The environment is promoted everywhere as the great ‘Save the World’ issue, BUT the is we have only been focusing on the symptoms of the devastation of our world and the disintegration of society that is happening everywhere we look, not the cause, which is us humans—our , competitive, selfish and aggressive behaviour. And the deeper truth is, to change that behaviour and, by so doing, truly save the world, we needed to find the reconciling, redeeming and thus rehabilitating biological explanation of our seemingly-highly-imperfect so-called HUMAN CONDITION! As the author Richard Neville so accurately summarised our species’ plight: ‘we humans are locked in a race between self destruction and self discovery’
MOST WONDERFULLY, however, biology is now, at last, able to provide this long dreamed-of, exonerating and thus psychologically rehabilitating and human-race-transforming understanding of ourselves that will actually save the world! Yes, at the absolute eleventh hour for our species, the arrival of ‘self discovery’ finally and thankfully gives us the real means to defeat the threat of ‘self destruction’ and save the world! (And it should be mentioned that this explanation of our species’ deeply psychologically troubled human condition is not the psychosis-avoiding, trivialising, dishonest account of it that the biologist E.O. Wilson has put forward in his theory of Eusociality, but the psychosis-addressing-and-solving, real explanation of it.)
The reality has been that until we found the reconciling, redeeming and thus healing truthful explanation of the we could hardly afford to admit that the issue even existed, let alone acknowledge that it is THE underlying, core, real question in all that we needed to solve if we were to save the world. Yes, are humans good or are we possibly the terrible mistake that all the evidence seems to unequivocally indicate we might be? While it’s undeniable that humans are capable of great love, we also have an unspeakable history of greed, environmental indifference, brutality, rape, torture, murder and war. Despite all our marvellous accomplishments, we humans have been the most ferocious and destructive force that has ever lived on Earth—and the eternal question that we needed to answer if we were to actually save the world has been ‘why?’ Even in our everyday behaviour, why have we humans been so competitive, selfish and aggressive when clearly the ideals of life are to be the complete opposite, namely cooperative, ? In fact, why are we so ruthlessly competitive, selfish and brutal that human life has become all but unbearable and we have nearly destroyed our own planet?!
Unable—until now—to truthfully answer this deepest and darkest of all questions of our seemingly-highly-imperfect, even ‘fallen’ or corrupted human condition, of are we humans fundamentally good or bad, we have used denial as our only means of coping with the whole depressing subject; so much so, in fact, that the human condition has been described as ‘the personal unspeakable’, and as ‘the black box inside of humans they can’t go near’. Indeed, the famous psychoanalyst Carl Jung was referring to this terrifying dilemma of the human condition when he wrote that ‘When it [our shadow] appears…it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil’.
Yes, the ‘face of absolute evil’ is the ‘shattering’ possibility—if we allowed our minds to think about it—that we humans might indeed be a terrible mistake!
So while the human condition has been the real, underlying issue we needed to solve if we were to exonerate and thus rehabilitate the human race and save the world, we have beenso fearful of the issue that instead of confronting it and trying to solve it we have beenpreoccupied denying and escaping it. The truth is, rather than an attempt to save the world, focusing on the environment was a way of avoiding the issue of ‘self’; it was a way of relieving ourselves of the real issue of our troubled human condition through finding a cause that made us feel good about ourselves—as the editor of Time magazine, Richard Stengel, recognised, ‘The environment became the last best cause, the ultimate guilt-free issue’ (Time mag. 31 Dec.1990).
Environmental problems are certainly real enough but the fact is, to save the world we had to resolve the issue of our less-than-ideally-behaved human condition that has been causing all the environmental issues and social problems that plague our world. Carl Jung was forever saying that ‘wholeness for humans depends on the ability to own their own shadow’because he recognised that only finding understanding of our dark side could end our underlying insecurity about our fundamental goodness and worth as humans and, in so doing, make us ‘whole’. The pre-eminent philosopher Sir Laurens van der Post was making the same point when he said, ‘True love is love of the difficult and unlovable’ (Journey Into Russia, 1964, p.145) and‘Only by understanding how we were all a part of the same contemporary pattern [of wars, cruelty, greed and indifference] could we defeat those dark forces with a true understanding of their nature and origin’
The fable details the life of a fox whose pursuits are to no ends and see the world in all its complexity. Yet, he is scattered, moving on many levels, never unifying his thinking into an overall concept or his entire vision.
