Many people seem to think that their prayers don’t matter. Even people who believe in the power of prayer don’t always consider their prayers to be effective.
What is the key to effective prayer? The Bible tells us, “The prayer of a righteous man is powerful and effective” (James 5:16). A righteous person has a personal relationship with Jesus and is in right standing with God. A righteous person seeks to obey God, yield to the direction of the Holy Spirit, and see God’s will established on this earth.
We see the effectiveness of prayer by a righteous person in the Old Testament prophet Daniel. His prayers provide a model for us to follow. Read his powerful plea to God in Daniel 9:4-19 and observe the key components of his prayer.
START WITH PRAISE
Daniel began his prayer by praising God, focusing on “the great and awesome God, who keeps his covenant of love with all who love him and obey his commands” (Daniel 9:4). Start your prayers with praise and thanksgiving to God. Praise Him for His glory, power, and love. Thank Him for His daily provision in your life, your salvation, and His many blessings. Spend time just adoring God.
CONFESS YOUR SINS
Daniel confessed that Israel had sinned. He didn’t try to dismiss, justify, or sidestep the fact that Israel had made a grave error. He didn’t make excuses to God, but took responsibility, saying, “We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws” (Daniel 9:5). When you go to God in prayer, acknowledge your sins before him.
APPEAL FOR MERCY
Daniel appealed to God’s mercy, saying, “O Lord, in keeping with all your righteous acts, turn way your anger and your wrath from Jerusalem. . . . For your sake, O Lord, look with favor on our desolate sanctuary. . . . We do not make requests of you because we are righteous, but because of your great mercy” (Daniel 9:16-18). Acknowledge to God that you do not deserve His blessings, but you receive them because He is a merciful and loving God. Humble yourself before God, realizing that personal transformation and corporate revival can only come by His grace.
PETITION FOR GOD TO ACT
Daniel very specifically asked the Lord to take action: “O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name” (Daniel 9:19). Like Daniel, we are to pray that God will act in a way that brings God the greatest glory and in a way that is the most profound witness that Jesus is the Christ, the Son of the Living God. Like Daniel, we are to pray boldly and full of faith—without which it is impossible to please God (Hebrews 11:6). These are the prayers that God uses to move mountains.
PRAY THE WILL OF GOD
How can you be assured that you are praying for God’s will, and not your own to be done? Immerse yourself in the Word of God. As you pray for specific requests, always check them against Scripture; you can be sure God’s desires for you will never go against His Word. As you read God’s Word and study it, ask the Lord to give you a greater awareness of specific promises that He wants you to pray about and believe for.
We must pray with praise on our lips, a confession of our sin, and with a petition that God will act in the way that accomplishes His purposes and brings Him glory. Then, we must listen very closely to what God may lead us to say or do. God uses individual people to accomplish His purposes. Be willing to be used.
As you pray, never lose sight of this Truth: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). Continue to pray and act as God leads, knowing that at God’s appointed time, the harvest will come.
Churches today are filled with people who hold to a faith that does not save. James referred to this as a “dead faith”-meaning a mere empty profession (James 2:17, 20, 26). Paul wrote to the people in the church at Corinth to test or examine themselves to see if they were truly in the faith (2 Corinthians 13:5). As important as it was in Paul’s day, how much more important it is for people in our churches today to put their faith to the test and to make sure they have not been deceived.
But where do we start? By what criteria do we determine true from empty faith? What are the distinguishing marks of genuine saving faith? Surprisingly, there are a number of popular standards or tests that really don’t prove the genuineness of one’s faith one way or the other. So before we look at the tests that prove genuine faith, let’s take a look at some popular tests that neither prove nor disprove the genuineness of one’s faith.
Here is a list of seven conditions that do not prove or disprove the genuineness of saving faith. One can be a Christian and possess these things or one may not be a Christian at all and still possess them. While they don’t prove or disprove one’s faith, they’re important to know and understand so you will not be deceived.
Seven conditions that do not prove or disprove genuine saving faith.
1. Visible Morality
There are some people who just seem to be good people. They can be religious, moral, honest, and forthright [trustworthy] in their dealings with people. They may seem to be grateful, loving, kind and tenderhearted toward others. They have visible virtues and an external morality. The Pharisees of Jesus day rested on visible morality for their hope and yet some of Christ’s harshest words were directed at them for this very thing.
Many who possess visible morality know nothing of sincere love for God. Whatever good works they appear to possess, they know nothing of serving the true God and living for His glory. Whatever the person does or leaves undone does not involve God. They’re honest in their dealings with everyone-but God. They won’t rob anyone-but God. They’re thankful and loyal to everyone-but God. They speak contemptuously and reproachfully of no one-but God. They have good relationships with everyone-but God. They are like the rich young ruler who said, “All these things [conditions] have I kept, what do I lack?” Their focus is on visible morality, but that visible morality doesn’t necessarily mean salvation. Jesus told one of the Pharisees “you must be born again” (John 3:6), not “you must put on an external morality.” People can “clean up their act” by reformation rather than regeneration-so reformation in itself is not a mark of saving faith.
