prayer

~Whose Church is The Church~

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Galatians 3:26-27The Message (MSG)

25-27 But now you have arrived at your destination: By faith in Christ, you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

A common misconception about the church of Christ is that “The Church of Christ” is its name. It is not. The “church of Christ” is its description. The church of Christ is the church that belongs to Christ, that was established by Christ, that was built by Christ, and that was bought by Christ. It is not our church; it is His church, the Lord’s church. We are not voted into the church by men, and we do not join a church the way some might join a country club. Instead, God adds us to His church when we obey His gospel.
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Ever addressed the topic: Gospel vs. doctrine?

Could not find this specific topic addressed. It is a current issue being debated locally. The progressive spirit insists that unity is only our faith in Christ, or that we all believe in Christ,(might as well say faith only), because in the next breath they say doctrine is another area, apart from our faith in Christ, some then add, after all, we cannot agree on doctrine”. Two folks added, “We have fellowship with those who believe in Jesus”. It was opened up to even those in denominations. I am afraid we have union, but not unity, as the importance of doctrine is diminished. Thanks.

The Answer:

Creating a distinction between “gospel” and “doctrine” is not new – it has been around for years. It is a theory espoused by those who, as you suggest, seek union in diversity. They do this by arguing for a false dichotomy, establishing their own rules and rejecting God’s teaching.

Does the scripture distinguish between “gospel” and “doctrine”? If it does, then we should adopt it. If it does not, then we should oppose it and withdraw from those who teach it. 2 Thess. 3:6. The theory that doctrine is one thing and gospel is another are found in early twentieth century Europe. J.A. Jungmann, a German Catholic theologian published his views in a text titled, The Good News and Our Proclamation of the Faith, (1936). Jungmann proposed what he called the “kerygmatic approach to preaching.” He made a hard distinction between gospel (Kerygma) and doctrine (Didache). Later that year British theologian, C.H. Dodd, published a book called, The Apostolic Preaching and Its Development, in which he urged that a firm distinction is made between gospel and doctrine.

The Bible does not support such a theory. In the Koine (Hellenistic Greek) language, in which the New Testament was written, the word gospel (Kerygma) means “good news” and is used to refer to the salvational aspects of Jesus. The word doctrine (Didache) means “teaching” or “discourse,” and has reference to the same salvational message as the gospel. Therefore, it is not unusual for the New Testament to speak of the gospel as that which must be obeyed (2 Thess. 1:8). If the gospel is only a set of facts — death, burial, and resurrection — it cannot be obeyed. One cannot obey facts!

Now some in the Lord’s church borrowed the “gospel versus doctrine” theory from Jungmann and Dodd to build a base on which to launch their speculation about open fellowship between the church and denominations. They call their opinion unity-in-diversity – a contradiction in terms. In this view, the gospel is separated from teaching, or doctrine, and supersedes it in importance. The adherents of unity-in-diversity stress that only the gospel is important since doctrine is a relative and elusive standard. Therefore, all believers (regardless of their denominational-church) are to achieve unity of faith by ignoring doctrine, but gospel must not be discarded.

The very definition of the word gospel, in the unity-in-diversity theory, was modified to exclude everything but the death, burial, and resurrection of Jesus. In more recent literature this notion has been styled the Core Gospel. As a result of this historic shift in faith, some brethren (?) stress that the gospel can be preached only to the lost (i.e., the world), but doctrine may be preached only to the saved (i.e., the church).

In the Bible, the two words (gospel and doctrine) are intertwined. For instance, when Paul preached the resurrection (a part of the so-called core-gospel-triad) the Athenians called it doctrine (Acts 17:18-19). How ludicrous it would have been for Paul to respond to the sincere question of the Greek philosophers by saying he could not teach them doctrine because they were not yet Christians.

Servants of sin obeyed doctrine to be free from sin and become servants of righteousness (Rom. 6:17). If there is a difference in doctrine and gospel, and if only the gospel frees from sin, how could these unbelievers obey doctrine? There is nothing in the context of 1 Corinthians 15:1-8 antagonistic to doctrine. It is ridiculous to say Paul preached the death, burial, and resurrection of Jesus without giving conditions of salvation. How could one understand how to respond to the death, burial, and resurrection of Christ separate from specific teaching or doctrine? (See Romans 6:3-4 with v. 7.) On Pentecost Peter preached the resurrection of Christ, but also told people what commands to obey to be saved (Acts 2:31-38).

Why does Paul write to the Roman Christians telling them that he is ready to preach the gospel to them if the gospel is not for the saved? Rom. 1:15. The Christian’s life is to be a life that is “becoming to the gospel.” Phil 1:27. If doctrine is for the church why did Paul not seek a life that becomes doctrine? Gospel and doctrine are not separate. Some have accepted a false distinction between gospel and doctrine to erect an unauthorized bridge of fellowship with the denominational world.

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What is the church of Christ?

In Matthew 16:18, Jesus promised to build a church. In Acts 2:47, Luke tells us that people were being added to that church. Thus, we can conclude that Jesus built His church sometime between His promise in Matthew 16 and Luke’s statement in Acts 2. Indeed, a closer study of the events in Acts 2 reveals that the Lord’s church was established on that first day of Pentecost following the Lord’s resurrection when Peter preached the first gospel sermon. That church is the church of Christ.