Hedgehogs on the other hand are narrowly focused creatures. Regardless of the complexities of the world, the hedgehog reduces all challenges and dilemmas into simple ideas. This is where it gets interesting because anything that does not relate to the hedgehog idea holds no relevance — this is why when hedgehogs and foxes are pitted against one another, the hedgehog always wins!
On many levels, we can all be classified as either a hedgehog or a fox. Just like the hedgehog and the fox concept, I also like to think that there are two unique types of people in this world – people who own their passion and find a job or a business to monetize what they love. Then there are people who don’t have any
concept of thriving in a world with so much opportunity so they panic and instead try to “survive” by making a living any way necessary by doing things they don’t love.
Five Traits of Hedgehogs in Business:
- They know what they are deeply passionate about.
- They know what they can be the best in the world at.
- They know how to make money with their passion.
- They are disciplined.
- They are great leaders and/or know how to lead themselves.
Five Traits of Foxes in Business:
- They are scattered, going from one business idea to the next.
- They have very little discipline.
- They may be good leaders but their leadership style is egocentric and self-centered. They take credit for success while blaming others for failure.
- Their passions are not narrowly defined. They go any direction that opportunity leads.
- Instead of finding their passion, they find opportunity first, and then build passion second, which usually leads to feeling unfulfilled and dejected.
Did you know that less than 10% of the world’s population owns 90% of the wealth? These rare individuals could not have done it if they were foxes. Even if you’re not an Entrepreneur or someone who aspires to be an Entrepreneur someday – from self-employed to employee, they all fall into one of the two categories.
How to Discover Your Life Purpose in 5 Easy Steps:
- What do you enjoy doing the most? Make a list of 5-10 things that rock your world and bring a smile to your face.
- When you compile this list, search for jobs that are oriented around this topic. If instead of a job, you want to start a business, perhaps you can be an expert on the topic and teach others what you know and make money at the same time? (This is what I am doing now!)
- Ask yourself – am I really great at [whatever you chose]? If you’re not that great now, can you learn to be? If so, then you have a winner!
- Are there jobs related to your chosen path and does it pay well? If this is a business idea, have you got a plan to monetize it? Is there a market for your idea? The more people in the field of your interest, the better!
- What new skills must you learn in order to get this job or launch this business?
The Pitfalls to Avoid:
- If money is your biggest motivation, you will lead an unfulfilled life. However, if you can put your passion first, the money will come… Eventually.
- How are you increasing your tool chest? What skills are you learning that are tailored to your “chosen” profession? The more skills you have, the more valuable you’re.
- If you fail to plan, you plan to fail. After you work so hard finding your passions, create goals and a step-by-step action plan to achieve your desires.
What does it mean to be blessed?
The world says you gain your life by getting more and more and more and more, but Jesus says, ‘No, that leads to death. You get it back by giving it away and when you give it away you get it back.’
I’ve always been intrigued by the idea presented in The Arabian Nights, when Aladdin finds the lamp and a genie permits him a wish. It makes me wonder what I would choose if given such a choice. Since I’ve never been wildly wealthy, the first things that come to mind are endless riches, a dream house, or luxury travel. But as soon as I think of those things, I wonder if that’s really what I want. I think of some of the names we see constantly in the tabloids and wonder if they would trade all their fame and fortune for some inner peace and a sense that what they’re doing matters.
Of course, if I read my Bible with the intent of obeying what it says, I’ll find it difficult to wish for wealth and luxury. Jesus said things such as, “the Son of Man has no place to lay his head” (Matthew 8:20), and “those who are last now will be first then, and those who are first will be last” (Matthew 20:16, NLT), and “When someone has been given much, much will be required in return” (Luke 12:48, NLT), and “These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs” (Matthew 6:32, NLT).
