It is erroneous to think that all Orthodox are in reality not sectarians and that all sectarians are in reality not Orthodox. Not every Orthodox in name is so in spirit, and not every sectarian in name is so in spirit, and, especially at the present time, it is possible to meet “Orthodox” who are in fact sectarians at heart: fanatic, unloving, narrow minded, persistent in human precision, not hungering or thirsting after God’s truth, but gorged with their own presumptuous truth, strictly judging others from the summit of this their imaginary truth dogmatically correct from the outside, but lacking origin in the Spirit. And, conversely, it is possible to meet a sectarian who apparently does not understand the meaning of the Orthodox worship of God in Spirit and in Truth, who doesn’t “recognize” this or that expression of ecclesiastical truth, but who in fact conceals within himself much that is truly divine, who is truly filled with love in Christ, truly a brother to his fellow man.
And the existence of such variety in Christian society does not allow a shallow approach to the problem of interfaith relations. Sectarians sin in their failure to understand Orthodoxy, but we Orthodox also do not follow our own Orthodox teachings in not understanding sectarians who are at times surprisingly fervent and pure in their persistent pursuit of the Lord towards a life in Him alone.
The narrow, arrogant, ailing reason of mankind, not transfigured in the Spirit of God, aspires identically to division and seeks a cause for it, whoever this reason might belong to – Orthodox or sectarian.
The love of Christ for us in his dying was as conscious as his suffering was intentional. “By this we know love, that he laid down his life for us” (1 John 3:16). If he was intentional in laying down his life, it was for us. It was love. “When Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end” (John 13:1). Every step on the Calvary road meant, “I love you.”
Therefore, to feel the love of Christ in the laying down of his life, it helps to see how utterly intentional it was. Consider these five ways of seeing Christ’s intentionality in dying for us.
First, look at what Jesus said just after that violent moment when Peter tried to cleave the skull of the servant, but only cut off his ear.
Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?” (Matthew 26:52-54)
It is one thing to say that the details of Jesus’ death were predicted in the Old Testament. But it is much more to say that Jesus himself was making his choices precisely to see to it that the Scriptures would be fulfilled.
That is what Jesus said he was doing in Matthew 26:54. “I could escape this misery, but how then should the Scriptures be fulfilled, that it must be so?” I am not choosing to take the way out that I could take because I know the Scriptures. I know what must take place. It is my choice to fulfill all that is predicted of me in the Word of God.
A second way this intentionality is seen is in the repeated expressions to go to Jerusalem–into the very jaws of the lion.
Taking the twelve again, he began to tell them what was to happen to him, saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.” (Mark 10:32-34)
Jesus had one all-controlling goal: to die according the Scriptures. He knew when the time was near and set his face like flint: “When the days drew near for him to be taken up, he set his face to go to Jerusalem” (Luke 9:51).
A third way that we see the intentionality of Jesus to suffer for us is in the words he spoke in the mouth of Isaiah the prophet:
I gave my back to those who strike, and my cheeks to those who pull out the beard;
I hid not my face from disgrace and spitting. (Isaiah 50:6)
I have to work hard in my imagination to keep before me what iron will this required. Humans recoil from suffering. We recoil a hundred times more from suffering that is caused by unjust, ugly, sniveling, low-down, arrogant people. At every moment of pain and indignity, Jesus chose not to do what would have been immediately just. He gave his back to the smiter. He gave his cheek to slapping. He gave his beard to plucking. He offered his face to spitting. And he was doing it for the very ones causing the pain.
A fourth way we see the intentionality of Jesus’ suffering is in the way Peter explains how this was possible. He said, “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23).
The way Jesus handled the injustice of it all was not by saying, “Injustice doesn’t matter,” but by entrusting his cause to “him who judges justly.” God would see that justice is done. That was not Jesus’ calling at Calvary. (Nor is it our highest calling now. “Vengeance is mine, I will repay,” says the Lord, Romans 12:19.)
The fifth and perhaps the clearest statement that Jesus makes about his own intentionality to die is in John 10:17-18:
For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.
Jesus’ point in these words is that he is acting completely voluntarily. He is under no constraint from any mere human. Circumstances have not overtaken him. He is not being swept along in the injustice of the moment. He is in control.
Therefore, when John says, “By this we know love, that he laid down his life for us” (1 John 3:16), we should feel the intensity of his love for us to the degree that we see his intentionality to suffer and die. I pray that you will feel it profoundly. And may that profound experience of being loved by Christ have this effect on you:
The love of Christ controls us . . . . He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. (2 Corinthians 5:14-15
Why is context so important in studying the Bible? What is wrong with looking at verses out of context?