Are those in the church of Christ the only people who are going to be saved? Of course they are! God adds people to His church when they are saved. If you are not in the Lord’s church, then you are not saved. If you are saved, then you are in the Lord’s church. To be saved outside of the church of Christ is to be saved outside of the body of Christ – and that can never happen. Jesus is not just a way to the Father; he is the way to the Father. As Jesus said in John 14:6, “ I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Thus, the real question is not what is the church of Christ, but is rather how do you become a part of the church of Christ? That question was asked in the first century as it is asked today, and the answer remains the same. We are saved and added to the Lord’s church when we obey the gospel of Jesus Christ. Like the Apostle Paul, we are saved when our sins are washed away at our baptism.

There is one church of Christ. If you are a member of something else or something more or something less, then you are not serving God according to His plan or according to His will. He wants you to be a Christian and only a Christian, wearing only the name of His Son, Jesus Christ, who is the head and the savior of the church, His body.

 

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What Must I Do?

What must I do? That same question was asked in Acts 2:37 at the end of the very first gospel sermon ever preached. Before we look at Peter’s answer in verse 38, let’s look at some answers Peter did NOT give.

What must I do? John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” But that is NOT how Peter answered that question.

1 Peter 3:21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.

What must I do? Many preachers today answer, “You must make Jesus the Lord of your life.” But that answer makes absolutely no sense then or now! Peter had just said in Acts 2:36 that “God has made him both Lord and Christ, this Jesus whom you crucified.” Jesus was already Lord of their lives! Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him. We obey Jesus because he is Lord and King – not to make him Lord and King.

What must I do? Many preachers today answer, “You must pray the sinner’s prayer and invite the Lord Jesus into your heart.” But no one in the Bible was ever told to do that. In fact, Paul prayed after he saw Jesus on the road to Damascus (Acts 9:11), and yet Paul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always (Acts 10:2), and yet there remained something he still had to do after calling for Peter (Acts 10:6). If praying the sinner’s prayer was all that Paul and Cornelius needed to do, then why were Ananias and Peter needed?

What must I do? Listen as Peter answers that question: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) That answer has not changed one bit in the intervening 2000 years. If your preacher is telling you something different, then you need a new preacher! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16

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PASSIONATE LIVING VS. FEAR

STORY…

Sarah Ban Breathnach tells of a business trip her husband took to the beach, where she and her daughter enjoyed the mornings while he attended workshops. One afternoon it was announced that there would be elephant rides for the children in the hotel parking lot. Her daughter, Katie, was delirious with excitement. Sarah told her, “Life is always full of wonderful surprises if we’re open to them. Some mornings you get up not knowing what will happen, and you get to ride an elephant that day!” When they got home, there was an invitation for Sarah to join a group of journalists on a trip to Ireland. She was tired of traveling, and not really a spontaneous person, so she told them she would probably not go. Her husband, overhearing her, said, “So, you’re not going to ride the elephant?” She decided to go.

VERSE…

“I sought the Lord, and He heard me, and delivered me from all my fear (Psalm 34:4).

POINT…

Living passionately involves a lot of pressure and risk. I mean, what if you fall off the elephant? A writer named Ambrose Redmoon wrote: Courage is not the absence of fear, but rather the judgment that something else is more important than fear. You might be afraid of all kinds of things, but if one of your kids were in danger, you’d be fearless. Also, don’t you want to live believing that God is bigger than whatever you’re afraid of? You have to make a decision to stop letting fear win: stop holding on to your blanket of insecurity and anxiety. Show up with everything God has given you, and join the battle against whatever opposes the redeeming work of God in this world. Take yourself less seriously and God more seriously!

“I wish you’d take the brakes off and let me preach,”

Christ is king. But what kind of king is he? Is Christ the kind of king who will send children to die in wars? Is Christ the kind of king who will take advantage of us?
I certainly hope not! If we take the example of human rulers are just scale up, we find ourselves with a Christ who is abusive, selfish, cruel, and all-powerful. That’s not the kind of Savior I want.

So what kind of king is Jesus? What kind of king are we celebrating today?
Our king, Christ the King, is—in a word—unexpected. Christ the King is unexpected in his birth, unexpected in his life, unexpected in his death, and unexpected in his return.
Let me explain what I mean. Think of a human king. You’d expect him to be born in a palace, surrounded by nobles and guards and wealth, raised in the lap of luxury.
Our king was born into poverty, wrapped in rags, put to rest in a manger meant for hay.
Think again of a human king. You’d expect him to travel around with courtiers and attendants, or live in his castle, with advisors to help him manage his kingdom.
Our king traveled around with fishermen, foreigners, and women. Our king visited with the sick, the outcast, the desperate.
A human king would die in his bed; he’d be mourned publicly, buried in a place of honor. Or at least he would die heroically in a battle, struck down by an enemy.
Our king was brutally executed by the state, nailed to a cross. His body was laid in a spare tomb nearby, without ceremony.

What kind of king is Christ? The unexpected kind. The kind who defies every expectation, every assumption about what a king should be.
Which brings me back to this famous parable from Matthew 25. Did you notice what the sheep and the goats, the people on the king’s right and left, have in common? Both groups are surprised to learn that they encountered the king. The sheep say, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? When was it that we saw you a stranger and welcomed you, or naked and gave you clothing? When was it that we saw you sick or in prison and visited you?”
The goats’ response is the same, except that they failed to act: “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?”

