science

AB953 Let Justice Flow-2018

Posted on


12631402_1688433204766572_7616067814420228175_n

Amos and Social Justice

 

Amos was the earliest prophet whose words are preserved in the form of a book. He prophesied in the Northern Kingdom of Israel somewhere between the years 760-750 B.C. Amos’ preaching took place during the mid-eighth century B. C., a few years before the prophet Hosea began his ministry.

The eighth century was a period during which a privileged few in Israel were enjoying unprecedented prosperity while most Israelites were facing dire poverty. Although Amos lived in Tekoa, a small village bordering the wilderness of Judah, his preaching to Israel provided a powerful prophetic witness for all ages because of his condemnation of the spiritual blindness of the Judean upper-class and their unjust exploitation of the poor.

Amos forged an explicit and unbreakable link between justice toward the neighbor and righteousness before God, a link that went back to the covenant at Sinai and to the ancient prophetic traditions of Israel. Amos’ ministry provides an eternal witness of God’s opposition to economic, political, and social injustice.

The words of Amos were adapted by Martin Luther King, Jr., whose famous “I Have a Dream” speech in Washington, D.C. in August 1963 brought a new meaning to the words of Amos: “Let justice roll down like waters, and righteousness like a mighty stream” (Amos 5:24).

Amos spoke to an oppressed society and his concern for the poor and the oppressed made him a prophet for all times. Amos is also a prophet for the twenty-first century, a time when the gap between rich and poor has never been greater.

The sources of oppression and injustice may look different today, but people’s concern for material prosperity reflects the days in which Amos lived. Amos’ message of God’s opposition to injustice, his criticism of the people’s worship of material things, and his witness of God’s special concern for the poor and oppressed, affirm that the worship of God in any age is worthless if social oppression and injustice are ignored.

Since justice and righteousness are the focus of Amos’ message, it is important to look at how the words justice and righteousness are used by the prophet. The words justice and righteousness are used together three times in two chapters of the book of Amos (Amos 5:7; 5:24; 6:12). The word justice is used once by itself (Amos 5:15).

“O you who turn justice to wormwood and cast down righteousness to the earth” (Amos 5:7 RSV).

“Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph” (Amos 5:15 RSV).

“But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24 RSV).

“Do horses run upon rocks? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood” (Amos 6:12 RSV).

Wormwood was an extremely bitter plant. The word was used several times in Jeremiah and in Lamentations to describe the bitterness of the calamities that befell Judah at the time of their exile to Babylon (Jeremiah 9: 15; 23:15; Lamentation 3: 15, 19). The justice that Israel’s courts dispensed to the poor was nothing but bitterness.

The oppression and injustice Amos found in the Northern Kingdom was evidence that righteousness had been thrown to the ground as something worthless by those who were in power. Righteousness no longer had any meaning for the powerful people of Israel as a requirement of the worship of God.

To Amos, “hating evil and loving good” was a simple yet powerful statement of how to establish justice “in the gate.” In a very simple language, the prophet placed principles of true justice before a group of people who could argue about legal technicalities while tolerating bribery, corruption, and greed.

The gate of the city was fortified in order to protect the city from enemies and to serve as the place where the elders of the city would gather as a legal assembly to decide cases needing adjudication. The gate was the place where the local judiciary met to determine right and wrong in legal disputes, and therefore, to decide who was innocent or guilty.

Deuteronomy 25: 1 describes this process: “Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.” If the judges successfully declared where the right was, then justice had been
served.

The decision of the court had a redemptive aspect for the parties involved in the litigation. The decision of the court was intended to vindicate the just party in a legal dispute. The decision was also intended to protect the social order by determining right and wrong and correcting the wrong. Thus, the decision of the court was particularly important in cases where the poor, the widow, the orphan, and the alien, people without power and influence, could not find redress in the community apart from the decision of the court.

When the words “justice” and “righteousness” are used in Amos, justice is the primary word since it appears first in the parallelism of the two words. Justice is the result of seeking or loving good, as in Amos 5:15. Justice is also the fruit or the result of righteousness as in Amos 6:12. Thus, according to Amos, righteousness is essential to the well-being of the community. Righteousness is essentially a relational rather than an absolute ethical idea. Righteousness has to do with the relationship between a person and God, and a relationship between members of the community. Righteousness is a relational concept; its meaning is determined by the particular social context in which it is used. Righteousness is a quality of life which is displayed by people who live up to the demands of the covenant. The righteous person does what is right to other persons involved in the relationship.

Amos proclaimed that Israel had violated the ancient traditions of Israel. The poor and oppressed were individuals who deserved the protection of the court and fair treatment by those in a position of dispensing legal decisions. The only way for this to become a reality in Israelite society was for justice to roll down like waters, and for righteousness to run like an ever-flowing stream (Amos 5:24).

Since its inception, the United States of America has struggled with developing a just criteria for immigrants seeking citizenship, particularly as it relates to people of color. The roots of this struggle lie in America’s arduous history as it relates to slavery. In 1776 as the American colonies were preparing to separate from Great Britain, Thomas Jefferson wrote what has become almost a sacred document for not only Americans but for oppressed people across the globe who seek freedom, justice and an opportunity to have a better life.