2. Intellectual Knowledge
Another condition that can be misleading is intellectual knowledge. People can possess an intellectual understanding and knowledge of the truth and yet not be saved. While the knowledge of the truth is necessary for salvation, and visible morality is a fruit of salvation, neither of these conditions by themselves translate into true saving faith. People can know all about God, all about Jesus, who He was, that He came into the world, that He died on the cross, that He rose again, that He’s coming again, and even many details about the life of Christ-and still turn their backs on Him.
That’s what the writer of Hebrews was warning against in Hebrews 6:4-6. There were people in the church who knew all about God and understood gospel truths. They even had a measure of experience with gospel truth. They’d seen the ministry of the Holy Spirit at work in people’s lives-and yet knowing all of that, they stood in grave danger of turning away and rejecting Christ.
In Hebrews 10 the writer warns this kind of man that he is treading underfoot the blood of Christ by not believing what he knows to be true. There are many people who know the Scriptures but are on their way to hell! A man cannot be saved without the knowledge of the truth, but possessing that knowledge alone does not save.
3. Religious Involvement
Religious involvement is not necessarily a proof of true faith. According to Paul there are people who possess an outward form (a mere external appearance) of godliness but who have denied the power of it. They have an empty form of religion. Jesus illustrated this when He told of the virgins in Matthew 25. They waited and waited and waited for the coming of the bridegroom, who is Christ. And even though they waited a long time, when He came they didn’t go in. They had everything together except the oil in their lamps. That which was most necessary was missing. The oil is probably emblematic of the new life; the indwelling of the Holy Spirit. They weren’t regenerate. They had religious involvement but were not regenerate. A person can be visibly moral, know the truth, be religiously involved, and yet not possess genuine saving faith.
4. Active Ministry
It is possible to have an active and even a public ministry, and yet not possess genuine saving faith. Balaam was a prophet who turned out to be false (Deuteronomy 23:3-6). Saul of Tarsus (later becoming the apostle Paul) thought he was serving God by killing Christians. Judas was a public preacher and one of the twelve disciples of Christ-but he was an apostate. In Matthew 7:22-23 Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'” Those whom Jesus spoke of had been involved in active and public ministry-but Jesus said he never knew them. Sobering words indeed.
5. Conviction of Sin
By itself, even conviction of sin is not a proof of salvation. Our world is filled with guilt-ridden people. Many even feel badly about their sin. Felix trembled under conviction at the preaching of the apostle Paul, but he never left his idols or turned to God (Acts 24:24-6). The Holy Spirit works to convict men of sin, righteousness, and of judgment, but many do not respond in true repentance. Some may confess their sins and even abandon the sins they feel guilty about. They say, “I don’t like living this way. I want to change.” They may amend their ways and yet fall short of genuine saving faith. That’s external reformation, not internal regeneration. No degree of conviction of sin is conclusive evidence of saving faith. Even the demons are convicted of their sins-that’s why they tremble-but they are not saved.
6. The Feeling of Assurance
Feeling like you are saved is no guarantee you are indeed saved. Someone may say, “Well, I must be a Christian because I feel that I am. I think I am one.” But that is faulty reasoning. If thinking one is a Christian is what makes one a Christian, then no one could be deceived. And then, by definition, it would not be possible to be a deceived non-Christian, and that doesn’t square with the whole point of Satan’s deception. He wants people who are not truly saved to think they are. Satan has deceived multiplied millions of religious people into thinking they are saved even though they are not. They may say to themselves, “God won’t condemn me. I feel good about myself. I have assurance. I’m ok.” But that doesn’t necessarily mean a thing.
7. A Time of Decision
So often people say things like: “Well, I know I’m a Christian, because I remember when I signed the card,” or “I remember when I prayed a prayer,” or “I remember when I walked the aisle” or “went forward in church.” A person may remember exactly when it happened and where they were when “it” happened, but that doesn’t necessarily mean anything. Our salvation is not verified by a past moment. Many people have prayed prayers, gone forward in church services, signed cards, gone into prayer rooms, been baptized, and joined churches without ever experiencing genuine saving faith.
These are seven common conditions or tests that don’t necessarily prove or disprove the existence of saving faith. What then are the marks of genuine saving faith? Are there some reliable tests from the Word of God that enable us to know for certain whether one’s faith is real? Thankfully there are at least nine biblical criteria for examining the genuineness of saving faith.
Nine conditions that prove genuine saving faith.