Both groups are surprised. They had no idea they had encountered their king in the guise of someone hungry, or poor, or sick. They had no idea that they had seen their king in the face of a foreigner, an immigrant, a prisoner.
This king, our king, is unexpected. He was born, he lived, he died, in the most unexpected ways. His resurrection and ascension were certainly unexpected. And this parable teaches us that his return will also be unexpected. We might be waiting for the Son of Man to come in glory, surrounded by angels, sitting on a throne. But what we will discover—what the sheep and the goats in the parable discover—is that our king has already returned. We have already seen him. He’s the panhandler on the street corner. He’s the farmworker picking our crops. He’s alone in a hospital room with no one to visit him. He’s locked up in San Quentin. He’s a teenaged girl going into Planned Parenthood, an undocumented mother bringing her children across the border, a widow alone in her home.
What kind of king is Christ? Just look around. You’ll see him. Amen.

Baptism in the Bible

Matthew 28:19

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

Mark 16:16

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Acts 2:38

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 8:36

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Acts 22:16

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Galatians 3:27

For as many of you as have been baptized into Christ have put on Christ.

Ephesians 4:5

One Lord, one faith, one baptism.

Colossians 2:12

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

1 Peter 3:21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.

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~I Am Made Alive In Christ~

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Rembert-TheLynching

“Some of us aren’t meant to belong. Some of us have to turn the world upside down and shake the hell out of it until we make our own place in it.” ― Elizabeth Lowell, Remember Summer

God destroys the barriers that divide us. In Him, there are no insiders or outsiders.

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The text of the message from Eph 2:1-10  passages hinge on two words in v. 4 – “But, God…” With those words darkness is turned light, hopelessness is thrown aside for favor, a desperate situation is changed to one of amazing destiny! We were dead, ‘objects of wrath,’ but because our merciful loving God intervened, we are now SPIRITUALLY alive and destined for HEAVEN.

Seven Way King

My King was born King. The Bible says He’s a Seven Way King. He’s the King of the Jews – that’s a racial King. He’s the King of Israel – that’s a National King. He’s the King of righteousness. He’s the King of the ages. He’s the King of Heaven. He’s the King of glory. He’s the King of kings and He is the Lord of lords. Now that’s my King. Well, I wonder if you know Him. Do you know Him? Don’t try to mislead me. Do you know my King?

TEXT -Ephesians 2-11-21

Almost every one of us has the unpleasant experience of being an “outsider” at some point in our life.

Ever been ‘shut out?’

Discrimination, that is, choosing to accept or reject people based on color, sex, or religion is a “skill” which we learn fairly early in life.

Little boys form their clubs and put the sign over the door of the clubhouse, “no girls allowed!”

As early as first or second grade, kids have already decided who is cool and who isn’t, who is an insider and who is an outsider.

The little kid who was born with bigger ears than other people, who has clothes that are last year’s style, is marked an outsider and shunned fiercely!

Big people play the same games, just not as openly.

When the black man shows up to apply for the job, a company isn’t hiring, but when the foreman’s son needs a summer job, one is suddenly available.

When a woman of skill and training wants to move into management there is a freeze on promotions, but somehow when that classy young guy makes it known that he might move on if he doesn’t move up, the company finds a place.

Our text is about being invited ‘in.’ Paul expands on the grace message in the first 10 verses. He lays a foundation of theological unity for us, reminding us that ‘in Christ,’ the barriers come down.

Principle- There are no ‘insiders’ or ‘outsiders’ in the family of God.

Before we read the text – another great one – that stirred me to heights of worship as I studied it again this week, we have to know some of Bible history. The Lord called Abram, out of Ur, invited him to faith, and seeing his obedience, made a covenant, an agreement, with him.

“The Lord had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse, and all peoples on earth will be blessed through you.” So Abram left, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran.” (Genesis 12:1-4, NIV)

“When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me and be blameless.” …”I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you.” (Gen 17;1,7-11, NIV)

 

God promised Abraham that his descendants would be His very own people! What a calling, what a privilege! They would represent the Lord before the world. Curiously, the mark of their uniqueness was circumcision. Every Jewish boy, on the 8th day following his birth, would be circumcised, physical mark on his body for life, signifying that he was part of the privileged people of God.

But, He did not set out to create an exclusive club. What did He say? That the descendants of Abraham were to be a blessing to the whole world, showing the world the one true God and his ways.

Human nature being what it is, the ancient children of Abraham closed their society and regarded the rest of the world contemptuously as the “uncircumcised.” They (not all, but most) assumed Gentiles were excluded from the promises of God.

TEXT- “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus, you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.”

(Ephesians 2:11-16, NIV)

The Jewish/Gentile controversy was the HOT BUTTON issue of the Church when Paul was writing. Many of the Jews who accepted Jesus Christ as Messiah, still thought of themselves as insiders because of their religious heritage. Many teachers insisted that Gentile Christians HAD to observe Jewish law – including circumcision, Sabbath observance, and kosher diet. Some of the early churches met together but did not take communion together, dividing between Jewish converts and Gentile converts, even for the holy meal.

Paul calls on them to see what Christ has done.

TEXT- “For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.” Eph 2:22

It is possible you’re listening to me go on about this and wondering, “What does this have to do with me? That controversy is a non-issue here.” Ah, you’re right and you’re wrong. Discrimination, even in the church, is alive and well in 2017.

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There are people who are ‘churched’ or who have absorbed a cultural worldview that they believe is Biblical, who are not at all shy to say that they are insiders with God. Because they are “good” they believe that God looks with favor on them and they perhaps jealously guard their church club.

Divorced? Not welcome.

Identifying yourself as a homosexual? Not welcome.

Struggling with pornography? Not welcome.

Have a promiscuous past? Not welcome.

Trying to reconcile your education that marginalized God with the authority of the Scripture? Not welcome.

Don’t understand the rituals or words used in church? Not welcome.

