nature

~Forsake the World~

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Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.

The text begins with a command—it’s the only command in the text and therefore probably the main point. Verse 15a: “Do not love the world or the things in the world.” Everything else in the text is an argument, or incentive, for why we should not love the world.

Love for the World Pushes Out Love for the Father

The first incentive John gives is that “if any one loves the world, love for the Father is not in him” (verse 15b). In other words the reason you shouldn’t love the world is that you can’t love the world and God at the same time. Love for the world pushes out love for God, and love for God pushes out love for the world.

As Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24). So don’t love the world, because that would put you in the class with the God-haters whether you think you are or not. “If any one loves the world, love for the Father is not in him.” That’s the first reason John gives not to love the world.

Then in verse 16 comes the support and explanation of that first argument. The reason love for the world pushes out love for God is that “all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.” Leave out those three phrases in the middle of verse 16 and it would read like this: The reason love for the world excludes love for God is that all that is in the world is not of God. In other words it’s just empty talk to say that you love God if you love what is not of God.

John could have rested his case at the end of verse 16. Don’t love the world because love for the world can’t coexist with love for God. But he doesn’t rest his case here. He adds two more arguments—two more incentives not to love the world.

The World Is Passing Away and Its Lusts

First, in verse 17a he says, “And the world passes away, and the lust of it.” Nobody buys stock in a company that is sure to go bankrupt. Nobody sets up house in a sinking ship. No reasonable person would lay up treasure where moth and rust destroy and thieves break in and steal, would they? The world is passing away! To set your heart on it is only asking for heartache and misery in the end.

That’s not all: not only is the world passing away, but also the lusts of it. If you share the desires of the world, you will pass away. You will not only lose your treasure. You will lose your life. If you love the world, it will pass away and take you with it. “The world passes away and the lust of it.”

If You Do the Will of the Father, You Will Live Forever

Second, in verse 17b John says, “But he who does the will of God abides for ever.” The opposite of loving the world is not only loving the Father (verse 15), but also doing the will of the Father (verse 17). And that connection is not hard to understand. Jesus said, “If you love me you will keep my commandments” (John 14:15). John said in 1 John 5:3, “For this is the love of God, that we keep his commandments.” So loving the Father in verse 15 and doing the will of God in verse 17 are not really separate things.

If you love God, you will love what he wills. It is empty talk to say I love God but I don’t love what God loves. So John is saying in verse 17, “If you love the world, you will perish with the world, but if you don’t love the world but love God, you will do his will and live with him for ever.”

One Commandment and Three Arguments

In summary, then, the text contains one commandment and three arguments, or incentives. The commandment is, “Don’t love the world or the things in the world.” The first incentive is that if you love the world, you don’t love God. The second incentive is that if you love the world, you will perish with the world. And the third incentive is that if you love God instead of the world, you will live with God forever.

A MEDITATION

Let’s meditate for a few moments on these final two incentives and especially how they relate to saving faith.

Saving Faith and Love for God

We have been well taught that we are saved by FAITH! “BELIEVE on the Lord Jesus and you will be saved!” (Acts 16:31). But we have not been as well taught what saving faith is. For example, how often do we discuss the relationship between trusting Christ and loving Christ. Can you trust him savingly and not love him? Evidently John doesn’t think so, because the issue in this text is whether you love God or love the world, and the result is whether you die with the world or have eternal life with God. But John knows that eternal life comes through faith.

John says in 5:13, “I write this to you who BELIEVE in the name of the Son of God, that you may know that you have eternal life.” So eternal life does depend on believing in the Christ. But what is this “believing”? If we are courteous, and let John speak for himself, his letter fills out what he means. When he says that not loving the world but loving God so much that we do his will is what leads to eternal life, we learn that saving faith and love for God are inseparable. Both are the path to eternal life because they are the same path.

In John 5:42–44 Jesus confronts the Jewish leaders who do not believe on him with these words, “I know that you have not the love of God within you. I have come in my Father’s name and you do not receive me . . . How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?” In other words the reason they do not receive or believe on Jesus is that they do not love God. They love the world—the glory of men—not the glory of God. So Jesus taught his apostles that where there is no love for God, there can be no saving faith. (See John 3:18–19.)

