Love flows out of our deep gratitude for His love for us, rather than out of our likes and dislikes. “We love Him because He first loved us” (1 John 4:19). Our fear and love for God enable us to walk willingly in obedience to God’s law.
Someone shared with me her observation about two bosses. One is loved but not feared by his subordinates. Because they love their boss but don’t respect his authority, they don’t follow his guidelines. The other boss is both feared and loved by those who serve under him, and their good behavior shows it.
The Lord desires that His people both fear and love Him too. Today’s Bible passage, Deuteronomy 10, says that keeping God’s guidelines involves both. In verse 12, we are told “to fear the Lord your God” and “to love Him.”
To “fear” the Lord God is to give Him the highest respect. For the believer, it is not a matter of feeling intimidated by Him or His character. But out of respect for His person and authority, we walk in all His ways and keep His commandments. Out of “love,” we serve Him with all our heart and with all our soul—rather than merely out of duty (v.12).
We are here most plainly directed in our duty to God, to our neighbor, and to ourselves.
1. We are here taught our duty to God, both in the dispositions and affections of our souls and in the actions of our lives, our principles and our practices. (1.) We must fear the Lord our God, v. 12, and again v. 20. We must adore his majesty, acknowledge his authority, stand in awe of his power, and dread his wrath. This is gospel duty, Rev. 14:6, 7. (2.) We must love him, be well pleased that he is, desire that he may be ours, and delight in the contemplation of him and in communion with him. Fear him as a great God, and our Lord, love him as a good God, and our Father and benefactor. (3.) We must walk in his ways, that is, the ways which he has appointed us to walk in. The whole course of our conversation must be conformable to his holy will. (4.) We must serve him (v. 20), serve him with all our heart and soul (v. 12), devote ourselves to his honour, put ourselves under his government, and lay out ourselves to advance all the interests of his kingdom among men. And we must be hearty and zealous in his service, engage and employ our inward man in his work, and what we do for him we must do cheerfully and with a good will. (5.) We must keep his commandments and his statutes, v. 13. Having given up ourselves to his service, we must make his revealed will our rule in every thing, perform all he prescribes, forbear all the forbids, firmly believing that all the statutes he commands us are for our good. Besides the reward of obedience, which will be our unspeakable gain, there are true honour and pleasure in obedience. It is really for our present good to be meek and humble, chaste and sober, just and charitable, patient and contented; these make us easy, and safe, and pleasant, and truly great. (6.) We must give honour to God, in swearing by his name (v. 20); so give him the honour of his omniscience, his sovereignty, his justice, as well as of his necessary existence. Swear by his name, and not by the name of any creature, or false god, whenever an oath for confirmation is called for. (7.) To him we must cleave, v. 20. Having chosen him for our God, we must faithfully and constantly abide with him and never forsake him. Cleave to him as one we love and delight in, trust and confide in, and from whom we have great expectations.
2. We are here taught our duty to our neighbour (v. 19): Love the stranger; and, if the stranger, much more our brethren, as ourselves. If the Israelites that were such a peculiar people, so particularly distinguished from all people, must be kind to strangers, much more must we, that are not enclosed in such a pale; we must have a tender concern for all that share with us in the human nature, and as we have opportunity; (that is, according to their necessities and our abilities) we must do good to all men. Two arguments are here urged to enforce this duty:—(1.) God’s common providence, which extends itself to all nations of men, they being all made of one blood. God loveth the stranger (v. 18), that is, he gives to all life, and breath, and all things, even to those that are Gentiles, and strangers to the commonwealth of Israel and to Israel’s God. He knows those perfectly whom we know nothing of. He gives food and raiment even to those to whom he has not shown his word and statutes. God’s common gifts to mankind oblige us to honour all men. Or the expression denotes the particular care which Providence takes of strangers in distress, which we ought to praise him for (Ps. 146:9, The Lord preserveth the strangers), and to imitate him, to serve him, and concur with him therein, being forward to make ourselves instruments in his hand of kindness to strangers. (2.) The afflicted condition which the Israelites themselves had been in, when they were strangers in Egypt. Those that have themselves been in distress, and have found mercy with God, should sympathize most feelingly with those that are in the like distress and be ready to show kindness to them. The people of the Jews, notwithstanding these repeated commands given them to be kind to strangers, conceived a rooted antipathy to the Gentiles, whom they looked upon with the utmost disdain, which made them envy the grace of God and the gospel of Christ, and this brought a final ruin upon themselves.