Other barriers are raised – too rich? Too poor? Too young, too old? Too many tattoos, hair too long, don’t like the right kind of music? Don’t have the ‘right’ theology?

Ill.- This week I met with some local pastors who minister in churches that are not evangelical.

Somehow our conversation drifted into a discussion of their interaction with some pastors from churches who are more conservative. It was both sad and funny to hear the stories of ignorance and bigotry that were visited on these pastors by those who did not consider them to be ‘real Christians.’

I am sad to say that I get this text from the position of the “circumcision” as an insider.

I grew up with the rituals, absorbed the values, learned the words, lived a life that was morally respectable. For the first 3 decades of my life, I was horribly certain about who was in the family of God and who was not. It’s a habit that dies hard. From time to time, I still find myself spiritually prideful, though much less these days than I once did. I repent, for I realize that my credentials gain me no favor with God. Only Christ does!

Perhaps you’re on the other side of the issue feeling very much the outsider. You may be convinced that because of something you’ve done, or something done to you, that because of who you are … God would never accept you.

TEXT “Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals and so made us equals. Through Him, we both share the same Spirit and have equal access to the Father.” (Ephesians 2:17-18, The Message)

So, what does any of this mean for our lives?

Three illustrations are used to show what is true who are ‘in Christ’ through faith.

TEXT “Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In Him, the whole building is joined together and rises to become a holy temple in the Lord. And in Him, you too are being built together to become a dwelling in which God lives by his Spirit.”

(Ephesians 2:19-22, NIV)

1. Those who are ‘in Christ’ (by faith) are invited to become – citizens of the kingdom of heaven!

Americans, for the most part, spend their entire life within the borders of one nation. American culture is dominant in the world so understanding of blessings may elude us.

I was privileged, many years ago, to spend a few weeks in India. I was among people whose languages I did not know, whose customs I did not understand, whose food was very different. It was a curious thing to be surrounded by people who communicated without me having the least clue of what they were saying. For all I knew, they could have been discussing ME. Physically, I stood 6″ taller than most of the people and my skin was darker by several shades.

When I arrived back in the US, I was glad to be able to communicate. When the customs agent spoke to me, I understood him. When he saw my passport, he waved me through. I was a citizen, with rights and privileges, not an alien who was here as a guest.

Sin made us aliens to God as our text has made plain. The divide could not be bridged by anything we did. God showed mercy! And, more wonderful, secured our citizenship at His expense, by giving His Son as the sacrifice.

When we accept Him, by faith, He grants us entry into the kingdom of God.

2. Those who are ‘in Christ’ (by faith) are invited to become – members of God’s family.

I love visitors in our home. But, common courtesy says that if you visit, you don’t go into the refrigerator and start to prepare something to eat without an invitation. If your stay is extended, you don’t just assume that a bedroom is ready for you.

But, when my kids come home, they can walk through the door without knocking, they can sit up to the dinner table without an invitation. They have household privileges!

In Christ, God is your Father and you have run of the house. In fact, you have rights of inheritance!

Eternal life is yours. Heaven is yours. The Father’s wealth is yours!

3. Those who are ‘in Christ’ (by faith) are invited to become – an integral part of God’s holy temple.

Paul says we are ‘temple,’ each of us a building block, all of us resting on the Cornerstone, Jesus.

When we come to Christ, we are invited to become part of His Church. We are no longer alone. We are given the privilege of working alongside others to accomplish things we could not even dream about on our own! We are, to change the metaphor, brought onto God’s team, equipped with spiritual gifts, given a place to belong, to serve, to find purpose.

True teamwork is something awesome to see. The recent World Series was dominated, not by a couple of superstar players, but by the Houston Astros, who were a stellar team! Unlike Clayton Kershaw, the Dodgers pitcher, Houston Astros pitcher, Brad Peacock, was good, but not a star yet. We saw a team effort and a team win.

And, what is the purpose of this temple? To be a place for ‘insiders’ to form a holy club, to be a fortress to shut out the wider world? To be a place of privilege for a few?

TEXT – “Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.” (Ephesians 2:22, NLT)

God brings us together in His Church so that we will make Him, invisible, a visible Presence here on Earth!

Outsider? Insider?

Do you feel like God is far away because of your past or your messed-up present?

Too something – dysfunctional, broken, sin-scarred to be useful?

Or are you feeling self-satisfied because you think of yourself as one the good guys?

The fact – “all have sinned and fallen short of God’s glory” the Words says.

We are all separate from God unless we humble ourselves to enter through the common door of access, through Jesus Christ. And when we are ‘in Christ’ we are invited to

Closing, He Lives: Who is He Preacher, Jesus, My King

STORY…

Paul Tournier was a brilliant thinker and writer, and an influential Christian therapist during his time. Doctors from around the world traveled to his home in Switzerland to learn from him. He wrote, “It is a little embarrassing for students to come over and study my ‘techniques.’ They always go away disappointed, because all I do is accept people.”

VERSE…

“Be devoted to one another in brotherly love. Honor one another above yourselves” (Romans 12:10)

A gospel song refers to a hill called Mount Calvary, but the Gospels never say, “Mount Calvary.” Some Bible versions translate the place where Jesus was crucified to be the Aramaic word Golgotha, meaning the Place of the Skull. Others translate it as the Latin word Calvary. Luke 23:33 says, “And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left” (NKJV).

Jesus was crucified on Mount Calvary. According to John 19:20, it was near Jerusalem. Hebrews 13:11-13 (based on Leviticus 16:27) explained that, while the animal’s blood was sprinkled in the Holy of Holies on the Day of Atonement, most of the animal was burned outside the camp. Jesus likewise was crucified outside the city in a maelstrom of activities over a six-hour period, with everything focused on Him.

