“The Lord put it on my heart to talk to you”—“I did not hear back from that employer, God must not want me to have that job”—“That conversation went really well, God must have blessed it.”
Some people build their entire lives around statements such as these. Others think they should read God’s will into everything in their lives. For example, a man of this mindset has a flat tire during his commute to work. Afterward, he decides it was God’s will and tries to find the “hidden purpose” behind the event—when, in actuality, the man simply neglected to check the air pressure in his tires!
Should God be involved in where we plant a flower garden? Does He have an opinion on which auto mechanic we use for repairs? Is He directly involved in how we organize our home libraries? Or which pair of shoes we buy?
By using a number of verses in the Bible, we can begin to understand God’s role in our lives. The book of Colossians states, “He is before all things, and by Him all things consist” (1:17). In Hebrews 1:3, we find that He is “upholding all things by the word of His power.” God holds the universe together! Through the power of His Spirit, He makes certain that the laws of science are in motion—even keeping atoms from coming apart.
Without God, all physical life would cease. Realize what this means: each breath you take is only possible because the Creator is in control.
He also guides major events on Earth according to the Master Plan for mankind. Notice Daniel 2:21: “And He changes the times and the seasons: He removes kings, and sets up kings: He gives wisdom unto the wise, and knowledge to them that know understanding.”
God is certainly involved in the affairs of men, and especially His people. Yet thinking He orchestratesevery event in our lives is dangerous—and stems from an incorrect understanding of how God individually works with us.
The Smallest Matters
Jesus asked His disciples, “Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father [knowing]. But the very hairs of your head are all numbered. Fear you not therefore, you are of more value than many sparrows” (Matt. 10:29-31).
If God keeps up with every sparrow, consider how much more attention He gives His people: “For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him” (II Chron. 16:9).
In addition, “The Eternal looks from heaven, beholding all mankind; from where He sits, He scans all who inhabit the world; He who alone made their minds, He notes all they do” (Psa. 33:15, Moffatt translation).
God is both all-powerful and all-knowing, and guides how events play out on Earth. Yet how much is He directly involved in individual lives?
Each of us is a free moral agent, meaning we are free to make decisions in our lives. God has invested in Christians by giving them an earnest, or down payment, of His Holy Spirit (II Cor. 1:22). He watches all we do to see what kind of “return” He will get on His investment—how much we are growing and overcoming.
This is where the towering law of cause and effect comes into play. As human beings, and especially as God’s people, we are to be responsible and circumspect, and exercise thought when making decisions.
Proverbs describes this principle: “He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he” (16:20). A variation of this verse could be rendered this way, “He that handles a matter unwisely shall find bad”—meaning he will be forced to suffer the consequences of his actions. Good choices—causes—will render good effects. Bad choices, bad effects.
Throughout the day, you have hundreds of decisions that are yours to make—each an opportunity to grow in godly maturity, experience and wisdom. Note I Corinthians 6:2: “Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?”
While God is watching what you do, He will not directly interfere with the day-to-day routine of your life unless necessary. If we are sick, He will heal us on His timetable. If our lives are in peril, He will protect us through His angels. If we have a need, He will provide. But throughout all of these, we must do our part. We must maintain our health, not tempt God by putting ourselves in dangerous situations, and put forth maximum effort in all we do.
We should ask God to lead, guide and direct us throughout our lives. In order to gain more wisdom in how “to judge the smallest matters,” we must go to the source of wisdom—God.
What About Resistance?
When making important decisions, such as buying a home, a car, or seeking a job, we should always ask for God’s involvement and guidance.
Again, He does not plot every move in our lives. He allows us to make judgments and decisions on our own. The choices we make can change our circumstances and future. God will not always step in and cause us to make a different choice. He especially does not get directly involved in everyday, mundane decisions we make, such as the exact time we go to bed or what time we get up.
God does expect us, however, to be responsible and do our part. For example, if someone contacts a mortgage company when wanting to purchase a home and finds that they are unqualified for a loan, should this person give up? Should he conclude that God does not want him to buy a house?