When Thomas Jefferson wrote the Declaration of Independence he penned the prophetic words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. When Thomas Jefferson wrote the Declaration of Independence and the fathers of America signed it, they had no idea that they would be motivating marginalized people across the world, generation after generation to seek life, liberty and the pursuit of happiness because even though the Declaration of Independence professed that all men were created equal in reality only white men were considered to be full citizens when America was born.

When America was born slaves had no rights and free people of color and women had few if any rights. Even after slavery ended people of African descent continued to experience discrimination and were denied full citizenship rights as a result of Jim Crow laws that were pervasive across the land. My former Gunnery Sergeant, Mike Phillips use to put it this way, because of the laws of the land and the hearts of the people, “If you were yellow you were mellow, if you were brown you might be able to stick around but if you were black you had to get back!”

Nevertheless, God is a God who loves the oppressed and He is the King of Justice. So the Holy Spirit empowered people like Rosa Parks, Medgar Evans, Malcolm X and Martin Luther King, Jr. who initiated, formed and led the civil rights movement, which dismantled legalized segregation in the 1960’s. Finally, descendants of African slaves had full citizenship rights in America. Police Accountability, AB953 law “Let justice roll down like waters, and righteousness like a mighty stream” (Amos 5:24).

30705736_10101723911704220_7148565355831492608_n

 

 

 

~God’s Trust Of Human Beings To Steward This Planet: What’s Destroying This World?~

Posted on


The environment is promoted everywhere as the great ‘Save the World’ issue, BUT the truth is we have only been focusing on the symptoms of the devastation of our world and the disintegration of society that is happening everywhere we look, not the cause, which is us humansour egocentric, competitive, selfish and aggressive behaviour. And the deeper truth is, to change that behaviour and, by so doing, truly save the world, we needed to find the reconciling, redeeming and thus rehabilitating biological explanation of our seemingly-highly-imperfect so-called HUMAN CONDITION! As the author Richard Neville so accurately summarised our species’ plight: ‘we humans are locked in a race between self destruction and self discovery’

MOST WONDERFULLY, however, biology is now, at last, able to provide this long dreamed-of, exonerating and thus psychologically rehabilitating and human-race-transforming understanding of ourselves that will actually save the world! Yes, at the absolute eleventh hour for our species, the arrival of ‘self discovery’ finally and thankfully gives us the real means to defeat the threat of ‘self destruction’ and save the world! (And it should be mentioned that this explanation of our species’ deeply psychologically troubled human condition is not the psychosis-avoiding, trivialising, dishonest account of it that the biologist E.O. Wilson has put forward in his theory of Eusociality, but the psychosis-addressing-and-solving, real explanation of it.)

The reality has been that until we found the reconciling, redeeming and thus healing truthful explanation of the human condition we could hardly afford to admit that the issue even existed, let alone acknowledge that it is THE underlying, core, real question in all human life that we needed to solve if we were to save the world. Yes, are humans good or are we possibly the terrible mistake that all the evidence seems to unequivocally indicate we might be? While it’s undeniable that humans are capable of great love, we also have an unspeakable history of greed, environmental indifference, brutality, rape, torture, murder and war. Despite all our marvellous accomplishments, we humans have been the most ferocious and destructive force that has ever lived on Earthand the eternal question that we needed to answer if we were to actually save the world has been ‘why?’ Even in our everyday behaviour, why have we humans been so competitive, selfish and aggressive when clearly the ideals of life are to be the complete opposite, namely cooperative, selfless and loving? In fact, why are we so ruthlessly competitive, selfish and brutal that human life has become all but unbearable and we have nearly destroyed our own planet?!

Unableuntil nowto truthfully answer this deepest and darkest of all questions of our seemingly-highly-imperfect, even ‘fallen’ or corrupted human condition, of are we humans fundamentally good or bad, we have used denial as our only means of coping with the whole depressing subject; so much so, in fact, that the human condition has been described as ‘the personal unspeakable’, and as ‘the black box inside of humans they can’t go near’. Indeed, the famous psychoanalyst Carl Jung was referring to this terrifying dilemma of the human condition when he wrote that ‘When it [our shadow] appears…it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil’.

Yes, the ‘face of absolute evil’ is the ‘shattering’ possibilityif we allowed our minds to think about itthat we humans might indeed be a terrible mistake!

So while the human condition has been the real, underlying issue we needed to solve if we were to exonerate and thus rehabilitate the human race and save the world, we have beenso fearful of the issue that instead of confronting it and trying to solve it we have beenpreoccupied denying and escaping it. The truth is, rather than an attempt to save the world, focusing on the environment was a way of avoiding the issue of ‘self’; it was a way of relieving ourselves of the real issue of our troubled human condition through finding a cause that made us feel good about ourselvesas the editor of Time magazine, Richard Stengel, recognised, ‘The environment became the last best cause, the ultimate guilt-free issue’ (Time mag. 31 Dec.1990).

Environmental problems are certainly real enough but the fact is, to save the world we had to resolve the issue of our less-than-ideally-behaved human condition that has been causing all the environmental issues and social problems that plague our world. Carl Jung was forever saying that ‘wholeness for humans depends on the ability to own their own shadow’because he recognised that only finding understanding of our dark side could end our underlying insecurity about our fundamental goodness and worth as humans and, in so doing, make us ‘whole’. The pre-eminent philosopher Sir Laurens van der Post was making the same point when he said, ‘True love is love of the difficult and unlovable’ (Journey Into Russia, 1964, p.145) and‘Only by understanding how we were all a part of the same contemporary pattern [of wars, cruelty, greed and indifference] could we defeat those dark forces with a true understanding of their nature and origin’

The fable details the life of a fox whose pursuits are to no ends and see the world in all its complexity. Yet, he is scattered, moving on many levels, never unifying his thinking into an overall concept or his entire vision.

