Sometimes you got to hurt something to help something. Sometimes you have to plow under one thing in order for something else to grow.
There are no bonds so strong as those which are formed by suffering together.
Harriet Ann Jacobs
Reflecting on the divine purpose in hardship can help us respond to trials in a God-honoring way as we seek to understand the lessons He wants us to learn through life’s dark moments.
The disciples experienced several “mountaintop moments” in their time with Jesus. But when a storm arose while they were out on the Sea of Galilee, fear took over. Amidst the roaring waves and with the boat rocking, Jesus’ chosen ones failed to recall the lessons they had learned about the power and purposes of their leader. Even the appearance of Christ walking on water didn’t bring immediate relief (Matt. 14:26).
When trouble strikes, we sometimes forget our knowledge of God, too. We struggle to recall past answers to prayer, specific guidance provided by the Holy Spirit, and lessons learned in previous crises. Only the present seems real. Our minds spin with future implications, and our troubled emotions inhibit clear thinking.
In our own strength, we lack sufficient resources and abilities to meet life’s challenges. So God provides what we need. Our suffering is never a surprise to the Lord. He knows everything we are going through. More than that, He’s orchestrating our circumstances for His glory and our benefit, according to His good will.
Reflecting on the divine purpose in hardship can help us respond to trials in a God-honoring way. Let’s take a moment to fix our attention on the Lord and seek to understand four lessons He wants us to learn through life’s dark moments:
1. One purpose for hardship is cleansing. Because of our own “flesh” nature and the self-absorbed world we live in, it’s easy to develop selfish attitudes, mixed-up priorities, and ungodly habits. The pressures that bear down on us from stormy situations are meant to bring these impurities to our attention and direct us to a place of repentance. Our trials are intended to purify and guide us back to godliness, not ruin our lives.
2. A second reason we face difficulty is so we’ll be compassionate and bring comfort to others. God’s work in our lives is not intended solely for us. It’s designed to reach a world that does not recognize or acknowledge Him. The Lord uses our challenges to equip us for serving others. As we experience suffering, we will learn about God’s sufficiency, His comforting presence, and His strength to help us endure. Our testimony during times of difficulty will be authentic. Those to whom we minister will recognize we know and understand their pain. What credibility would we have with people in crisis if we never experienced a deep need?
3. Third, God promises usHe’ll provide a path through any trialwe face. The disciples probably wondered how long the storm would last and whether they would make it safely to shore. Most likely, they wished it never happened. But, had they somehow avoided this storm, they would have missed the demonstration of Jesus’ power over the sea and wind. The frightening situation was transformed into a revelation of the Savior’s divine nature. God wants to make His power known through our trials, as well.
4. The most important thing He gives us isanawareness of His presence. At first, the disciples believed they were alone in a terrifying storm. When they initially spotted Jesus, their fear increased. They thought He was a ghost. But as they recognized Him, their fear changed to relief and hope. Similarly, we may not sense God’s presence during a crisis. But He has promised to always be with us (Heb. 13:5-6). The assurance that the Lord will never leave provides immediate comfort, an infusion of courage, and a sense of confidence to endure.
No one enjoys suffering. But in the hands of almighty God, trials become tools. He uses hardship to shape believers into the people He intends them to be. Jesus allowed the disciples to experience the fear and anxiety of being in a boat on a raging sea. He permitted them to suffer because He had something far more important to teach them. He wanted the disciples to recognize their own helplessness, His sufficiency, and their dependence on Him.
Ask God to reveal His abiding presence in the midst of your trouble. And remember—He always provides for your spiritual needs to help you both endure and grow stronger in your Christian faith.
A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.
Becoming a leader was a great challenge for me. My first responsibility as a leader was as class president. My second was fatherhood, my third was team leader on several campaigns abroad while serving my country. I was blessed to have been raised by a leader in my home. LT. Cornell Johnny Pratt United States Army. Under his grooming I found excuses to rebel. It was uncomfortable learning how to follow not knowing in doing so I was being prepared for great responsibility.
“There’s an ego looking for a place to inflate,” my mom would whisper to me as my siblings entered the room, a prophecy that unfortunately soon proved itself to be true. “The long, dark corridor of life narrows at the end./ And those whose ego grow too tall will have to learn to bend.” I miss my mom who ultimately was the stronger vessel in our home due to all the humility she showed while ministering her faith in Christ to a Islamic domineered home.
