Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.
The text begins with a command—it’s the only command in the text and therefore probably the main point. Verse 15a: “Do not love the world or the things in the world.” Everything else in the text is an argument, or incentive, for why we should not love the world.
Love for the World Pushes Out Love for the Father
The first incentive John gives is that “if any one loves the world, love for the Father is not in him” (verse 15b). In other words the reason you shouldn’t love the world is that you can’t love the world and God at the same time. Love for the world pushes out love for God, and love for God pushes out love for the world.
As Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24). So don’t love the world, because that would put you in the class with the God-haters whether you think you are or not. “If any one loves the world, love for the Father is not in him.” That’s the first reason John gives not to love the world.
Then in verse 16 comes the support and explanation of that first argument. The reason love for the world pushes out love for God is that “all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.” Leave out those three phrases in the middle of verse 16 and it would read like this: The reason love for the world excludes love for God is that all that is in the world is not of God. In other words it’s just empty talk to say that you love God if you love what is not of God.
John could have rested his case at the end of verse 16. Don’t love the world because love for the world can’t coexist with love for God. But he doesn’t rest his case here. He adds two more arguments—two more incentives not to love the world.
The World Is Passing Away and Its Lusts
First, in verse 17a he says, “And the world passes away, and the lust of it.” Nobody buys stock in a company that is sure to go bankrupt. Nobody sets up house in a sinking ship. No reasonable person would lay up treasure where moth and rust destroy and thieves break in and steal, would they? The world is passing away! To set your heart on it is only asking for heartache and misery in the end.
That’s not all: not only is the world passing away, but also the lusts of it. If you share the desires of the world, you will pass away. You will not only lose your treasure. You will lose your life. If you love the world, it will pass away and take you with it. “The world passes away and the lust of it.”
If You Do the Will of the Father, You Will Live Forever
Second, in verse 17b John says, “But he who does the will of God abides for ever.” The opposite of loving the world is not only loving the Father (verse 15), but also doing the will of the Father (verse 17). And that connection is not hard to understand. Jesus said, “If you love me you will keep my commandments” (John 14:15). John said in 1 John 5:3, “For this is the love of God, that we keep his commandments.” So loving the Father in verse 15 and doing the will of God in verse 17 are not really separate things.
If you love God, you will love what he wills. It is empty talk to say I love God but I don’t love what God loves. So John is saying in verse 17, “If you love the world, you will perish with the world, but if you don’t love the world but love God, you will do his will and live with him for ever.”
One Commandment and Three Arguments
In summary, then, the text contains one commandment and three arguments, or incentives. The commandment is, “Don’t love the world or the things in the world.” The first incentive is that if you love the world, you don’t love God. The second incentive is that if you love the world, you will perish with the world. And the third incentive is that if you love God instead of the world, you will live with God forever.
Let’s meditate for a few moments on these final two incentives and especially how they relate to saving faith.
Saving Faith and Love for God
We have been well taught that we are saved by FAITH! “BELIEVE on the Lord Jesus and you will be saved!” (Acts 16:31). But we have not been as well taught what saving faith is. For example, how often do we discuss the relationship between trusting Christ and loving Christ. Can you trust him savingly and not love him? Evidently John doesn’t think so, because the issue in this text is whether you love God or love the world, and the result is whether you die with the world or have eternal life with God. But John knows that eternal life comes through faith.
John says in 5:13, “I write this to you who BELIEVE in the name of the Son of God, that you may know that you have eternal life.” So eternal life does depend on believing in the Christ. But what is this “believing”? If we are courteous, and let John speak for himself, his letter fills out what he means. When he says that not loving the world but loving God so much that we do his will is what leads to eternal life, we learn that saving faith and love for God are inseparable. Both are the path to eternal life because they are the same path.
In John 5:42–44 Jesus confronts the Jewish leaders who do not believe on him with these words, “I know that you have not the love of God within you. I have come in my Father’s name and you do not receive me . . . How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?” In other words the reason they do not receive or believe on Jesus is that they do not love God. They love the world—the glory of men—not the glory of God. So Jesus taught his apostles that where there is no love for God, there can be no saving faith. (See John 3:18–19.)
One Way of Salvation
That’s why John, when he comes to write his letter, can take “love for God” and “trust in Christ”, and treat them as one way of salvation. Look how he does this in 5:3–4. “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.” In other words it is our love for God that overcomes the obstacles of disobedience and makes the commandments of God a joy rather than a burden. “Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her” (Genesis 29:20). Love for God makes his service a joy and overcomes the forces of disobedience.
