I love the story of Abraham. I mean everything from when he lied about who his wife was to protect his own hide, to the amazing promises God gave him. But there’s a story nestled in the Genesis account that paints a powerful picture – to miss it is to miss the core message of the Bible. You can find this story in Genesis Chapter 15, verses 1-21 (but I encourage you to read a few chapters before and after as well to get it in context). In a nutshell, God reiterated His promise to Abram (for the third time) then Abram asked for a sign. So God gave Him one. First God told Abram to cut some animals in half then He put Abram to sleep and talked to him about his future. Finally, God appeared as a smoking fire and passed between the pieces of the animals.
This section of Scripture describes a common practice in those days called ‘cutting a covenant.’ Basically, when two people wanted to make a pact, a deal, or a bargain with each other, they would cut some animals into pieces and lay them apart on the ground. A space was left between them forming a sort of aisle. Each party would then state their oath(s) aloud as they walked down the aisle. The meaning of the ritual was simple: ‘May I be cut into pieces like these animals if I don’t keep my promise(s) as I’ve stated in this agreement (covenant).’ Normally there were commitments made on both sides, but not in Genesis 15. Did you catch it?
THE COVENANT WAS BETWEEN GOD AND ABRAM (ABRAM’S DESCENDANTS ARE ALSO MENTIONED) BUT ONLY GOD MADE THE COMMITMENT OF DEATH IN CASE OF A BREACH OF CONTRACT.
The Old Testament is a collection of stories that teach spiritual truths. The writers of the Bible would often take a common practice in the Ancient world and turn it on its head in order to teach the God-followers of Israel something that set Him apart from the gods of the surrounding cultures. That’s why it can be so dangerous to take the Biblical texts and stories literally. That’s why we should not try to bring ancient practices into today’s world and live by them as if they were laws. The sole purpose of Scripture is to teach us what God is like.
The story of God walking through the torn carcasses of animals is a strange one no doubt. But it speaks one of the most beautiful truths in the Bible. God always keeps his promises. God didn’t need Abram to walk through the pieces or make a bargain with Him in order for God to keep His promise. Abram only needed to know that God always keeps his promises, period.
Let’s look more closely for a moment. In verses, 1-5 God restated His earlier promise to Abram that he was going to have a child. In verse 6 Abram simply took God at His word and God equated Abram’s faith with righteousness. It is good to operate on the light God has already given us – that is a big part of how we will be judged in terms of our actions in this life. So by all means, believe what God tells you. Belief a good thing. Our beliefs govern our actions. Now understand that Abram’s belief played absolutely no part in the covenant about to take place. In other words, nothing Abram did or believed in any way impacted the promise God made to him. This is important.
The land was a separate promise from the promise to give Abram children. The land represented God’s presence with the Israelites. But God’s promise in regards to the land extended way beyond establishing the Jews in Israel. Consider why God called Abraham in the first place:
I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants, all the nations of the earth shall be blessed.” (emphasis mine)
GENESIS 18:18, 22:18, AND 26:4 COMPRISE GOD’S PROMISE TO ALL MANKIND: THE WORLD RENEWED.
In other words, the land – and by implication, intimacy with God in a loving relationship – was not for the Jews alone. Not by a long shot.
GOD’S END GAME HAS BEEN ALWAYS GLOBAL.
On the heels of the promises regarding the land, note that we are not told that Abram believed God, but instead that Abram asked a question: “How will I know that it will one day be mine?” What a great question! Sounds like Abram was looking for proof because this time he did not believe God. Little did Abram know he was asking the one question that concerns all of humanity. How do we know that God has a plan to bless us, to renew us, and to renew the world?
I KNOW BECAUSE SOME 4000 YEARS AGO GOD CUT A COVENANT WITH ME.
No, that’s not a typo. Shadows and types and representatives, oh my! The Bible is full of them. Abram was my – your, our – representative in this covenant. Just like Adam represented all of mankind in the Garden of Eden, and Jesus is named the second Adam in his obedient suffering, so Abram was mankind’s representative, cutting the covenant of grace.
Now it is time to consider the location of this story within the greater historical context. Abram was an ancestor of Moses through whom the Law came. As a reminder, we are not told that Abram did anything to earn God’s promise. The covenant was purely an act of God’s grace. So, before the Law came, the covenant of grace was established. Think about it. If the covenant of grace had come after the Law, we would have reason to believe that there is something we must do for God to keep His end of the bargain. This story puts it out there on display: there is nothing for us to do (not even believe). Why? you ask. Because if we have a part now in keeping this covenant then Abram would have believed and walked through the pieces as our representative back then.
