Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.
—Matthew 11:28-30 (The Message)
Taking time to inventory the great challenges God has delivered me through today has allowed me to get to know Him more intimately. Jesus loved all my hurt and misconceptions about my life away, He turned everything around. I looked in the mirror and saw His character today and for that I say,,. Thank you, Jesus…
That sounds good, doesn’t it? I’ve had enough “heavy stuff” in my life, and I want to enjoy freedom. When you are overloaded with the cares of life you need some help. Your mind needs rest from worrying, your emotions need rest from being upset, and your will needs a rest from stubbornness and rebellion. So you need to be humble enough to call out to God and say, “I need help!” Your beginning doesn’t have to dictate your ending. Get God involved in every area of your life and allow Him to lead you into “real rest.”
“If it is not right do not do it; if it is not true do not say it.”
― Marcus Aurelius,
The early civilizations were well aware of the danger of pride and power and knew that this could destroy kings and empires if not held in check. And thus a philosophy was developed by the very wise Greco-Roman philosophers (lovers of truth) in order to help their rulers and themselves to be vigilant about their behavior, lest they destroy themselves by pride. And thus when any great general (be it an emperor-to-be, a war general, or any victor of a great battle) was honored by a great manifestation such as a triumphal entry into his city-state, a slave (a lowly of lowlies) would ride in the chariot with him and whisper in his ear that he should remember that he is not a god, but a mortal human being.
I think a better source than wiki might be a scholarly treatise aboutRoman triumphal marches by the historian Robert Payne in the book “Rome Triumphant: How the Empire Celebrated its Victories” Robert Payne, 1962, Barnes & Noble Books 1993. In the closing remarks of the book (pg 251), Payne remarks “…it was the anonymous slave standing behind the triumphator, whispering in his ear about the vanity of honours, who represents the greater triumph. The voice of the slave was the voice of humanity,never so desperate as when it passed unheard.– We do not know when the slave first rode in the triumphal chariot and held the golden crown over the conqueror’s head, or when he stepped down for the last time. We do not know whether the triumphator ever spoke to him in reply,or even glanced at him. He appears only briefly in the history of the triumph, and only once do we see him plain –on the Boscoreale cup,where he is depicted as a youth who seems to be filled with a sense of compassionate duty.”
You should be aware that this type of reminder of vigilance is still very meaningful and applied in many ways in modern life as a philosophical heir to the ancient traditition. The warning against pride and care to remember that life is a fleeting gift and should not be squandered on empty vanities that are really meaningless when considering the totality of life’s journey (the human actions of craving for power, riches, adulation, popularity) is just as important today as it was 2500 years ago. Instead of wasting time thinking that you are “God’s gift to humanity”, the reminder states, “try to live life as a good and simple, honest, kind and noble person (like the beautiful shaker hymn: “Tis a gift to be simple…”)
You might be aware of the yearly Christian tradition of Ash Wednesday in the beginning of the Lenten journey when people receive blessed ashes on their foreheads with the words “Remember man that thou art dust and unto dust thou shall return”. This is done not to depress people, but to remind them that true happiness of this life is totally dependant upon our own human goodness to be fantastically good people instead of selfish jerks.
Whenever a bishop (or cardinal) is elected to be a pope (a really tremendous honor in the Catholic Church), before the pope steps out into the balcony of St. Peter’s basilica to greet the City and the World and to be hailed as the new pontiff (Viva el Papa !) something really cool is done that is centuries old. A simple poor franciscan friar stands before the pope with a broom-like staff made with a pile of dry straw. The straw is lit and for a few seconds a huge flame bursts out, but is gone in a mere minute (a straw fire means an empty fleeting fanfare). (This is done three times) Each time the friar utters the words to the pope “sic transit gloria mundi) meaning “and thus passes the glory of this world”. This is of course a reminder that the great Roman pontiff (like the Roman generals and emperors) should remember that he is nothing more than a lowly servant and all the glory and power and wealth of this world is meaningless when compared to the true meaning of life : just be a very very good and kind and honest person – at the end of your life this will be the only measure of true meaning of the nobility and richness of one’s life.