O How I love Jesus, Why? Because:

David says
The Heavens declare the glory of God
And the firmament showeth His handiwork
No means of measure can define His limitless love
No far seeing telescope can bring into visibility the coastline of His shoreless supply
No barriers can hinder Him from pouring out His blessing

He’s enduringly strong
He’s entirely sincere
He’s eternally steadfast
He’s immortally graceful
He’s imperially powerful
He’s impartially merciful

Jesus was crucified on Mount Calvary, where a minimum of twenty-five events occurred between 9 AM and 3 PM. Among them were the public execution itself; the soldiers offering him vinegar laced with gall; two thieves being crucified either side of Jesus; darkness falling over the land for three hours; the temple veil being torn in two from top to bottom; an earthquake shaking the earth; soldiers piercing Christ’s side when they found him already dead; Joseph of Arimathea and Nicodemus burying the corpse with seventy-five pounds of spices; women standing at a distance watching Him die, and in close proximity in the garden as the rich men buried Him.

What do you say he is Preacher:

He’s God’s Son
He’s the sinners’ Saviour
He’s the centerpiece of civilization
He stands alone in Himself
He’s August
He’s unique
He’s unparalleled
He’s unprecedented
He’s supreme
He’s pre-eminent
He’s the loftiest idea in literature
He’s the highest personality in philosophy
He’s the supreme problem in higher criticism
He’s the fundamental doctrine in true theology
He’s the cardinal necessity of spiritual religion

Christ was crucified on Mount Calvary, where a minimum of ten decisions were made. Among them: Jesus refused the vinegar-wine; the soldiers divided His clothes; Pilate asked for the centurion’s guarantee that Christ had died; the women left the cross for home, where they prepared spices and observed the Sabbath.

Who is He Preacher:

He’s the miracle of the age
He’s the superlative of everything good that you choose to call Him
He’s the only one able to supply all of our needs simultaneously
He supplies strength for the weak
He’s available for the tempted and the tried
He sympathizes and He saves
He guards and He guides
He heals the sick
He cleansed the lepers
He forgives sinners

Christ was crucified on Mount Calvary, where a minimum of sixteen statements were made. Among them: Christ’s seven words; Pilate’s sign called him King of the Jews; the leaders and others mocked him for destroying the temple, but not saving himself; the thieves and soldiers abused him for what they perceived failures; the man who lifted a wine-soaked hyssop plant to Christ’s parched lips wanted to see if Elijah would come and remove him; the centurion called Jesus a son of the gods.

What does he do Preacher;

He discharges debtors
He delivers the captives
He defends the feeble
He blesses the young
He serves the unfortunate
He regards the aged
He rewards the diligent
And He beautifies the meek

Christ was crucified on Mount Calvary, where many conversations were held. The two recorded were the stirring dialogue between Jesus and the penitent thief and the rancorous dialogue between the priests and Pilate over the wording in Pilate’s sign nailed above Christ’s head.

Do you Know Him preacher?

My King is the key of knowledge
He’s the wellspring of wisdom
He’s the doorway of deliverance
He’s the pathway of peace
He’s the roadway of righteousness
He’s the highway of holiness
He’s the gateway of glory
He’s the master of the mighty
He’s the captain of the conquerors
He’s the head of the heroes
He’s the leader of the legislators
He’s the overseer of the overcomers
He’s the governor of governors
He’s the prince of princes
He’s the King of Kings
And He’s the Lord of Lords

That’s my King

Christ was crucified on Mount Calvary, where at least five requests were made. Among them: the leaders asked Jesus to prove Himself by coming off the cross; Jesus asked John to provide sanctuary for Mary; the priests asked Pilate to remove the bodies before sunset.

My King
His office is manifold
His promise is sure
His life is matchless
His goodness is limitless
His mercy is everlasting
His love never changes
His word is enough
His grace is sufficient
His reign is righteous
His yoke is easy
and His burden is light

Christ was crucified on Mount Calvary wherein a sacrifice only He could make, He secured a victory only He could win.

I wish I could describe Him to you
He’s indescribable
He’s indescribable
He’s incomprehensible
He’s invincible
He’s irresistible
I’m trying to tell you
The heaven of heavens cannot contain Him
Let alone a man explain Him
You can’t get Him out of your mind
You can’t get Him off of your hands
You can’t outlive Him
And you can’t live without Him
The Pharisees couldn’t stand Him
but they found out they couldn’t stop Him
Pilate couldn’t find any fault in Him
The witnesses couldn’t get their testimonies to agree
And Herod couldn’t kill Him
Death couldn’t handle Him
And the grave couldn’t hold Him

That’s my King!

Become a child of the heavenly father.

Become a citizen of the kingdom of heaven.

Be joined to the great church of God.

He always has been
And He always will be
I’m talking about
He had no predecessor
and He’ll have no successor
There was nobody before Him
and there’ll be nobody after Him
You can’t impeach Him
and He’s not going to resign

That’s my King!

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~Killing The Flesh~

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As we know, there is no shortage of boldness in our world.  When you think of our political leaders, they are quite bold, often in an arrogant way, to impose their societal vision, values, and beliefs on others. If you’re a teacher, or state worker, you know how boldly Bureaucrats can regulate every manner of living, speaking, teaching, and thinking.  Secularists self-righteously applaud their own tolerance even as they openly, flagrantly, boldly, suppress the slightest expression of Christian faith in the public sphere.  Entertainers boldly flaunting their hyper-immorality—shoving their perversity into our faces, indoctrinating our children with their crass lyrics, all the while denouncing everything that’s good, decent, and holy.