The same conditions exist for any similar situation. Should a person give up trying to buy a car simply because the first dealership rejected his application?
Certainly not. He should go to a number of dealerships in search of one who will finance a vehicle.
Cause and effect are at work in such situations. There could be a problem with the person’s credit, something that he would need to correct before any dealership would sell him a car. At that point, it is his responsibility to correct that issue and begin trying again.
If a person is looking for a job, should he quit looking after the first several rejections? Of course not! He should continue for as long as it takes, applying both perseverance and resourcefulness.
How can we build character if we do not put forth maximum effort in all we do?
If we encounter resistance in any given situation, it does not necessarily mean God is saying, “No.” Life is a series of challenges that we must overcome. We are in a lifetime of training and enduring for a greater purpose. We should be overcoming these problematic situations that occur in our lives every day.
It is unnecessary to overanalyze every situation and confrontation we encounter by asking: “Is this God’s will?” “Is this from God?” Instead, we should simply ask in faith for God’s overall guidance, and know that He will deliver.
Notice Luke 11: “And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened” (vs. 9-10).
Stay in contact with God, maintain a humble attitude, and He will respond to your needs.
While seeking to do God’s will in everything, some fall into the trap of mentioning God or Jesus in virtually every sentence of their conversations. Others seem to be always saying “God willing” after every sentence: “I am going to the store later, God willing.” “We should sit down and have a cup of coffee sometime, God willing.” Or “God willing, I am going to put up a new deck in the spring.”
At their core, these actions are a form of self-righteousness and vanity. While such people think they are being humble by always involving God in their lives, they are actually drawing attention to their own “righteousness.”
This thinking breaks the Third Commandment: “You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes His name in vain” (Ex. 20:7).
One of the definitions of vain is “to no useful purpose.” When God’s name is constantly used in casual conversation, it is being taken in vain.
The person who constantly mentions God in conversation is in effect saying, “See how godly I am?” or “See how religious I am?” By attempting to include God in everything he does, such a person is actuallydiminishing God’s role in events.
These attitudes stem from the fact that human nature is given to extremes. If a Christian is not circumspect, he can take things too far and “go overboard.” While we should seek God’s will and talk to brethren about spiritual matters, we must be careful not to go too far.
Christians are to let their moderation be known to all men (Phil. 4:5). God wants us to be balanced in our thinking. We should never be seen as odd, weird, strange or syrupy—since this is how manmade religions look.
We should reflect a sound, balanced way of thinking in all we say and do: “For God has not given us the spirit of fear; but of power, and of love, and of a sound mind” (II Tim. 1:7).
Time and Chance
There is another element at work in our lives, which Ecclesiastes 9:11 sums up as “time and chance.” While many of our problems, whether small or great, are caused by our weaknesses or irresponsibility, other mishaps and bad events can occur due to no fault of our own.
Under such circumstances, many people will immediately peg the blame on Satan, not realizing it was mere “time and chance.” Influenced by human nature, people love to blame bad things that happen, or even sinful actions, on what they deem as Satan’s direct involvement.
Just as God does not orchestrate every event in our lives, Satan is not behind every bad occurrence.
Consider. Would we conclude that if a person slips and injures himself tripping on a toy his child left on the floor that Satan is behind the event? No!
In the same way, we cannot blame the devil for situations we bring upon ourselves, or mere time and chance. While Satan fulfills the role of “tempter” (Matt. 4:3), God has limited him so he cannot force us to sin. Rather, the devil relies on situations, circumstances and human nature to tempt people to sin. He may cause circumstances or situations to lead us to compromise our beliefs, but the choice to sin or not to sin is ours alone.
Avoid the dangerous thinking of blaming Satan after a sin is committed. When people make Satan out to be the “bad guy” when they sinned, they are no longer growing and overcoming. Instead, they have taken on the childish attitude of “the devil made me do it”—in an attempt to deflect blame from themselves.
This excuse is as old as the Garden of Eden, when Eve said, “The serpent beguiled me, and I did eat” (Gen. 3:13). Yet it was Eve’s decision to make, and the consequences (vs. 16) fell on her, not just Satan!