One Way of Salvation

That’s why John, when he comes to write his letter, can take “love for God” and “trust in Christ”, and treat them as one way of salvation. Look how he does this in 5:3–4. “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” In other words it is our love for God that overcomes the obstacles of disobedience and makes the commandments of God a joy rather than a burden. “Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her” (Genesis 29:20). Love for God makes his service a joy and overcomes the forces of disobedience.

But then look at verse 4. Here he says the same thing but speaks of faith instead of love. “For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.” It is FAITH that overcomes the world—it is faith that conquers disobedience and renders the commandments of God a joy rather than a burden.

What shall we say, then, concerning love for God and faith in Christ? The path of victory that overcomes the world and leads to eternal life is the one path of faith toward Christ and love for God. Saving faith is part of love for God and love for God is part of saving faith. There are not two ways to heaven. There is one narrow way—the way of faith which loves God and the way of love which trusts God.

Paul and James in Agreement

This is why not only John but also Paul and James hold out the promises of life only to those who love God:

  • Romans 8:28, “All things work together for good for those who love God and are called according to his purpose.”
  • 1 Corinthians 2:9, “What no eye has seen, nor ear heard, nor the heart of man conceived . . . God has prepared for those who love him.”
  • 1 Corinthians 16:22, “If any one has no love for the Lord, let him be accursed!”
  • James 2:5, “Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?” (See 2 Timothy 4:8; James 1:12.)

So you can see what John is trying to do for us in verse 17 of our text. He is trying to show us that loving the Father and freeing ourselves from the love of the world is not optional. It is not icing on the cake of saving faith. It is a matter of eternal life and eternal death. It is number one on life’s agenda. Nothing in all the world is more important than experiencing love for God in your heart. This is the first and great commandment, Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your might” (Matthew 22:36–40).

Two Possibilities If You Don’t Feel Much Love for God

Perhaps even as I say this, some of you are saying, “I don’t feel very much love for God right now.” There are two possible reasons for that.

1. You Are Not Born Again

One is the possibility that you are not born again. It is possible that you are a cultural Christian or a hereditary Christian. You may have developed patterns of religious talk and behavior because it is socially advantageous or because your parents or peers talked and acted this way. But you may never have experienced a deep change in your nature by the power of the Holy Spirit which gave birth to a stream of new love for God.

Henry Martyn, the brilliant missionary and translator of the last century, looked at his conversion four years afterward and said, “The work is real. I can no more doubt it than I can my own existence. The whole current of my desires is altered, I am walking quite another way, though I am incessantly stumbling in that way.”

So it could be that this has never happened to you and that your religion is all outward form and not inner experience of love for God. Paul said in 2 Timothy 3:1–5, “In the last days there will come times of stress. For men will be lovers of self, lovers of money . . . lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it.” In other words we may expect that there will be numerous religious church-goers who know nothing of the new birth and genuine heartfelt love for God.

If you are among that number you should direct your heart to Christ and seek him earnestly in his Word. Peter said that we are born again through the living and abiding Word of God. So if you want to be born again, you should pour over the Word of God. You should cry to Christ that he open your eyes to know the Father (Matthew 11:27). You should plead with God to take out your heart of stone and give you a heart of flesh that you might love God with all your heart and all your soul (Deuteronomy 30:6). You should forsake all known sins and give yourself to all the means of grace until the light dawns in your heart and Christ shines so bright in his power and love that he is irresistibly attractive and you fall in worship and love before him. And do not quit the pursuit until you have been born into new life. “You will seek me and find me; when you seek me with all your heart.”

2. Your Love Has Grown Cool and Weak

The other possibility is that you have indeed been born again, but that your love for God has simply grown cool and weak. You’ve tasted what it means to have a heart for God. You can recall how once you felt that to know him was better than anything the world could offer. But this morning the wick is smoldering and the reed is bruised.

The prescription for your ailment is not much different than the prescription for seeking new birth in the first place. The same Spirit that begets life, also nourishes life. The same Word that ignites the fire of love, also rekindles love. The same Christ who once brought you out of darkness into his marvelous light, can take away the long dark night of your soul. So yield yourself to the Holy Spirit. Immerse yourself in the Word of God. Cry out to Christ for a new vision of the glory of his grace. Don’t be content with lukewarmness. Pursue a new passion for Christ.

And whichever of these groups you are in—or if you are here full of love to God this morning—let the remaining admonitions of this text stir you up to count everything as rubbish compared to the surpassing value of knowing Christ.