Hedgehogs on the other hand are narrowly focused creatures. Regardless of the complexities of the world, the hedgehog reduces all challenges and dilemmas into simple ideas. This is where it gets interesting because anything that does not relate to the hedgehog idea holds no relevance — this is why when hedgehogs and foxes are pitted against one another, the hedgehog always wins!

On many levels, we can all be classified as either a hedgehog or a fox. Just like the hedgehog and the fox concept, I also like to think that there are two unique types of people in this world – people who own their passion and find a job or a business to monetize what they love. Then there are people who don’t have any
concept of thriving in a world with so much opportunity so they panic and instead try to “survive” by making a living any way necessary by doing things they don’t love.

Five Traits of Hedgehogs in Business:

  1. They know what they are deeply passionate about.
  2. They know what they can be the best in the world at.
  3. They know how to make money with their passion.
  4. They are disciplined.
  5. They are great leaders and/or know how to lead themselves.

Five Traits of Foxes in Business:

  1. They are scattered, going from one business idea to the next.
  2. They have very little discipline.
  3. They may be good leaders but their leadership style is egocentric and self-centered. They take credit for success while blaming others for failure.
  4. Their passions are not narrowly defined. They go any direction that opportunity leads.
  5. Instead of finding their passion, they find opportunity first, and then build passion second, which usually leads to feeling unfulfilled and dejected.

Did you know that less than 10% of the world’s population owns 90% of the wealth? These rare individuals could not have done it if they were foxes. Even if you’re not an Entrepreneur or someone who aspires to be an Entrepreneur someday – from self-employed to employee, they all fall into one of the two categories.

How to Discover Your Life Purpose in 5 Easy Steps:

  1. What do you enjoy doing the most? Make a list of 5-10 things that rock your world and bring a smile to your face.
  2. When you compile this list, search for jobs that are oriented around this topic. If instead of a job, you want to start a business, perhaps you can be an expert on the topic and teach others what you know and make money at the same time? (This is what I am doing now!)
  3. Ask yourself – am I really great at [whatever you chose]? If you’re not that great now, can you learn to be? If so, then you have a winner!
  4. Are there jobs related to your chosen path and does it pay well? If this is a business idea, have you got a plan to monetize it? Is there a market for your idea? The more people in the field of your interest, the better!
  5. What new skills must you learn in order to get this job or launch this business?

The Pitfalls to Avoid:

  1. If money is your biggest motivation, you will lead an unfulfilled life. However, if you can put your passion first, the money will come… Eventually.
  2. How are you increasing your tool chest? What skills are you learning that are tailored to your “chosen” profession? The more skills you have, the more valuable you’re.
  3. If you fail to plan, you plan to fail. After you work so hard finding your passions, create goals and a step-by-step action plan to achieve your desires.

~You Shall Know The Truth For The Word of God~

Posted on


Everyone Has a Worldview

A Chinese proverb says, “If you want to know what water is, don’t ask the fish.” Water is the sum and substance of the world in which the fish is immersed. The fish may not reflect on its own environment until suddenly it is thrust onto dry land, where it struggles for life. Then it realizes that water provided its sustenance.

Immersed in our environment, we have failed to take seriously the ramifications of a secular worldview. Sociologist and social watchdog Daniel Yankelovich defines culture as an effort to provide a coherent set of answers to the existential situations that confront human beings in the passage of their lives. A genuine cultural shift is one that makes a decisive break with the shared meaning of the past. The break particularly affects those meanings that relate to the deepest questions of the purpose and nature of human life. What is at stake is how we understand the world in which we live.

The issues are worldview issues. Christians everywhere recognize there is a great spiritual battle raging for the hearts and minds of men and women around the globe. We now find ourselves in a cosmic struggle between Christian truth and a morally indifferent culture. Thus we need to shape a Christian worldview and lifeview that will help us learn to think Christianly and live out the truth of Christian faith.

The reality is that everyone has a worldview. Some worldviews are incoherent, being merely a smorgasbord of options from natural, supernatural, pre-modern, modern, and post-modern options. An examined and thoughtful worldview, however, is more than a private personal viewpoint; it is a comprehensive life system that seeks to answer the basic questions of life. A Christian worldview is not just one’s personal faith expression, not just a theory. It is an all-consuming way of life, applicable to all spheres of life.

Distinguishing a Christian Worldview

James Orr, in The Christian View of God and the World, maintains that there is a definite Christian view of things, which has a character, coherence, and unity of its own, and stands in sharp contrast with counter theories and speculations. A Christian worldview has the stamp of reason and reality and can stand the test of history and experience. A Christian view of the world cannot be infringed upon, accepted or rejected piecemeal, but stands or falls on its integrity. Such a holistic approach offers a stability of thought, a unity of comprehensive insight that bears not only on the religious sphere but also on the whole of thought. A Christian worldview is not built on two types of truth (religious and philosophical or scientific) but on a universal principle and all-embracing system that shapes religion, natural and social sciences, law, history, health care, the arts, the humanities, and all disciplines of study with application for all of life.