The main reason it is important to study the Bible in context is in order to obtain a correct understanding of the passage. Misunderstanding a portion of the Bible can lead to misapplying it in our lives as well as teaching something wrong to others. These are quite the opposite of God’s desire for our lives, which includes knowing His Word accurately, applying it in our own lives, and teaching it to others, following the example of Ezra, “For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel” (Ezra 7:10).
Another concern with taking the Bible out of context is the temptation to make the Bible say what we want rather than what it originally meant. Those who have taken this misguided approach have used Scripture to “prove” a wide variety of practices as “biblical.” However, a practice is only biblical if it is based on an accurate understanding of Scripture that includes studying the context surrounding a passage.
For example, some have taught that slavery was biblical since this practice can be found in the Bible. However, while it is true slavery is found in the Bible, the New Testament did not teach Christians to enslave one another. On the contrary, in Paul’s most personal letter regarding this issue, he wrote to Philemon with the intention that Philemon should free his runaway slave Onesimus (Philemon 1).
In addition, Genesis 1:27 speaks of men and women being created in God’s image. Christians are called to love neighbor as self (Mark 12:31), a practice that would certainly contradict the practice of modern slavery. Further, a close examination of slavery and servanthood in first century times shows that it often differed widely in application from modern slavery. A doulos (Greek word for servant) could have a servant of his or her own and held much responsibility. While there were certainly masters who treated their servants poorly in that time, slavery then was not practiced exactly as slavery has been in modern times. Without studying the context of biblical passages on this topic, however, past generations have used Scripture to support the most tragic of interpretations regarding the enslavement and mistreatment of people.
Scripture encourages readers to study the full counsel of God. In Acts 20:27, the apostle Paul told the elders in his presence, “I did not shrink from declaring to you the whole counsel of God.” Our lives are to follow this same practice of studying all of God’s Word to accurately understand its teachings and apply them to our lives. Second Timothy 2:15 is clear, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”
Someone recently submitted a comment saying in part, “God is love PERIOD…Are you sure YOU know God?”
I had to admit, as I read the person’s comment that it was abundantly clear we didnot serve the same God. The idol god they endorsed was someone completely alien to the Father, because their perversion of “love” does not involve obedience to God’s commands. In this erroneous perspective, sin is of no consequence because God is love. Holding to God’s truths are merely academics in “biblical knowledge” which has nothing to do with a Christian’s call to “show love.” Somehow, I don’t think this is what God meant when He said that love covers a multitude of sins. God is love, but God is also Truth. You cannot separate the two without perverting who God is.
Christianity itself is being redefined to be about tolerance (of sin), diversity (of sin), and unity (with thosewillfully in sin). Anyone who speaks about sin is therefore “judging” and “unloving.” The hatred coming against those who speak against sin has indeed become palatable.
Let me say unequivocally that I am not a servant of this idol “god of love” promoted by many in the churchworld which shies away from addressing sin and uses the grace of God to promote lasciviousness. If that makes me your enemy, so be it.
As we know, there is no shortage of boldness in our world. When you think of our political leaders, they are quite bold, often in an arrogant way, to impose their societal vision, values, and beliefs on others. If you’re a teacher, or state worker, you know how boldly Bureaucrats can regulate every manner of living, speaking, teaching, and thinking. Secularists self-righteously applaud their own tolerance even as they openly, flagrantly, boldly, suppress the slightest expression of Christian faith in the public sphere. Entertainers boldly flaunting their hyper-immorality—shoving their perversity into our faces, indoctrinating our children with their crass lyrics, all the while denouncing everything that’s good, decent, and holy.
But there are other kinds of boldness. What about the boldness of the adulterer or the fornicator? What about the gossip who stirs up dissension? The thief or robber who enters another’s home? The sluggard who feels entitled to the fruits of their parents labor, or worse, their neighbor? What about greedy lendors who brazenly prey, and financially exploit, the weak. Or the greedy debtors who boldly charge up their credit card with no intention of repayment. The son who rebels against his father can be quite bold! Or the man who abandons responsibility to his family while pursuing relations to another woman. What about the woman who boldly aborts her unborn child? Or, the homosexual or lesbian who ensnares another man or woman in their sin?
There is an abundance of boldness in our culture. But it’s boldness about all the wrong things! We’re bold about evil, about sin, and about our rights, freedoms, and entitlements. But where is the boldness for what’s “excellent and praiseworthy?” For “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable.”
People are unapologetically bold about all that is evil; meanwhile Christians are apologetically timid about all that is holy and good.
What’s needed isn’t “fleshly” boldness. When boldness is driven by the flesh, it is enormously destructive. Look at the trail of destruction that exists in your family alone, or our community, or state, or nation. We don’t need more fleshly boldness.