Is it not cool how all of this applies to our lives today ?
Is good enough, good enough? Consider, if you will, that if 99.9 percent were good enough then
- 2 million documents would be lost by the IRS this year.
- 22,000 checks will be deducted from the wrong bank account in the next 60 minutes.
- 1,314 telephone calls will be misdirected by telecommunications companies every minute.
- 2,488 books will be shipped with the wrong covers on them each day.
- Over 5.5 million cases of soft drinks in the next year will be flat.
- 20,000 incorrect drug prescriptions will be written each year.
- 12 babies will be given to the wrong parents each day.
Obviously, being good enough is not good enough for life in modern society. So why do we think that being good enough is good enough to get us into heaven? You’ve heard people ask, “If I try my best won’t God let me into heaven?” or “Doesn’t God just require me to be better than the average human?” or “Don’t I have to just live a good life to be a Christian?” or “How could a loving God send good people to hell?”
Martin Luther, the reformer, wrote, “The most damnable and pernicious heresy that has every plagued the mind of man is the idea that somehow he could make himself good enough to deserve to live with an all-holy God.” A Bible teacher used to say, “Man is incurably addicted to doing something for his own salvation.”
Let’s examine what the Bible has to say about being good enough.
I. God’s standard is perfection
In one sense, one can be good enough to get to heaven, but they would have to be perfect. God’s standard for entrance into heaven is perfection. On one occasion Jesus identified the two most outwardly religious groups of people in his day the Pharisees and the scribes and told his listening audience, “For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt. 5:20). On another occasion Jesus said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48).
God’s standard never falls short of complete righteousness and holiness. Anything less than perfection is sin. Think about heaven for a moment. Heaven is a place of the “no more’s” – no more tears, no more sadness, no more pain, no more sickness, no more death. All of those things are caused by sin. The “no more’s” don’t exist in heaven because sin does not exist in heaven. Heaven will be wonderful, not only because of what is present – God, but also because of what is absent – sin.
God’s standard of perfection is not arbitrary. God does not grade on the curve. He does not say, “Oh, you are close enough” or “You have tried really hard to live a good life.” God does not compare. “Well, Bill you are better than John so you are in and John is out, Betty, you are better than Sue, so come right on in.” That would be like trying to jump the Grand Canyon. So what if your jump thirty feet and set an Olympic record, you still splatter.
Now don’t get me wrong, for the most part we are all pretty good. I don’t suppose there are any rapists or murderers among us. If we were grading ourselves on goodness we would rank right up there pretty high on the scale. Let’s call ourselves Danny or Debbie Decent. From our perspective, we do everything right. We pay our taxes, pay our bills, pay attention to our family, and pay respect to our superiors. We are good people.
But God sees us differently. God sees what Danny and Debbie Decent choose to overlook. For as decent as we are walking through life, we make mistakes. For example, we stretch the truth. We might fudge, ever so slightly, on our expense report. We gossip about the new employee. From our perspective, these aren’t big deals. But our perspective does not matter. God’s does. And what God sees is a person wrapped in mistakes.
So let me ask you, is there any sin in your life? If so you are not perfect. You have not met God’s standard of perfection.
II. God’s solution is a pardon
Fortunately, there is good news. There is a solution, a remedy to our imperfection. God’s solution is a pardon found in Jesus Christ. Here’s how is works: “Christ made a single sacrifice for sins, and that was it! . . . It was a perfect sacrifice by a perfect person to perfect some imperfect people. . . . Our sins are taken care of for good” (Heb. 10:12-18 MSG). The apostle Paul described it this way: “He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him” (2 Cor. 5:21). When Jesus Christ, God’s Son, went to the cross he took our sins, our mistakes, our evil, and our unrighteousness. He was the ultimate sacrifice.