I. A place of leadership is a place of honor
Imagine the honor of it. From what may have been two million people 12 men were chosen. One dozen, from two million. Surely, the crowd roared for each name called, the way sports fans cheer for their heroes, the way political rallies yell the name of their candidate. They had a cheering base of more than 150,000 to a man, and the sound must have thundered across the valley.
Moses called them, one by one. Shammua, Shaphat, Caleb, Igal, Hoshea (or Joshua), Palti, Gaddiel, Gaddi, Ammiel, Sethur, Nahbi, Geuel!
Their heads held high, these 12 men chosen as leaders for God’s people, were honored for a lifetime of work, a lifetime of integrity, and a lifetime of courage. The applause must have been sweet to many of them, if not every one of them.
We already know the rest of the story, how 10 out of the 12 would fail miserably in their leadership role. Only Caleb and Joshua would lead with courage and God-led conviction. Before we get to the failures of the 10, however, focus on the truth of the honor. It is a great honor to be chosen as a leader among God’s people.
When Paul briefed Timothy about the qualifications of deacons, he said – If a man serves well as a deacon, he earns an “excellent standing.” (1Timothy 3:13) The phrase for “excellent standing” means, “A step above.” The leader, who would be a deacon or a pastor in a church, is not exalted over the Christians he serves. Instead, he is simply pulled out of the group, like these 12 leaders in the wilderness, and placed in the spotlight. He is given a small step stool so all who are near can see his example. It is as if God says of this leader: “Here’s the example of what it means to be a Christian. Here’s one we will use as a model.”
There is great honor in being selected as a model for God’s people. The danger arrives when a leader wants all of the honor, without taking all of the responsibility.
II. A place of leadership is a place of great responsibility
This is the cost of leadership. This is where the great leaders earn their place in history.
For the generation of God’s people on the edge of the Promised Land, there was never a bigger crisis of leadership than when their 12 leaders were given the responsibility of spying out the land. They were to seek out the land, come back with the reports, and then issue the challenge of faith to all the people. Two would be up to the challenge, but 10 would wilt under the heavy load of responsibility.
Be careful to note this: All 12 of these leaders were courageous, and all 12 took courageous action in the beginning. They slipped into the land of the enemy, managed to live for some time in a dangerous place, and they even stole some prime produce from land owners who were surely protecting their crops. All 12 came home safely, and the entire dozen completed the first portion of the task given them. They had been good spies and had full reports of what they had seen.
However, the responsibility of this group was not simply to spy out the land. They were not chosen to be geologists, real estate agents, or agricultural surveyors. They were chosen to be leaders of God’s people, charged with giving God’s people God’s message. Whatever godly leaders are charged to do, eventually their responsibility is to be faith-driven leaders.
That’s where this group failed. Instead of reporting faith, ten of these leaders would eventually report of the fear they felt. Only two gave the challenge of moving forward in faith. When the people sided with fear instead of faith, their opportunity to live inside the Promised Land vanished.
A place of leadership is a place of tremendous responsibility, for a leader’s faith is on public display. The responsibility of a leader to live in that faith is a great weight.
III. An effective leader does not let problems stop the promise
When the people listened to the ten frightened spies who made a case for fear, instead of the two leaders calling them toward faith, God wanted to destroy them all. Had God done so, the entire exodus from Egypt would have been wasted. The promise of the Promised Land would be delayed by centuries. The nation of God’s people would be destroyed, and God’s reputation, therefore, would be greatly damaged. This was no small problem.
Moses made his best case before God, desperately trying to ward off a deadly, righteous anger.
Amazingly, God relented. Instead of destroying the nation, God only destroyed a generation. Forty years later, Joshua and Caleb would lead the children and grandchildren of this experience into the Promised Land. They would do so only because Moses did his best to not let a problem stop the promise.
If you’re going to lead, you’d better comprehend the truth. There will always be problems along the way. The problems come, and the problems go. Moses might put it this way: Today they complain about manna, tomorrow they’ll complain about quail. One day it’s a problem of thirst, the next it’s a problem of idolatry.
Leaders learn that problems look very large in the present, and very small from the distance. Effective leaders simply refuse to let something that looks so large block out the big picture. If Moses had forgotten the priceless value of God’s promise, his people would have died in the dessert. An effective leader simply cannot let a temporary problem – no matter how large – block the promise of the goal.