Love for God and Love for the World Cannot Coexist

According to verse 15 in our text, if your love for God is cool this morning it’s because love for the world has begun to take over your heart and choke your love for God. The love of the world and the love of the Father cannot coexist. And every heart loves something. The very essence of our nature is desire. There is nobody in this room who doesn’t want something. At the center of our heart is a spring of longing. But that’s an awkward image isn’t it? A longing is a craving, a desire, a want, a need. But these aren’t very well described as a spring. A spring of needs is a contradiction in terms. Springs bubble up; needs suck in. A longing is more like a drain—or a vacuum. At the center of our heart is a sucking drain—like at the bottom of a swimming pool. We are endlessly thirsty. But we can’t suck water and air at the same time.

If you try to satisfy your longing by sucking in the air of the world, you will not be able to drink the water of heaven. And eventually your motor will burn up because you were made to pump the water of God not the air of the world.

The “World” We Are Not to Love

But now what is this “world” that we are not to love? Verse 16 says it is characterized by three things: “lust of the flesh, lust of the eyes, and the pride of life.” The word for “life” does not refer to the state of being alive but rather to the things in the world that make life possible. For example, in 3:17 it is translated “goods”—”Any one who has this world’s GOODS and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” Jesus uses the word in Mark 12:44 when he says that the poor widow in the temple “put in everything that she had, her whole LIVING.”

So the phrase “pride of life” means pride in what you possess—the things you have. Now we can see how the three descriptions of the world relate to each other. The first two—lust of the flesh and lust of the eyes—refer to desires for what we don’t have. And the third—the pride of life—refers to the pride in what we do have. The world is driven by these two things: passion for pleasure and pride in possessions.

And the passion for pleasure is described in two ways because there are two large classes of pleasure—physical and aesthetic. There is the lust of the flesh—bodily pleasures; and the lust of the eyes—aesthetic and intellectual pleasures. John is not naïve. He knows that the world is not limited to Hennepin Avenue.

There is the lust of the gutter and the lust of the gourmet. There is the lust for hard rock and the lust for high Rachmaninoff. There is the lust of Penthouse and the lust of Picasso. There is the lust of the Orpheum and the lust of the Ordway. This book ends with the ringing command: “Little children, KEEP YOURSELVES FROM IDOLS!”—whether they are crude or whether they are cultured.

Anything in this world that is not God can rob your heart of the love of God. Anything that is not God can draw your heart away from God. If you don’t have it, it can fill you with passion to get it. If you get it, it can fill you with pride that you’ve got it.

But against the pride of life the apostle says, “What do you have that you did not receive? And if you received it, why do you boast as though it were not a gift . . . Let him who boasts boast in the Lord” (1 Corinthians 4:7; 1:31). So let there be no boasting in possessions. They are all gods.

And against the lust of the flesh and the lust of the eyes the psalmist says, “Whom have I in heaven but thee? And there is nothing upon earth that I desire besides thee.” Therefore let us desire nothing but God. Possess nothing but God; pursue nothing but God.

What Shall We Do with Our Desires?

But someone will ask, “Should I not desire dinner? Should I not desire a job? Should I not desire a spouse? Should I not desire the child in my womb? Should I not desire a healthy body or a good night’s rest or the morning sun or a great book or an evening with friends?”

And the answer is no—unless it is a desire for GOD! Do you desire dinner because you desire God? Do you want a job because in it you will discover God and love God? Do you long for a spouse because you are hungry for God and hope to see him and love him in your partner? Do you desire the child and the healthy body and the good night’s rest and the morning sun and the great book and the evening with friends for God’s sake? Do you have an eye for God in everything you desire? (See Colossians 3:17; 1 Corinthians 10:31.)

St. Augustine captured the heart of our text when he prayed to the Father and said, “He loves thee too little who loves anything together with thee which he loves not for thy sake.”

Therefore, brothers and sisters, do not love the world or the things in the world. If any one love the world, the love of the Father is not in him. But if the love of the Father is in you, if you love God with all your heart, then every room you enter will be a temple of love to God, all your work will be a sacrifice of love to God, every meal will be a banquet of love with God, every song will be an overture of love to God.

