Los Angeles Police Department

~Spiritual Warfare On People of Color Or a Systemic Issue?

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635524032122310361-XXX-TamirTimir Rice talked a big game in basketball. He sat in his sixth-grade classroom, humming and slapping his hand to the rhythm in his head. He went sparkly-eyed over a girl at school.

“The minute she walked into the classroom the world stopped for Tamir,” his teacher Carletta Goodwin said. “They both would just gleam at each other. It was like, “Oh boy.”

Goodwin spoke Wednesday at Tamir’s memorial service, 10 days after the 12 year-old died after a police shooting outside Cudell Recreation Center. Tamir waved an airsoft pellet gun made to look like a real weapon, when a bystander called 9-1-1, according to police and surveillance video. Cleveland police sped a cruiser to the pavilion where Tamir stood, and shot him within two seconds.


Civil rights leaders declared Thursday that the grand jury system is broken when police are investigated for killing civilians — and they promised to push to fix it in a “year of change” in 2015.


The photo above was taken Tuesday night outside Los Angeles Police Department headquarters by The Times’ Ben Welsh during protests of the grand jury decision not to indict a white police officer who shot and killed Michael Brown, an 18-year old black man, in Ferguson, Mo., this summer. The statement written on the sidewalk in chalk — “LAPD killed 1 person per week since 2000. 82% were black or brown” — is pretty striking. Have L.A. police officers really killed one person per week since 2000?

A quick search for that statement led us back to a story in the Huffington Post referencing a report from Los Angeles Youth Justice Coalition. The report says that 589 people were killed by law enforcement in Los Angeles County between Jan. 1, 2000, and Aug. 31, 2014.

Note that these numbers refer to the entire county, which is policed by several agencies, not just the LAPD, which patrols the city of Los Angeles. About 3.9 million of the 10 million residents of L.A. County live in the city of Los Angeles.

So let’s look at each part of that statement. If we look at the county as a whole, as the report that appears to be the source for the chalk statement did, at a rate of one homicide per week since 2000, there should be more than 720 homicides attributed to law enforcement officials. Keep in mind that calling a death a homicide just means the death was caused by the hand of another, it is not a legal judgment of murder.

The Youth Justice Coalition reported 589 killings by police officials in that time period, a number very close to data gathered for the Homicide Report, which relies largely on the L.A. County coroner’s records. The Homicide Report has recorded 590 homicides involving law enforcement officers in all of L.A. County between Jan. 1, 2000, and Aug. 31, 2014, and seven more since that date.

But the chalk writing only mentions the LAPD. So how does the department stack up?

According to Homicide Report data, roughly 38%, or 228, of the county’s officer-involved homicides involved LAPD officers. This works out to about 0.3 killings per week.

So what about the claim of 82% being “black or brown?” It’s hard to know whether this refers to only blacks and Latinos, or to all minorities. Assuming this means black or Latino, 27% of those killed by law enforcement officers in the County were black, while a little over 50% were Latino. So 77% “black or brown” puts us in the same general range of the chalker claim.

If we count only homicides involving LAPD officers, blacks account for 32% and Latinos 49% of all those killed, for a total of 81%.

Blacks make up about 34% of victims of homicides here, a chronically, disproportionately high number in a county and city where less than 10% of residents are black.

So is the claim of “LAPD killed 1 person per week since 2000. 82% were black or brown,” true? The first part is false. The statement seems to mistake all county law enforcement killings for LAPD and then extrapolates to a weekly number that is too high, even countywide. The second statement, however, is close to the overall number for the county, and even closer when we take only LAPD-involved homicides into account.

“We” Together Can Bring “Peace” In Our Communities. “Yes We Can”

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Two Los Angeles gang members appear to have emerged armed and dangerous in the middle of Syria’s civil war, a senior counter-terrorism official confirmed to ABC News, sparking security concerns back on the West Coast.

In a video posted recently on YouTube, a heavily gang-tattooed and camouflaged duo, who call themselves “Creeper” and “Wino,” brandish AK-47s while saying that they’re “in Syria, gangbangin’.”

Though a version of the video appeared to have been posted online just in recent days, the footage first came to the attention of authorities a month ago, Los Angeles Police Department Deputy Chief for Counterterrorism Mike Downing told ABC News Sunday.

“My organized crime and gang investigators found it online and on Facebook,” Downing said. “We’re kind of concerned about their recruitment and whatever other associates they have here… We predicted this would happen — the [organized crime and terrorism] convergence. What we’re worried about is the ones we don’t know about here or coming back to the U.S.”
Disturbing: This image shows a young girl wearing Disney pajamas pointing an AK-47 rifle at the camera. The image was recovered during a massive crackdown on the Rollin’ 30s Harlem Crips gang in LA

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Violence: In another shocking image a young boy points a handgun at the camera


Immigration law enforcement has been a key ingredient contributing to the success of criminal gang suppression efforts in many jurisdictions across the United States. Since 2005, the Bureau of Immigration and Customs Enforcement (ICE) has arrested more than 8,000 gangsters from more than 700 different gangs as part of a special initiative known as Operation Community Shield. This effort has produced incalculable public safety benefits for American communities, despite being criticized periodically by immigrant and civil liberties advocates that are consistently opposed to all immigration law enforcement.