But there are other kinds of boldness.  What about the boldness of the adulterer or the fornicator?  What about the gossip who stirs up dissension? The thief or robber who enters another’s home? The sluggard who feels entitled to the fruits of their parents labor, or worse, their neighbor?  What about greedy lendors who brazenly prey, and financially exploit, the weak. Or the greedy debtors who boldly charge up their credit card with no intention of repayment. The son who rebels against his father can be quite bold!  Or the man who abandons responsibility to his family while pursuing relations to another woman. What about the woman who boldly aborts her unborn child? Or, the homosexual or lesbian who ensnares another man or woman in their sin?

There is an abundance of boldness in our culture.  But it’s boldness about all the wrong things! We’re bold about evil, about sin, and about our rights, freedoms, and entitlements.  But where is the boldness for what’s “excellent and praiseworthy?”  For “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable.”

People are unapologetically bold about all that is evil; meanwhile Christians are apologetically timid about all that is holy and good.

What’s needed isn’t “fleshly” boldness.  When boldness is driven by the flesh, it is enormously destructive.  Look at the trail of destruction that exists in your family alone, or our community, or state, or nation.  We don’t need more fleshly boldness.

What’s needed (now, more than ever) is “spiritual boldness”—a boldness that’s born out of vital relationship with the Spirit of the Living God.  Spiritual boldness does not derive its confidence from the flesh, or from the world, but from the mind of God.  In your outline, let me share some things that are distinct about Christian boldness. . .

Our Boldness Reflects Confidence in the Inspired Word.  

What convictions do you hold about the word of God?  1 Peter 1:23 describes how the word is “imperishable”, “living and abiding” and is like a seed.  Whereas the flowers and grass fade away, and the flesh/ glory of man withers…  The word of God cannot be destroyed, nor will it ever pass away.  We don’t have to understand how the word works, we just need to be faithful to plant it.

2 Timothy 3:15-16 says the Bible is able to “make you wise for salvation through faith in Christ Jesus.  All Scripture is breathed out by God and profitable for teaching, reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

Hebrews 4:12-13 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”

In 2 Peter 1:20-21 were told, “no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

In Isaiah 55:11 God says, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

A couple of thoughts.  First, to the degree that our boldness is tuned to the Word of God, it’s redemptive.  To the degree that our boldness is of the flesh, it kills and destroys.  Understand that boldness with the Word of God—preaching, teaching—has revived nations.  Where has boldness in the flesh done anything good except corrupt, kill, and destroy.  Our boldness needs to be trained by the Word of God.

Second, greater boldness is needed by all of us to inject God’s word into conversations.  In John 6:63 Jesus told his disciples, “My words are spirit and life.”  When timid Christian withhold the word, it’s like a farmer withholding seed.  You cannot reap a harvest of righteousness if you never plant anything.

Parents often ask, “why are my kids so disrespectful, crass, self-centered…”  Well, you reap what you sow.  If you plant the word deeply you won’t ask those questions of your kids, family, or culture.  God’s word doesn’t return void, God’s word is spiritual and alive, it accomplishes the purpose for which God sent it.

Our Boldness Reflects Confidence in the Spirit’s Activity

Another basis for boldness is the Spirit’s ongoing activity.  In John 16:8 Jesus promised the Spirit would convict the world in regard to “sin, righteousness, and the coming judgment.”  This is great news!  We don’t have to be fanatics, or extremists about this stuff.  If there is sin, the Spirit will show it to a person.  We don’t have to scream, and yell, and shout, and hold demonstrations.

If there is something holy, righteous, good, the Spirit will show it for what it is.  And the Spirit daily reminds people they are accountable before God for their life.  Why else do you think people justify themselves, and plead their case, and boast, “But I’m a good person?”  It’s because deep down people know they’re accountable to God.

This is why Paul tells the Corinthians, in 1 Corinthians 2:1-5, “. . . When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.  For I resolved to know nothing while I was with you except Jesus Christ and him crucified.  I came to you in weakness with great fear and trembling.  My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (NIV)

We don’t have to convict people, that’s the Spirit’s work.  Our job is to faithfully and boldly plant seeds.  We are to hold out the Words of Life.  The gospel does not advance in the power of self, by intimidation or bullying, by shaming and giving guilt trips.  Let the Spirit do what He does… and you and I can do the planting just as God’s asked us to do.  The Spirit wins hearts and minds.

Our Boldness Reflects Confidence in the Spirit’s Power             

Like the Apostle Paul, I sometimes find myself in places of “weakness, fear, and trembling.”  Every week our pastoral staff encounters situations for which there is no human wisdom or human answers or human remedy… or financial resources.  If you’re a spiritual person, you have great advantage.  Like the early in Acts 1:8, its mostly a matter of waiting for God to clothe us with power.  But if you’re an unspiritual person, what power is available to you, beyond your own strength?

When we help unspiritual people, they keep returning with the same problems.  A person comes needing gas money, or food, or some help.  We encourage them to trust God, we teach them how to pray, but most do not.  They get relief and continue on their godless path until they again hit rock bottom.  And then they’re back at our door. Apart from faith in Jesus, there is no power for the godless.   There is just the rough, godless, hard, lifeless, joyless, impoverished road you’ve always walked.

But with faith in Jesus Christ, there is real hope, there is real power!  Romans 1:16 Paul says, “For I am not ashamed of the gospel, of it is the power of God for salvation to everyone who believes. . .” Ephesians 3:16 speaks of how God has granted that those in Christ to “be strengthened with power through His Spirit.”