And if there is any desire of the flesh or any desire of the eyes that is not also a desire for God, then we will put it out of our lives, so that we can say with John and with the psalmist,

Whom have I in heaven but thee,
and on earth there is nothing
that I desire besides thee.

~AB109 Initiative- New Life Program~

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Understand Addiction In Order to Help Addict

New Life Program

The Public Safety Realignment Act (AB109) makes fundamental changes to California’s correctional system, shifting from the state to counties certain custodial and supervision responsibilities for individuals convicted of low-level non-violent offenses. As of October 1, 2011 those individuals released from prison whose convictions were for non-serious, non-violent felonies and who are not deemed high risk sex offenders will be placed under supervision by Riverside County Probation. Additionally, within Riverside County most individuals sentenced for non-serious, non-violent and non-sex-register-able felony offenses will remain under the jurisdiction of the County – in jail or under supervision -rather than being sent to state prison. In conjunction with Mental Health services, the Substance Use New Life Program offers outpatient groups (16 weeks), MOM’s treatment and residential services.May and I are blessed to have silent partners that have been instrumental in our recovery and realignment within society. New Life and it’s staff are compassionate and well rounded with knowledge about re-entry and substance abuse.

 

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In my deepest, darkest moments, what really got me through was a prayer. Sometimes my prayer was ‘Help me.’ Sometimes a prayer was ‘Thank you.’ What I’ve discovered is that intimate connection and communication with my creator will always get me through because I know my support, my help, is just a prayer away.

Iyanla Vanzant

This is a logical and very necessary first step. Before you can learn how best to help a struggling addict or alcoholic, you need to understand the nature of addiction. There are several models of addiction that attempt to describe what it is and why it affects people, but none of those models are entirely accurate. Many people have heard of the disease model, which does a fairly decent job of describing what we see in the real world. For example, even addicts or alcoholics who have stayed clean for several decades can relapse and be right back to their old level of consumption within a matter of days.

Also note that addiction can affect potentially anyone, including those who:

  • Have no apparent genetic predisposition for addiction or alcoholism
  • Have very little environmental risk
  • Have no moral shortcomings or laziness about them

Even if you do not believe in the disease model, learning more about how it works is a necessary foundation in learning about how you can potentially help a struggling addict or alcoholic. If you want to know how to help alcoholics then you need to learn about the condition.

Get Help Yourself In Order To Help The Addict

We cannot control a drug addict or an alcoholic, but we can control our own behavior, including how we behave in relationship to a sick and suffering (and possibly manipulative) addict or alcoholic. Therefore, the best thing that you can do if you want to help someone in your life is to get yourself to an Al-Anon meeting. The people there can listen to your situation and give you the best specific advice on how to go about handling things. Educating yourself on how to set limits and boundaries is one of the most important things that you can do in this case.

Establish Boundaries And Set Limits With The Addict

One example of setting a boundary is telling a close friend that you prefer they not be around you if they are drunk or high. Notice that it is specific, and you have to sit down and communicate this type of request explicitly with someone. Setting a boundary like this is difficult because there is this tendency to hurt other’s feelings. But that is part of what is keeping you sick, caring more about this person’s feelings than your own personal well being. Setting boundaries is about putting your own personal well being first, and letting that be a guiding example of how to live. You know you are setting effective boundaries when you are taking back control of your own life and starting to regain your own sanity, instead of being all wrapped up in the problems of a struggling drug addict or alcoholic. This is a crucial distance you must learn to keep when learning how to help a recovering drug addict.

The Apostle Paul Struggles with Sin: If anyone could overcome sin, surely it was the great apostle Paul.  He wrote more books in the New Testament and founded more churches than any other apostle.  Even though this great man of faith was a spiritual giant, he struggled with sin too.  Don’t let anyone tell you that you will not struggle with overcoming sin in this life after you are saved.

Romans 7:15-24:

15 “I do not understand what I do. For what I want to do I do not do, but what I hate I do.”  And all of God’s people said, “Amen!”  What Christian has not battled with the flesh?  We end up doing just what we don’t want to do…but we do it anyway.  You are not alone.  You are in good company – with Paul.

16 “And if I do what I do not want to do, I agree that the law is good.”  Paul is saying that I agree with the Law of God…that it is good.  The Ten Commandments say we should not bear false witness, but Christians are still not fully sanctified…..it is a lifelong work of sanctification and we are still prone to lie.