But then look at verse 4. Here he says the same thing but speaks of faith instead of love. “For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.” It is FAITH that overcomes the world—it is faith that conquers disobedience and renders the commandments of God a joy rather than a burden.
What shall we say, then, concerning love for God and faith in Christ? The path of victory that overcomes the world and leads to eternal life is the one path of faith toward Christ and love for God. Saving faith is part of love for God and love for God is part of saving faith. There are not two ways to heaven. There is one narrow way—the way of faith which loves God and the way of love which trusts God.
Paul and James in Agreement
This is why not only John but also Paul and James hold out the promises of life only to those who love God:
Romans 8:28, “All things work together for good for those who love God and are called according to his purpose.”
1 Corinthians 2:9, “What no eye has seen, nor ear heard, nor the heart of man conceived . . . God has prepared for those who love him.”
James 2:5, “Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?” (See 2 Timothy 4:8; James 1:12.)
So you can see what John is trying to do for us in verse 17 of our text. He is trying to show us that loving the Father and freeing ourselves from the love of the world is not optional. It is not icing on the cake of saving faith. It is a matter of eternal life and eternal death. It is number one on life’s agenda. Nothing in all the world is more important than experiencing love for God in your heart. This is the first and great commandment, Jesus said, “Love the Lord your God with all your heart and with all your soul and with all your might” (Matthew 22:36–40).
Two Possibilities If You Don’t Feel Much Love for God
Perhaps even as I say this, some of you are saying, “I don’t feel very much love for God right now.” There are two possible reasons for that.
1. You Are Not Born Again
One is the possibility that you are not born again. It is possible that you are a cultural Christian or a hereditary Christian. You may have developed patterns of religious talk and behavior because it is socially advantageous or because your parents or peers talked and acted this way. But you may never have experienced a deep change in your nature by the power of the Holy Spirit which gave birth to a stream of new love for God.
Henry Martyn, the brilliant missionary and translator of the last century, looked at his conversion four years afterward and said, “The work is real. I can no more doubt it than I can my own existence. The whole current of my desires is altered, I am walking quite another way, though I am incessantly stumbling in that way.”
So it could be that this has never happened to you and that your religion is all outward form and not inner experience of love for God. Paul said in 2 Timothy 3:1–5, “In the last days there will come times of stress. For men will be lovers of self, lovers of money . . . lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it.” In other words we may expect that there will be numerous religious church-goers who know nothing of the new birth and genuine heartfelt love for God.
If you are among that number you should direct your heart to Christ and seek him earnestly in his Word. Peter said that we are born again through the living and abiding Word of God. So if you want to be born again, you should pour over the Word of God. You should cry to Christ that he open your eyes to know the Father (Matthew 11:27). You should plead with God to take out your heart of stone and give you a heart of flesh that you might love God with all your heart and all your soul (Deuteronomy 30:6). You should forsake all known sins and give yourself to all the means of grace until the light dawns in your heart and Christ shines so bright in his power and love that he is irresistibly attractive and you fall in worship and love before him. And do not quit the pursuit until you have been born into new life. “You will seek me and find me; when you seek me with all your heart.”
2. Your Love Has Grown Cool and Weak
The other possibility is that you have indeed been born again, but that your love for God has simply grown cool and weak. You’ve tasted what it means to have a heart for God. You can recall how once you felt that to know him was better than anything the world could offer. But this morning the wick is smoldering and the reed is bruised.
The prescription for your ailment is not much different than the prescription for seeking new birth in the first place. The same Spirit that begets life, also nourishes life. The same Word that ignites the fire of love, also rekindles love. The same Christ who once brought you out of darkness into his marvelous light, can take away the long dark night of your soul. So yield yourself to the Holy Spirit. Immerse yourself in the Word of God. Cry out to Christ for a new vision of the glory of his grace. Don’t be content with lukewarmness. Pursue a new passion for Christ.
And whichever of these groups you are in—or if you are here full of love to God this morning—let the remaining admonitions of this text stir you up to count everything as rubbish compared to the surpassing value of knowing Christ.
Love for God and Love for the World Cannot Coexist
According to verse 15 in our text, if your love for God is cool this morning it’s because love for the world has begun to take over your heart and choke your love for God. The love of the world and the love of the Father cannot coexist. And every heart loves something. The very essence of our nature is desire. There is nobody in this room who doesn’t want something. At the center of our heart is a spring of longing. But that’s an awkward image isn’t it? A longing is a craving, a desire, a want, a need. But these aren’t very well described as a spring. A spring of needs is a contradiction in terms. Springs bubble up; needs suck in. A longing is more like a drain—or a vacuum. At the center of our heart is a sucking drain—like at the bottom of a swimming pool. We are endlessly thirsty. But we can’t suck water and air at the same time.