Local governments and law enforcement agencies that shun involvement in immigration law enforcement are missing an opportunity to protect their communities from criminal immigrant gang activity. Policymakers should take further steps to institutionalize partnerships between state and local law enforcement agencies and ICE in order to address gang and other crime problems with a connection to immigration.

Immigrant gangs1 are considered a unique public safety threat due to their members’ propensity for violence and their involvement in transnational crime. The latest national gang threat assessment noted that Hispanic gang membership has been growing, especially in the Northeast and the South, and that areas with new immigrant populations are especially vulnerable to gang activity. 2 A large share of the immigrant gangsters in the most notorious gangs such as Mara Salvatrucha (MS-13), Surenos-13, and 18th Street are illegal aliens. Their illegal status means they are especially vulnerable to law enforcement, and local authorities should take advantage of the immigration tools available in order to disrupt criminal gang activity, remove gang members from American communities, and deter their return. Once explained, these measures find much support, especially in immigrant communities where gang crime is rampant.


On Monday, November 11, 1918—95 years ago tomorrow—in a train car on a railroad siding in northern France in the wee hours of the morning, a group of German, French, and British men wrote their names on a piece of paper. In so doing, they brought an end to the Great War, the European War, the World War, as it was known then.
It had been fought as “the war to end all wars.” Out of its ending arose the League of Nations, the first international organization whose purpose was to achieve and maintain world peace. The kind of devastation seen in the trenches—tens of millions of young men killed, and wounded, and missing—could never happen again.

But one thing led to another, and we humans did what we humans do, and trouble did arise again. And pretty soon they had to add a roman numeral after “the World War,” because another great conflict was exploding everywhere. In ghettos and concentration camps, in firefights and dogfights and naval battles, yet more millions were killed, and wounded, and disappeared, until 1945, when new armistices were signed and the fighting ended again.
Out of the ending of World War II arose the United Nations, a renewed effort at international diplomacy and peace. As details of the horrors of the Holocaust emerged, the world united around two words: Never Again.

But one thing led to another, and we humans did what we humans do, and trouble did arise again. There was Korea, and Vietnam, and Kuwait, and Iraq, and Afghanistan… There was Pol Pot in Cambodia and Idi Amin in Uganda. There were the Serbs and the Croats and the Kosovar Albanians in Yugoslavia, and the Hutus and the Tutsis in Rwanda. There were the Contras in Nicaragua and the Generals in Chile.
Today, in 2014, there are civil wars in Syria and Somalia. There are insurgencies in Yemen and Iraq. There are drug-related conflicts in Mexico and Colombia. There is inter-religious fighting in Israel-Palestine. There is inter-ethnic fighting in Sudan and the Congo. There is gang violence in Hartford and New Haven and Bridgeport and Boston.

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One thing leads to another, and we humans do what we humans do, and over and over again, we end up in trouble. When we look at human history—the past century, the past millennium, the entire arc of our existence—it is easy to feel like we’re caught in a never-ending cycle of violence and death and destruction. It is easy to think that these conflicts are intractable, that more fighting is inevitable, that the ideal of world peace is an unachievable pipe dream.
And that’s why we need the prophets. That’s why we need visions from the likes of Jeremiah. That’s why we need the message we heard this morning. We need to be reminded of God’s promise that violence will not be the end of us—that peace will prevail at the last.

Jeremiah was no stranger to cycles of violence and death and destruction. More than six centuries before the time of Jesus, Jeremiah was born into a world torn by political and military instability. The Israelite kingdoms were divided between north and south. The Babylonian Empire was gaining strength, and eventually it laid siege to Jerusalem. The king was deposed and replaced by his son; the son was then deposed himself and replaced by his uncle. Eventually, the city was sacked and the Temple was destroyed by the invading forces. All the rulers and leaders were exiled, some to Babylon and others to Egypt. Jeremiah was carried off with them and remained a refugee in Egypt until he died. Jeremiah was no stranger to cycles of violence.
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If you’ve read much from the book of Jeremiah, you’ll know that many of his prophecies foretell destruction and devastation. But the one we heard today is different. The one we heard today promises restoration and renewal, peace and prosperity.

The people who survived the sword
found grace in the wilderness…
I have loved you with an everlasting love…
Again I will build you up…
Again you shall take your tambourines
and go forth in the dance of the merrymakers…
Again you shall plant vineyards…
and shall enjoy the fruit.

Jeremiah says that God promises a world in which those who have survived the sword, the veterans who make it home from their deployments, will be met with grace—with healing for their shrapnel wounds, and support for their struggles with depression and PTSD, and encouragement and embrace as they readjust to peacetime living.
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Jeremiah says that God promises a world in which building-up outpaces tearing-down—a world in which planes will airlift food rather than bombs, and builders will build schools rather than prisons.
Jeremiah says that God promises a world in which everyone can come home again—the refugees scattered to the four winds, and the soldiers killed in far-away battles, and the estranged family members who haven’t spoken in years.
Jeremiah says that God promises a world of restoration and renewal, peace and prosperity. Jeremiah says that God promises. There’s no maybe about it. God says, “There shall be a day.” No matter how tangled-up our world might be now, no matter how checkered our past or uncertain our future, there shall be a day when all who survived the sword will find grace, when all who are hungry will be fed, when all who weep will rejoice, when all who are divided will be reunited, when peace will reign at the last—there shall be such a day.