3. We are here taught our duty to ourselves (v. 16): Circumcise the foreskin of your hearts. that is, “Cast away from you all corrupt affections and inclinations, which hinder you from fearing and loving God. Mortify the flesh with the lusts of it. Away with all filthiness and superfluity of naughtiness, which obstruct the free course of the word of God to your hearts. Rest not in the circumcision of the body, which was only the sign, but be circumcised in heart, which is the thing signified.” See Rom. 2:29. The command of Christ goes further than this, and obliges us not only to cut off the foreskin of the heart, which may easily be spared, but to cut off the right hand and to pluck out the right eye that is an offence to us; the more spiritual the dispensation is the more spiritual we are obliged to be, and to go the closer in mortifying sin. And be no more stiff-necked, as they had been hitherto, ch. 9:24. “Be not any longer obstinate against divine commands and corrections, but ready to comply with the will of God in both.” The circumcision of the heart makes it ready to yield to God, and draw in his yoke.
II. We are here most pathetically persuaded to our duty. Let but reason rule us, and religion will.
1. Consider the greatness and glory of God, and therefore fear him, and from that principle serve and obey him. What is it that is thought to make a man great, but great honour, power, and possessions? Think then how great the Lord our God is, and greatly to be feared. (1.) He has great honour, a name above every name. He is God of gods, and Lord of lords, v. 17. Angels are called gods, so are magistrates, and the Gentiles had gods many, and lords many, the creatures of their own fancy; but God is infinitely above all these nominal deities. What an absurdity would it be for them to worship other gods when the God to whom they had sworn allegiance was the God of gods! (2.) He has great power. He is a mighty God and terrible (v. 17), who regardeth not persons. He has the power of a conqueror, and so he is terrible to those that resist him and rebel against him. He has the power of a judge, and so he is just to all those that appeal to him or appear before him. And it is as much the greatness and honour of a judge to be impartial in his justice, without respect to persons or bribes, as it is to a general to be terrible to the enemy. Our God is both. (3.) He has great possessions. Heaven and earth are his (v. 14), and all the hosts and stars of both. Therefore he is able to bear us out in his service, and to make up the losses we sustain in discharging our duty to him. And yet therefore he has no need of us, nor any thing we have or can do; we are undone without him, but he is happy without us, which makes the condescensions of his grace, in accepting us and our services, truly admirable. Heaven and earth are his possession, and yet the Lord’s portion is his people.
2. Consider the goodness and grace of God, and therefore love him, and from that principle serve and obey him. His goodness is his glory as much as his greatness. (1.) He is good to all. Whomsoever he finds miserable, to them he will be found merciful: He executes the judgment of the fatherless and widow, v. 18. It is his honour to help the helpless, and to succour those that most need relief and that men are apt to do injury to, or at least to put a light upon. See Ps. 68:4, 5; 146:7, 9. (2.) But truly God is good to Israel in a special obligations to him: “He is they praise, and he is thy God, v. 21. Therefore love him and serve him, because of the relation wherein he stands to thee. He is thy God, a God in covenant with thee, and as such he is thy praise,” that is [1.] “He puts honour upon thee; he is the God in whom, all the day long, thou mayest boast that thou knowest him, and art known of him. If he is thy God, he is thy glory.” [2.] “He expects honour from thee. He is thy praise,” that is “he is the God whom thou art bound to praise; if he has not praise from thee, whence may he expect it?” He inhabits the praises of Israel. Consider, First, The gracious choice he made of Israel, v. 15. “He had a delight in thy fathers, and therefore chose their seed.” Not that there was any thing in them to merit his favour, or to recommend them to it, but so it seemed good in his eyes. He would be kind to them, though he had no need of them. Secondly, The great things he had done for Israel, v. 21, 22. He reminds them not only of what they had heard with their ears, and which their fathers had told them of, but of what they had seen with their eyes, and which they must tell their children of, particularly that within a few generations seventy souls (for they were no more when Jacob went down into Egypt) increased to a great nation, as the stars of heaven for multitude. And the more they were in number the more praise and service God expected from them; yet it proved, as in the old world, that when they began to multiply they corrupted themselves.