1. Love for God
First of all a deep and abiding love for God is one of the supreme evidences of genuine saving faith. This gets to the heart of the issue. Romans 8:7 says “the carnal mind is enmity [hostility, hatred] against God; for it is not subject to the law of God, nor indeed can be.” Thus, if a man’s heart is at enmity with God there is no basis for assuming the presence of saving faith. Those who are truly saved love God, but those who are not truly saved resent God and His sovereignty. Internally they are rebellious toward God and His plan for their life. But the regenerate person is set to love the Lord with all his heart, soul, mind, and strength. His delight is in the infinite excellencies of God. God is the first and highest affection of his renewed soul. God has become his chief happiness and source of satisfaction. He seeks after God and thirsts for the living God.
By the way, we must be careful to distinguish the difference between that kind of true love for God that seeks His glory from the kind of self-serving love that sees God primarily as a means of personal fulfillment and gain. True saving faith doesn’t believe in Christ so that Christ will make one happy. The heart that truly loves God desires to please God and glorify Him. Jesus taught that if someone loved their father and mother more than they loved Christ, they were not worthy of Him. In Matthew 10:37-39 Jesus put it like this: “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. “And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it” (Matthew 10:37-39).
The question then is this: Do you love God? Do you love His nature? Do you love His glory? Do you love His name? Do you love His kingdom? Do you love His holiness? Do you love His will? Is your heart lifted when you sing His praises-because you love Him? Supreme love for God is decisive evidence of true faith.
2. Repentance from Sin
A proper love for God necessarily involves a hatred for sin that leads to repentance. That should be obvious. Who wouldn’t understand that? If we truly love someone we seek their best interests. Their well being is our greatest concern. If a man says to his wife, “I love you but I could care less what happens to you,” we would rightly question his love for her. True love seeks the highest good of its object. If we say that we love God, then we will hate whatever is an offense to Him. Sin blasphemes God. Sin curses God. Sin seeks to destroy God’s work and His kingdom. Sin killed His Son. So when someone says, “I love God, but I tolerate sin,” then there is every reason to question the genuineness of his love for God. One cannot love God without hating that which is set to destroy Him. True love for God will therefore manifest itself through confession and repentance. The man who loves God will be grieved over his sin and will want to confess it to God and forsake it.
In examining our faith we should ask: “Do I have a settled conviction concerning the evil of all sin? Does sin appear to me as the evil and bitter thing that it really is? Does conviction of sin increase in me as I walk with Christ? Do I hate it not primarily because it is ruinous to my own soul or because it is an offense to the God I love? Does the sin itself grieve me or am I only grieved over the consequences of my sin. What grieves me most-my misfortune or my sin? Do my sins appear to me as many, frequent and aggravated? Do I find myself grieved over my own sin more than the sins of others?” Genuine saving faith loves God and hates what He hates, which is sin. That attitude results in real repentance.
3. Genuine Humility
Saving faith is manifested through genuine humility. Jesus said blessed are those who are poor in spirit, and those who mourn [their sin], and those who are meek, and those who hunger and thirst for righteousness (Matthew 5:3-6)-all marks of humility. In Matthew 18 Jesus said that “unless you are converted and become as little children, you will by no means enter the kingdom of heaven” (Matthew 18:3). True saving faith comes as a little child-humble and dependent. It is not the man who is full of himself who is saved, but the man who denies himself, takes up his cross daily and follows Christ (Matthew 16:24).
In the Old Testament we see that the Lord receives those who come with a broken and contrite spirit (Psalm 34:18; 51:17; Isaiah 57:15; 66:2). James wrote: “God resists the proud, But gives grace to the humble” (James 4:6). We must come as the prodigal son, broken and humble. Remember what he said to his father-“Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son” (Luke 15:21). Those possessing genuine saving faith do not come boastfully to God with their religious achievements or spiritual accomplishments in hand. They come empty-handed in genuine humility.
4. Devotion to God’s Glory
True saving faith is manifested by a devotion to God’s glory. Whatever believers do, whether they eat or drink, their desire is to see God glorified. Christians do what they do because they want to bring glory to God.
Without question Christians fail in each of these areas, but the direction of a Christian’s life is to love God, hate sin, to live in humility and self-denial, recognizing his unworthiness and being devoted to the glory of God. It is not the perfection of one’s life but the direction of a life that provides evidence of regeneration.
5. Continual Prayer
Humble, submissive, believing prayer is mark of true faith. We cry “Abba, Father” because the Spirit within us prompts that cry. Jonathan Edwards once preached a sermon titled, “Hypocrites are Deficient in the Duty of Secret Prayer.” It’s true. Hypocrites may pray publicly, because that’s what hypocrites want to do. Their desire is to impress people-but they are deficient in the duty of secret prayer. True believers have a personal and private prayer life with God. They regularly seek communion with God through prayer.