Colonel George Washington Goethals, the man responsible for the completion of the Panama Canal, had stifling problems with the climate and the geography of Central America. Driving rains, incredible heat, and deadly disease were problems that never left his task. But his biggest challenge was the growing criticism back home from those who predicted he’d never finish the project. The voices of the critics appeared to be the biggest problem of all.
Finally, a colleague asked him, “Aren’t you going to answer these critics?”
“In time,” answered Geothals.
“When?” his partner asked.
“When the canal is finished.”
IV. The most important quality a leader must have is faith
Moses was humble, he was compassionate, he was consistent. But most of all, he was a man of great faith. The writer of Hebrews said the greatest mark of Moses was that he believed God, and that he led God’s people by faith. History’s summary of this great leader’s life was that he was a man of faith. (see Hebrews 11:23-29)
Moses had been a consistent man of faith among a people who had been consistently faithless. When God listed his complaints about the people, He said they had tested him ten times (see Numbers 14:22). How could people who had escaped Egypt, walked safely across the dry floor of the Red Sea, and eaten miraculous food doubt that God was with them? Had they not seen the Tabernacle, and the fire that glowed over it at night? Could they not remember the plagues that struck Egypt at Moses’ command?
Don’t be too hard on the people surrounding Moses. The disciples of Jesus had trouble walking across the bridge of faith, even after the Resurrection!
The followers around Jesus who were about to see the Lord ascend into heaven had seen the healing of countless sick people, the restoring of sight to the blind, and the raising of the dead. They had seen the crucifixion and the resurrection, and had reflected on the prophecy concerning the Messiah for more than a month. They had been with their resurrected Lord on multiple occasions, and could see him at that very moment. But just before Jesus gave his last instructions, Matthew records these words:
“The 11 disciples traveled to Galilee, to the mountain where Jesus had directed them. When they saw Him, they worshiped, but some doubted.” Matt 28:16-17 (HCSB) It seems unbelievable. How could they see all that they had seen, and still doubt the power of God?
The end truth is that faith is a tough quality to have, and that if a person is going to lead God’s people, he or she simply cannot lead without faith. You must believe, without doubting. You must be able to believe, and then act confidently upon those beliefs. Perhaps that is why Jesus looked at those struggling, doubting disciples, and then simply said … “Now, go into all the world …” Jesus called his leaders to a faith-based action, just as he does today. You may still have some doubts, but the instruction still comes, loud and clear: “Go!”
What a gift God has given us in the stories of the Bible. While we might be squarely in the middle of a crisis, a problem, or a great challenge, the record of God’s people before us reminds us of the course of action we must take, and of the great reward for the leader who holds fast to the challenge of faith.
When God issued his judgment against the people, he also issued his rewards:
Joshua had the privilege of leading a new generation across the Jordan River, through the crumbling walls of Jericho, and into the Promised Land. Caleb lived a long, vibrant life, and saw the passion of his faith greatly rewarded. Both men outlived every grumbler, complainer, and naysayer around them. They became the only two names we remember from the original 12 leaders who spied out the land. The rewards of leadership are priceless.
What if, for one day, Jesus were to become you? What if, for twenty-four hours, Jesus wakes up in your bed, walks in your shoes, lives in your house, assumes your schedule? Your boss becomes His boss, your mother becomes His mother, your pains become His pains? With one exception, nothing about your life changes. Your health doesn’t change. Your circumstances don’t change. Your schedule isn’t altered. Your problems aren’t solved. Only one change occurs.
What if, for one day and one night, Jesus lives your life with His heart?
Your heart gets the day off, and your life is led by the heart of Christ. His priorities govern your actions. His passions drive your decisions. His love directs your behavior.
What would you be like? Would people notice a change? Your family – would they see something new? Your coworkers – would they sense a difference? What about the less fortunate? Would you treat them the same? And your friends? Would they detect more joy? How about your enemies? Would they receive more mercy from Christ’s heart than from yours?
And you? How would you feel? What alterations would this transplant have on your stress level? Your mood swings? Your temper? Would you sleep better? Would you see sunsets differently? Death differently? Taxes differently? Any chance you’d need fewer aspirin or sedatives? How about your reaction to traffic delays? (Ouch, that touched a nerve.) Would you still dread what you are dreading? Better yet, would you still do what you are doing?
