Is suffering for Christ always going to be a part of being a follower of Christ?
The Bible talks a lot about suffering for the sake of Christ. In the era in which the New Testament was written, followers of Jesus were often ostracized by their own families and communities. Some of the worst persecution came from the religious leaders (Acts 4:1–3). Jesus told His followers, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven” (Matthew 5:10). He reminded His disciples, “If the world hates you, keep in mind that it hated me first” (John 15:18).
Second Timothy 3:12 says, “Everyone who wants to live a godly life in Christ Jesus will be persecuted.” As in biblical times, many Christians today have found that making a public declaration of faith in Christ can result in imprisonment, beatings, torture, or death (Hebrews 11:32–38; 2 Corinthians 12:10; Philippians 3:8; Acts 5:40). Often those of us in free nations shudder at the thought, but we feel relatively safe. We understand that there are thousands who suffer daily for the sake of Christ and are thankful we don’t have to. But is there only one kind of persecution?
Jesus stated clearly what it means to follow Him: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” (Luke 9:23–25). Our modern understanding of the phrase “take up their cross and follow me” is often inadequate. In Jesus’ day the cross always symbolized death. When a man carried a cross, he had already been condemned to die on it. Jesus said that, in order to follow Him, one must be willing to die. We will not all die martyrs’ deaths. We will not all be imprisoned, beaten, or tortured for our faith. So what kind of death did Jesus mean?
Paul explains in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” To follow Christ means we die to our own way of doing things. We consider our will, our rights, our passions, and our goals to be crucified on the cross with Him. Our right to direct our own lives is dead to us (Philippians 3:7–8). Death involves suffering. The flesh does not want to die. Dying to self is painful and goes against our natural inclination to seek our own pleasure. But we cannot follow both Christ and the flesh (Luke 16:13;Matthew 6:24; Romans 8:8). Jesus said, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62).
Paul suffered more than most for Jesus’ sake. He said this to the Christians at Phillipi: “For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him” (Philippians 1:2). The wordgranted here means “shown favor, given freely as a gift.” Paul does not present suffering as a curse, but as a benefit.
Suffering can take many forms. By choosing to obey the Lord Jesus Christ, we are setting ourselves at odds with the world. Galatians 1:10 says, “For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ” (NASB). By closely adhering to the teachings of the Bible, we set ourselves up for rejection, mockery, loneliness, or betrayal. Often, the cruelest persecution comes from those who consider themselves spiritual but have defined God according to their own ideas. If we choose to take a stand for righteousness and biblical truth, we ensure that we will be misunderstood, mocked, or worse. We need to keep in mind that no threat of suffering deterred the apostles from preaching Christ. In fact, Paul said that losing everything was worth it “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10, NASB). Acts 5:40–41 describes the reaction of the apostles after they received another beating for preaching about Jesus: “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”
Suffering in some form is always going to be a part of being a true follower of Christ. Jesus said the path that leads to life is difficult (Matthew 7:14). Our hardship is also a way of identifying with His suffering in a small way.
Jesus said if we deny him before men, He will deny us before His Father in heaven (Matthew 10:33; Luke 12:9). There are many subtle ways to deny Christ. If our actions, words, lifestyle, or entertainment choices do not reflect His will, we are denying Christ. If we claim to know Him but live as though we didn’t, we are denying Christ (1 John 3:6–10). Many people choose those forms of denying Christ because they do not want to suffer for Him.
Often our greatest suffering comes from within as we battle for control over a heart that must die to its own will and surrender to Christ’s lordship (Romans 7:15–25). In whatever form suffering comes, we should embrace it as a badge of honor and a privilege that we, like the apostles, have “been counted worthy of suffering disgrace for the Name.”
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Moment of clarity; Sometimes your struggle is for someone else’s encouragement. We have been assigned and appointed to love one another.
We are all agents for one cause under one prime directive to service and make true the phrase. “Romans 8:28 And we know that ALL things work together for GOOD to them that love God, to them who are the “CALLED” according to his PURPOSE.”
My struggle/your struggle is the assignment that other agents are called to assist. This is the mystery of how God works not in the invisible untangle work of the Holy Spirit rather the inward dwelling and outward showing of the anointing under the Holy Spirit in the actions of agents that equate to Love!
It is not the beauty of a building you should look at; its the construction of the foundation that will stand the test of time.