What’s needed (now, more than ever) is “spiritual boldness”—a boldness that’s born out of vital relationship with the Spirit of the Living God. Spiritual boldness does not derive its confidence from the flesh, or from the world, but from the mind of God. In your outline, let me share some things that are distinct about Christian boldness. . .
Our Boldness Reflects Confidence in the Inspired Word.
What convictions do you hold about the word of God? 1 Peter 1:23 describes how the word is “imperishable”, “living and abiding” and is like a seed. Whereas the flowers and grass fade away, and the flesh/ glory of man withers… The word of God cannot be destroyed, nor will it ever pass away. We don’t have to understand how the word works, we just need to be faithful to plant it.
2 Timothy 3:15-16 says the Bible is able to “make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
Hebrews 4:12-13 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
In 2 Peter 1:20-21 were told, “no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”
In Isaiah 55:11 God says, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”
A couple of thoughts. First, to the degree that our boldness is tuned to the Word of God, it’s redemptive. To the degree that our boldness is of the flesh, it kills and destroys. Understand that boldness with the Word of God—preaching, teaching—has revived nations. Where has boldness in the flesh done anything good except corrupt, kill, and destroy. Our boldness needs to be trained by the Word of God.
Second, greater boldness is needed by all of us to inject God’s word into conversations. In John 6:63 Jesus told his disciples, “My words are spirit and life.” When timid Christian withhold the word, it’s like a farmer withholding seed. You cannot reap a harvest of righteousness if you never plant anything.
Parents often ask, “why are my kids so disrespectful, crass, self-centered…” Well, you reap what you sow. If you plant the word deeply you won’t ask those questions of your kids, family, or culture. God’s word doesn’t return void, God’s word is spiritual and alive, it accomplishes the purpose for which God sent it.
Our Boldness Reflects Confidence in the Spirit’s Activity
Another basis for boldness is the Spirit’s ongoing activity. In John 16:8 Jesus promised the Spirit would convict the world in regard to “sin, righteousness, and the coming judgment.” This is great news! We don’t have to be fanatics, or extremists about this stuff. If there is sin, the Spirit will show it to a person. We don’t have to scream, and yell, and shout, and hold demonstrations.
If there is something holy, righteous, good, the Spirit will show it for what it is. And the Spirit daily reminds people they are accountable before God for their life. Why else do you think people justify themselves, and plead their case, and boast, “But I’m a good person?” It’s because deep down people know they’re accountable to God.
This is why Paul tells the Corinthians, in 1 Corinthians 2:1-5, “. . . When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (NIV)
We don’t have to convict people, that’s the Spirit’s work. Our job is to faithfully and boldly plant seeds. We are to hold out the Words of Life. The gospel does not advance in the power of self, by intimidation or bullying, by shaming and giving guilt trips. Let the Spirit do what He does… and you and I can do the planting just as God’s asked us to do. The Spirit wins hearts and minds.
Our Boldness Reflects Confidence in the Spirit’s Power
Like the Apostle Paul, I sometimes find myself in places of “weakness, fear, and trembling.” Every week our pastoral staff encounters situations for which there is no human wisdom or human answers or human remedy… or financial resources. If you’re a spiritual person, you have great advantage. Like the early in Acts 1:8, its mostly a matter of waiting for God to clothe us with power. But if you’re an unspiritual person, what power is available to you, beyond your own strength?
When we help unspiritual people, they keep returning with the same problems. A person comes needing gas money, or food, or some help. We encourage them to trust God, we teach them how to pray, but most do not. They get relief and continue on their godless path until they again hit rock bottom. And then they’re back at our door. Apart from faith in Jesus, there is no power for the godless. There is just the rough, godless, hard, lifeless, joyless, impoverished road you’ve always walked.
But with faith in Jesus Christ, there is real hope, there is real power! Romans 1:16 Paul says, “For I am not ashamed of the gospel, of it is the power of God for salvation to everyone who believes. . .” Ephesians 3:16 speaks of how God has granted that those in Christ to “be strengthened with power through His Spirit.”
Particularly noteworthy are Paul’s words in Ephesians 6:10-20 (see NIV). This weekend we honor the soldier. Our country has the most powerful military of any nation that’s every inhabited the earth. We also have the finest trained men and women. But there is a limit to what fleshly warfare can achieve—as we’re well aware!
“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.”
The Spirit’s power is unleashed through prayer and proclamation of the Word. Our first priority when someone comes to the church in crisis is to first listen, but then pray with people and share the word with them. That is the greatest help/resource we can provide.
R.A. Torrey observes how the Spirit is like the wind. The wind is invisible, and mysterious. We don’t see from where it comes or where it goes. It turns the windmill (not at Southwind Park, but other windmills). It fills our sails, drives the vessel out to sea, churns up the dust, shakes foundations, and affects everything material and physical. The wind is indispensable—it strengthens, fortifies, anchors, roots, tests. In the same way, the Spirit is invisible, we don’t see him but we feel his power.