R.G. Lee, former pastor of Bellevue Baptist Church in Memphis, TN, was visiting Gordon’s Calvary at Jerusalem, possibly the site where Jesus was crucified. Lee told the Arab guide he wanted to walk to the top of the hill. At first the guide tried to discourage him, but when he saw that Lee was determined to go, he went along. Once on the crest, Lee removed his hat and stood with bowed head, greatly moved. “Sir,” asked the guide, “have you been here before?”
“Yes,” replied Lee, “2,000 years ago.”
And so have we. We were there because our sins nailed Jesus to the cross. Now we must go there to find redemption, to find our pardon for our sin.
So, when it comes to salvation, when it comes to going to heaven, whether we are more like Hitler with our evil or more like Mother Teresa with our purity, our sins are no longer the issue. The issue is what we do about Jesus Christ. Jesus Christ is God’s solution to our not measuring up to his standard. Jesus has already paid the price for our sin. Jesus is the perfect sacrifice by a perfect person to perfect some imperfect people. Jesus now offers us a pardon, a release from our sin.
Think about it this way: if a criminal was handed a pardon that would release him from prison, the issue is no longer the crime but rather what he will do about the pardon. If he refuses he will remain in prison. The questions, why he is in prison?, and why is he not out of prison? have two different answers. He is in prison because he is convicted criminal. He is not out of prison because he refuse the pardon. Likewise, the answer to the question, why will a person be in hell? Is because he is a sinner, but the answer to the question, why will he not be in heaven? Is because he did not accept the pardon offered in Christ.
Let me see if a story will not help clarify this issue. Many years ago a young boy shot and killed a man while gambling. In those days, murderers were sentenced to hang. But the townspeople were so concerned for the young lad that they gathered a petition asking the judge to pardon the boy. Finally, the judge agreed but only on one condition. The judge would wear a clergyman’s robe and collar and carry the pardon between the pages of the Bible.
As the judge approached the boy’s cell, he could hear the young man cursing and swearing at him. “Get out of here, preacher, I don’t want what you have to offer.”
“But, son,” the judge replied, “You don’t understand.”
“I understand fine,” said the boy. “I don’t want what you have to offer.”
The dejected judge left the jail. Later the guard told the boy that it was the judge who was dressed like a minister. Between the pages of the Bible was an authorized, sealed pardon for his release.
When the day of execution arrived, just before they put a black sack over the boy’s head, they asked if he had anything to say.
He replied, “I am not dying because I killed a man. I am dying because I rejected the pardon.”
You see the issue is not your sin. The issue is what you will do with Jesus Christ. Our fault before God is not necessarily our sin – He made a remedy for that. Our fault before God is rejecting the pardon.
“Yea, but,” I can hear some people say. And then the question: How could a loving God send good people to hell? The question itself reveals a couple of misconceptions. First, God does not send people to hell. He simply honors their choice, as when the judge honored the choice of the condemned boy who rejected the pardon. Hell is the ultimate expression of God’s highest regard for the dignity of man. He has never forced us to choose him, even when that means we would choose hell. As C. S. Lewis stated: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in hell choose it.”
No, God does not “send” people to hell. Nor does he send “people” to hell any more than the judge sent the boy to be hung. That is the second misconception.
The word people is neutral, implying innocence. Nowhere does scripture teach that innocent people are condemned. People do not go to hell. Sinners do. The rebellious do. The self-centered do. The ones who reject God’s pardon do.
So how could a loving God send people to hell? He doesn’t. He simply honors the choice of sinners.
III. God’s salvation is through personal faith
So what must we do? We must, by faith, accept Jesus’ finished work on the cross as God’s only accepted way to enter heaven. God’s salvation is through personal faith in Jesus Christ. We must trust in what he has done for us.