In my desire to help further the gospel of Jesus Christ to a dyeing world I have taken the liberty of starting this blog. There are so many challenges associated with ministry and one can be compelled to stall his or her efforts if not for the help of the holy spirit. It is our work to give to the whole world–to every nation, kindred, tongue, and people–the saving truths of the gospel of reconciliation and to herald the third angels message. But it has been a difficult problem to know how to reach the people in the great centers of population. We are not allowed entrance to the churches. In the cities the large halls are expensive, and in most cases but few will come out to the best halls. We have been spoken against by those who were not acquainted with us. The reasons of our faith are not understood by the people, and we have been regarded as fanatics who are ignorantly looking to the heavens and Jesus Christ for salvation. In this work I have been perplexed to know how to break through the barriers of worldliness and prejudice, and bring before the people the precious truth which means so much to them. The Lord has instructed us that the innovation and culturally sound presentation of His word is one of the most important instrumentalities for the accomplishment of this work.
This outline is for May and I to use to build a culturally sound church community within our vision of Second Chance Alliance. We believe that as much as possible we should infuse our community with the core beliefs of our existence as it is wholesomely apart of the gospel of Jesus Christ.
Some church leaders find planning a formidable exercise. In reality, the planning process is simple —conceptually. It can be described as answering seven key questions:
- Spiritual Needs Assessment: What are the greatest spiritual needs of our church and community?
- Strengths and Weaknesses: What are the greatest strengths and weaknesses of our church?
- Opportunities and Threats or Barriers: What are the most significant ministry opportunities for and potential threats (or barriers) to our church, given the answers to the first two questions?
- Ministry Options: What appear to be the most viable options for strengthening the ministry of our church?
- Ministry Platform: What is the primary ministry platform on which our specific ministries should be built? Included in the ministry platform are our statement of faith, vision statement, mission statement, philosophy of ministry, and listing of ministries.
- Ministry Goals: What goals is the Holy Spirit leading us to strive for to enhance our church’s ministry over the next year? The next two to three years?
- Action Steps: What action steps must we accomplish to achieve these goals?
Getting your team to agree on the answers to these questions (under the guidance of the Holy Spirit) may or may not be simple, depending on the circumstances and the relationships of leaders in your church. We feel strongly about fellowship with our leaders to gain leverage in togetherness and creating a 360 degree circumference around our team to solidify our ranks. We are compelled to this undertaking by the need to fulfill the Scriptural model of Titus 1:5; to set churches in order through the appointment of godly leadership.
What not to do
In Hemet Ca, where we live, potholes are in abundance on most side roads. Some can be avoided, while others come upon you so quickly they are difficult to miss. On the avenue called planning, it’s important to know the potholes to avoid:
- Making Planning Too Complex: There are usually two or three key issues that will be discovered, and, if acted on, will lead to enhanced health and vitality. One church in Covina Ca. narrowed their planning to: (1) revising the organization chart, (2) enhancing community life, and (3) streamlining priorities. When these three issues were named, each ministry team could set goals for day-to-day ministry, based on them.
- Not Reaching Conclusions and Making an Action Plan: Tie up loose ends along the way, and outline appropriate action steps.
- Not Keeping the Action Plan Simple: One church I worked with had such a long document, with dozens of goals and action steps, that it felt overwhelming and didn’t win approval. The objective is to create a plan that every member can articulate without having to refer to any documentation.
- Not Revisiting the Plan: Your plan should be adjustable along the way, revised and renewed according to the needs and resources available to you. Keep your planning documents alive. Don’t shelve them, file them, or formalize them in pretty documents. At Second Chance Alliance, we hold our plans loosely, in a “white paper” format, with lots of room for give and take each step of the way. May and I are learning as we go how to build and implement viable concepts that will help us with the trajectory we desire to get our model off the ground and receive excitement and commitment with buy-in to our visions.
Taking Too Long: Don’t let your planning team tire and begin to complain about the value of doing this. Keep the group moving forward toward conclusion and celebration.
Trusting Your Instincts apart from Prayer: As a team, lean fully in God’s direction to hear his voice, feel his heart, understand his will, and trust his empowering presence to lead you. Strategic planning in a local church or business is a process that God through his Holy Spirit must direct. Become a people of prayer as you trust him for his design for your church!