What was Jesus’ purpose in saying such things? Was it just to be a killjoy? Did he want to make sure we were miserable while here on Earth so we would long for heaven? Or was it because he knew what would really make us happy?
To Be Blessed Means …
One of my favorite Scripture passages is the Beatitudes in Matthew 5:1-12, where Jesus lists what it means to be blessed. It’s certainly not what comes to my mind when I think of being blessed or when I pray for others to be blessed. Remember all those childhood prayers, “Bless Mommy, Daddy, and Auntie Sue”? We had no idea what we were saying! We were actually saying, “Let them be poor in spirit, mourning, meek, hungering and thirsting for righteousness, merciful, pure, peacemakers, and persecuted.”
So how could such things lead to happiness? It seems like they lead more to the opposite of happiness. But the Beatitudes tell us one thing clearly. We can never be happy when we live self-centered lives. We may be fooled into thinking we’re happy for a while, but eventually it will fold in on us because true happiness can be found only in a relationship with our Creator. Only the One who made us knows what will truly make us happy and give us satisfaction in life. We have to get to the end of ourselves and the beginning of God to gain any lasting contentment in life. And that can happen only through divine revelation and transformation through God’s Word and the Holy Spirit dwelling in us. It’s the “pearl of great value” (Matthew 13:46), worth selling everything to gain it. And ultimately, it’s the secret to true satisfaction.
If you found a genie in a lamp, what would you wish for? Quick, name the first thing that comes to your mind. After you’ve named it, take time to think about it. Would that really make you happy? Why or why not?
Have you ever been physically hungry or thirsty to the extreme—perhaps after an illness, an intense workout, or during a hot spell? If so, think back to that experience. Read Psalm 63:1, Matthew 5:6, and John 6:35. What do you think it means to hunger and thirst after God? Why is this essential to being satisfied about life?
Do Something about It
Spend time reading the Beatitudes (Matthew 5:1-12) and asking God to give you insight into what they mean in your life. Pray that God will give you a desire for him that is all-consuming. Ask for victory over anything that keeps you from desiring him in such a way. And ask that God give you a real sense of what it means to be satisfied.
Everything about me is a contradiction, and so is everything about everybody else. We are made out of oppositions; we live between two poles. There’s a philistine and an aesthete (a person who has or affects to have a special appreciation of art and beauty) in all of us, and a murderer and a saint. You don’t reconcile the poles. You just recognize them.
Life is like an onion. You peel it off one layer at a time, and sometimes you weep.
Almost without exception, people and anxiety go hand-in-hand. Though we should know better, we continue to manufacture worries and nurse fears. Yet anxiety is nothing more than wasting today’s time and resources to clutter up tomorrow’s possibilities with yesterday’s struggles. In spite of that, it remains for some a continual preoccupation. This post will takes a straight look at this energy-draining reality. By seeing it at work in another’s life, we may gain sufficient perspective to get through the tough stuff of anxiety. Stands the reason of my joy about my wife success thus far. She has suffered anxiety of life in wanting to complete school, she has suffered turmoil due to wanting to feel the sensationalism of operating as a substance abuse counselor and Psychology clinician within her own company “Second Chance Alliance”. She experiences anxiety from going to class under adverse challenges all the while wanting to cross the finish line of graduation. I am so proud of her holding her position in Christ as a mom and wife and grandmother that is a full time student trying to breakthrough the stigma’s of a unforgiving society and create change for her family and others.
I am Innocent until proven guilty… Maymie Chandler-Pratt Bio 7/9/2015 2:46:23 PM
Hello Instructor Dougherty,
My name is Maymie Chandler-Pratt and I am 53 years young. I currently reside in Southern California where it never rains, it is always sunny, and the crime rate is high and our court systems are overrun with all types of cases, mostly drug cases. I have been married for many years to the same man, my husband Aaron who is an ex Navy Seal with many issues stemming from his 13 years of service and nine campaigns and 7 months as a POW in Libya and has been diagnosed with PTSD and Schizo-affective Disorder. I too was in the Army and even though I saw no war, because of my husband’s issues I too have been diagnosed with PTSD and Schizo-affective disorder by association, Together we share a total of 10 children, 2 are deceased, two are in prison; our daughter Parris for life with no possibility of ever getting out and our son Lee who was sentenced to 15 years with an L. The other 6 are working, and attending college. Our youngest son is 19 and 6′ 6″ tall.