Followers of Jesus must articulate a Christian worldview for the twenty-first century, with all of its accompanying challenges and changes, and to show how such Christian thinking is applicable across all areas of life. At the heart of these challenges and changes we see that truth, morality, and interpretive frameworks are being ignored if not rejected. Such challenges are formidable indeed. Throughout culture the very existence of normative truth is being challenged.

For Christians to respond to these challenges, we must hear afresh the words of Jesus from what is called the Great Commandment (Matt. 22:36–40). Here we are told to love God not only with our hearts and souls but also with our minds. Jesus’ words refer to a wholehearted devotion to God with every aspect of our being, from whatever angle we choose to consider it—emotionally, volitionally, or cognitively. This kind of love for God results in taking every thought captive to make it obedient to Christ (2 Cor. 10:5), a wholehearted devotion to distinctively Christian thinking (or as T. S. Eliot put it, “to think in Christian categories”). This means being able to see life from a Christian vantage point; it means thinking with the mind of Christ.

The beginning point for building a Christian worldview is a confession that we believe in God the Father, maker of heaven and earth (the Apostles’ Creed). We recognize that “in him all things hold together” (Col. 1:15–18), for all true knowledge flows from the One Creator to his one creation.

We Believe in God, Maker of Heaven and Earth: A Worldview Starting Point

A worldview must offer a way to live that is consistent with reality by offering a comprehensive understanding of all areas of life and thought, every aspect of creation. As we said earlier the starting point for a Christian worldview brings us into the presence of God without delay. The central affirmation of Scripture is not only that there is a God but that God has acted and spoken in history. God is Lord and King over this world, ruling all things for his own glory, displaying his perfections in all that he does in order that humans and angels may worship and adore him. God is triune; there are within the Godhead three persons: Father, Son, and Holy Spirit.

To think wrongly about God is idolatry (Ps. 50:21). Thinking rightly about God is eternal life (John 17:3) and should be the believer’s life objective (Jer. 9:23–24). We can think rightly about God because he is knowable (1 Cor. 2:11), yet we must remain mindful that he is simultaneously incomprehensible (Rom. 11:33–36). God can be known, but he cannot be known completely (Deut. 29:29).

We maintain that God is personal and is differentiated from other beings, from nature, and from the universe. This is in contrast to other worldviews that say God is in a part of the world, creating a continual process, and that the process itself is God—or becoming God. God is self-existent, dependent on nothing external to himself. God is infinite, meaning that God is not only unlimited but that nothing outside of God can limit God. God is infinite in relation to time (eternal), in relation to knowledge (omniscience), and in relation to power (omnipotent). He is sovereign and unchanging. God is infinite and personal, transcendent, and immanent. He is holy, righteous, just, good, true, faithful, loving, gracious, and merciful.

God, without the use of any preexisting material, brought into being everything that is. Both the opening verse of the Bible and the initial sentence of the Apostles’ Creed confess God as Creator. Creation is the work of the trinitarian God. Creation reveals God (Ps. 19) and brings glory to him (Isa. 43:7). All of creation was originally good but is now imperfect because of the entrance of sin and its effects on creation (Gen. 3:16–19). This is, however, only a temporary imperfection (Rom. 8:19–22), for it will be redeemed in the final work of God, the new creation.

The Creator God is not different from the God who provides redemption in Jesus Christ through his Holy Spirit. God is the source of all things. This means that God has brought the world into existence out of nothing through a purposeful act of his free will. A Christian worldview affirms that God is the sovereign and almighty Lord of all existence. Such an affirmation rejects any form of dualism, that matter has eternally existed, or that matter must, therefore, be evil since it is in principle opposed to God, the Source of all good.

A Christian worldview also contends that God is set apart from and transcends his creation. It also maintains that God is a purposeful God who creates in freedom. In creation and in God’s provision and preservation for creation, he is working out his ultimate purposes for humanity and the world. Human life is thus meaningful, significant, intelligent, and purposeful. This affirms the overall unity and intelligibility of the universe. In this we see God’s greatness, goodness, and wisdom.

General Implications of a Christian Worldview

A Christian worldview becomes a driving force in life, giving us a sense of God’s plan and purpose for this world. Our identity is shaped by this worldview. We no longer see ourselves as alienated sinners. A Christian worldview is not escapism but is an energizing motivation for godly and faithful thinking and living in the here and now. It also gives us confidence and hope for the future. In the midst of life’s challenges and struggles, a Christian worldview helps to stabilize life, anchoring us to God’s faithfulness and steadfastness.

Thus, a Christian worldview provides a framework for ethical thinking. We recognize that humans, who are made in God’s image, are essentially moral beings. We also recognize that the fullest embodiment of good, love, holiness, grace, and truth is in Jesus Christ (see John 1:14–18).

A Christian worldview has implications for understanding history. We see that history is not cyclical or random. Rather, we see history as linear, a meaningful sequence of events leading to the fulfillment of God’s purposes for humanity (see Eph. 1). Human history will climax where it began—on the earth. This truth is another distinctive of Christian thinking, for Christianity is historical at its heart. In the sense that according to its essential teaching, God has acted decisively in history, revealing himself in specific acts and events. Moreover, God will act to bring history to its providential destiny and planned conclusion.