6. Selfless Love
An important characteristic of genuine saving faith is selfless love. James wrote, “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well” (James 2:8). John wrote, “Whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” (1 John 3:17).
If you love God you will not only hate what offends Him, but you will love those whom He loves. “We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death” (1 John 3:14). And why do we love God and love others? Because this is the believer’s response to His love for us. “We love Him because He first loved us” (1 John 4:19). Jesus said we will know that we are His disciples by our love for each other (John 13:35).
7. Separation from the World
Positively, believers are marked by a love for God and for fellow believers. Negatively, the Christian is characterized by the absence of love for the world. True believers are not those who are ruled by worldly affections, but their affection and devotion is toward God and His kingdom.
In 1 Corinthians 2:12 Paul wrote that “we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.” In 1 John 2:15 we read: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” (1 John 2:15). True saving faith separates one from the pursuits of this world–not perfectly, as we all fail in these areas, but the direction of a believer’s life is upward. He feels the pull of heaven on his soul. Christians are those whom God has delivered from the power of darkness and conveyed into the kingdom of His Son. The believer is marked by the absence of love or enslavement to the satanically controlled world system (Ephesians 2:1-3; Colossians 1:13; James 4:4).
8. Spiritual Growth
True believers grow. When God begins a true work of salvation in a person, He finishes and perfects that work. Paul expressed that assurance when he wrote in Philippians 1:6, “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”
If you are a true Christian, you are going to be growing-and that means you are going to be more and more like Christ. Life produces itself. If you’re alive you are going to grow, there’s no other way. You’ll improve. You’ll increase. The Spirit will move you from one level of glory to the next. So examine your life. Do you see spiritual growth? Do you see the decreasing frequency of sin? Is there an increasing pattern of righteousness and devotion to God?
Obedient living is not one of the optional tracks given for believers to walk. All true believers are called to a life of obedience. Jesus taught that every branch that abides in Him bears fruit (John 15:1-8). Paul wrote that believers “are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10). That speaks of obedience. We are saved unto the obedience of faith (see 1 Peter 1:2).
How can we know our faith is genuine? Examine your life in the light of God’s Word. Do you see these characteristics in your life? Do you have a love for God, hatred for sin, humility, devotion to God’s glory, a pattern of personal and private prayer, selfless love, separation from the world, the evidence of spiritual growth and obedience. These are the real evidences of genuine saving faith.
Question: “What is the significance of a red heifer in the Bible? Is a red heifer a sign of the end times?”
Answer:According to the Bible, the red heifer—a reddish-brown cow, probably no more than two years old which had never had a yoke on it—was to be sacrificed as part of the purification rites of the Mosaic Law. The slaughtering of a red heifer was a ceremonial ritual in the Old Testament sacrificial system, as described inNumbers 19:1-10. The purpose of the red heifer sacrifice was to provide for the water of cleansing (Numbers 19:9), another term for purification from sin. After the red heifer was sacrificed, her blood was sprinkled at the door of the tabernacle.
The imagery of the blood of the heifer without blemish being sacrificed and its blood cleansing from sin is a foreshadowing of the blood of Christ shed on the cross for believers’ sin. He was “without blemish” just as the red heifer was to be. As the heifer was sacrificed “outside the camp” (Numbers 19:3), in the same way Jesus was crucified outside of Jerusalem: “And so Jesus also suffered outside the city gate to make the people holy through his own blood” (Hebrews 13:11-12).
The Bible does teach that one day there will be again be a temple of God in Jerusalem (Ezekiel chapters 41-45). Jesus prophesied that the antichrist would desecrate the temple (Matthew 24:15), and for that to occur, there obviously would have to be a temple in Jerusalem once again. Many anticipate the birth of a red heifer because in order for a new temple to function according to the Old Testament law, a red heifer would have to be sacrificed for the water of cleansing used in the temple. So, when a red heifer is born (which is quite unusual) it might be a sign that the temple will soon be rebuilt.
MINISTRY INVOLVES A WILLINGNESS TO SERVE WITHOUT ACCLAIM.
Most of these names mean nothing to us. Some aren’t even listed by name, but are lumped together with all of their kinsmen as a group (11:12-14). Zabdiel is named (11:14), although he means nothing to us, but 128 of his kinsmen go unnamed, except to say that they were valiant warriors. But 128 valiant warriors were no small part of a secure, safe city!
The church needs many people like that in order to function well. My life would fall apart in a week if I didn’t have many who labor faithfully behind the scenes to serve God and worship Jesus in loving me. You never see them up front, but they do what God has given them to do. They’re like your vital organs: you never see them, but when one of them shuts down, you’re in big trouble! Note two things about these people:
- Faithfulness, not fame, is the issue.