YOU DON’T HAVE TO BELIEVE IT TO BE A PART OF IT.
Genesis 15:10: As the sun was going down, a deep sleep fell on Abram… God put Abram to sleep so that he would have no chance of walking through those pieces. Why? Because God knew something we must all understand:
None of us will ever be able to keep covenant with God (Romans 3). We can’t even keep covenant with each other or ourselves! If there was any covenant to be made with mankind, it had to be on God’s side only. Our works and beliefs have nothing to do with God’s love for His creation or His absolute and unwavering commitment to make all things new. God Almighty cut a covenant with Abram as my representative, and now there is nothing I can do that will ever make God love me more or less than He did in that moment when He walked through the pieces! But there was a little part in the story that for many years I somehow missed. I bet you who are reading this have already seen it because it is so obvious.
One day it hit me what the pieces of those animals really were:
THE BROKEN BODY OF JESUS.
When God walked through the pieces, He knew that we were going to make a sacrifice out of His Son! “This is My body, broken for you…” Who cut the animals up? Abram did – in my place. I did it, through Abram. We did it. We cut up the sacrifice – the Romans stood in for me, for you, for us, crucifying Jesus on a cross. His Son’s death at our hands was the price God paid – in grim, gory detail – to shout out to the cosmos that love trumps all, that there is nothing we can do – not even murder – that will ever stop His love for us.
I pray that you understand – really understand – that God has no expectations of you as regards relationship with Him. He initiated it, He accomplished it, He will finish it, in your life and mine – all for the love He feels for everything and everyone He has made. Now that is Amazing Grace.
There’s something you gotta see, journey with me
It’s approximately 30 A.D.
In the land of Israel- the city of Jerusalem
But on the outside, there’s screams and loud cries
Through faith, this scene can be seen without eyes
The mean shout lies and seems to sound wise
As we inch through the crowd, we need to be cautious
A Roman execution, men on three crosses
But all the focus is on the one in the center
The gate closes behind you- no one can enter
The sight you behold is so odd, you’re stunned
The man hanging on the cross is God the Son
12 noon, it’s pitch-black because the sunshine’s lacking
Your minds can’t fathom this divine transaction
As slowly the sound becomes mostly drowned
You realize that you’re standing on holy ground
So forever will I tell
In three hours, Christ suffered more than any sinner ever will in hell
It’s where we see Your holiness- at the cross
We see that You’re controlling this- at the cross
We see how You feel about sin- at the cross
Your unfathomable love for men- at the cross
It’s where we see Your sovereignty- at the cross
We see our idolatry- at the cross
We know that there’s a judgment day- from the cross
May we never take our eyes away- from the cross
We’re now in the realm of the sublime and profound
With God at the helm, it’s about to go down
The Father’s wrath precise will blast and slice
The priceless Master Christ as a sacrifice
Willingly, He’s under the curse
To be treated as if the Son was the worst scum of the earth
The scene is the craziest
Jesus being treated as if He is the shadiest atheist
How is it the Messiah is in the fiery pit
As if He was a wicked liar with twisted desires?
The One who’s sinless and just
Punished as if He was promiscuous and mischievous with vicious lust
The source of all godly pleasure
Tormented as if He was a foul investor or child molester
How could He be bruised like He was a goodie-two-shoes
who doesn’t think that she needs the good news?
He’s perfect in love and wisdom
But He’s suffering as if He constructed the corrupt justice system
We should mourn at the backdrop
Jesus torn like He’s on the corner with crack rock with porn on His laptop
What is this, kid? His gifts are infinite
But He’s hit with licks for religious hypocrites
He’s the Light, but being treated like
He’s the seedy type who likes to beat His wife
He’s treated like a rapist, treated like a slanderer
Treated like a racist or maybe a philanderer
Jesus being penalized like He had sin inside
Filled with inner pride while committing genocide
I could write for a billion years and still can’t name
All of the sins placed on the Lamb slain
But know this: the main thing the cross demonstrated
The glory and the holiness of God vindicate
Closing: When evangelist John Wesley was returning home from a service one night, he was robbed. The thief, however, found his victim to have only a little money and some Christian literature. As the bandit was leaving, Wesley called out, “Stop! I have something more to give you.” The surprised robber paused. “My friend,” said Wesley, “you may live to regret this sort of life. If you ever do, here’s something to remember: ‘The blood of Jesus Christ cleanses us from all sin!'” The thief hurried away, and Wesley prayed that his words might bear fruit. Years later, Wesley was greeting people after a Sunday service when he was approached by a stranger. What a surprise to learn that this visitor, now a believer in Christ as a successful businessman, was the one who had robbed him years before! “I owe it all to you,” said the transformed man. “Oh no, my friend,” Wesley exclaimed, “not to me, but to the precious blood of Christ that cleanses us from all sin!”