Would you still do what you had planned to do for the next twenty-four hours?
Pause and think about your schedule. Obligations. Engagements. Outings. Appointments. With Jesus taking over your heart, would anything change?
Keep working on this for a moment. Adjust the lens of your imagination until you have a clear picture of Jesus leading your life, then snap the shutter and frame the image. What you see is what God wants. He wants you to “think and act like Christ Jesus” (Philippians 2:5).
God’s plan for you is nothing short of a new heart.
“You were taught to be made new in your hearts, to become a new person. That new person is made to be like God – made to be truly good and holy” (Ephesians 4:23-24).
God wants you to be just like Jesus. He wants you to have a heart like His.
I’m going to risk something here. It’s dangerous to sum up grand truths in one statement, but I’m going to try. If a sentence or two could capture God’s desire for each of us, it might read like this:
God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus.
If you think His love for you would be stronger if your faith were, you are wrong. If you think His love would be deeper if your thoughts were, wrong again. Don’t confuse God’s love with the love of people. The love of people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are. To quote my wife’s favorite author:
God’s love never ceases. Never. Though we spurn Him. Ignore Him. Reject Him. Despise Him. Disobey Him. He will not change.
Our evil cannot diminish His love. Our goodness cannot increase it. Our faith does not earn it any more than our stupidity jeopardizes it. God doesn’t love us less if we fail or more if we succeed.
When my daughter Parris was a toddler, I used to take her to a park not far from our home. One day as she was playing in a sandbox, an ice-cream salesman approached us. I purchased her a treat, and when I turned to give it to her, I saw her mouth was full of sand. Where I intended to put a delicacy, she had put dirt.
Did I love her with dirt in her mouth? Absolutely. Was she any less my daughter with dirt in her mouth? Of course not. Was I going to allow her to keep the dirt in her mouth? No way. I loved her right where she was, but I refused to leave her there. I carried her over to the water fountain and washed out her mouth. Why? Because I love her.
God does the same for us. He holds us over the fountain. “Spit out the dirt, honey,” our Father urges. “I’ve got something better for you.” And so He cleanses us of filth: immorality, dishonesty, prejudice, bitterness, greed. We don’t enjoy the cleansing; sometimes we even opt for the dirt over the ice cream. “I can eat dirt if I want to!” we pout and proclaim. Which is true – we can. But if we do, the loss is ours. God has a better offer. He wants us to be just like Jesus.
Isn’t that good news? You aren’t stuck with today’s personality. You aren’t condemned to “grumpydom.” You are tweakable. Even if you’ve worried each day of your life, you needn’t worry the rest of your life. So what if you were born a bigot? You don’t have to die one.
Where did we get the idea we can’t change? Jesus can change our hearts. He wants us to have a heart like his. Can you imagine a better offer?
The Heart of Christ
The heart of Jesus was pure. The Savior was adored by thousands, yet content to live a simple life. He was cared for by women (Luke 8:1-3) yet never accused of lustful thoughts, scorned by His own creation but willing to forgive them before they even requested His mercy. Peter, who traveled with Jesus for three and a half years, described Him as a “lamb unblemished and spotless” (1 Peter 1:19). After spending the same amount of time with Jesus, John concluded, “And in Him is no sin” (1 John 3:5).
Jesus’ heart was peaceful. The disciples fretted over the need to feed the thousands, but not Jesus. He thanked God for the problem. The disciples shouted for fear in the storm, but not Jesus. He slept through it. Peter drew his sword to fight the soldiers, but not Jesus. He lifted His hand to heal. His heart was at peace. When His disciples abandoned Him, did He pout and go home? When Peter denied Him, did Jesus lose His temper? When the soldiers spit in His face, did He breathe fire in theirs? Far from it. He was at peace. He forgave them. He refused to be guided by vengeance.
He also refused to be guided by anything other than His high call. His heart was purposeful. Most lives aim at nothing in particular and achieve it. Jesus aimed at one goal – to save humanity from its sin. He could summarize His life with one sentence: “The Son of man came to seek and to save the lost” (Luke 19:10).
Jesus was so focused on His task that he knew when to say, “My time has not yet come” (John 2:4) and when to say, “It is finished” (John 19:30). But he was not so focused on his goal that he was unpleasant.