If you try to satisfy your longing by sucking in the air of the world, you will not be able to drink the water of heaven. And eventually your motor will burn up because you were made to pump the water of God not the air of the world.
The “World” We Are Not to Love
But now what is this “world” that we are not to love? Verse 16 says it is characterized by three things: “lust of the flesh, lust of the eyes, and the pride of life.” The word for “life” does not refer to the state of being alive but rather to the things in the world that make life possible. For example, in 3:17 it is translated “goods”—”Any one who has this world’s GOODS and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” Jesus uses the word in Mark 12:44 when he says that the poor widow in the temple “put in everything that she had, her whole LIVING.”
So the phrase “pride of life” means pride in what you possess—the things you have. Now we can see how the three descriptions of the world relate to each other. The first two—lust of the flesh and lust of the eyes—refer to desires for what we don’t have. And the third—the pride of life—refers to the pride in what we do have. The world is driven by these two things: passion for pleasure and pride in possessions.
And the passion for pleasure is described in two ways because there are two large classes of pleasure—physical and aesthetic. There is the lust of the flesh—bodily pleasures; and the lust of the eyes—aesthetic and intellectual pleasures. John is not naïve. He knows that the world is not limited to Hennepin Avenue.
There is the lust of the gutter and the lust of the gourmet. There is the lust for hard rock and the lust for high Rachmaninoff. There is the lust of Penthouse and the lust of Picasso. There is the lust of the Orpheum and the lust of the Ordway. This book ends with the ringing command: “Little children, KEEP YOURSELVES FROM IDOLS!”—whether they are crude or whether they are cultured.
Anything in this world that is not God can rob your heart of the love of God. Anything that is not God can draw your heart away from God. If you don’t have it, it can fill you with passion to get it. If you get it, it can fill you with pride that you’ve got it.
But against the pride of life the apostle says, “What do you have that you did not receive? And if you received it, why do you boast as though it were not a gift . . . Let him who boasts boast in the Lord” (1 Corinthians 4:7; 1:31). So let there be no boasting in possessions. They are all gods.
And against the lust of the flesh and the lust of the eyes the psalmist says, “Whom have I in heaven but thee? And there is nothing upon earth that I desire besides thee.” Therefore let us desire nothing but God. Possess nothing but God; pursue nothing but God.
What Shall We Do with Our Desires?
But someone will ask, “Should I not desire dinner? Should I not desire a job? Should I not desire a spouse? Should I not desire the child in my womb? Should I not desire a healthy body or a good night’s rest or the morning sun or a great book or an evening with friends?”
And the answer is no—unless it is a desire for GOD! Do you desire dinner because you desire God? Do you want a job because in it you will discover God and love God? Do you long for a spouse because you are hungry for God and hope to see him and love him in your partner? Do you desire the child and the healthy body and the good night’s rest and the morning sun and the great book and the evening with friends for God’s sake? Do you have an eye for God in everything you desire? (See Colossians 3:17; 1 Corinthians 10:31.)
St. Augustine captured the heart of our text when he prayed to the Father and said, “He loves thee too little who loves anything together with thee which he loves not for thy sake.”
Therefore, brothers and sisters, do not love the world or the things in the world. If any one love the world, the love of the Father is not in him. But if the love of the Father is in you, if you love God with all your heart, then every room you enter will be a temple of love to God, all your work will be a sacrifice of love to God, every meal will be a banquet of love with God, every song will be an overture of love to God.
And if there is any desire of the flesh or any desire of the eyes that is not also a desire for God, then we will put it out of our lives, so that we can say with John and with the psalmist,
Whom have I in heaven but thee,
and on earth there is nothing
that I desire besides thee.
Have you ever walked out of a church service in a daze? You know the message was good, but you don’t know what it was about. You tried to understand what the preacher was getting at, but you’re not quite sure. You look at your Bible, look at the preacher, look back at your Bible and are a little confused. He didn’t help you understand what God was saying.
Could any of this uncertainty be because you knew the preacher before he excepted his calling? Maybe it has everything to do with how you and the preacher willfully participated in sin together before the pastor or preacher was regenerated into a vessel of honor. Maybe it’s because of the taste morsels of gossip coming from those trusted friends that have an ought against him. I went to preach a “YOUTH” day service at such a church on Sunday and the rejection of the adults prompted me to search scripture to try and gain some leverage on this matter. I always want to improve my level of maturity in Christ.