God who has acted in history in past events will also act in history to consummate this age. So when we ask, “How will it end?” we do not simply or suddenly pass out of the realm of history into a never-never land. We pass to that which is nevertheless certain of occurring because God is behind it and is himself the One who tells us it will come to pass.

Developing a Christian worldview is an ever-advancing process for us, a process in which Christian convictions more and more shape our participation in culture. This disciplined, vigorous, and unending process will help shape how we assess culture and our place in it. Otherwise, culture will shape us and our thinking. Thus a Christian worldview offers a new way of thinking, seeing, and doing, based on a new way of being.

A Christian worldview is a coherent way of seeing life, of seeing the world distinct from deism, naturalism, and materialism, existentialism, polytheism, pantheism, mysticism, or deconstructionist postmodernism. Such a theistic perspective provides bearings and direction when confronted with New Age spirituality or secularistic and pluralistic approaches to truth and morality. Fear about the future, suffering, disease, and poverty are informed by a Christian worldview grounded in the redemptive work of Christ and the grandeur of God. Moreover, a Christian worldview offers meaning and purpose for all aspects of life.

Particular Applications

While many examples could be offered, here are six particular applications where a Christian worldview provides a difference in perspective:

  1. Technology—Technology can become either an instrument through which we fulfill our role as God’s stewards or an object of worship that will eventually rule us. A Christian worldview provides balance and insight for understanding this crucial aspect of twenty-first-century life.
  2. Sexuality and marriage—Sexuality has become a major topic for those entering the third millennium. Much confusion exists among Christians and non-Christians. Sexuality is good in the covenant relationship of mutual self-giving marriage. Sexual intimacy, separated from covenant marriage, in hetero-sexual or homosexual relations is sinful and has a distorted meaning, a self-serving purpose and negative consequences.
  3. The environment—Environmental stewardship means we have a responsibility to the nonhuman aspects of God’s creation. Since God’s plan of redemption includes his earthly creation, as well as human (see Rom. 8:18–27), we should do all we can to live in it carefully and lovingly.
  4. The arts and recreation—The arts and recreation are understood as legitimate and important parts of human creativity and community. They express what it means to be created in the image of God. We need to develop critical skills of analysis and evaluation so that we are informed, intentional, and reflective about what we create, see, and do.
  5. Science and faith—For almost two centuries science has been at the forefront of our modern world. We must explore how we see scientific issues from the vantage point of a Christian worldview. An understanding of God includes the knowledge we gain through scientific investigation. With the lens of faith in place, a picture of God’s world emerges that complements and harmonizes the findings of science and the teachings of Scripture.
  6. Vocation—Important for any culture is an understanding of work. Work is a gift from God and is to be pursued with excellence for God’s glory. We recognize that all honest professions are honorable, that the gifts and abilities we have for our vocation (vocatio/calling) come from God, and that prosperity and promotions come from God.

These are only a few examples that could be cited that will help shape our thinking in other areas.

Conclusion

Thus Christian thinking must surely subordinate all other endeavors to the improvement of the mind in pursuit of truth, taking every thought captive to Jesus Christ (2 Cor. 10:5). At three places in the book of 2 Corinthians, Paul reminds us that we cannot presume that our thinking is Christ centered. In 2 Corinthians 3:14 we learn that the minds of the Israelites were hardened. In 4:4 Paul says that the unregenerate mind is blinded by the god of this world. In 11:3 the apostle says that Satan has ensnared the Corinthians’ thoughts. So in 10:5 he calls for all of our thinking to be liberated by coming under the lordship of Christ.

So today, as in the days of the Corinthian correspondence, our minds and our thinking are ensnared by the many challenges and opposing worldviews in today’s academy. Like Paul and Bernard of Clairveaux several centuries after him, we must combine the intellectual with the moral and spiritual expounded in Bernard’s famous statement:

Some seek knowledge for
The sake of knowledge:
That is curiosity;
Others seek knowledge so that
They themselves may be known:
That is vanity;
But there are still others
Who seek knowledge in
Order to serve and edify others;
And that is charity.

And that is the essence of serious Christian worldview thinking—bringing every thought captive to the lordship of Jesus Christ in order to serve and edify others. That is a high calling indeed as we move forward and faithfully into the twenty-first century.

The Puritans, preserving the line of faithful and orthodox Christians, have always had a passion for Truth. This pattern was established in the story of the Bereans who asked if what the Apostle Paul was saying was true (Acts 17:11). And how would they know? They searched the scriptures.

There are two sources of Truth: God’s work and his word. Psalm 148 reminds us that all creation communicates about God’s existence and his nature. Paul reiterates, in Romans 1:20, that all human beings can know that God exists and something about his nature through the things that he has made.

Reformers Martin Luther and John Calvin spoke of two books: God’s Word – the Special Revelation comprised of scripture, and His Works – the General Revelation of Creation.