Ten of the eleven world religions teach a salvation by good deeds. Christianity stands alone with its emphasis on faith rather than works for salvation. The Scriptures say, “For by grace you are saved through faith, and this is not from yourselves; it is God’s gift – not from works, so that no one can boast” (Eph. 2:8-9). Salvation is a gift – we don’t work for it, we don’t deserve it, we don’t earn it. We simply trust God for what he has done through his son, Jesus Christ.
It is like a medicine. You can believe a certain medicine will help you, but until you trust it enough to take it, it won’t do anything for you. Faith is more than believing in God. It is trusting in him to the point of receiving Christ into your life.
Was there a time when you honestly realized that you were a sinner and admitted that to God? Do you truly understand that Christ took your place on the cross? Do you understand that the real issue is not your sin, but what you will do with Jesus Christ? Have you received Christ alone for your salvation?
The environment is promoted everywhere as the great ‘Save the World’ issue, BUT the is we have only been focusing on the symptoms of the devastation of our world and the disintegration of society that is happening everywhere we look, not the cause, which is us humans—our , competitive, selfish and aggressive behaviour. And the deeper truth is, to change that behaviour and, by so doing, truly save the world, we needed to find the reconciling, redeeming and thus rehabilitating biological explanation of our seemingly-highly-imperfect so-called HUMAN CONDITION! As the author Richard Neville so accurately summarised our species’ plight: ‘we humans are locked in a race between self destruction and self discovery’
MOST WONDERFULLY, however, biology is now, at last, able to provide this long dreamed-of, exonerating and thus psychologically rehabilitating and human-race-transforming understanding of ourselves that will actually save the world! Yes, at the absolute eleventh hour for our species, the arrival of ‘self discovery’ finally and thankfully gives us the real means to defeat the threat of ‘self destruction’ and save the world! (And it should be mentioned that this explanation of our species’ deeply psychologically troubled human condition is not the psychosis-avoiding, trivialising, dishonest account of it that the biologist E.O. Wilson has put forward in his theory of Eusociality, but the psychosis-addressing-and-solving, real explanation of it.)
The reality has been that until we found the reconciling, redeeming and thus healing truthful explanation of the we could hardly afford to admit that the issue even existed, let alone acknowledge that it is THE underlying, core, real question in all that we needed to solve if we were to save the world. Yes, are humans good or are we possibly the terrible mistake that all the evidence seems to unequivocally indicate we might be? While it’s undeniable that humans are capable of great love, we also have an unspeakable history of greed, environmental indifference, brutality, rape, torture, murder and war. Despite all our marvellous accomplishments, we humans have been the most ferocious and destructive force that has ever lived on Earth—and the eternal question that we needed to answer if we were to actually save the world has been ‘why?’ Even in our everyday behaviour, why have we humans been so competitive, selfish and aggressive when clearly the ideals of life are to be the complete opposite, namely cooperative, ? In fact, why are we so ruthlessly competitive, selfish and brutal that human life has become all but unbearable and we have nearly destroyed our own planet?!
Unable—until now—to truthfully answer this deepest and darkest of all questions of our seemingly-highly-imperfect, even ‘fallen’ or corrupted human condition, of are we humans fundamentally good or bad, we have used denial as our only means of coping with the whole depressing subject; so much so, in fact, that the human condition has been described as ‘the personal unspeakable’, and as ‘the black box inside of humans they can’t go near’. Indeed, the famous psychoanalyst Carl Jung was referring to this terrifying dilemma of the human condition when he wrote that ‘When it [our shadow] appears…it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil’.
Yes, the ‘face of absolute evil’ is the ‘shattering’ possibility—if we allowed our minds to think about it—that we humans might indeed be a terrible mistake!
So while the human condition has been the real, underlying issue we needed to solve if we were to exonerate and thus rehabilitate the human race and save the world, we have beenso fearful of the issue that instead of confronting it and trying to solve it we have beenpreoccupied denying and escaping it. The truth is, rather than an attempt to save the world, focusing on the environment was a way of avoiding the issue of ‘self’; it was a way of relieving ourselves of the real issue of our troubled human condition through finding a cause that made us feel good about ourselves—as the editor of Time magazine, Richard Stengel, recognised, ‘The environment became the last best cause, the ultimate guilt-free issue’ (Time mag. 31 Dec.1990).