The word establish (sterizo) means to
fix firmly or
strengthen. Our heart is to be so wedded to the Lord that it cannot be moved despite the pressures brought against it. Becoming settled in the truth (2 Pet. 1:12), withstanding temptation, and enduring trials and suffering for our faith (Acts 14:22) all contribute to this work. Spiritual growth is a process that is not always easy but that bears
precious fruit. Believers, redeemed by
the precious [timios] blood of Christ (1 Pet. 1:19, NKJV), are of infinite value to the heavenly
Farmer. The word timiosis also used to describe the
precious stones that symbolize believers who are
built on Christ, the
foundation stone of God’s spiritual temple, the church(1 Cor. 3:11-12). Paul likens unstable believers, on the other hand, to wood, hay and straw that will not last and will ultimately be consumed by fire when Christ comes (1 Cor. 3:12-15). It is important, therefore, to ask ourselves on a regular basis whether our energies are really directed toward what we value most, toward what and who is most precious to us!
Each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is (1 Cor. 3:13, NKJV). Look at your life. What sort of work is it?
Peter. One of Jesus’ “top” disciples. Walked on water, healed the sick, and even raised the dead. Pretty impressive credentials.
And yet Peter was just a “regular guy,” just like you and me. He wasn’t perfect. He knew what it meant to mess up. And he messed up a lot.
But despite his flaws, Peter knew what a Christian should look like. He even gave us a checklist; you can find it in 2 Peter 1:3-11.
Here some ways you can live your faith:
- Know God. Peter says God “has given us everything we need for life and godliness through our knowledge of him” (2 Peter 1:3). So, to look like a Christian, we need to know God. And we do this through prayer, reading our Bibles, and hanging out with other believers
- Flee temptation. Peter tells us to “escape the corruption in the world caused by evil desires” (1:4). Ask God often to protect you from sin, to give you the wisdom and courage to make good choices.
- Show your stuff. Peter shows us what a Christian looks like when he tells us to “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love” (1:5-7). Memorize that list of qualities, then “make every effort” to live them out daily.
- Rate yourself. Peter says we should “possess these qualities in increasing measure” (1:8). Rate yourself on each of the qualities, using a scale of 1-10. (No 10s allowed, because 10s don’t leave any room for improvement!) Ask a trusted friend to rate you on each as well.
- Form a plan. First, thank God for those 8s and 9s; he’s working in your life! Now ask yourself: “How can I improve in these other areas?” Pray about it. Read Bible passages about those qualities. Think of ways to put these things into action. You might pursue “knowledge” through an in-depth Bible study, or practice “brotherly kindness” by doing volunteer work on Saturday mornings.
- Get a friend’s help. Ask someone to hold you accountable, someone who will ask you the hard questions about how you’re doing. Let’s say you struggle with self-control, especially in the area of gossip. You need a friend who’s willing to tell you when to pipe down. (Lovingly, of course!)
- Listen to God. Be sensitive to the “nudging” of the Holy Spirit. God will remind you when you’ve messed up, and he’ll let you know when you get it right.
- Don’t lose hope. Sure, you’ll make mistakes—just like Peter did. But as you seek to live a godly life, you can cling to this promise from Peter himself:
“For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (1:11).
Imagination will often carry us to worlds that never were. But without it we go nowhere.
Fostering an individual’s successful transition from prison life to mainstream society can be a real challenge, and requires the development of mutually beneficial relationships with local government, community organizations, employers, and more. When building the capacity to operate a reentry program, the five organizational components that require particular attention are model, structure, services, staffing, and leadership.