Particularly noteworthy are Paul’s words in Ephesians 6:10-20 (see NIV).  This weekend we honor the soldier.  Our country has the most powerful military of any nation that’s every inhabited the earth.  We also have the finest trained men and women.  But there is a limit to what fleshly warfare can achieve—as we’re well aware!

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.”

The Spirit’s power is unleashed through prayer and proclamation of the Word.  Our first priority when someone comes to the church in crisis is to first listen, but then pray with people and share the word with them.  That is the greatest help/resource we can provide.

R.A. Torrey observes how the Spirit is like the wind.  The wind is invisible, and mysterious.  We don’t see from where it comes or where it goes.  It turns the windmill (not at Southwind Park, but other windmills).  It fills our sails, drives the vessel out to sea, churns up the dust, shakes foundations, and affects everything material and physical.  The wind is indispensable—it strengthens, fortifies, anchors, roots, tests. In the same way, the Spirit is invisible, we don’t see him but we feel his power.

Trust God’s word!  Pray!

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Our Boldness Reflects Confidence in our Eternal Hope

I want to end with this final idea.  If we’re led by the Spirit, we could very well pay a great price with our life.  Every sign points to an ever increasing hostility toward churches, and toward Christians.  Around the world, this hostility is in full season.  I think of the many soldiers, who have lost their lives, confronting evil around the world.  There is a price that is to be paid for boldness—one that involves flesh and blood.

In Ephesians 1:3 Paul reminds us that “the God and Father of our Lord Jesus Christ has blessed us in Christ with every spiritual blessing in the heavenly places.”

In Ephesians 4:30 Paul urges us then, not to grieve the Holy Spirit “by whom you were sealed for the day of redemption.”  In 2 Corinthians 1:21-22 says, “For all the promises of God find their YES in Jesus. That is why it is through him that we utter our AMEN to God for his glory.  And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”

After they had destroyed Jesus’ body, God raised Jesus from the grave by the power of the Spirit.  There are those who can destroy the flesh, but cannot destroy soul.  God can destroy both.  But if you’re in Christ God promises to preserve both body and soul.  God promises to give us a new resurrection body (1 Corinthians 15), and he promises that our Spirit will dwell with him for all eternity (2 Corinthians 5).

We don’t have to be afraid.  We can have boldness and courage about the things that matter for eternity.  This was the hallmark of the early church.

Be bold. We have the Inspired Word of God… the Spirit is actively at work, all around us in the world… The Spirit by virtue of our faith, is powerful to save us…  Finally the Spirit seals us, so that death can never lay claim on us, so that we can never be separated from God…  but ushered into presence where we’ll dwell with him forever.

Praying Through The Window

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Matthew 24:14-25
The Message (MSG)
13-14 “Staying with it—that’s what God requires. Stay with it to the end. You won’t be sorry, and you’ll be saved. All during this time, the good news—the Message of the kingdom—will be preached all over the world, a witness staked out in every country. And then the end will come.

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As events continue to emerge within my life and around the world I find myself asking this question, how can I pray more effectively? Back in 1993, a group called AD 2000 United Prayer Track came up with an innovative idea. In order to help realize their goal of “a church for every people and the Gospel for every person by Ad 2000,” they established a program called “Praying through the Window.”

The “window” refers to an area on the globe from ten degrees to forty degrees north of the equator, from North Africa and Southern Spain eastward to Japan and the northern Philippians. More than 2.5 billion people live in this area, where the most prominent religions are Buddhism, Islam, and Hinduism.
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For the entire month of October 1993, and again in 1995, millions of Christians from around the world prayed for people in the 10/40 window. The goal was that new churches might be established and new missionaries sent to these areas. In 1993 alone, the number of churches in Albania grew from fifty to more than three hundred, and the number of Christian fellowship groups formed daily in India rose from an average of three to seventeen.

In praying for people around the world, we are called to remember not only those who already are believers, that they might grow in their faith and be equipped to endure persecution and hardships, but we are called to pray for new believers to enter the kingdom of God. The best way to remember people is in prayer.

Elohim, I come in the name above all names to pray for the lost, sick and fallen away saints and sinners around this world of “YOURS”. Father, “You have said in “Your” word that “You are the Lord who sanctifies us. You are the Lord our God, who has separated us from the peoples. It is my prayer that we will allow the transforming power of “Your” Spirit to make us Holy to “You”, that we should be “Yours.”

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We are sanctified by “You”, Father God… sanctified by “Your” Truth. May “You..the God of peace, sanctify us completely; and may our whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. I pray that “Your” never sleeping eye will be upon the many at the winter games, those sick and shut in, those suffering from drug addiction or battered relationships. I pray that “Your angels who excel in strength and are mighty, who move to “Your” every word deliver, save and visit every corner of this universe. Lord whatever “You” are doing tonight please don’t do it without us in Jesus name……

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A Captive’s Prayer

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Tonight I find myself perplexed and disillusioned by the trials that have assailed my life all of a sudden. I know from reading and studying the gospel that nothing over takes us by His surprise. I know God loves us and I know that I am His child, but when I look at this clip and my life I can’t help but ask why Lord? Why do we have to wait to be delivered from oppression and the harassments of an enemy that has chosen his direction and purpose for life?
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Revelation 3:19
The Message (MSG)
19 “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!

I really feel that God selects the best and most notable of His servants for the best and most notable afflictions, for those who have received the most grace from Him are able to endure the most afflictions. In fact, an affliction hits a believer never by chance but by God’s divine direction. He does not haphazardly aim His arrows, for each one is on a special mission and touches only the heart for whom it is intended. It is not only the grace of God but also His glory that is revealed when a believer can stand and quietly endure and affliction.