Motive is what matters. If we serve to try to gain esteem and recognition, we’re doing it for the wrong reason. We’ll get angry when others do not give us the strokes that we’re seeking. Chuck Swindoll writes, “If you desire fame and recognition, you will most likely fail as a leader and your efforts will go unrewarded for all eternity. That’s not a threat; it’s a promise” (Hand Me Another Brick [Thomas Nelson Publishers], p. 171). He goes on to cite Matthew 6:1, “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.”
- God notices even if others do not.
God saw fit to record these names that mean absolutely nothing to us. But they meant something to God, and that’s what ultimately matters. If you’re getting upset because no one in the church notices all that you do, your focus is in the wrong place. Look to the Lord, whom you are serving. And remember Hebrews 6:10: “For God is not so unjust as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.”
4. MINISTRY INVOLVES PEOPLE FIRST AND PROGRAMS SECOND.
These long lists underscore the importance of people to God. Each one of these strange, hard-to-pronounce names represents a person whom God loved and knew. Jesus said that the good shepherd “calls his own sheep by name” and that his “sheep follow him because they know his voice” (John 10:3, 4). The Christian faith is all about personal relationships, first with God, and then with one another (the two great commandments, Matt. 22:37-40).
Programs should always be the vehicle through which we minister to people. If a program is not doing that, we need to axe the program and replace it with something that ministers God’s Word to people. Apart from programs, if you have the proper ministry mindset, you will seek to relate to people. On Sunday or Saturday mornings or whenever or however you worship, take the initiative to meet new people. Make them feel welcome amongst you. Introduce them to others. While we can’t get well acquainted with everyone, if it is a person to whom you can relate, set up a time to get together for coffee or have them over to dinner. Share your own testimony and ask them about how God has worked in their lives. Ministry takes place through relationships.
That threatens some people. It’s safer to work in a program, or to be involved in maintaining the building, where you can keep your distance from people. But God isn’t saving buildings or sanctifying programs. He is saving and sanctifying people, and He does that through His people reaching out in love to others.
Thus ministry involves a willingness to live where God wants you to live; to serve in the sphere where God wants you to serve; to serve without acclaim; and to put people ahead of programs.
What are some requirements for ministry?
Do you need seminary training? Do you need to know Hebrew, Greek, and theology? Those things may be helpful in some spheres of ministry. But they are not the main thing. The main requirement for being involved in ministry is that your heart is right before God. In the section describing the dedication of the wall (12:27-43) and the organization of temple support (12:44-47), there are four aspects of a heart that is right before God:
1. A SERVANT (= MINISTER) NEEDS A PURE HEART (12:30).
Before they dedicated the wall, the priests and Levites purified themselves, the people, the gates, and the wall. The Old Testament rituals for purification symbolize the fact that our hearts are sinful and God is absolutely holy. Those who serve Him must be cleansed from all known sin of thought, word, and deed.
A scandal hit the front page of our local paper and the evening news this week, in which a man who was formerly an elder here, who also was in full time ministry, was charged with 17 counts of molesting girls who were at sleepovers with his daughters. When that sort of hypocrisy is exposed, the world mocks the name of Christ.
All of us struggle against temptation. All of us are vulnerable to fall into sin. But if you are not guarding yourself from temptation and walking in consistent victory over sin, please do not make a claim of being a Christian. Don’t get involved in any sort of ministry. Rather, humble yourself before God, repent of all of your sins, and take measures to protect yourself from falling again. Purity on the heart level is an essential requirement for Christian service.
2. A SERVANT NEEDS A WORSHIPFUL HEART (12:27, 31-43).
The dedication of the wall was a time, not to praise Nehemiah, but to praise the Lord. Nehemiah organized two choirs to walk in opposite directions on top of the wall until they converged at the temple. They sang praises to the accompaniment of cymbals, harps, and lyres. The chapter refers six times to David, who is twice called “the man of God” (12:24, 36, 37 [twice], 45, & 46). David was a man after God’s heart because he was a worshiper of God. He had set up the whole system of worship that these people were seeking to follow (12:46).
God doesn’t want your work if He doesn’t have your worship. To worship God is to rejoice in and extol His great attributes and actions. It is to reverence God above all else. True worship is not just outward, but inward. It engages the mind, the heart, the will, and the emotions. Whether you’re setting up chairs or preaching a sermon, it ought to flow out of a heart of worship for God.
3. A SERVANT NEEDS A JOYFUL HEART (12:43).
As you read the account of this dedication service, you get the distinct impression that these people were enjoying themselves! Chuck Swindoll (p. 186) pictures it as a sort of Jewish Disneyland Parade! Note the emphasis on joy in 12:43: it is mentioned four times in that verse, and again in 12:44. It says, “the joy of Jerusalem was heard from afar.” It wasn’t their songthat was heard from afar, but their joy (Swindoll, p. 188). Outsiders heard their joy!