Environmental problems are certainly real enough but the fact is, to save the world we had to resolve the issue of our less-than-ideally-behaved human condition that has been causing all the environmental issues and social problems that plague our world. Carl Jung was forever saying that ‘wholeness for humans depends on the ability to own their own shadow’because he recognised that only finding understanding of our dark side could end our underlying insecurity about our fundamental goodness and worth as humans and, in so doing, make us ‘whole’. The pre-eminent philosopher Sir Laurens van der Post was making the same point when he said, ‘True love is love of the difficult and unlovable’ (Journey Into Russia, 1964, p.145) and‘Only by understanding how we were all a part of the same contemporary pattern [of wars, cruelty, greed and indifference] could we defeat those dark forces with a true understanding of their nature and origin’
The fable details the life of a fox whose pursuits are to no ends and see the world in all its complexity. Yet, he is scattered, moving on many levels, never unifying his thinking into an overall concept or his entire vision.
Hedgehogs on the other hand are narrowly focused creatures. Regardless of the complexities of the world, the hedgehog reduces all challenges and dilemmas into simple ideas. This is where it gets interesting because anything that does not relate to the hedgehog idea holds no relevance — this is why when hedgehogs and foxes are pitted against one another, the hedgehog always wins!
On many levels, we can all be classified as either a hedgehog or a fox. Just like the hedgehog and the fox concept, I also like to think that there are two unique types of people in this world – people who own their passion and find a job or a business to monetize what they love. Then there are people who don’t have any
concept of thriving in a world with so much opportunity so they panic and instead try to “survive” by making a living any way necessary by doing things they don’t love.
Five Traits of Hedgehogs in Business:
- They know what they are deeply passionate about.
- They know what they can be the best in the world at.
- They know how to make money with their passion.
- They are disciplined.
- They are great leaders and/or know how to lead themselves.
Five Traits of Foxes in Business:
- They are scattered, going from one business idea to the next.
- They have very little discipline.
- They may be good leaders but their leadership style is egocentric and self-centered. They take credit for success while blaming others for failure.
- Their passions are not narrowly defined. They go any direction that opportunity leads.
- Instead of finding their passion, they find opportunity first, and then build passion second, which usually leads to feeling unfulfilled and dejected.
Did you know that less than 10% of the world’s population owns 90% of the wealth? These rare individuals could not have done it if they were foxes. Even if you’re not an Entrepreneur or someone who aspires to be an Entrepreneur someday – from self-employed to employee, they all fall into one of the two categories.
How to Discover Your Life Purpose in 5 Easy Steps:
- What do you enjoy doing the most? Make a list of 5-10 things that rock your world and bring a smile to your face.
- When you compile this list, search for jobs that are oriented around this topic. If instead of a job, you want to start a business, perhaps you can be an expert on the topic and teach others what you know and make money at the same time? (This is what I am doing now!)
- Ask yourself – am I really great at [whatever you chose]? If you’re not that great now, can you learn to be? If so, then you have a winner!
- Are there jobs related to your chosen path and does it pay well? If this is a business idea, have you got a plan to monetize it? Is there a market for your idea? The more people in the field of your interest, the better!
- What new skills must you learn in order to get this job or launch this business?
The Pitfalls to Avoid:
- If money is your biggest motivation, you will lead an unfulfilled life. However, if you can put your passion first, the money will come… Eventually.
- How are you increasing your tool chest? What skills are you learning that are tailored to your “chosen” profession? The more skills you have, the more valuable you’re.
- If you fail to plan, you plan to fail. After you work so hard finding your passions, create goals and a step-by-step action plan to achieve your desires.