17 “As it is, it is no longer I myself who do it, but it is sin living in me.” What Paul is saying is that it’s not really him anymore, but the old man or woman rearing its ugly head.  Even though we are new creatures in Christ (2 Cor 5:17), we are still not without sin (1 John 1:8).

18  “For I know that good itself does not dwell in me, that is, in my sinful nature.  For I have the desire to do what is good, but I cannot carry it out.”  It’s like Paul said that he knows better, yet he falls into sin.  The only thing is that he doesn’t stay there. He acknowledges it and gets back up.  He has the desire to do the right thing but guess what:  He still can not carry it out…in his own strength that is.  This takes the very power of God:  God the Holy Spirit (Rom 12:2).

19 “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.” That is me in a nutshell.  A train wreck, a sinner, a wretch but the good news is that Paul realizes that the good he wants to do is what he is not doing…and he keeps on doing it!  The good news here is the fact that he understands that it’s wrong.  This is strong evidence that the Holy Spirit is working in him, convicting him of his sin.  A person who is not born-again has no true desire to do what is right nor are they convicted when they do evil things.

20 “Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.”  Paul is cutting himself some slack. He understands that he is battling the old nature.  The pre-conversion person.  The Saul is still in there but Paul is not settling for it now, neither is he allowing to let is slide.

21 “So I find this law at work: Although I want to do good, evil is right there with me.”  This “although I want to do good” is because God has given him His Spirit to show him his sin and even though evil is there with him…he recognizes that he wants “to do good.”  That is hopeful because he understands that the law is at work.  The Law is a mirror, showing us our sins and he recognizes the evil being there with him (James 1:23). He wants to do good and that is a sentence full of hope, not despair.

22-23 “For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.” There is a battle for the mind…the battle is ultimately through Jesus Christ but it is a war nonetheless.  We might lose battles but the war has truly been won already.  The law was made clear to Paul by his conscience (Rom 2:15).

24 “What a wretched man I am! Who will rescue me from this body that is subject to death?” Paul finally admits defeat in his own frail, feeble, human strength.  He needs rescuing.  He is subject to eternal death without a rescuer.  What can this wretched man do?!  What can we do!?

25 “Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.” Paul falls on his face, being a wretched man and admits defeat (Rom 7:24) and gives thanks to God Almighty, our Mighty Savior, Who delivered him and Who will also deliver us.

How To Overcome Addiction

Victory in Defeat

You can not overcome sin on your own…you can not conquer your marijuana addiction on your own…you can’t overcome the addiction to pornography by your own strength…you can’t defeat the enemy of alcohol, gambling, overeating, depression…just name it:  You just can’t do it…..but God can!  He wants to help you overcome the powerful sins of your life and your strong addictions, the mighty fortress where we have no chance at all.  God desires to help us and He is more than able and He is absolutely willing to.  Imagine the God of the universe.  He created the entire universe, all the stars, the galaxies, the sun…everything!  He knows the 100 trillion times 100 trillion number of stars all by name.  Now is anything really to hard for God?!  No!  We have no power in ourselves but the Holy Spirit is God and the very power of God working in you.   The first thing you need to do is to acknowledge to God that you can not overcome this by your own power.  That is exactly what He has been waiting to hear.   Victory will only come in defeat.  You are in over your head but God is over all things.  When we tell God “I just can’t beat this thing God”, He must say, “Finally…now, maybe I can send my power to help them.“  He will be your strong tower.

Pray day and night for the help you need.  God can deliver you…He did me!  But it took time. Don’t lose heart. You will slip and fall but get back up, pray for forgiveness and ask God to cut off all the sources of your drug addiction, if you are addicted to pornography, get rid of the Internet.  Jesus said, speaking in hyperbole, “If your hand offends you, cut it off“(Matt 5:30).   What He is saying is to cut off the source of your addiction or sin.  If you can’t get rid of the Internet, then have a friend put a password protected filter on it.  If you are addicted to drugs, turn in the illegal drug dealers.  Drastic yes, but this is what it must take.  God can do all things…He created the universe and He can help deliver you and He desires to help you overcome this addiction but you may have to make some painful decisions.  We can do nothing on our own…but we “can do all things through Christ who strengthens us”(Phil 4:13).  The converse of that is that we can do nothing in our own strength.