Have you ever been outside of a stadium when a ball game was going on inside, and suddenly the crowd roars? You know when that happens that something good happened inside! Probably someone for the home team just hit a homerun. In the same way, people should be able to walk by the church and think, “Something good is going on in there!” In fact, God has hit a grand-slam homerun for us through Jesus Christ. We need to so caught up with what God has done that His great joy radiates from this place!
A servant needs a pure heart, a worshipful heart, and a joyful heart. Finally,
4. A SERVANT NEEDS A GIVING HEART (12:44-47).
These people gave joyfully so that God’s work could go forward. They saw the importance of worship at the temple and they were willing to give the necessary offerings to support the many priests, Levites, gatekeepers, and singers who served there. The people did it because they “rejoiced over the priests and Levites who served” (12:44).
Have you ever been attracted to a stingy, tight-fisted person? No, we’re all attracted to warm, generous people who freely share what is theirs with others. As I mentioned last week, one of the most reliable gauges of your heart before God is your checkbook. If God is going to use you to minister to others, you need to have a generous heart. You will see the importance of supporting those who are called to serve God on the mission field. You will see the importance of supporting the local church. Just before Peter exhorts us to use our spiritual gifts in serving one another, he says, “Be hospitable to one another without complaint” (1 Pet. 4:9).
The pioneer missionary, William Carey, was a cobbler before he left for the mission field. He would keep a map of India before him in his shop, stopping every so often to study it. He longed to go there and preach the gospel.
He did a lot of preaching and teaching on the side, with the result that his trade dwindled. One day a friend admonished him for neglecting his business. “Neglecting my business?” Carey said. “My business is to extend the kingdom of God. I only cobble shoes to pay expenses.”
That should be the mindset of every Christian. If you know Christ as your Savior, you’re in the ministry now! But may I ask, Are you ministry-oriented? Is that your mindset? Are there people in your schedule on a regular basis? When you gather with God’s people, are you thinking about others and how you can show the love of Christ to them? If you’ve been reading this blog for more than three or four weeks and you’re thinking, “This is an unfriendly website,” you may be part of the problem! The solution is for you to reach out in friendliness to others. Rather than coming to get your needs met, come to meet the needs of others. You can do that by sharing this post, I have done some things ,..like move to a city I didn’t desire to live and study all day just to hone my gifts to perform ministry, please take your calling and purpose serious…
I heard about the son of a pastor who also decided to become a pastor. The dad told the son, “Keep close to God, keep close to men. And bring God and men together.” That’s ministry! God’s people should stay close to Him and close to people and bring the two together.
- To what extent (if any) do our desires enter into the question of where God wants us to live? How can we know His will in this decision?
- How can a Christian determine what His spiritual gifts are?
- To what extent does a naturally shy person need to overcome this trait in order to minister effectively to people?
- To what extent does a believer need to “have it all together” before he/she gets involved in ministry?
My Lord has the solution…Click to view
Saul was a head above most men. David was ruddy and smaller in stature. Saul was driven by an evil spirit and died a crazed, God-forsaken man. David drove an evil spirit from Saul with the sound of his lyre. Saul hid out in his tent when Goliath taunted the Israelites. David stood up for his people and his God and defeated Goliath. The difference between bad and great leaders is not appearance or experience. God uses the unexpected, unimpressive, and inexperienced to accomplish remarkable things.
The ultimate contrast between these men was not their appearance or experience; it was their spirit. Their relationship with the Holy Spirit made all the difference in their leadership. The chronicler of Israel’s history points to this primary difference between these two leaders: “And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah. Now the Spirit of the LORD departed from Saul . . .” (1 Sam 16:13-14). We’re told that the Spirit rushed upon David, while the Spirit departed from Saul. One man was Spirit-filled and led. The other was Spirit-devoid and distrusting. David pled with God to not take his Spirit (Ps 51:11) from him. God’s Spirit left Saul.
Consider three differences in leadership between David and Saul:
In the face of Philistine blasphemies, David was incited with zeal for the Lord: “He was stirred to the depths with concern for the glory of God.”
David’s zeal was not for personal success but for God’s glory. He wasn’t childishly driven by self-promotion. He was bent on promoting the reputation of God. What am I promoting? Am I stirred to depths for the glory of God? Every one of us can ask these questions. Are we hiding out in our tents, our libraries, our offices, or are we incited with zeal for the Lord to pursue his glory through leadership, work, discipleship and mission? Are we passionately pursuing God’s glory or our own glory in how we lead?
Management vs. Empowerment
Saul tried to manage and control everyone around him. He relied on bribes to get others to fight Goliath (17:25). Saul discouraged young leaders like David (to not fight Goliath) because he was threatened by their leadership. The problem wasn’t that Saul lacked vision for what David could become; it was that he feared what David could become. He sought to manage, not empower the leaders around him. David, on the other hand, was constantly surrounded by “mighty men.”