On the contrary, we are to be sober and vigilant because Satan is like a roaring lion, walking about seeking whom he may devour (I Pet. 5:8). He is constantly looking for weaknesses in our character, andwill take advantage of those flaws through temptation or deceit.
Yet God promises He will never leave or forsake us (Heb. 13:5). If we allow God to fight our battles and deal with the problems we encounter each day, we will not have to fear Satan’s snares, as they will have no power over us.
In the end, Satan will interfere in our lives only to the extent we allow—and that God allows (Job 1:12,2:6). We can unknowingly nurture Satan’s involvement by failing to resist him in actions and thoughts. This is done through pride, vanity, rebellion and disobedience. Instead, “Resist the devil, and he will flee from you” (Jms. 4:7).
You can resist the devil by obeying God, submitting to His laws and government, and asking Him for help every day in prayer.
We should not place too much emphasis on Satan’s influence in our lives, especially in every small thing that seems bad or wrong. At the same time, we should certainly be aware of his tactics. Our main focus should be on matching the attitude found in Psalm 119: “O how love I Your law! It is my meditation all the day” (vs. 97).
Our thoughts should be centered on God and the Work He is doing—not on the devil.
Seeing God’s Power
God cares about everything that happens to us. He is concerned about every problem we have to confront, whether small or great. No problem is too small or too big for Him. We do not have to face any problem alone. “Many are the afflictions of the righteous: but the LORD delivers him out of them all” (Psa. 34:19).
God also commands us to cast our cares upon Him (I Pet. 5:7). His power is available to us whenever we need it. It is by His power our prayers are answered, but we must do our part to seek wisdom and counsel, as well as implement the seven laws of success in our lives. You may want to review our booklet The Laws to Success.
While God does not orchestrate each and every event in our lives, He does want to be involved in all we do. We should not “see God” in everything, but we should see God’s power at work as we grow and overcome in this life.
Take advantage of the great privilege offered to those begotten by God to be a part of His Family. Share every aspect of your life with God, and you will see His mighty power. You will experience what moved David to say, “O magnify the LORD with me, and let us exalt His name together. I sought the LORD, and He heard me, and delivered me from all my fears. O taste and see that the LORD is good: blessed is the man that trusts in Him” (Psa. 34:3-4, 8).
When you do your part, God allows you to tap into His infinite power and wisdom, which then helps you make decisions—large and small. “Great is our LORD, and of great power: His understanding is infinite” (Psa. 147:5).
Treat each day as a training ground as you qualify to rule in God’s soon-coming kingdom. Consider this awesome fact as you make decisions and judgments each day. If you do, you will properly SEE God working in your life!
In my quest to stay rooted in my God today I am searching the scriptures to find my way back to sanity. I am looking at my mental state of mind and feelings of mediocrity I came across this:
As a thinker, Nietzsche attacked the conventional opinions of his day because these opinions served as so many barriers to a fuller and richer human experience. He had no faith in social reform, he hated parliamentary government and universal suffrage. He hated liberals, conservatives, communists and socialists. He did not share in the vision of progress so characteristic of the western intellectual tradition for the past two hundred years. He condemned Christian morality. He mocked the liberal notion that man was inherently good. He hated Socrates!
I am running away from the voice that whispers become your own man again and be superior to those that disqualify you as worthy. I once acted as a “Superman” and wasted 13 years of my life. But here’s more of what this Philosopher thought about God and mediocrity.
With the PARABLE OF THE MADMAN, Nietzsche has established that Christian morality is dead and we ourselves are responsible. There are no higher worlds, no morality derived from God or Nature because “God is dead.” There are no natural rights and the idea of progress is a sham. All the old values and truths have lost their vitality and validity. Such an opinion is called nihilism. There are no moral values. Nietzsche said man could rise above nihilism. How could this be done? Well, first, one had to recognize the nihilism produced by everyday life. One had to become a nihilist. One could then rise above and go beyond nihilism by creating new values: man could then become his own master and be true to himself rather than to another. “Du sollst werden, der du bist.” Man can overcome uniformity and mediocrity, he can overcome socialism, democracy, trade unionism, progress, enlightenment and all the other ills so consistent with western civilization.