Quite the contrary. How pleasant were His thoughts! Children couldn’t resist Jesus. He could find beauty in lilies, joy in worship, and possibilities in problems. He would spend days with multitudes of sick people and still feel sorry for them. He spent more than three decades wading through the muck and mire of our sin yet still saw enough beauty in us to die for our mistakes.
But the crowning attribute of Christ was this: His heart was spiritual. His thoughts reflected His intimate relationship with the Father. “I am in the Father and the Father is in Me,” he stated (John 14:11). His first recorded sermon begins with the words, “The Spirit of the Lord is upon Me” (Luke 4:18). He was “led by the Spirit” (Matthew 4:1) and “full of the Holy Spirit” (Luke 4:1). He returned from the desert “in the power of the Spirit” (Luke 4:14).
Jesus took his instructions from God. It was His habit to go to worship (Luke 4:16). It was His practice to memorize scripture (Luke 4:4). Luke says Jesus “often slipped away to be alone so He could pray” (Luke 5:16). His times of prayer guided Him. He once returned from prayer and announced it was time to move to another city (Mark 1:38). Another time of prayer resulted in the selection of the disciples (Luke 6:12-13). Jesus was led by an unseen hand: “The Son does whatever the Father does” (John 5:19). In the same chapter He stated, “I can do nothing alone. I judge only the way I am told” (John 5:30).
The Heart of Humanity
Our hearts seem so far from His. He is pure; we are greedy. He is peaceful; we are hassled. He is purposeful; we are distracted. He is pleasant; we are cranky. He is spiritual; we are earthbound. The distance between our hearts and His seems so immense. How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. You already have the heart of Christ. Why are you looking at me that way? Would I kid you? If you are in Christ, you already have the heart of Christ.
One of the supreme yet unrealized promises of God is simply this: if you have given your life to Jesus, Jesus has given Himself to you. He has made your heart His home. It would be hard to say it more succinctly than Paul did: “Christ lives in me” (Galatians 2:20).
He has moved in and unpacked His bags and is ready to change you “into his likeness from one degree of glory to another” (2 Corinthians 3:18). Paul explained it with these words: “Strange as it seems, we Christians actually do have within us a portion of the very thoughts and mind of Christ” (1 Corinthians 2:16).
If I have the mind of Jesus, why do I still think so much like me?
Part of the answer is illustrated in a story about a lady who had a small house on the seashore of Ireland at the turn of the twentieth century. She was quite wealthy but also quite frugal.
The people were surprised, then, when she decided to be among the first to have electricity in her home.
Several weeks after the installation, a meter reader appeared at her door. He asked if her electricity was working well, and she assured him it was. “I’m wondering if you can explain something to me,” he said. “Your meter shows scarcely any usage. Are you using your power?”
“Certainly,” she answered. “Each evening when the sun sets, I turn on my lights just long enough to light my candles; then I turn them off.”
She’s tapped in to the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? We, too – with our souls saved but our hearts unchanged – are connected but not altered. Trusting Christ for salvation but resisting transformation. We occasionally flip the switch, but most of the time we settle for shadows.
What would happen if we left the light on? What would happen if we not only flipped the switch but lived in the light? What changes would occur if we set about the task of dwelling in the radiance of Christ?
No doubt about it: God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation:
He decided from the outset to shape the lives of those who love Him along the same lines as the life of His Son. – Romans 8:29
You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. –Colossians 3:10
God is willing to change us into the likeness of the Savior.
Shall we accept His offer?
* * *
What about you? Are you willing to let God have His way in changing you from the inside out into the likeness of His Son, Jesus Christ? Come join the conversation on our blog! We would love to hear from you about gaining a heart like Jesus’! ~ Devotionals Daily-Are you a tabernacle?-click to view…
Can you see yourself as a church? What does your tabernacle look like to others?
Read Exodus 25:1-9
In the Creation account, we see the creation of the stars of the universe occur in five words – “He made the stars also.” Interestingly enough, 50 chapters are given over to explain the Tabernacle and its function. This shows us something of the importance of the Tabernacle.