I started attending Argosy in 2011 and in January 2016 I will graduate with my BA in psychology with and emphasis on Substance Abuse Counseling. I chose this career because of my 20 plus years of being addicted to crack cocaine and my own stint in prison for 7 years due to my addictive behaviors. After being released from prison I was placed in a 1453 state mandated drug program where I met up with my counselor who had also been in prison with me. While there she told me that I too should become a substance abuse counselor. My belief after witnessing the healing power of “My higher power” in which I choose to call God, I was convinced that if I could do it then I could help others like me to do it too.
I feel that with my extensive criminal background, I have a lot of experience with the criminal court systems, but I am no expert and I want to be even more enlightened now as a professional as I was as a criminal. I look forward to working with you over the next five weeks.
See you on the boards…May Pratt
Five months until this temptation to sin by having anxiety will be a hurdle we both are excited to jump..Thanks to all who have been apart of this journey.
Several years ago the National Anxiety Center in Maplewood, New Jersey, released the “Top Ten Anxieties for the 1990s.” The list included AIDS, drug abuse, nuclear waste, famine, and the federal deficit. Since then, in the light of September 11, 2001, the center has revised its list to put “global terrorism” as the leading source of anxiety. Today, we could add the worries of a full-scale war, the threat of nuclear attack from North Korea or China, the risk of losing a good job, and maybe the disquieting thoughts of growing old alone and unwanted.
We all have different lists, but our deep, relentless worries carry a similar effect. They make us uneasy. They steal smiles from our faces. They cast dark shadows on our futures by spotlighting our shameful pasts. They pickpocket our peace and kidnap our joy.
What is anxiety?
Throughout my more than 40 years of christian ministry, whenever I’ve taught or spoken on the topic of anxiety, I’ve always highlighted the relevant counsel of the apostle Paul in his letter to the Philippians. Type the words worry or anxiety into the search engine of my heart, and Philippians 4 quickly flashes on my mind:
Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus (Phil. 4:4-7).
Reading this passage, we immediately discover a four-word command that could be rendered, literally, “Stop worrying about anything!” The word translated “anxious” comes from the Greek verb merimnao, meaning “to be divided or distracted.” In Latin the same word is translated anxius, which carries the added nuance of choking or strangling. The word also appears in German as wurgen, from which we derive our English word worry. The tough stuff of anxiety threatens to strangle the life out of us, leaving us asphyxiated by fear and gasping for hope.
Jesus used similar terms when He referred to worry in His parable of the sower inMark 4. The Master Illustrator painted a picture in the minds of His listeners of a farmer sowing seed in four types of soil. In that parable He mentions a seed being sown among thorns. While doing so He underscores both the real nature and the destructive power of anxiety. Jesus said, “Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop” (v. 7; emphasis added). Later, when the disciples asked Jesus about the meaning of the parable, He interpreted His own words. Regarding the seed sown among thorns, He explained, “These are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful” (vv. 18-19).
According to the gospel accounts, here are the miracles Jesus performed. Though this is an incomplete list according to John 21:25
: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”
- Jesus changed water into wine (John 2:1-11).
- Jesus cured the nobleman’s son (John 4:46-47).
- The great haul of fishes (Luke 5:1-11).
- Jesus cast out an unclean spirit (Mark 1:23-28).
- Jesus cured Peter’s mother-in-law of a fever (Mark 1:30-31).
- Jesus healed a leper (Mark 1:40-45).
- Jesus healed the centurion’s servant (Matthew 8:5-13).
- Jesus raised the widow’s son from the dead (Luke 7:11-18).