Trust God’s word! Pray!
Our Boldness Reflects Confidence in our Eternal Hope
I want to end with this final idea. If we’re led by the Spirit, we could very well pay a great price with our life. Every sign points to an ever increasing hostility toward churches, and toward Christians. Around the world, this hostility is in full season. I think of the many soldiers, who have lost their lives, confronting evil around the world. There is a price that is to be paid for boldness—one that involves flesh and blood.
In Ephesians 1:3 Paul reminds us that “the God and Father of our Lord Jesus Christ has blessed us in Christ with every spiritual blessing in the heavenly places.”
In Ephesians 4:30 Paul urges us then, not to grieve the Holy Spirit “by whom you were sealed for the day of redemption.” In 2 Corinthians 1:21-22 says, “For all the promises of God find their YES in Jesus. That is why it is through him that we utter our AMEN to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”
After they had destroyed Jesus’ body, God raised Jesus from the grave by the power of the Spirit. There are those who can destroy the flesh, but cannot destroy soul. God can destroy both. But if you’re in Christ God promises to preserve both body and soul. God promises to give us a new resurrection body (1 Corinthians 15), and he promises that our Spirit will dwell with him for all eternity (2 Corinthians 5).
We don’t have to be afraid. We can have boldness and courage about the things that matter for eternity. This was the hallmark of the early church.
Be bold. We have the Inspired Word of God… the Spirit is actively at work, all around us in the world… The Spirit by virtue of our faith, is powerful to save us… Finally the Spirit seals us, so that death can never lay claim on us, so that we can never be separated from God… but ushered into presence where we’ll dwell with him forever.
Question: “What is the key to victory when struggling with sin?”
Answer:The key to victory in our struggles with sin lies not in ourselves, but in God and His faithfulness to us: “The LORD is near to all who call on Him, to all who call on Him in truth (Psalm 145:18; see alsoPsalm 46:1).
There’s no getting around it: we all struggle with sin (Romans 3:23). Even the great apostle Paul lamented over his ongoing struggle with sin in his life: “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me” (Romans 7:18-20). Paul’s struggle with sin was real; so much so that he cried out, “What a wretched man I am! Who will rescue me from this body that is subject to death?” (Romans 7:24).
Yet in the next breath, he answers his own question, as well as ours: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25a). In this passage, Paul not only provides us with the very key to victory when struggling with sin, but explains the never-ending conundrum between our sinful nature and spiritual nature: “So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:25b).
Earlier, Paul said, “For we know that the law is spiritual, but I am of the flesh, sold under sin” (Romans 7:14). Paul is comparing our sinful nature, our flesh, to a slave. Just as a slave obeys his master, so our flesh obeys sin. However, as believers in Christ, we have become spiritual beings under the law of Christ; our inner selves are under the influence and ownership of God’s grace and the life of Christ (Romans 5:21). As long as we are living in this world, our sinful nature and fleshly desire will remain with us. But we also have a new nature in Christ. This leads to a struggle between what we want to do and what we actually do, as sin continues to assault our earthly nature. This struggle is a normal part of living the Christian life.
It’s interesting to note that Paul, the greatest of the apostles, declared that, of all sinners, “I am the worst!” (1 Timothy 1:15). Paul affirms the struggles we all have as we battle with sin and temptation in our lives. The struggles are real, and they’re debilitating. We grow weary from the never-ending temptations and in falling short of God’s glory. Paul, in essence, is telling us that we need not pretend that we’re untouched by our struggles. He’s been there. He understands. Though our efforts to do right seem desperate, we do have hope “through Jesus Christ our Lord” (Romans 7:25;Hebrews 4:15). And He, in fact, is the key to our victory over sin.
A true Christian will war with Satan and his daily efforts to undermine us. The devil is the ruler of this world, and we are living “behind enemy lines” (Ephesians 2:2;Ephesians 6:12;John 12:31). With our focus on Christ, however, we will be able to cultivate a mindset that proclaims we’d rather die than do anything to hurt God. When we give ourselves to Christ totally (Matthew 16:24), Satan will flee from us. When we draw near to God, He, in turn, will draw near to us (James 4:7-8).
Our key to victory in our struggle with sin lies in the very promise of God Himself: “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13).
As true believers in Christ, even when we “face trials far beyond our ability to endure” (2 Corinthians 1:8), we can echo the reassuring words of Paul, who declares, “God has delivered us and will continue to deliver us” (2 Corinthians 1:10). Finally, the psalmist gives us these words of encouragement: “Trust in the LORD, and do good; dwell in the land and befriend faithfulness. Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will act” (Psalm 37:3-5).