The great lesson of the tabernacle is that God came down to dwell with His people. From Genesis to Deuteronomy we have accounts of God visiting men. These visits culminated in God’s dwelling with men in the Tabernacle or tent. John picks up the same thought and uses the same word “tabernacled,” to describe God dwelling among men in the person of Christ. John 1:14 says, “The Word became flesh and tabernacled [or pitched His tent] among us.” The Tabernacle served as God’s dwelling place for 500 years among the children of Israel. The Temple superseded it, during the reign of Solomon.
Please note that God could not dwell among His people while they were in Egypt. They must be redeemed (1) by blood and (2) by power. They must be free from the shackles and sin of Egypt. Before God could fellowship with them in this unique way they had to be redeemed and sanctified. [Express practical truth here]
It is important to consider the symbolism of the Tabernacle. One must consider also the physical features of the Tabernacle. When considering some of these we will no doubt consider Hebrews, especially chapters 9-10. The remainder of the lesson is taken up with the materials and the measurements of the Tabernacle. These can be considered at a future reading.
The Tabernacle: Its Immediate Purpose
Read: Exodus 25:1-9 and Exodus 29:39-46. The Word of God makes it quite plain that there is a twofold purpose for the divine conception and the human construction of the Tabernacle. There was an immediate and ultimate purpose. The immediate purpose was to wean the children of Israel away from the base idolatry of Egypt and set before them a pure and noble ideal of worship and witness. The natural tendency of these ancient pilgrims was downward and backward. We see a clear example of this with the worship of the golden calf in Exodus 32.
The worship of the unseen God was something new. All heathen religions had their visible gods. Thus, the immediate purpose of the Tabernacle was the provision of a place of worship. The Israelite came to the door of the Tabernacle to worship God. He could not see Him. He brought his offering – the visible expression of his reverence and awe.
Worship, in essence, is an inward spiritual exercise. Jesus said: “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4:24). True worship must originate in the Spirit. [Describe a “tripartite being”] Worship is not only to be in the spirit, but is also to be according to truth.
Consider the established relationship – Exodus 25:8 says, “Let them make me a sanctuary that I may dwell among them.” This was an entirely new relationship between God and man. God walked in the garden with Adam. He visited the patriarchs and communicated His will to them, but He never lived on earth until the Tabernacle was built among His redeemed and separated people. In a similar way we can never worship until God dwells in us by His Holy Spirit. See Ephesians 2:22. Finally, the Tabernacle was “the place of meeting” (See Exodus 29:42-43). God met with Moses, Aaron, and the people and revealed Himself to them.
A Place of Witness
Not only was the Tabernacle a “place of worship,” but it was also a “place of witness.” InNumbers 17:7-8 the “tent of meeting” is twice called “the tabernacle of witness.”
A Witness of the Presence of God
The Tabernacle witnessed to all of “the Presence of God.” Exodus 40:33-34 says, “Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. The cloud was thereafter the witness of the presence of God among His people.” Exodus 40:38 says, “The cloud of the Lord was upon the Tabernacle by day and fire was on it by night, in the sight of all Israel, throughout all their journeys.”
A Witness of the Purity of God
The Tabernacle witnessed to all of the “Purity of God.” The words “tabernacle” or “sanctuary” carry with them the thought of holiness. Over thirty times in Exodus alone the word holy occurs in relation to the Tabernacle. The plate of pure gold that was attached to the miter worn by Aaron was inscribed “Holiness to the Lord.” The court enclosed by the white linen fence was called “the holy place.” See Leviticus 6:16-26. The first compartment of the Tabernacle was called “the holy place.” See Ex. 26:33. The innermost sanctum was called “the most holy place.” See Ex. 26:34.
A Witness of the Protection of God
The Tabernacle witnessed to the “Protection of God.” While the pillar of cloud and fire stood over the Tabernacle, nothing could touch the people of God! At night they had light to see. During the day they had shade from the tropical sun. The Psalmist describes this protection perfectly in Psalm 121:5-7, “The Lord is they keeper: the Lord is they shade upon they right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: He shall preserve they soul.”
A Witness of the Provision of God
Then finally, the Tabernacle witnessed to the “Provision of God.” God is really behind these symbols. All that the Tabernacle stood for was God’s promise of provision and protection for His people in the wilderness. We today can claim these same promises of provision and protection as we walk the pilgrim way towards heaven and home.