Has the blood been applied to your life? Is your name written down in Heaven? Is your faith in Jesus and in Him alone?
This name is especially applicable to Israel because of the geographical position of their country. (Cf. Numbers 23:9, “The people shall dwell alone.”) They were away, off the beaten track of the nations, shut in, and, as it were, hidden, by the deserts on the east and south, the sea on the west, and the mountains on the north, from the rest of the world. But the expression in the text is applicable to all God’s people everywhere and always. They are his hidden ones. And we note concerning them –
I. THE FACT – THEY ARE HIDDEN.
1. Their physical life God often hides from those who would destroy it. Not always does he do this, but often, as Peter from Herod (Acts 12.; and cf. Obadiah’s hiding of the prophets, 1 Kings 18:4). And how often God has hidden his servants in wildernesses, glens, mountain heights, catacombs, etc.! The adversary would fain have destroyed them all, as the wolf the sheep; but they have not all been destroyed, the sheep yet outnumber the wolves.
2. Their spiritual life is ever a hidden one. For it resides not in themselves, but in another, as the life of the branches is in the vine (John 15.; Colossians 3:3). The principles that govern it are not known or understood or appreciated by the world. Its law of self-sacrifice, meekness, etc. Except by uncertain conjecture, the world knows nothing of its springs of action and its controlling motives. The practice of this life is also so different from the world’s life. It is meek, retiring, not loving notoriety; it pursues a lowly and unnoticed way; it has no eye for worldly pomp, no ear for worldly applause. It is not necessarily identified with any places, or seasons, or forms of worship, or order of men; but whilst generally using more or less of them, is independent of them all.
3. And this condition of God’s hidden ones is of their own choice. (Ruth 2:12; Psalm 91:1; Psalm 143:9.) They love to have it so. The hidden life is, in their esteem, the blessed, the secure, the eternal life.
4. It is God who hides them. (Cf. Psalm 31:20; John 10:28.) He does this by his providential care and by keeping them in his own love. And the majority of them he has hidden from men below in his own blessed presence in heaven. The Church on earth is a little flock indeed, not absolutely, but in comparison with the vast flock in the heavenly pastures, and there they are forever hidden from all the malice and might of men or of the devil.
II. WHAT THIS FACT IMPLIES.
1. Their preciousness in the sight of God. Things common and cheap we do not hide, or those for which we do not care. Jewels are hidden oftentimes, and God calls his hidden ones his jewels (Malachi 3:17). And how could they be other than precious, when we remember their cost! – “redeemed with the precious blood of Christ;” each one was bought with that price. And God deems them precious, also, for their own sakes. They can and will respond, ever more and more perfectly, to that love in the heart of God which, like all love, yearns for a response such as they only can give.
2. Their peril. God would not have hidden them as he has were they in no danger (see text). And how perpetually did our Lord bids us “watch and pray”! The world, the flesh, the devil, are ever bent on doing us harm. We are safe only as “our life is hidden with Christ in God”
3. Obscurity. The world knows us not, even as it knew him not. See how all but unbroken is the absolute silence of secular history as to the birth, life, death, and resurrection of our Lord, and as to the history of his Church, until its marvelous growth and supernatural power compelled its attention. And still, the fame, layout, and honor of the world are things which none of God’s hidden ones may seek (John 5:41, 44).
4. Safety. (Psalm 91., the whole psalm.)
5. The love of him whose hidden ones we are.
III. TO WHAT IT SHOULD LEAD.
1. To the deep love of God. Whatever God has given you, he has given and he can give nothing like this – numbering you among his hidden ones.
2. To stay where you are. Dwell in the secret place of the Most High.
3. To have done with forebodings, murmurings, and helpless grief. Should such as you be chargeable with such things?
4. To confession of God’s love to you before your fellow men.
5. To all holy endeavors to bring others where you are