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What if, for one day, Jesus were to become you? What if, for twenty-four hours, Jesus wakes up in your bed, walks in your shoes, lives in your house, assumes your schedule? Your boss becomes His boss, your mother becomes His mother, your pains become His pains? With one exception, nothing about your life changes. Your health doesn’t change. Your circumstances don’t change. Your schedule isn’t altered. Your problems aren’t solved. Only one change occurs.
What if, for one day and one night, Jesus lives your life with His heart?
Your heart gets the day off, and your life is led by the heart of Christ. His priorities govern your actions. His passions drive your decisions. His love directs your behavior.
What would you be like? Would people notice a change? Your family – would they see something new? Your coworkers – would they sense a difference? What about the less fortunate? Would you treat them the same? And your friends? Would they detect more joy? How about your enemies? Would they receive more mercy from Christ’s heart than from yours?
And you? How would you feel? What alterations would this transplant have on your stress level? Your mood swings? Your temper? Would you sleep better? Would you see sunsets differently? Death differently? Taxes differently? Any chance you’d need fewer aspirin or sedatives? How about your reaction to traffic delays? (Ouch, that touched a nerve.) Would you still dread what you are dreading? Better yet, would you still do what you are doing?
Would you still do what you had planned to do for the next twenty-four hours?
Pause and think about your schedule. Obligations. Engagements. Outings. Appointments. With Jesus taking over your heart, would anything change?
Keep working on this for a moment. Adjust the lens of your imagination until you have a clear picture of Jesus leading your life, then snap the shutter and frame the image. What you see is what God wants. He wants you to “think and act like Christ Jesus” (Philippians 2:5).
God’s plan for you is nothing short of a new heart.
“You were taught to be made new in your hearts, to become a new person. That new person is made to be like God – made to be truly good and holy” (Ephesians 4:23-24).
God wants you to be just like Jesus. He wants you to have a heart like His.
I’m going to risk something here. It’s dangerous to sum up grand truths in one statement, but I’m going to try. If a sentence or two could capture God’s desire for each of us, it might read like this:
God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus.
If you think His love for you would be stronger if your faith were, you are wrong. If you think His love would be deeper if your thoughts were, wrong again. Don’t confuse God’s love with the love of people. The love of people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are. To quote my wife’s favorite author:
God’s love never ceases. Never. Though we spurn Him. Ignore Him. Reject Him. Despise Him. Disobey Him. He will not change.
Our evil cannot diminish His love. Our goodness cannot increase it. Our faith does not earn it any more than our stupidity jeopardizes it. God doesn’t love us less if we fail or more if we succeed.
When my daughter Parris was a toddler, I used to take her to a park not far from our home. One day as she was playing in a sandbox, an ice-cream salesman approached us. I purchased her a treat, and when I turned to give it to her, I saw her mouth was full of sand. Where I intended to put a delicacy, she had put dirt.
Did I love her with dirt in her mouth? Absolutely. Was she any less my daughter with dirt in her mouth? Of course not. Was I going to allow her to keep the dirt in her mouth? No way. I loved her right where she was, but I refused to leave her there. I carried her over to the water fountain and washed out her mouth. Why? Because I love her.
God does the same for us. He holds us over the fountain. “Spit out the dirt, honey,” our Father urges. “I’ve got something better for you.” And so He cleanses us of filth: immorality, dishonesty, prejudice, bitterness, greed. We don’t enjoy the cleansing; sometimes we even opt for the dirt over the ice cream. “I can eat dirt if I want to!” we pout and proclaim. Which is true – we can. But if we do, the loss is ours. God has a better offer. He wants us to be just like Jesus.
Isn’t that good news? You aren’t stuck with today’s personality. You aren’t condemned to “grumpydom.” You are tweakable. Even if you’ve worried each day of your life, you needn’t worry the rest of your life. So what if you were born a bigot? You don’t have to die one.
Where did we get the idea we can’t change? Jesus can change our hearts. He wants us to have a heart like his. Can you imagine a better offer?
The Heart of Christ
The heart of Jesus was pure. The Savior was adored by thousands, yet content to live a simple life. He was cared for by women (Luke 8:1-3) yet never accused of lustful thoughts, scorned by His own creation but willing to forgive them before they even requested His mercy. Peter, who traveled with Jesus for three and a half years, described Him as a “lamb unblemished and spotless” (1 Peter 1:19). After spending the same amount of time with Jesus, John concluded, “And in Him is no sin” (1 John 3:5).
Jesus’ heart was peaceful. The disciples fretted over the need to feed the thousands, but not Jesus. He thanked God for the problem. The disciples shouted for fear in the storm, but not Jesus. He slept through it. Peter drew his sword to fight the soldiers, but not Jesus. He lifted His hand to heal. His heart was at peace. When His disciples abandoned Him, did He pout and go home? When Peter denied Him, did Jesus lose His temper? When the soldiers spit in His face, did He breathe fire in theirs? Far from it. He was at peace. He forgave them. He refused to be guided by vengeance.