According to Nietzsche, man could be saved by a new type of man, the “ï¿½bermensch,” the Superman. These are the men who will not be held back by the hogwash of modern-mediocre-industrial-scientific-bourgeois-Christian civilization. The superman creates his own morality based on human instincts, drive and will. He affirms his existence not by saying, with the Christian, “thou shalt not.” No. Against the Mosaic law, the new man shouts, “I will.” The new man dares to be himself and as himself, traditional, Christian ideals of good and evil have no meaning and he recognizes them as such. His “will to power” means, for Nietzsche, that he has gone “beyond good and evil.” The enhancement of the will to power brings supreme enjoyment. The Superman casts off all established values and because he is now free of all restraints, rules and codes of behavior imposed by civilization, he creates his own values. He lives his own life as one who takes, wants, strives, creates, struggles, seeks and dominates. He knows life as it is given to him is without meaning — but he lives it laughingly, instinctively, fully, dangerously.
The influence of Nietzsche’s philosophy today is difficult to assess. I can say that much of what he had to say has had some relevance for myself. While I would not call myself a Nietzschean, there is little doubt that his style of philosophy — “philosophizing with a hammer” — has had a direct impact on my own way of thinking. Even when he is downright wrong or incoherent, Nietzsche never fails to incite the mind to new levels of thought.
As an intellectual historian of the European mind, however, I think Nietzsche grasped one of the fundamental problems which faced the twentieth century. In the last quarter of the 19th century, Nietzsche saw only decay and decline. Such a statement, coming as it did in an era of progress, is enough to draw our attention to Nietzsche. With the death of God, a death quickened by the Scientific Revolution, middle class individualism, Marxism, Darwinism, positivism and materialism, traditional moral values have lost their value and meaning. In a world where nothing is true, anything goes. Nietzsche was a critic. Better yet, Nietzsche was a physician and his patient was western civilization. He had no concrete solution. His diagnosis was perhaps more astute than his proposed treatment. But what Nietzsche served to do was to further erode the rational foundations of western civilization. In this respect, he can be both blamed and congratulated.
John 10:41 (The Message)
41 A lot of people followed him over. They were saying, “John did no miracles, but everything he said about this man has come true.”
Today I am wrestling with the emotions of being very dissatisfied with myself. I am not a genius, I have no distinctive gifts, and I feel very inadequate when it comes to having any special abilities. Mediocrity seems to be the measure of my existence. I am really struggling with the emotion that none of my days are noteworthy, except for their sameness and lack of zest. Yet in-spite of this I feel my life is a blessed one.
John the Baptist never performed a miracle, but Jesus said of him, “Among those born of women there is no one greater” (Luke 7:28). His mission was to be “a witness to the light” and that may be my mission and yours. John was content to be only a voice crying out in the wilderness, as long as it caused people to think of Christ.
The Lord knows that I am thirsty to be an instrument for His work, but daily I fight the covetousness of needing to be excepted and heard for the wrong reasons. Can I be transparent with the world today and not get shredded to pieces or even more denounced? I think God wants us to be willing to be a voice that is heard but not seen, or a mirror whose glass the eye cannot see because it is reflecting the brilliant glory of the Son. Be willing to be a breeze that arises just before the daylight, saying, “The dawn! The dawn!” and then fades away.
Do the most insignificant tasks everyday knowing that God can see. If you live with difficult people, win them over through love. If you once made a great mistake in life, do not allow it to cloud the rest of your life, but by locking it secretly in your heart, make it yield strength and character.
We are doing more good than we know. The things we do today-sowing seeds or sharing simple truths of Christ–people will someday refer to as the first things that prompted them to think of Him. For my part, I will be satisfied not to have some great tombstone over my grave but just to know that common people will gather there once I am gone and say, “He was a good man. He never performed any miracle, but he told me about Christ, which led me to know Him for myself.”