Victory in Christ

Please don’t lose heart if you are battling an addiction or some deeply entrenched sin.  Sometimes these demons are mighty strongholds of the mind. The very fact that you are grieved over your addiction or sin is evidence that the Holy Spirit is not only in you but working in you, for the Spirit convicts us of sin and sanctification is a lifelong process.  The very fact that you searched for this over the Internet is evidence that the Holy Spirit is working in you.  Can’t you see that!?  This is no coincidence. God brought you to this article today for a very specific purpose, a reason, to be a path for your feet – a light for your life.  It starts with God and ends with God.  I am a pastor today but let me tell you that I was in prison, hooked on drugs, stole, and was headed down the broad path of hell. It took me years and years to finally get over this, yet God never, ever gives up on me and He will not give up on you.  Like the Prodigal Father, He kept looking down the road for me to come to Him.  He is looking down that road today, waiting, watching, for you.

What I finally did to break the addiction was to pray that all the sources or suppliers of my drugs were removed from me or that they would move…whatever it took.  I prayed hard, “Lord, please help me, I am weak.”  You know what?  It worked.  God heard my prayer and answered it.  It took me a very long time and today I am clean and sober but I am still a train wreck, a sinner and I will never overcome all sin in this life.   Jesus’ blood covers past, present, and future sins of ours….so the very fact that you have a sin or addiction weighing heavy on you should not, I pray, make you lose heart.  The fact that you are grieved over your sin is a great sign that the Holy Spirit is trying to show you your sin.   Once a believer repents, this does not mean that they will not fall back into sin.  No, we will sin again and again…but turning from our sin we will begin to loathe it all the more.  Yes, we need to repent, but we sin every day and every day we can begin and end the day by falling on our face, hands, and knees before God to ask for forgiveness.  You too can declare as Paul did, “Thanks be to God, who delivers me through Jesus Christ our Lord” (Rom 7:25)!


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Nature Abhors a Vacuum

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Ephesians 3
The Message (MSG)
The Secret Plan of God

3 1-3 This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you’re familiar with the part I was given in God’s plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.

4-6 As you read over what I have written to you, you’ll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God’s Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I’ve been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.

7-8 This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God’s way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

8-10 And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!

11-13 All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down. Be proud!

14-19 My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!
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According to the ancient philosopher Aristotle, “Nature abhors a vacuum.” Aristotle based his conclusion on the observation that nature requires every space to be filled with something, even if that something is colorless, odorless air.

The principle is at work in our spiritual lives. When the Holy Spirit begins to convict us of sin, the idea of starting a self-improvement plan immediately comes to mind. We put forth our best efforts to defeat our worst habits. But every attempt to get rid of unclean thoughts, attitudes, and desires is destined to fail because getting rid of one creates a vacuum in our souls. As soon as we empty ourselves of one vice, others move in to take its place, and we end up just as bad or worse than when we started.

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I was sitting on the edge of my bed today thinking of this concept. I was searching scripture for answers to my worrying and anxiety and as soon as peace arrived about those issues lust sprang up and anger sprang up and I began to really notice my need for God to render me whole by way of worship and a continues study of His Word.

Thinking about vacuums helps us to understand the importance of what Paul was saying to the Ephesians when he prayed that Christ would dwell in their hearts through faith and that they would “Know the love of Christ…that [they] may be filled with all the fullness of God”.

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The only permanent solution to the problem of sin in our lives is to replace it with the love of Jesus, which fills the vacuum. The more we are filled with His love, the less room there is for any evil thing.

Father, thank you for your Spirit
Fill us with His love and Power;
Change us into Christ’s own image
Day by day and hour by hour..

We don’t need to put our house in order before Jesus comes in; He puts it in order after we let Him in.

Help Us To Know Your Ways

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John 13:7
The Message (MSG)
7 Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”

In this life, we have an incomplete view of God’s dealings, seeing His plan only half finished and underdeveloped. Yet once we stand in the magnificent temple of eternity, we will have the proper perspective and will see everything fitting gracefully together!

Imagine going to the mountains of Lebanon during the reign of Israel’s great King Solomon. Can you see the majestic cedar? It is the pride of all the other trees and has wrestled many years with the cold north winds! The summer sun has loved to smile upon it, while the night has caused its soft leaves to glisten with drops of dew. Birds have built their nests in its branches, weary travelers and wandering shepherds have rested in its shade from the midday heat or taken shelter from the raging storms. And suddenly we realize that this old inhabitant of the forest has been doomed to fall victim to the woodsman’s ax!

