbing the corporate ladder feels good. Buying a motorcycle and spending days cruising around the country feels good … if God is simply one option on a buffet, why stick with God?
Millennials have a dim view of church. They are highly skeptical of religion. Yet they are still thirsty for transcendence. But when we portray God as a cosmic buddy, we lose them (they have enough friends). When we tell them that God will give them a better marriage and family, it’s white noise (they’re delaying marriage and kids or forgoing them altogether). When we tell them they’re special, we’re merely echoing what educators, coaches, and parents have told them their whole lives. But when we present a ravishing vision of a loving and holy God, it just might get their attention and capture their hearts as well.
I’ll be talking more on this topic at http://www.yelp.com/biz/world-conquerors-church-oakland on Febuary 20th-22. Pray for our travel and a deeper dive into how churches can convey a compelling vision of God for Millennials, as well as the whole congregation.
Click the link below to view the video…..
Breaking Good News, Sunday November 23rd,2014, Live syndication AM and streaming live radio and TV broadcasting5 pm to 7 pm worldwide. Listen from 6 pm to 7pm, X Navy Seal Officer Aaron Pratt. In the Inland Empire listen on car or house radio 1570AM KPRO, listen worldwide streaming on cellphones. PC, tablets http://ionliveradio940fm.net/stationand watch streaming TV, http://ionlivekingdomnetwork.com, on tablets or PC
Moment of clarity; Sometimes your struggle is for someone else’s encouragement. We have been assigned and appointed to love one another.
We are all agents for one cause under one prime directive to service and make true the phrase. “Romans 8:28 And we know that ALL things work together for GOOD to them that love God, to them who are the “CALLED” according to his PURPOSE.”
My struggle/your struggle is the assignment that other agents are called to assist. This is the mystery of how God works not in the invisible untangle work of the Holy Spirit rather the inward dwelling and outward showing of the anointing under the Holy Spirit in the actions of agents that equate to Love!