We can lead our company, church, and organizations through empowerment. Rather than insist on control, we can relinquish control to let other leaders rise up in faith. Often we are too doubtful about some and too confident about others.
Moved by Wisdom
David wasn’t all zeal and faith. His zeal was mature because it was guided by wisdom and marked by self-control. When mocked by his brothers, he did not pick a fight or defend his abilities. Instead, he channeled indignation towards his enemies (17:28-29). The Spirit produces leaders that are balanced and discerning, not merely zealous and faith-filled.
Instead of getting side-tracked by petty issues, comments, and complaints, we lead with “one blind eye and one deaf ear” as Spurgeon put it. Don’t linger over the negative. Instead, we try to wisely discern what voices to listen to and which ones to shut out. Don’t entertain every idea. Follow the Spirit through wisdom, not ambition.
May God make us zealous, empowering, and wise leaders. May he never take his Holy Spirit from us. May we lead well and finish strong, ever dependent upon the Spirit, glorifying our great Redeemer and King Jesus!
Summary of Biblical Monotheism and the Trinity
Christian monotheistic belief is summarized by the following seven points:
1. The Father is God.
2. The Son is God.
3. The Holy Spirit is God.
4. The Father is not the Son.
5. The Son is not the Holy Spirit.
6. The Holy Spirit is not the Father.
7. There is only one God.
When Christians say: (1) The Father is God; (2) The Son is God; and (3) The Holy Spirit is God we are identifying Who God is.
When we say: (4) The Father is not the Son; (5) The Son is not the Holy Spirit; and (6) The Holy Spirit is not the Father we are distinguishing the Father, Son, and Holy Spirit.
The seventh and the final statement is the most challenging, “There is only one God”. The Greeks would say, “Zeus is god, “Apollos is god, and Dionysius is god” and there are three gods. Christianity says, the Father is God, the Son is God, and the Holy Spirit is God and there is only one God.
To help clarify the above seven points, please consider the following diagram:
The Christian Doctrine of the Trinity, and Belief in One God Involves Mystery
Now, the question boils down to this: Is this what the Bible teaches? Since the Bible teaches this but we can’t fully comprehend it – that is OK. We must leave room for mystery in our theology.
In church history Saint Augustine (354-430) probably thought more about the doctrine of the Trinity than any other uninspired writer, with the possible exception of John Calvin. There is a story about Augustine walking upon the ocean’s shore, greatly perplexed about the doctrine of the Trinity. As he meditated, he observed a little boy with a sea shell, running to the water, filling his shell, and then pouring it into a hole which he had made in the sand.
“What are you doing, my little man?” asked Augustine.
“Oh,” replied the boy, “I am trying to put the ocean in this hole.”
Augustine had learned his lesson, and as he passed on, exclaimed, “That is what I am trying to do; I see it now. Standing on the shores of time I am trying to get into this little finite mind things which are infinite.”
It should come as no surprise that the Christian belief in the Triune God involves mysteries that transcend the human mind.
Read: 1 Corinthians 2:6-16
No one knows the things of God except the Spirit of God. —1 Corinthians 2:11
When we quote The Apostles’ Creed, we say, “I believe in the Holy Spirit.” Author J. B. Phillips said, “Every time we say [this] we mean that we believe that [the Spirit] is a living God able and willing to enter human personality and change it.”
Sometimes we forget that the Holy Spirit is not an impersonal force. The Bible describes Him as God. He possesses the attributes of God: He is present everywhere (Ps. 139:7-8), He knows all things (1 Cor. 2:10-11), and He has infinite power (Luke 1:35). He also does things that only God can do: create (Gen. 1:2) and give life (Rom. 8:2). He is equal in every way with the other Persons of the Trinity—the Father and the Son.
The Holy Spirit is a Person who engages in personal ways with us. He grieves when we sin (Eph. 4:30). He teaches us (1 Cor. 2:13), prays for us (Rom. 8:26), guides us (John 16:13), gives us spiritual gifts (1 Cor. 12:11), and assures us of salvation (Rom. 8:16).
The Holy Spirit indwells us if we have received forgiveness of sin through Jesus. He desires to transform us so that we become more and more like Jesus. Let’s cooperate with the Spirit by reading God’s Word and relying on His power to obey what we learn.
The surprising truth about living in the strength of weakness
What do you think makes someone a winner in life? Is it wealth, education, prominence, or fame? This world’s standards are quite different from the Lord’s: our culture esteems the self-made man, but God’s scale for success measures by dependence, not strength. Instead of looking for strong, independent people, He seeks those who know they’re weak and inadequate.
The apostle Paul was a man who knew how to live victoriously. As he neared death, he summed up his life with these words: “I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing” (2 Tim. 4:7-8). He expressed no hint of disappointment or regret but, rather, bold confidence that he had fulfilled God’s purpose.