Being out and about today rather than in church was truly a shot of faith and obedience for May & I. We look forward to getting our vision complete and housing and educating the many people out here who are suffering from sin and self will run riot behavior.
“Keep your dreams alive. Understand to achieve anything requires faith and belief in yourself, vision, hard work, determination, and dedication. Remember all things are possible for those who believe.” – Gail Devers
An American businessman took a vacation to a small coastal Mexican village on doctor’s orders. Unable to sleep after an urgent phone call from the office the first morning, he walked out to the pier to clear his head. A small boat with just one fisherman had docked, and inside the boat were several large yellowfin tuna. The American complimented the Mexican on the quality of his fish.
“How long did it take you to catch them?” the American asked.
“Only a little while,” the Mexican replied in surprisingly good English.
“Why don’t you stay out longer and catch more fish?” the American then asked.
“I have enough to support my family and give a few to friends,” the Mexican said as he unloaded them into a basket.
“But … What do you do with the rest of your time?”
The Mexican looked up and smiled. “I sleep late, fish a little, play with my children, take a siesta with my wife, Julia, and stroll into the village each evening, where I sip wine and play guitar with my amigos. I have a full and busy life, señor.”
The American laughed and stood tall. “Sir, I’m a Harvard M.B.A. and can help you. You should spend more time fishing, and with the proceeds, buy a bigger boat. In no time, you could buy several boats with the increased haul. Eventually, you would have a fleet of fishing boats.”
He continued, “Instead of selling your catch to a middleman, you would sell directly to the consumers, eventually opening your own cannery. You would control the product, processing, and distribution. You would need to leave this small coastal fishing village, of course, and move to Mexico City, then to Los Angeles, and eventually New York City, where you could run your expanding enterprise with proper management.”
The Mexican fisherman asked, “But, señor, how long will all this take?”
To which the American replied, “15–20 years. 25 tops.”
“But what then, señor?”
The American laughed and said, “That’s the best part. When the time is right, you would announce an IPO and sell your company stock to the public and become very rich. You would make millions.”
“Millions, señor? Then what?”
“Then you would retire and move to a small coastal fishing village, where you would sleep late, fish a little, play with your kids, take a siesta with your wife, and stroll to the village in the evenings where you could sip wine and play your guitar with your amigos …”
The only thing worse than drifting without a plan is having your plans hijacked by someone else.
You can avoid this unfortunate end and make sure you are fulfilling your unique, God-given calling by answering these three questions:
- Am I living my own dream or someone else’s? If we are not careful, we can unconsciously be following someone else’s agenda for our lives. This usually happens because we are unwilling to take responsibility for our own lives.
- What is my dream? This can get lost in the complexity of life. As a result, we need to pause and remember our own agenda. What is it that we believe God is calling us to be and to do? What is our passion? What would we do if we were brave?
- What can I do now to move in the direction of my dream? The only way to reclaim our dream is to reject all substitutes and begin moving in the direction of our dreams. We don’t have to do anything heroic. We can start small and take baby steps. The issue is to make sure we are making progress toward our goals.
Don’t spend your life fulfilling someone else’s agenda. Accept responsibility for your own life. Pursue your goals and live your dream. Live an intentional life.
Gearing up for outreach and evangelism.
“Don’t be pushed by your problems; be led by your dreams.”
Many people drift through life without a plan. For some, things work out fine. For most, they end up far from their intended destination. Others, end up living someone else’s dream, the victim of another agenda. May & I are moving with one purpose to Kingdom build and contribute to our communities. This is a huge endeavor for us. We have nothing but a seed of hope and faith infused within from our Father in heaven. Wednesday meeting with the coalition of 6 pastors and some of Riverside County public officials was intense. We ran into a wall because everyone is dubious about our vision, but we aren’t. We will diligently work As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.(John 9:4). We are going to perform this outreach with or without the partners we are seeking. Look out for our attempt to market these items to raise money towards God’s evangelistic outreach for http://www.2ndchancealliance.com/about-us/, coming to a park our city near you soon.