We watch as the ax makes its first gash on the cedar’s gnarled truck. Then we see its noble limbs stripped of their branches as the tree comes crashing to the ground. We cry out against the wanton destruction of this “Tree of God,” as it is distinctively known, and express our anger over the demolition of this proud pillar in the forest temple of nature. We are tempted to exclaim with the prophet Zechariah, “Wail, O pine tree, for the cedar has fallen…!(Zech. 11:2), as if inviting the sympathy of every less-majestic plant and invoking inanimate things to also resent the offense.

We should not be so quick to complain but should follow the gigantic tree as the workmen of “Hiram King of Tyre” (2 Chron.2:3) take it down the mountainside. From there we should watch it being sailed on rafts along the blue water of the Mediterranean. And finally, we should behold it being placed as a glorious and polished beam in the temple of God. As you contemplate its final destination, seeing it in the Holy of Holies as a jewel in the diadem of the Almighty King, can you honestly complain that this “crown jewel of Lebanon” was cut down, removed from the forest, and placed in such a noble setting? The cedar had once stood majestically in nature’s sanctuary, but “the glory of this present house will be greater than the glory of the former house”(Hag.2:9)

So many people are like these cedars of old! God’s axes of trials have stripped them bare, and yet we can see no reason for such harsh and difficult circumstances. But God has a noble goal and purpose in mind: to place them as everlasting pillars and rafters in His heavenly Zion> And He says to them, “You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God”(Isa.62:3). I don’t ask my cross to understand, my way to see-Better in darkness just to feel Your hand, And follow Thee.

Resilience

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Empower A Felon
Empower A Felon

You all know that I have been sustained throughout my life by three saving graces – my family, my friends, and a faith in the power of resilience and hope. These graces have carried me through difficult times and they have brought more joy to the good times than I ever could have imagined.

Elizabeth Edwards

Have you heard the tale of the aloe plant,
Away in the sunny clime?
By humble growth of a hundred years
It reaches its blooming time;
And then a wondrous bud at its crown
Breaks into a thousand flowers;
This floral queen, in its blooming seen,
Is the pride of the tropical bowers,
But the flower to the plant is sacrifice,
For it blooms but once, and it dies.

Have you further heard of the aloe plant,
That grows in the sunny clime;
How every one of its thousand flowers,
As they drop in the blooming time,
Is an infant plant that fastens its roots
In the place where it falls on the ground,
And as fast as they drop from the dying stem,
Grow lively and lovely all ’round?
By dying, it liveth a thousandfold
In the young that spring from the death of the old.

Have you heard the tale of the pelican,
The Arabs’ Gimel el Bahr,
That lives in the African solitudes,
Where the birds that live lonely are?
Have you heard how it loves its tender young,
And cares and toils for their good,
It brings them water from mountains far,
And fishes the seas for their food.
In famine it feeds them–what love can devise!
The blood of its bosom–and, feeding them, dies.

Have you heard this tale–the best of them all–
The tale of the Holy and True,
He dies, but His life, in unfold souls
Lives on in the world anew;
His seed prevails, and is filling the earth,
As stars fill the sky above.
He taught us to yield up the love of life,
For the sake of the life of love.
His death is our life, His loss is our gain;
The joy for the tear, the peace for the pain.

Philippians 3:8

New International Version (NIV)
8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

Light is always costly and comes at the expense of that which produces it. An unlit candle does not shine, for burning must come before the light. And we can be of little use to others with-out a cost to ourselves. Burning suggest suffering, and we try to avoid pain.

We tend to feel we are doing the greatest good in the world when we are strong and fit for active duty and when our hearts and hands are busy with kind acts of service. Therefore when we set aside to suffer, when we are sick, when we are consumed with pain, and when all our activities have been stopped, we feel we are no longer of any use and are accomplishing nothing.

Yes if we will be patient and submissive, it is almost certain we will be a greater blessing to the world around us during our time of suffering and pain than we were when we thought we were doing our greatest work. Then we are burning, and shinning brightly as a result of the fire. The glory of tomorrow is rooted in the drudgery of today.

Many people want the glory without the cross, and the shinning light without the burning fire, but crucifixion comes before coronation.