Three other reformers–Campenella, Comenius, and Alsted–spoke of three books:

  • The book of revelation – Special Revelation – The Bible
  • The book of nature – General Revelation – Science (a la Aristotle)
  • The book of the mind – Reason or Logic – Philosophy (a la Plato)

Truth is found at the intersection of the books of Scripture, nature, and reason. Comenius writes of the tripartite revelation for truth: “the only true, genuine and plain way of Philosophy is to fetch all things from sense, reason and Scripture.” Puritan Historian Dr. David Scott says that “Comenius went on to say that the end of scholarly endeavor is not to merely add to the wood pile of human knowledge, but to grow a living tree that from its roots to its boughs and fruit reflects the image of the words and works of its divine Creator.” [1] (For more on this subject see Dr. Scott’s excellent paper A Vision of Veritas: What Christian Scholarship Can Learn from the Puritan’s “Technology” for Integrating Truth .)

William Ames (1576-1633), the French Huguenot Educational Reformer, wrote of the three books,

Thus, let us not become the slaves of anyone, but performing military service under the banner of free truth, let us freely and courageously follow the truth …. Testing all things, retaining that which is good, let Plato be a friend, let Aristotle be a friend, but even more let truth (veritas) be a friend.

When, eight years after landing in New England, the Puritan fathers established Harvard College (now Harvard University) to educate pastors and civic leaders, they enshrined VERITAS with the three books in the college’s shield.

truth in Harvard logo

Harvard’s first mission statement was explicitly Christ centered:

Let every student be plainly instructed, and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ which is eternal life, John 17.3 and therefore to lay Christ in the bottom, as the only foundation of all sound knowledge and learning.

Christ is the focus of all of life and vocation. It was this that laid the groundwork for their Christian culture and self government.

Sadly, the Western world today is no longer founded on a Biblical worldview. And only the Biblical Worldview provides a foundation for free, just, prosperous, and compassionate nations. The four dominating worldviews today are Biblical Theism, Secularism, Evangelical Gnosticism, and Monism.

Under Surveillance

Posted on Updated on


PRISM: 'really freaky'.

The National Security Agency paid millions of dollars to cover the costs of major internet companies involved in the Prism surveillance program after a court ruled that some of the agency’s activities were unconstitutional, according to top-secret material passed to the Guardian.

The technology companies, which the NSA says includes Google, Yahoo, Microsoft and Facebook, incurred the costs to meet new certification demands in the wake of the ruling from the Foreign Intelligence Surveillance (Fisa) court.

The October 2011 judgment, which was declassified on Wednesday by the Obama administration, found that the NSA’s inability to separate purely domestic communications from foreign traffic violated the fourth amendment.

While the ruling did not concern the Prism program directly, documents passed to the Guardian by whistleblower Edward Snowden describe the problems the decision created for the agency and the efforts required to bring operations into compliance. The material provides the first evidence of a financial relationship between the tech companies and the NSA.

The intelligence agency requires the Fisa court to sign annual “certifications” that provide the legal framework for surveillance operations. But in the wake of the court judgment these were only being renewed on a temporary basis while the agency worked on a solution to the processes that had been ruled illegal.

An NSA newsletter entry, marked top secret and dated December 2012, discloses the huge costs this entailed. “Last year’s problems resulted in multiple extensions to the certifications’ expiration dates which cost millions of dollars for Prism providers to implement each successive extension – costs covered by Special Source Operations,” it says.
American Eye

Please Read Amos 9:1-6

Jeremiah 23:23-24

The Message (MSG)

23-24 “Am I not a God near at hand”—God’s Decree—
“and not a God far off?
Can anyone hide out in a corner
where I can’t see him?”
God’s Decree.
“Am I not present everywhere,
whether seen or unseen?”
God’s Decree.

31525_20130120_222541_faith_quotes_07
Imagine that you’re visiting a foreign country when you realize that you’re being followed. Your every move is watched. Your every conversation is monitored. Your hotel room is bugged, and the restaurant tables are electronically rigged to pick up every word you speak. It’s as if at all times someone wants to know what you are doing, saying, thinking and planning. You are constantly under the scrutiny of another, and it seems there is no place to hide.

Fortunately, most of us don’t know what it’s like to live under that kind of surveillance. Yet, in reality, we do live every moment of every day under the watchful eyes of the Lord. He sees everything we do; He hears everything we say; He knows every thought we think. for those who love and trust the Lord, this is an awesome yet comforting truth. But for those who are determined to resist Him, It’s a different story. Amos told Israel that God was pleading with them to turn from their sins(Amos5:4-15), and he warned them that there would be no hiding place for those who refused to repent(9:1-6).

The American Government is reenacting the strengths God really possesses without compromise. I am dealing with the seriousness of my walk with Christ after studying this message tonight. Father, have mercy on us when we are rebellious. We lift our heart to you in behalf of all who think they can somehow elude your constant surveillance and final judgment.

They shall not stand the judgment test
Who live for self today,
For God sees all and He will judge
The evildoer’s way!!!!
Live today as you will wish you had lived when you stand before God….

Do We Know What These Signs Mean For The End?

Posted on Updated on


observe


A Global Warning

From director Davis Guggenheim, An Inconvenient Truth is a passionate and inspirational look at former Vice President Al Gore’s fervent crusade to halt global warming’s deadly progress by exposing the myths and misconceptions that surround it. In this intimate portrait of Gore and his “travelling global warming show,” Gore comes across as never before in the media – funny, engaging, open and intent on alerting citizens to this “planetary emergency” before it’s too late.