He also refused to be guided by anything other than His high call. His heart was purposeful. Most lives aim at nothing in particular and achieve it. Jesus aimed at one goal – to save humanity from its sin. He could summarize His life with one sentence: “The Son of man came to seek and to save the lost” (Luke 19:10).
Jesus was so focused on His task that he knew when to say, “My time has not yet come” (John 2:4) and when to say, “It is finished” (John 19:30). But he was not so focused on his goal that he was unpleasant.
Quite the contrary. How pleasant were His thoughts! Children couldn’t resist Jesus. He could find beauty in lilies, joy in worship, and possibilities in problems. He would spend days with multitudes of sick people and still feel sorry for them. He spent more than three decades wading through the muck and mire of our sin yet still saw enough beauty in us to die for our mistakes.
But the crowning attribute of Christ was this: His heart was spiritual. His thoughts reflected His intimate relationship with the Father. “I am in the Father and the Father is in Me,” he stated (John 14:11). His first recorded sermon begins with the words, “The Spirit of the Lord is upon Me” (Luke 4:18). He was “led by the Spirit” (Matthew 4:1) and “full of the Holy Spirit” (Luke 4:1). He returned from the desert “in the power of the Spirit” (Luke 4:14).
Jesus took his instructions from God. It was His habit to go to worship (Luke 4:16). It was His practice to memorize scripture (Luke 4:4). Luke says Jesus “often slipped away to be alone so He could pray” (Luke 5:16). His times of prayer guided Him. He once returned from prayer and announced it was time to move to another city (Mark 1:38). Another time of prayer resulted in the selection of the disciples (Luke 6:12-13). Jesus was led by an unseen hand: “The Son does whatever the Father does” (John 5:19). In the same chapter He stated, “I can do nothing alone. I judge only the way I am told” (John 5:30).
The Heart of Humanity
Our hearts seem so far from His. He is pure; we are greedy. He is peaceful; we are hassled. He is purposeful; we are distracted. He is pleasant; we are cranky. He is spiritual; we are earthbound. The distance between our hearts and His seems so immense. How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. You already have the heart of Christ. Why are you looking at me that way? Would I kid you? If you are in Christ, you already have the heart of Christ.
One of the supreme yet unrealized promises of God is simply this: if you have given your life to Jesus, Jesus has given Himself to you. He has made your heart His home. It would be hard to say it more succinctly than Paul did: “Christ lives in me” (Galatians 2:20).
He has moved in and unpacked His bags and is ready to change you “into his likeness from one degree of glory to another” (2 Corinthians 3:18). Paul explained it with these words: “Strange as it seems, we Christians actually do have within us a portion of the very thoughts and mind of Christ” (1 Corinthians 2:16).
If I have the mind of Jesus, why do I still think so much like me?
Part of the answer is illustrated in a story about a lady who had a small house on the seashore of Ireland at the turn of the twentieth century. She was quite wealthy but also quite frugal.
The people were surprised, then, when she decided to be among the first to have electricity in her home.
Several weeks after the installation, a meter reader appeared at her door. He asked if her electricity was working well, and she assured him it was. “I’m wondering if you can explain something to me,” he said. “Your meter shows scarcely any usage. Are you using your power?”
“Certainly,” she answered. “Each evening when the sun sets, I turn on my lights just long enough to light my candles; then I turn them off.”
She’s tapped in to the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? We, too – with our souls saved but our hearts unchanged – are connected but not altered. Trusting Christ for salvation but resisting transformation. We occasionally flip the switch, but most of the time we settle for shadows.
What would happen if we left the light on? What would happen if we not only flipped the switch but lived in the light? What changes would occur if we set about the task of dwelling in the radiance of Christ?
No doubt about it: God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation:
He decided from the outset to shape the lives of those who love Him along the same lines as the life of His Son. – Romans 8:29
You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. –Colossians 3:10
God is willing to change us into the likeness of the Savior.
Shall we accept His offer?
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What about you? Are you willing to let God have His way in changing you from the inside out into the likeness of His Son, Jesus Christ? Come join the conversation on our blog! We would love to hear from you about gaining a heart like Jesus’! ~ Devotionals Daily-Are you a tabernacle?-click to view…
It was my duty to shoot the enemy, and I don’t regret it. My regrets are for the people I couldn’t save: Marines, soldiers, buddies. I’m not naive, and I don’t romanticize war. The worst moments of my life have come as a SEAL. But I can stand before God with a clear conscience about doing my job.