To reject someone is to refuse to accept them. For example, if a man applied for a job with a company and they decide to not accept his application then they have rejected him.
The word rejection means that someone is either in the process of being rejected (not accepted) or has already been rejected.
Most people want to be liked so it is difficult when we are not accepted. This rejection may be because of the way we look, our personality or our behavior. To be rejected is an unpleasant thing to be cast on to you. It can be extremely hurtful.
Rejection by those close to you
Rejection from those close to you can be extremely painful because we trust these people more than others.
Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.”
Mark Ch.6:4 NIV
Jesus says in this verse that a worker for God (prophet) is never honored in his hometown. But this didn’t slow down his work for God, as this work was far more important than being respected or honored by others. If family, neighbors or friends don’t respect your work for God then don’t let this rejection stop you from serving God.
Overcoming rejection through teamwork
When the disciples travelled through the countryside, they did it in pairs. As individuals they probably could have reached more areas of the country but Christ didn’t want this. He decided that as a pair they could encourage and strengthen each other, especially when they were facing rejection. When we are facing rejection we can get strength from God but he also encourages us to meet our needs by teamwork with others.
For we are God’s fellow workers; you are God’s field, God’s building. 1 Corinthians Ch.3: 9 NIV
Serving Christ requires us to work with others – as a team.
Overcoming rejection by drawing close to God
Christ gave an example of complete trust in God.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to Him who judges justly. 1 Peter Ch.2:23
The example of Christ was one of absolute non-resistance to evil and complete trust in God. He could have avoided all his trials (Matthew 26:53), but he knew that the path of salvation lay through suffering and death, and like a good shepherd , he led the way. He overcame the rejection by others by putting complete trust in God.
Rejection of others
We are told by Paul to not reject others but rather accept each other.
Accept one another, then, just as Christ accepted you, in order to bring praise to God. Romans Ch.15:7
Accept other believers and don’t reject them on the basis of some trivial matter.
Rejection by God?
God promises never to leave or forsake us.
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” Hebrews Ch.13:5 NIV
God confirmed to Israel that we had not left them:
For the LORD will not reject his people; he will never forsake his inheritance. Psalm 94:14 NIV
Paul made a similar point to the first century believers:
I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew. Don’t you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel:
Romans Ch.11:1-2 NIV
Even though Israel had rejected their Messiah and had refused to listen to Paul’s preaching, God’s promises were still relevant. If it is true for the Israelites then how much more so for the believer! God will never leave us or forsake us, providing we do not leave him.
And you have forgotten that word of encouragement that addresses you as sons:
“My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” Hebrews Ch.12:5-6
Silence – Rejection by God?
Job suffered a lot in his life. He was especially upset because God was silent and gave no reasons for his suffering. Job misinterpreted this silence as meaning that God was rejecting him. This apparent rejection by God bothered Job even more than any suffering he was going through.
“Only grant me these two things, O God, and then I will not hide from you: withdraw your hand far from me, and stop frightening me with your terrors. Job Ch.13: 20 – 21 NIV
Job didn’t want God to “withdraw your hand far from me”, in other words, reject him. God’s silence does not mean he has rejected us. Sometimes we will intervene in our lives in unseen ways.
Rejection of God
Sometimes, through our actions and thoughts we can make the mistake of rejecting God. This can be done in a number of ways:
Sometimes selfishness can lead us to rejecting God. The Israelites did this:
You have said harsh things against me,” says the LORD. “Yet you ask, ‘What have we said against you?’
“You have said, ‘It is futile to serve God. What did we gain by carrying out his requirements and going about like mourners before the LORD Almighty? But now we call the arrogant blessed. Certainly the evildoers prosper, and even those who challenge God escape.’ “
So here is a case showing the people’s arrogant attitude toward God. They basically rejected God saying “It is foolish to worship God and obey him. What good does it do to obey his laws, and to sorrow and mourn for our sins ? From now on, as far as we are concerned, Blessed are the arrogant, for those who do evil shall prosper, and those who dare God to punish them shall get off scot-free”.
So, we can see from these verses that selfishness is a rejection of God and all that he represents. Is that the same with us sometimes? Do we sometimes ask “what good does serving God do for me?”. If we do then our focus is selfish. Our real question should be “What good does serving God do for God?”
Trusting our own judgement more than God’s judgement
There are many people in this world who ignore the evidence of God’s existence. The Bible tells us that these people are foolish.
The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good.Psalm 14:1
There are others who are wicked because they refuse to live by God’s commandments. We become like these people when we rely more on ourself than on God.