If all my days were sunny, could I say,
“In His fair land He wipes all tears away’?
If I were never weary, could I keep
This blessed truth, “He gives His loved ones sleep”?
If no grave were mine, I might come to deem
The life Eternal but a baseless dream.
My winter, and my tears, and weariness,
Even my grave, may be His way to bless.
I call them ills; yet that can surely be
Nothing but love that shows my Lord to me!

I need you everyday like the deserts need rain and the morning needs the sun. Help me tonight Lord to believe although it looks bleak and doomed. I need you to help my unbelief Lord, because It seems like I am fainting fast. Christians with the most spiritual depth are generally those who have been taken through the most intense and deeply anguishing fires of the soul. If you have been praying to know more of Christ, do not be surprised if He leads you through the desert or through a furnace of pain.
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It is my prayer tonight that The Lord doesn’t remove my cross from me. Instead, comfort me by leading me into submission to His will and by causing me to love the cross. I pray that You Lord only give me what will serve You best, and may it be used to reveal the greatest of all Your mercies: bring glory to Your name through me, according to Your will.
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Praying on Your Fingers

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fingersThe Christian life is not a constant high. I have my moments of deep discouragement. I have to go to God in prayer with tears in my eyes, and say, ‘O God, forgive me,’ or ‘Help me.’

Billy Graham

Psalm 55:17

King James Version (KJV)

17 Evening, and morning, and at noon, will I pray, and cry aloud: and He shall hear my voice.
Many children learn to count on their fingers, but a nurse once taught a child to pray on his fingers.

This was her method:
Your thumb is the digit nearest to your heart, so pray first for those who are closest to you. Your own needs, of course, should be included, as well as those of your beloved family and friends. The second finger is the one used for pointing. Pray for those who point you toward the truth, whether at church or schoo;. Pray for teachers, mentors, pastors, and those who inspire your faith.

The third finger is the tallest. Let it stand for leaders in every spere of life. Pray for those in authority–both within the body of Christ and those who hold office in various areas of government. The fourth finger is the weakest, as every pianist knows. Let it stand for those who are in trouble and pain–the sick, injured, abused, wounded, or hurt. Those in Belize who are being over taken by the “Crack Cocaine” epidimic. Pray for those who are in war torn countries, trapped and inpovisioned prisoners of other countries. My God thier are so many to pray for on the weakest finger.

The little finger is the smallest. Let it stand for those who often go unnoticed, including those who suffer abuse and deprivation. What a great tool to use in teaching children how to pray for themselves and others! What a simple and wonderful reminder to use as we pray ourselves!

Daily prayers will diminish your cares. Don’t long for the absence of problems in your life. That is an unrealistic goal, since in this world you will have trouble. You have an eternity of problem-free living reserved for you in heaven. rejoice in that inheritance, which no one can take away from you, but do not seek your heaven on earth.

Pray Without Ceasing

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Prayer is the key of the morning and the bolt of the evening.

Mahatma Gandhi


Luke 18:1

New International Version (NIV)
The Parable of the Persistent Widow

18 Then Jesus told his disciples a parable to show them that they should always pray and not give up.

The failure to persevere is the most common problem in prayer and intercession. We begin to pray for something, raising our petitions for a day, a week, or even a month, but then if we have not received a definite answer, we quickly give up and stop praying for it altogether. This is a mistake with deadly consequences and is simply a trap where we begin many things but never see them completed. It leads to ruin in every area of life. People who get into the habit of starting without ever finishing form the habit of failure. And those who begin praying about something without ever praying it through to a successful conclusion form the same habit in prayer. Giving up is admitting failure and defeat. Defeat then leads to discouragement and doubt in the power of prayer, and that is fatal to the success of a person’s prayer life.

People often ask, “How long should I pray? Shouldn’t I come to the place where I stop praying and leave the matter in God’s hands?” The only answer is this: Pray until what you pray for has been accomplished or until you have complete assurance in your heart that it will be. Only when one of these two conditions has been met is it safe to stop persisting in prayer, for prayer not only is calling upon God but is also a battle with Satan. And because God uses our intercession as a mighty weapon of victory in the conflict, He alone must decide when it is safe to cease from petitioning. Therefore we dare not stop praying until either the answer itself has come or we receive assurance it will come.

In the first instance, we stop because we actually see the answer. In the second, we stop because we believe, and faith in our hearts is as trustworthy as the sight of our eyes, for it is “faith from God” (Eph.6:23) and the “faith of God” (Rom.3:3) that we have within us. As we live a life of prayer, we will more and more come to experience and recognize this God-given assurance. We will know when to quietly rest in nit or when to continue praying until we receive His answer. I am learning to wait at God’s promise until He meets you there, for He always returns by the path of His promises. Syria and Israel and all war torn countries in the world are my endless prayers. I am overly persistant about asking God to move the mountain of felon disenfranchisement. I am forever going to labor about prayer related to our churches condition, I want to see faith present among His people while here in the living, I see so much prayer needed for God to increase the workers of the vineyard. While in prison I learned to trust God as I never knew I would, I prayed that my sentence of injustice would be over turned and God moved, my mother prayed when I was in comma for seven months and God moved, I prayed to be delivered from the addictions I once had in cocaine sales and consuption and He moved. I once cried from a pit in Lybia, and He moved. Pray family without ceasing until He moves, thank Him always as If your petetion has been delivered.

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