This is the day that the Lord has made and also a day that we who served in the United States Military Armed Forces were honored at Kansas Avenue SDA Church for our service and dedication to our country. Today was a day that I watched along with many others, my husband Chief Petty Officer Aaron Dejohn Pratt be honored with a standing ovation from the entire congregation for his service as a Navy SEAL, a POW and as a Mighty Man of God. I can truly say that I have never been as proud as I was today to see the love and respect of others who never knew that Aaron was “more” than a Man of God, but also a dedicated soldier who served his country with all that he had, even as a POW.
I would like to thank Colonel Bill Howe for including me and my husband in today’s celebration of freedom and liberty, and for his steadfastness in honoring my husband as a Navy SEAL.
Loyalty to Country, Team and Teammate
• Serve with Honor and Integrity On and Off the Battlefield
• Ready to Lead, Ready to Follow, Never Quit
• Take responsibility for your actions and the actions of your teammates
• Excel as Warriors through Discipline and Innovation
• Train for War, Fight to Win, Defeat our Nation’s Enemies
• Earn your Trident everyday
May and I are always excited about going to the house of worship on Sunday, Saturday or mid week. We are doubly honored when Crown of Life Ministries and Pastor Jones and his wife Sandra allow us to be incorporated within the functions of that church as well. We have been in hot pursuit of opening our dream business “Second Chance Alliance” and in performing the work required we have been side by side with several City and State officials, but never the chief of Police of Riverside County and two Councilmen of 7th District and 2nd District of Riverside. May was throw a back for real when she was given the opportunity to take this photo with one of the original Tuskegee Airmen.
Sometimes a little book can make a big difference in how people think about right and wrong.
Harriet Beecher Stowe’s 1852 novel, Uncle Tom’s Cabin, profoundly affected the way white Americans perceived slavery. Ten years later and across the Atlantic, Henry Dunant published another revolutionary book, A Memory of Solferino: his eyewitness account of the aftermath of one of Europe’s bloodiest battles.
Dunant’s book is rarely read today. But if you are outraged when bombs, rockets, or artillery shells fall on hospitals, schools, and places of worship, you can trace that presumption—that these should be safe places—to Dunant.
Across cultures and time, honor and manliness have been inextricably tied together. In many cases, they were synonymous. Honor lost was manhood lost. Because honor was such a central aspect of a man’s masculine identity, men would go to great lengths to win honor and prevent its loss.
If we take even a cursory look at history, honor pops up over and over again as a central theme in literature and life. The epic poems of Homer are primarily about honor and man’s quest to achieve and maintain it. If you read Shakespeare’s plays with a close eye, you’ll find that honor and manhood take center stage as reoccurring themes. During the 17th and all the way into the early 20th century, upperclass men in Europe and the United States regularly engaged in duels on “fields of honor” to defend their manhood. When signing the Declaration of Independence, the American Founding Fathers “mutually pledged to each other our lives, our fortunes, and our sacred honor.”
But what exactly is honor?
We throw the word around quite a bit in our modern lexicon and give it a lot of lip service, but if you were to ask someone, “What is honor?” you’ll likely be answered with furrowed brows and head scratches. We think we know what it is, but often find it difficult to articulate when pressed. If you’re lucky enough to get an answer out of someone, they’ll likely say that honor means being true to a set of personal ideals, or being a man of integrity.
Honor=integrity is the point to which the definition of honor has evolved and what it generally means in our society today. Honor as I understand it is defined in a book called, The Art of Manliness Manvotionals.
That definition of honor, while correct in our modern use of the word, doesn’t really capture the concept of honor that Homer wrote about, that countless duelists died for, and that our Founding Fathers swore upon. Except for a few pockets of society like the military, fire departments, and criminal gangs, honor, as millions of men from the past understood it, barely exists in the modern West. When folks in the mainstream do bring up this type of honor, it’s usually done in jest. (See Man Code or Bro Code).
And while there are certainly some very troubling aspects of honor as it was understood in the past , I believe that part of the decline of manhood in America and other Western countries can be traced in part to a lack of a positive notion and healthy appreciation of the kind of classic honor that compelled (and checked) our manly ancestors.
Question: “What does the Bible say about honor?”
Answer:As a noun,honor in the Bible means “esteem, value, or great respect.” To honor someone is to value him highly or bestow value upon him. The Bible exhorts us to express honor and esteem toward certain people: our parents, the aged, and those in authority (Ephesians 6:2;Leviticus 19:32;Romans 13:1). But we must understand that all authority and honor belong to God alone (1 Chronicles 29:11;1 Timothy 1:17;Revelation 5:13). Though He can delegate His authority to others, it still belongs to Him (Ephesians 4:11-12).