That’s how the Lord wants all of us to live. No Christian wants to come to the end of life and feel remorse over wasted opportunities to live for Christ. Today is the day to evaluate whether you’re following the apostle’s example.
• Paul fought the good fight. When you trusted Christ as your Savior, you entered a battleground. Satan lost your soul, but he’s not about to give up. He’ll do anything to make you useless for the kingdom of God. The bad news is that you are no match for the Devil—it’s impossible for you to win this fight in your own strength. But Christ has given you His armor and the sword of His Word so you can stand firm (Eph. 6:10-17).
• He finished the course. Paul likened the Christian life to a marathon. God has designed a specific path for each of us and has bestowed gifts and abilities to enable us to fulfill His purposes and finish the course. This race is long and filled with distracting obstacles, but Christ hasn’t left us to struggle on our own. His Holy Spirit guides and strengthens us along the way.
• And he kept the faith. After revealing Himself to Paul on the road to Damascus, Jesus entrusted him with a priceless treasure: the gospel. The word keep means “to guard,” and that’s what Paul did as he preached and defended the faith—whether to Gentile skeptics or religious Jews.
When we compare our life to Paul’s, we may feel discouraged and defeated. After all, who could possibly live up to his example? Although we tend to think of the apostle as a “super Christian,” he would be the last one to claim the glory for a well-lived life. He had learned the secret: “I can do all things through Him who strengthens me” (Phil. 4:13).
The principle of dependence
Man is inadequate to fulfill God’s purposes, but Jesus provides everything we need. In his letters, Paul used the term “in Christ” to describe this dependent relationship. To live “in Christ” means we are walking around in human bodies that are overflowing with the very life of Jesus. He dwells within us through the Holy Spirit, making us capable of achieving whatever He directs us to do.
Jesus used the analogy of a vine and branches to describe this relationship. The only way a branch can bear fruit is by abiding in the vine so the sap can flow through it. In the same way, a Christian must maintain a connection with Jesus in order to become and do what He desires. In fact, Jesus said, “Apart from Me you can do nothing” (John 15:5).
Do you really believe this? Before you respond, think back over the last week. What kinds of situations did you face on the job, at home, or in church? Did you depend on Christ for wisdom, courage, and strength, or did you rely on yourself?
The problem of pride
One of the greatest obstacles to a dependent life is our own foolish pride. We forget that God is our Creator and Sustainer, and we are all totally dependent upon Him, even if we don’t realize it. Without the Lord, we couldn’t take our next breath or have any hope of eternal life. We’re totally unable to save ourselves; no one can come to Jesus unless the Father draws him (John 6:44). Those who live in pride have simply closed their eyes to the reality of their condition.
The potential of a dependent life
Although many people can boast of impressive accomplishments, anything they’ve achieved in their own strength will have zero eternal value. The only way to realize our full potential is to be rightly related to God through His Son, living in submission and reliance upon Him. With the almighty presence of the Holy Spirit within us, we tap into supernatural strength to accomplish what we can’t humanly do.
Yet despite God’s abundant power, many Christians are still living in defeat. When asked to serve the Lord in a challenging way, they claim, “Oh, I couldn’t possibly do that!” The real problem is unbelief. They aren’t seeing the situation from God’s perspective. He’s promised to strengthen us to do all things within the parameters of His will, but we’re afraid of failure. Fear draws a line around our life and limits God’s work in and through us. Self-made boundaries always hinder us from becoming the people He wants us to be. If we automatically say no to a God-given challenge, we are not living in our full potential. The Lord wants to do so much more in us than we generally let Him.
But our potential in Christ doesn’t just refer to accomplishments and service. It also applies to our attitudes. Paul talked about learning to be content in every circumstance, whether in need and hardship or comfort and abundance (Phil. 4:11-13). We see this same attitude demonstrated in his life when he suffered from “a thorn in the flesh” (2 Cor. 12:7-10). Christ told him, “My grace is sufficient for you, for power is perfected in weakness.” Paul’s response shows that he had truly learned the value of a dependent life: “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.” If you and I could learn this lesson, we would be more like Paul because we’d recognize that Christ in us is sufficient for every heartache, burden, and sorrow we experience.
The practice of dependence
Now, the big question is, How do you move into a life of total dependence upon Christ? The first step is to acknowledge that you are completely inadequate to be and do what God desires. Your only hope of living a victorious life is to develop the mindset of Galatians 2:20: “It is no longer I who live, but Christ lives in me.” If you’ll begin each morning with this attitude and let it shape your decisions throughout the day, you’ll begin to glimpse what He is able to do in and through you. The more you surrender to His plans and obey by relying on His strength, the more you’ll live in your full potential.