The Tabernacle: Its Ultimate Purpose
Read Hebrews 9:1-12. The ultimate purpose of the Tabernacle is to draw our attention to the Lord Jesus in whom all the types and shadows are fulfilled. The priests of old, as they carried out their duties, must have realized the imperfections and incompleteness of the ritual and sacrifices. Their exercises before the Lord were all so abstract and obscure; they must have felt that there was substance to the shadow somewhere. If this was their reasoning, they were right, for the ultimate purpose of the Tabernacle with its ceremonies was to prefigure Christ.
Let us consider the Tabernacle as it relates to the Person of Christ. “O fix our gaze on Thee, so wholly Lord on Thee, that with Thy beauty occupies.” The writer to the Hebrews, having touched upon the ritual of the Tabernacle, concludes His discourse by saying, “The Holy Spirit thus signifying, that the way into the holiest of all was not yet made manifest” (Heb. 9:8).
Hebrews 9:11-12 says, “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Christ is the perfect tabernacle. He is the fulfillment of all that the wilderness Tabernacle typified and prefigured.
The Structure of the Tabernacle
The gold speaks of our Lord’s deity. The gold was the purest that could be produced, and therefore the most precious metal known to man. The gold is described as beaten gold. It had endured the fiercest fire and had been subjected to the hammer of the refiner and sculptor. This is significant. Not only does it portray the purity of Christ’s deity and His absolute Godhead, it also portrays what Isaiah prophesied. “He was bruised for our iniquities,” in Isa. 53:5. “It pleased the Lord to bruise Him,” in Isa. 53:10.
The golden candlestick was made of pure, solid gold. Signifying the absolute perfection of His Deity. The weight of the Golden Candlestick was 90 talents (which is equal to 95 lbs). At present day prices it would cost approximately $260,000. Perhaps Peter had in mind the golden candlestick and He of whom it spoke, when he penned the significant words, “Unto you who believe He is precious.”
While the gold speaks of the Lord’s deity, the wood speaks of His humanity (think of The Holy Mount and Mount Calvary). There are several unique qualities of the shittim or acacia tree:
1. The wood was virtually indestructible and incorruptible. Think of the following: Herod, the temptation, Nazareth, the storm, and ultimately the death of the “Lord and Christ.” The Lord endured the hatred of men and the judgment of God. The wood being incorruptible typified the holy body of the Lord, which saw no corruption, even in death. [Describe] See also Psalm 16:10.
2. The acacia tree only grew in the wilderness in adverse circumstances. This reminds us of the words of Isaiah saying that the Messiah would be “as a root out of dry ground;” A tender plant, before Jehovah.
3. It was an unattractive tree outwardly – though very valuable. This reminds us of Isaiah’s comments, “He hath no form of comeliness; and when we shall see Him, there is no beauty that we should desire Him.” With Christ and the Tabernacle, the beauty was on the inside.
Bringing these two great thoughts of the gold and the wood together, we have a picture of the unique Person of the Lord Jesus Christ. John says it all when he writes: “The Word was made flesh and dwelt among us and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” The concept of God and man being in one body battles the intellect. Yet, uniquely and gloriously, Christ was perfect – absolute God and at the same time, the perfect man – Very God of very God. “Great is the mystery of godliness, God was manifest in the flesh,” (1 Tim 3:13).
Christ, The Perfect Priest
Christ is not only the perfect Tabernacle, but He is also the perfect Priest.
As Perfect Priest, He exercises:
– The ministry of introduction at the door of the outer court.
– The ministry of reconciliation at the brazen altar.
– The ministry of separation at the laver.
– The ministry of illumination at the golden candlestick.
– The ministry of satisfaction at the table of showbread.
– The ministry of intercession at the altar of incense.
– The ministry of communion at the Ark of the Covenant in the Holy of Holies.
In His death, He was the Priest and the Sacrifice, the One who offered and the Offering. So then, the immediate purpose of the Tabernacle was to provide a place of Worship and Witness. The ultimate purpose was that of prefiguring Christ in all the glory of His Person and the greatness of His work.
Black has never been more beautiful, witnessed by this collection featuring accomplished dark skinned-women from all walks of life. In ‘Dark Girls, ‘ celebrities such as Lupita Nyong’o, Pauletta Washington, Cicely Tyson, Judge Mablean, Brandi and Karli Harvey, and 20 other outstanding women share intimate insights into what their dark skin means to them.