Interspersed with the bracing facts and future predictions is the story of Gore’s personal journey: from an idealistic college student who first saw a massive environmental crisis looming; to a young Senator facing a harrowing family tragedy that altered his perspective; to the man who almost became President but instead returned to the most important cause of his life. With an emphasis on hope, An Inconvenient Truth ultimately shows us that global warming is no longer a political issue but rather, the biggest moral challenge facing our civilization today.

After having its U.S. debut at the 2006 Sundance Film Festival and international premiere at Cannes, An Inconvenient Truth opened to rave reviews and enthusiastic audiences everywhere. A smash hit, the film went on to win Academy Awards® for Best Documentary feature and Best Song. It also became a global phenomenon, one of the highest grossing documentaries of all time with a worldwide audience estimated at 5 million people.

The Impact

The impact of An Inconvenient Truth is unprecedented. Since its release in 2005, the film has helped to galvanize governments, leaders, organizations and individuals worldwide to take action on global warming. More than a billion people are now aware of the issue and have been motivated to act.

Learn more about some of these historic developments:
•Over 106,000 tons of carbon were offset in the year following the film’s release, which is equivalent to 225 million car miles.
•4200+ tons of carbon were offset just by people switching to compact fluorescent light bulbs.
•Over 15 climate change bills have been introduced in Congress, with the historic Markey-Waxman Bill passing the House in June, 2009.
•Five countries – England, Scotland, Czech Republic, New Zealand, and Germany – and the Canadian province of British Columbia incorporated An Inconvenient Truth into their secondary schools’ curricula.
•President Obama created the new position of Assistant to the President for Climate and Energy.
•The United States House of Representatives established a Select Committee on Energy Independence and Global Warming.
•The U.S. Senate established a Select Committee On Energy Independence and Global Warming.
•Over 2600 people have been trained to give The Climate Project presentation and 4 million people on all seven continents have heard the presentation.
•The issue of global warming reached more than a billion people worldwide.
•Changed public perception: 33% of people surveyed before the film’s release believed global warming is real versus 85% after the film’s release (that figure has since declined).

The present world as we watch it is undergoing shakings. Governments who are previously unmovable were trembling. Kings and Rulers who are untouchable in the past are being removed from their glorious palaces. Aside from unrest from different parts of the world, earthquakes and Tsunamis are getting stronger. It is time to read the signs of the time and check the historical map. Where are we, according to God’s master plan?

Shaking of the earth is not something that a bible reader should be surprised with. The bible recorded that it had already happened and predicted that it will happen again.

Hebrew 12:26 When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”

Hebrew 12:27 This means that the things on earth will be shaken, so that only eternal things will be left.

Hebrew 12:28 Since we are receiving a kingdom that cannot be destroyed, let us be thankful and please God by worshiping him with holy fear and awe.

Hebrew 12:29 For our God is a consuming fire.

Paul, the Author of the book of Hebrew summarized the above text from the book of Haggai Chapter 2:6-7.

The same book added the following prophecy in preparation for the glorious temple and heavenly kingdom:

“I will overthrow royal thrones, destroying the power of foreign kingdoms. I will overturn their chariots and charioteers. The horses will fall, and their riders will kill each other.” Hag 2:22

Tonight as I write these thoughts, the 30 year regime of Egypt ruler fall and the heat of revolution are spreading to other countries in the Middle East.

The world as it has been shaken once again reminds us of three fundamental truths. And we must heed the divine call less we also be stumbled and shaken.

I. THE WORLD AS WE KNOW IT MAY SLIP AWAY

Hebrew 12:26 When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”

Lesson 1: No government or a person no matter how powerful they are has the power to remain. The world is changing as it revolves.

The shaking of the world power is not new to history. Daniel chapter two dramatically described it in prophetic way through the dream of the Babylonian king and through it the future transitions of the world powers were revealed.

1. The transition of the world powers explained: Daniel 2: 36-44

You looked, O king, and there before you stood a large statue– an enormous, dazzling statue, awesome in appearance. The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. Dan 2:31-35

1. The Babylonian Empire by Nebuchadnezzar -The head of Gold
2. The Medo-Persian Empire: by Darius & Cyrus -The arm of Silver
3. The Grecian Empire by Alexader D’ Great -The belly and thighs of bronze
4. The Roman Empire by Caesars -Legs of iron and clay

2. The coming of the Kingdom of Christ the Rock foretold:

Dan 2:44 In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.

3. Jesus confirmed the Rock which is our Corners Stone:

Mat 21:42 Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ’The stone rejected by the builders has now become the cornerstone. This is the Lord’s doing, and it is marvelous to see.’
Mat 21:44 Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone on whom it falls.”

This present world and government will someday pass away. We have to put our hope and trust to someone who will remain forever. We should build our foundation of Jesus because he is the Rock of our salvation. We should build our foundation on Jesus the Chief corner stone.

Let us put our trust on the one who said: “Heaven and earth will disappear, but my words will remain forever.” Mat 24:35

Why? Because: “Jesus Christ is the same yesterday, today, and forever.” Heb 13:8

TO HAVE JESUS MEANS VICTORIOUS LIFE!