Trusting other humans more than God
Some people put church leaders or other people before God.
This has happened in the past as well. For example in the time Of Samuel. The true king of Israel was God. However, the nation of Israel wanted another king.
Samuel summoned the people of Israel to the LORD at Mizpah and said to them, “This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ But you have now rejected your God, who saves you out of all your calamities and distresses. And you have said, ‘No, set a king over us.’ So now present yourselves before the LORD by your tribes and clans.” 1 Samuel Ch.10: 17-19 NIV
Israel rejected God by asking for a human being instead of God as their guide and leader. If we look at history we can see that men and women have continually rejected God. This practice continues even today. We need to look at our lives and decide what is our highest priority. If we push God aside and treat someone or something else as being more important then we are rejecting God. There are many examples in the Bible for us to learn from and they all teach one thing – God should be foremost in our life.
Not taking up God’s offer of salvation
God loved us so much they he gave us his only begotten son. Jesus perfect life, his truthful words and his sacrifice of love are designed so that we sit up and take notice and follow the example of Jesus. If we do this we are taking up God’s offer of salvation.
Jesus said to them, “Have you never read in the Scriptures:
” ‘The stone the builders rejected has become the capstone [cornerstone]; the Lord has done this, and it is marvelous in our eyes’? Matthew Ch.21:42 NIV
However, if we ignore God’s gracious gift of his son, then we rejecting God himself.
As we might expect, the people whom God condemns are those who do not recognise their need and who are unwilling to submit to God and His word. Such were the Pharisees:
They tie up heavy loads and put them on men’s shoulders, but they themselves are not willing to lift a finger to move them. Matthew Ch.23:4
Such men are self-righteous and have lost their sense of dependence upon God. They may be divided into three classes:
Those who ignore God’s word completely, who are willingly ignorant:
Like the people who lived in the days of Noah, they refuse to heed the warnings given by those who preach the way of righteousness. They deliberately choose to remain in darkness. Noah had certainly preached to his contemporaries, but when the flood came “they knew not”. They knew all right; they had heard the message, after a fashion. But inasmuch as they did not want to know, their ears had been shut to Noah’s saving message. The disciples were told to “shake the dust off their feet” when leaving the houses of such people.
Those who deliberately distort it or reject God’s word:
The Lord refers to blasphemers against the Holy Spirit, for whom there is no forgiveness. These are “false prophets” who present a distorted gospel and invite men to believe in a hope founded upon the quicksand of human reasoning.
Those whose lives do not sincerely attempt to reflect God’s word:
They are hypocrites, who act out a part when it serves their purposes; their piety is based upon self-interest. The Lord has a stern warning for those who hear the word of God but either ignore its directions, or manipulate its teaching to suit themselves:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Matthew Ch.7:21
It is evident that although God’s love for man was such that He willingly provided His Son to give his life for our sakes, the very lengths to which He went are a vivid reminder that God does not tolerate disobedience. It is not in man’s interests that He should do so: God wants us to be obedient to His commands, because He knows that this is to our eternal advantage.
9 How can a young person stay on the path of purity? By living according to your word. 10 I seek you with all my heart; do not let me stray from your commands. 11 I have hidden your word in my heart that I might not sin against you. 12 Praise be to you, Lord; teach me your decrees. 13 With my lips I recount all the laws that come from your mouth. 14 I rejoice in following your statutes as one rejoices in great riches. 15 I meditate on your precepts and consider your ways. 16 I delight in your decrees; I will not neglect your word.
During a business trip to Philadelphia, I walked down Broad Street toward City Hall each morning to catch the subway. Each day I passed a long line of people waiting for something. They were a cross-section of humanity in age, ethnic origin, and appearance. After wondering about it for 3 days, I asked a man on the sidewalk why all those people were standing in line. He told me that they were on probation or parole after breaking the law and had to take a daily drug test to show that they were staying clean.
This struck me as a vivid illustration of my need to stay spiritually clean before God. When the psalmist pondered how he could live a pure life, he concluded that the key was to consider and obey God’s teaching. “Your Word I have hidden in my heart, that I might not sin against You. Blessed are You, O Lord! Teach me Your statutes. . . . I will delight myself in Your statutes; I will not forget Your Word” (Ps. 119:11-12,16).
In the light of God’s Word, we see our sin, but we also see God’s love in Christ. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).
By His grace . . . staying clean.
Lord, grant that we may hear You speak As truth within Your Word we seek; And may it show us all our sin And make us clean without, within. —D. De Haan
Read the Bible to be wise, believe it to be safe, practice it to be holy.