Peter tells us to “honor all people, love the brotherhood, fear God, honor the king” (1 Peter 2:17). The idea of honoring others, especially those in authority (the king), comes from the fact that they represent God’s ultimate authority. A classic example is the command to “submit to the governing authorities because they have been established by God” (Romans 13:1-6). Therefore, “he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves” (Romans 13:2). This means it is incumbent upon Christians to honor those whom God has placed over us through our obedience and demonstration of respect. To do otherwise is to dishonor God.
The Bible speaks of another noteworthy group of people who are deserving of “double honor,” the leadership of the church, called elders: “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching” (1 Timothy 5:17). In the first-century church, some elders labored in word and doctrine by devoting their time to preaching and teaching, while others did so privately. However, all elders gave attention to the interests of the church and the welfare of its members. These men were entitled to double honor of both respect and deference for their position, as well as material or monetary support. This was especially significant because the New Testament was not yet available.
The Bible also gives us the command to honor one another in our employer/employee relationships (1 Timothy 3:17;6:1;Ephesians 6:5-9), as well as in the marriage relationship with the husband and wife being in submission to and honoring one another (Hebrews 13:4;Ephesians 5:23-33). Interestingly enough, of all the commands to honor one another, the most oft-repeated pertains to that of honoring one’s father and mother (Exodus 20:12;Matthew 15:4). This command was so important to God that if anyone cursed or struck his parent, he was to be put to death (Exodus 21:7).
The wordloveis also sometimes synonymous for honor. Paul commands us to “be devoted to one another in brotherly love. Honor one another above yourselves” (Romans 12:10). Honoring others, however, goes against our natural instinct, which is to honor and value ourselves. It is only by being imbued with humility by the power of the Holy Spirit that we can esteem and honor our fellow man more than ourselves (Romans 12:3;Philippians 2:3).
The book of Proverbs illustrates the association of a one’s behavior with its resulting honor. For example, “He who pursues righteousness and love finds life, prosperity and honor” (Proverbs 21:21; see alsoProverbs 22:4;29:23). Often, honor is conferred upon those of wisdom and intelligence, thereby earning praise and adoration (1 Kings 10:6-7). Another kind of honor pertains to those who have great wealth or fame (Joshua 6:27). Correspondingly, we also know that such worldly honor, fame and wealth, in the end, is meaningless and short-lived (Ecclesiastes 1:14;James 4:14).
Honor as taught in the Scriptures is far different from the type of honor sought after by the world. Honor and awards are heaped upon those with wealth, political clout, worldly power, and celebrity status. Those who thrive on this world’s fleeting honor and stature are unmindful that “God opposes the proud but gives grace to the humble” (1 Peter 5:5; see alsoProverbs 16:5;Isaiah 13:11). Such were the Pharisees of Jesus’ time, who sought honor and accolades from men. But in truth, Jesus rejected them. He said, “Everything they do is done for men to see” (Matthew 23:5). He not only labeled them as hypocrites, but “snakes” and “vipers,” essentially condemning them to hell (Matthew 23:29-33).
The point to be made here is that the world in which we reside is corrupt (Deuteronomy 32:5;Philippians 2:15) because it does not give to God the honor He deserves. The one who honors the world and the things of it makes himself an enemy of God (James 4:4). The apostle Paul wrote, “For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened” (Romans 1:21). The Bible teaches that honor is found in God and His Son and in our being like Him (John 15:8). We are to give obeisance to Him through the fruits of our labors (Proverbs 3:9;1 Corinthians 10:31), as well as through the care and nurture of our bodies (1 Corinthians 6:19). To esteem God as first in our lives (Matthew 22:37-38) is thereby expressed in both the total commitment of our lives and devotion of our possessions to His service and glory (Colossians 3:17). Though we are in this world, we are not of this world (John 15:18-21). This means, as we honor God through our godly character, we will reap dishonor from those of the world. In fact, the Bible teaches us that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
After all is said and done, we do know this: as the heavens and all therein raise their voices in honor and praise to God, we are to do likewise: “You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being” (Revelation 4:11). There has never been, nor will there ever be, anyone in any position of power or worldly influence who can claim such an honor (1 Timothy 6:16). God alone is the Creator and sustainer of all the heavens and the earth (Revelation 14:7).
All true believers are to honor God and His Son, Jesus Christ, through our acknowledgement and confession that He is the one and only God (Exodus 20:3;John 14:6;Romans 10:9). We are to honor God in our recognition that the gift of life eternal and the very salvation of our souls come through Jesus Christ and Him alone (John 11:25;Acts 4:12;1 Timothy 2:5). Knowing this, we give honor and obeisance to our Savior through our humble adoration and obedience to His will (John 14:23-24;1 John 2:6). As such, He will honor us when He seats us on His throne in heaven (Revelation 3:21).