• Kings and rulers may come and go but Jesus will remain the same
• Friends and family may leave us but Jesus will never forsake us
• Wealth and fame may be temporary but Jesus is forever
• Position and power may slip from our hands but no one can snatch us from God’s hand
• Beauty and looks may fade away but those who are in Jesus will keep the beauty of the heart forever.
• World powers may conquer one another but we are more than conqueror in Christ
• The world may persecute us, detain us or even kill us, but no one can imprison or kill our spirit because we have freedom in Christ and we will emerge victorious in the end with Christ.

II. LIFE AND ITS CONTENTS MAY COME TO AN END

Heb 12:27 This means that the things on earth will be shaken, so that only eternal things will be left.

Lesson 2: Life on Earth is temporary so we must not live for Earth but for heaven.

A well known author started a book by asking: What on Earth am I here for? If life is temporary and we are all passers by, why are we so concerned about this world rather than preparing for something that will be eternal?

Shaking is not happening in the government and system only. But most importantly, it is happening to us as individual. It has many faces and forms:

• There are shaking in our relationship with God
• There are shaking in our faith
• There are shaking in our church
• There are shaking in our job and business
• There are shaking in our character
• There are shaking in our Christian life

Many times it has been said. The purpose of God is not for our comfort on this Earth but character development. This explains the shakings that is happening in our own life.

• This explain the injustices and harassment
• This explain the poverty
• This explain the problems
• This explain the sickness and bad health
• This explain the questions that we encounter everyday
• This explain the hurt and heart aches
• This explain the hot of the days and the cold of the nights
• This explain the bad guys

not comfortable here because we are not of this world. As Christians and Children of God, Our citizenship is in heaven. We are only under training here for character development.

III. RELATIONSHIP WITH GOD IS THE ONLY THING THAT WILL REMAIN FOREVER

Heb 12:28 Since we are receiving a kingdom that cannot be destroyed, let us be thankful and please God by worshiping him with holy fear and awe.

Heb 12:29 For our God is a consuming fire.

Lesson 3: Relationship with God is the only thing that we can keep forever.

In life we always have choices:
• The temporal things of this world or the eternal life with God?
• The luxury of this life or the joy of heaven with God?
• The praise of men or the approval of God?
• The acceptance of people or the presence of God
• The court with the kings and rulers or the sanctuary of God?
• The safety of your body or the salvation of your soul?

Mat 16:26 And how do you benefit if you gain the whole world but lose your own soul in the process? Is anything worth more than your soul?

All things may pass away; the world as we know it may be uprooted; life as we experience it may come to an end; but one thing stands eternally sure–the relationship of the Christian to God.

If you want to have a closer relationship with Jesus, you can pray this prayer and make this your own:

Dear God,

I am now convinced that I cannot manage my own life without you. I am now inviting Jesus to come into my heart today and be the King and Lord of my life from this time on. I surrender my life to you today and I accept you as my Lord and Savior. Amen.

Resilience

Posted on Updated on


Empower A Felon
Empower A Felon

You all know that I have been sustained throughout my life by three saving graces – my family, my friends, and a faith in the power of resilience and hope. These graces have carried me through difficult times and they have brought more joy to the good times than I ever could have imagined.

Elizabeth Edwards

Have you heard the tale of the aloe plant,
Away in the sunny clime?
By humble growth of a hundred years
It reaches its blooming time;
And then a wondrous bud at its crown
Breaks into a thousand flowers;
This floral queen, in its blooming seen,
Is the pride of the tropical bowers,
But the flower to the plant is sacrifice,
For it blooms but once, and it dies.

Have you further heard of the aloe plant,
That grows in the sunny clime;
How every one of its thousand flowers,
As they drop in the blooming time,
Is an infant plant that fastens its roots
In the place where it falls on the ground,
And as fast as they drop from the dying stem,
Grow lively and lovely all ’round?
By dying, it liveth a thousandfold
In the young that spring from the death of the old.

Have you heard the tale of the pelican,
The Arabs’ Gimel el Bahr,
That lives in the African solitudes,
Where the birds that live lonely are?
Have you heard how it loves its tender young,
And cares and toils for their good,
It brings them water from mountains far,
And fishes the seas for their food.
In famine it feeds them–what love can devise!
The blood of its bosom–and, feeding them, dies.

Have you heard this tale–the best of them all–
The tale of the Holy and True,
He dies, but His life, in unfold souls
Lives on in the world anew;
His seed prevails, and is filling the earth,
As stars fill the sky above.
He taught us to yield up the love of life,
For the sake of the life of love.
His death is our life, His loss is our gain;
The joy for the tear, the peace for the pain.

Philippians 3:8

New International Version (NIV)
8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

Light is always costly and comes at the expense of that which produces it. An unlit candle does not shine, for burning must come before the light. And we can be of little use to others with-out a cost to ourselves. Burning suggest suffering, and we try to avoid pain.

We tend to feel we are doing the greatest good in the world when we are strong and fit for active duty and when our hearts and hands are busy with kind acts of service. Therefore when we set aside to suffer, when we are sick, when we are consumed with pain, and when all our activities have been stopped, we feel we are no longer of any use and are accomplishing nothing.

Yes if we will be patient and submissive, it is almost certain we will be a greater blessing to the world around us during our time of suffering and pain than we were when we thought we were doing our greatest work. Then we are burning, and shinning brightly as a result of the fire. The glory of tomorrow is rooted in the drudgery of today.

Many people want the glory without the cross, and the shinning light without the burning fire, but crucifixion comes before coronation.