- Jesus stilled the storm (Matthew 8:23-27).
- Jesus cured two demoniacs (Matthew 8:28-34).
- Jesus cured the paralytic (Matthew 9:1-8).
- Jesus raised the ruler’s daughter from the dead (Matthew 9:18-26).
- Jesus cured a woman of an issue of blood (Luke 8:43-48).
- Jesus opened the eyes of two blind men (Matthew 9:27-31).
- Jesus loosened the tongue of a man who could not speak (Matthew 9:32-33).
- Jesus healed an invalid man at the pool called Bethesda (John 5:1-9).
- Jesus restored a withered hand (Matthew 12:10-13).
- Jesus cured a demon-possessed man (Matthew 12:22).
- Jesus fed at least five thousand people (Matthew 14:15-21).
- Jesus healed a woman of Canaan (Matthew 15:22-28).
- Jesus cured a deaf and mute man (Mark 7:31-37).
- Jesus fed at least four thousand people (Matthew 15:32-39).
- Jesus opened the eyes of a blind man (Mark 8:22-26).
- Jesus cured a boy who was plagued by a demon (Matthew 17:14-21).
- Jesus opened the eyes of a man born blind (John 9:1-38)
- Jesus cured a woman who had been afflicted eighteen years (Luke 13:10-17).
- Jesus cured a man of dropsy (Luke 14:1-4).
- Jesus cleansed ten lepers (Luke 17:11-19).
- Jesus raised Lazarus from the dead (John 11:1-46).
- Jesus opened the eyes of two blind men (Matthew 20:30-34).
- Jesus caused the fig tree to wither (Matthew 21:18-22).
- Jesus restored the ear of the high priest’s servant (Luke 22:50-51).
- Jesus rose from the dead (Luke 24:5-6).
- The second great haul of fishes (John 21:1-14).
Question: “What is the significance of a red heifer in the Bible? Is a red heifer a sign of the end times?”
Answer:According to the Bible, the red heifer—a reddish-brown cow, probably no more than two years old which had never had a yoke on it—was to be sacrificed as part of the purification rites of the Mosaic Law. The slaughtering of a red heifer was a ceremonial ritual in the Old Testament sacrificial system, as described inNumbers 19:1-10. The purpose of the red heifer sacrifice was to provide for the water of cleansing (Numbers 19:9), another term for purification from sin. After the red heifer was sacrificed, her blood was sprinkled at the door of the tabernacle.
The imagery of the blood of the heifer without blemish being sacrificed and its blood cleansing from sin is a foreshadowing of the blood of Christ shed on the cross for believers’ sin. He was “without blemish” just as the red heifer was to be. As the heifer was sacrificed “outside the camp” (Numbers 19:3), in the same way Jesus was crucified outside of Jerusalem: “And so Jesus also suffered outside the city gate to make the people holy through his own blood” (Hebrews 13:11-12).
The Bible does teach that one day there will be again be a temple of God in Jerusalem (Ezekiel chapters 41-45). Jesus prophesied that the antichrist would desecrate the temple (Matthew 24:15), and for that to occur, there obviously would have to be a temple in Jerusalem once again. Many anticipate the birth of a red heifer because in order for a new temple to function according to the Old Testament law, a red heifer would have to be sacrificed for the water of cleansing used in the temple. So, when a red heifer is born (which is quite unusual) it might be a sign that the temple will soon be rebuilt.
Can you see yourself as a church? What does your tabernacle look like to others?
Read Exodus 25:1-9
In the Creation account, we see the creation of the stars of the universe occur in five words – “He made the stars also.” Interestingly enough, 50 chapters are given over to explain the Tabernacle and its function. This shows us something of the importance of the Tabernacle.
The great lesson of the tabernacle is that God came down to dwell with His people. From Genesis to Deuteronomy we have accounts of God visiting men. These visits culminated in God’s dwelling with men in the Tabernacle or tent. John picks up the same thought and uses the same word “tabernacled,” to describe God dwelling among men in the person of Christ. John 1:14 says, “The Word became flesh and tabernacled [or pitched His tent] among us.” The Tabernacle served as God’s dwelling place for 500 years among the children of Israel. The Temple superseded it, during the reign of Solomon.
Please note that God could not dwell among His people while they were in Egypt. They must be redeemed (1) by blood and (2) by power. They must be free from the shackles and sin of Egypt. Before God could fellowship with them in this unique way they had to be redeemed and sanctified. [Express practical truth here]
It is important to consider the symbolism of the Tabernacle. One must consider also the physical features of the Tabernacle. When considering some of these we will no doubt consider Hebrews, especially chapters 9-10. The remainder of the lesson is taken up with the materials and the measurements of the Tabernacle. These can be considered at a future reading.
The Tabernacle: Its Immediate Purpose
Read: Exodus 25:1-9 and Exodus 29:39-46. The Word of God makes it quite plain that there is a twofold purpose for the divine conception and the human construction of the Tabernacle. There was an immediate and ultimate purpose. The immediate purpose was to wean the children of Israel away from the base idolatry of Egypt and set before them a pure and noble ideal of worship and witness. The natural tendency of these ancient pilgrims was downward and backward. We see a clear example of this with the worship of the golden calf in Exodus 32.
The worship of the unseen God was something new. All heathen religions had their visible gods. Thus, the immediate purpose of the Tabernacle was the provision of a place of worship. The Israelite came to the door of the Tabernacle to worship God. He could not see Him. He brought his offering – the visible expression of his reverence and awe.
Worship, in essence, is an inward spiritual exercise. Jesus said: “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4:24). True worship must originate in the Spirit. [Describe a “tripartite being”] Worship is not only to be in the spirit, but is also to be according to truth.
Consider the established relationship – Exodus 25:8 says, “Let them make me a sanctuary that I may dwell among them.” This was an entirely new relationship between God and man. God walked in the garden with Adam. He visited the patriarchs and communicated His will to them, but He never lived on earth until the Tabernacle was built among His redeemed and separated people. In a similar way we can never worship until God dwells in us by His Holy Spirit. See Ephesians 2:22. Finally, the Tabernacle was “the place of meeting” (See Exodus 29:42-43). God met with Moses, Aaron, and the people and revealed Himself to them.
A Place of Witness
Not only was the Tabernacle a “place of worship,” but it was also a “place of witness.” InNumbers 17:7-8 the “tent of meeting” is twice called “the tabernacle of witness.”
A Witness of the Presence of God
The Tabernacle witnessed to all of “the Presence of God.” Exodus 40:33-34 says, “Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. The cloud was thereafter the witness of the presence of God among His people.” Exodus 40:38 says, “The cloud of the Lord was upon the Tabernacle by day and fire was on it by night, in the sight of all Israel, throughout all their journeys.”
A Witness of the Purity of God
The Tabernacle witnessed to all of the “Purity of God.” The words “tabernacle” or “sanctuary” carry with them the thought of holiness. Over thirty times in Exodus alone the word holy occurs in relation to the Tabernacle. The plate of pure gold that was attached to the miter worn by Aaron was inscribed “Holiness to the Lord.” The court enclosed by the white linen fence was called “the holy place.” See Leviticus 6:16-26. The first compartment of the Tabernacle was called “the holy place.” See Ex. 26:33. The innermost sanctum was called “the most holy place.” See Ex. 26:34.
A Witness of the Protection of God
The Tabernacle witnessed to the “Protection of God.” While the pillar of cloud and fire stood over the Tabernacle, nothing could touch the people of God! At night they had light to see. During the day they had shade from the tropical sun. The Psalmist describes this protection perfectly in Psalm 121:5-7, “The Lord is they keeper: the Lord is they shade upon they right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: He shall preserve they soul.”
A Witness of the Provision of God
Then finally, the Tabernacle witnessed to the “Provision of God.” God is really behind these symbols. All that the Tabernacle stood for was God’s promise of provision and protection for His people in the wilderness. We today can claim these same promises of provision and protection as we walk the pilgrim way towards heaven and home.
The Tabernacle: Its Ultimate Purpose
Read Hebrews 9:1-12. The ultimate purpose of the Tabernacle is to draw our attention to the Lord Jesus in whom all the types and shadows are fulfilled. The priests of old, as they carried out their duties, must have realized the imperfections and incompleteness of the ritual and sacrifices. Their exercises before the Lord were all so abstract and obscure; they must have felt that there was substance to the shadow somewhere. If this was their reasoning, they were right, for the ultimate purpose of the Tabernacle with its ceremonies was to prefigure Christ.
Let us consider the Tabernacle as it relates to the Person of Christ. “O fix our gaze on Thee, so wholly Lord on Thee, that with Thy beauty occupies.” The writer to the Hebrews, having touched upon the ritual of the Tabernacle, concludes His discourse by saying, “The Holy Spirit thus signifying, that the way into the holiest of all was not yet made manifest” (Heb. 9:8).
Hebrews 9:11-12 says, “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Christ is the perfect tabernacle. He is the fulfillment of all that the wilderness Tabernacle typified and prefigured.
The Structure of the Tabernacle
The gold speaks of our Lord’s deity. The gold was the purest that could be produced, and therefore the most precious metal known to man. The gold is described as beaten gold. It had endured the fiercest fire and had been subjected to the hammer of the refiner and sculptor. This is significant. Not only does it portray the purity of Christ’s deity and His absolute Godhead, it also portrays what Isaiah prophesied. “He was bruised for our iniquities,” in Isa. 53:5. “It pleased the Lord to bruise Him,” in Isa. 53:10.
The golden candlestick was made of pure, solid gold. Signifying the absolute perfection of His Deity. The weight of the Golden Candlestick was 90 talents (which is equal to 95 lbs). At present day prices it would cost approximately $260,000. Perhaps Peter had in mind the golden candlestick and He of whom it spoke, when he penned the significant words, “Unto you who believe He is precious.”
While the gold speaks of the Lord’s deity, the wood speaks of His humanity (think of The Holy Mount and Mount Calvary). There are several unique qualities of the shittim or acacia tree:
1. The wood was virtually indestructible and incorruptible. Think of the following: Herod, the temptation, Nazareth, the storm, and ultimately the death of the “Lord and Christ.” The Lord endured the hatred of men and the judgment of God. The wood being incorruptible typified the holy body of the Lord, which saw no corruption, even in death. [Describe] See also Psalm 16:10.
2. The acacia tree only grew in the wilderness in adverse circumstances. This reminds us of the words of Isaiah saying that the Messiah would be “as a root out of dry ground;” A tender plant, before Jehovah.
3. It was an unattractive tree outwardly – though very valuable. This reminds us of Isaiah’s comments, “He hath no form of comeliness; and when we shall see Him, there is no beauty that we should desire Him.” With Christ and the Tabernacle, the beauty was on the inside.
Bringing these two great thoughts of the gold and the wood together, we have a picture of the unique Person of the Lord Jesus Christ. John says it all when he writes: “The Word was made flesh and dwelt among us and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” The concept of God and man being in one body battles the intellect. Yet, uniquely and gloriously, Christ was perfect – absolute God and at the same time, the perfect man – Very God of very God. “Great is the mystery of godliness, God was manifest in the flesh,” (1 Tim 3:13).
Christ, The Perfect Priest
Christ is not only the perfect Tabernacle, but He is also the perfect Priest.
As Perfect Priest, He exercises:
– The ministry of introduction at the door of the outer court.
– The ministry of reconciliation at the brazen altar.
– The ministry of separation at the laver.
– The ministry of illumination at the golden candlestick.
– The ministry of satisfaction at the table of showbread.
– The ministry of intercession at the altar of incense.
– The ministry of communion at the Ark of the Covenant in the Holy of Holies.
In His death, He was the Priest and the Sacrifice, the One who offered and the Offering. So then, the immediate purpose of the Tabernacle was to provide a place of Worship and Witness. The ultimate purpose was that of prefiguring Christ in all the glory of His Person and the greatness of His work.