Colorism is a persistent problem for people of color in the USA. Colorism, or skin color stratification, is a process that privileges light-skinned people of color over dark in areas such as income, education, housing, and the marriage market. This post describes the experiences of African Americans, Latinos, and Asian Americans with regard to skin color. Research demonstrates that light-skinned people have clear advantages in these areas, even when controlling for other background variables. However, dark-skinned people of color are typically regarded as more ethnically authentic or legitimate than light-skinned people. Colorism is directly related to the larger system of racism in the USA and around the world. The color complex is also exported around the globe, in part through US media images, and helps to sustain the multibillion-dollar skin bleaching and cosmetic surgery industries
Racial discrimination is a pervasive problem in the USA. African Americans, Latinos, Asian Americans, and other people of color are routinely denied access to resources and fair competition for jobs and schooling. Despite this pattern of exclusion, people of color have made great progress in combating persistent discrimination in housing, the labor market, and education. However, hidden within the process of racial discrimination is the often overlooked issue of colorism. Colorism is the process of discrimination that privileges light-skinned people of color over their dark-skinned counterparts (Hunter 2005). Colorism is concerned with actual skin tone, as opposed to racial or ethnic identity. This is an important distinction because race is a social concept, not significantly tied to biology (Hirschman 2004). Lighter-skinned people of color enjoy substantial privileges that are still unattainable to their darker-skinned brothers and sisters. In fact, light-skinned people earn more money, complete more years of schooling, live in better neighborhoods, and marry higher-status people than darker-skinned people of the same race or ethnicity.
How does colorism operate? Systems of racial discrimination operate on at least two levels: race and color. The first system of discrimination is the level of racial category, (i.e. black, Asian, Latino, etc.). Regardless of physical appearance, African Americans of all skin tones are subject to certain kinds of discrimination, denigration, and second-class citizenship, simply because they are African American. Racism in this form is systemic and has both ideological and material consequences. The second system of discrimination, what I am calling colorism, is at the level of skin tone: darker skin or lighter skin. Although all blacks experience discrimination as blacks, the intensity of that discrimination, the frequency, and the outcomes of that discrimination will differ dramatically by skin tone. Darker-skinned African Americans may earn less money that lighter-skinned African Americans, although both earn less than whites. These two systems of discrimination (race and color) work in concert. The two systems are distinct, but inextricably connected. For example, a light-skinned Mexican American may still experience racism, despite her light skin, and a dark-skinned Mexican American may experience racism and colorism simultaneously. Racism is a larger, systemic, social process and colorism is one manifestation of it. Although many people believe that colorism is strictly a ‘black or Latino problem’, colorism is actually practiced by whites and people of color alike. Given the opportunity, many people will hire a light-skinned person before a dark-skinned person of the same race, or choose to marry a lighter-skinned woman rather than a darker-skinned woman. Many people are unaware of their preferences for lighter skin because that dominant aesthetic is so deeply ingrained in our culture. In the USA, for example, we are bombarded with images of white and light skin and Anglo facial features. White beauty is the standard and the idea.
Historical origins of colorism Colorism has roots in the European colonial project (Jordan 1968), plantation life for enslaved African Americans (Stevenson 1996), and the early class hierarchies of Asia. Despite its disparate roots, today, colorism in the USA is broadly maintained by a system of white racism. The maintenance of white supremacy (aesthetic, ideological, and material) is predicated on the notion that dark skin represents savagery, irrationality, ugliness, and inferiority. White skin, and, thus, whiteness itself, is defined by the opposite: civility, rationality, beauty, and superiority. These contrasting definitions are the foundation for colorism. Colorism for Latinos and African Americans has its roots in European colonialism and slavery in the Americas. Both systems operated as forms of white domination that rewarded those who emulated whiteness culturally, ideologically, economically, and even aesthetically. Light-skinned people received privileges and resources that were otherwise unattainable to their darker-skinned counterparts. White elites ruling the colonies maintained white superiority and domination by enlisting the assistance of the ‘colonial elite’, often a small light-skinned class of colonized people (Fanon 1967). Although Mexico experienced a high degree of racial miscegenation, the color-caste system was firmly in place. Light-skinned Spaniards culled the most power and resources, while darker-skinned Indians were routinely oppressed, dispossessed of their land, and rendered powerless in the early colony. Vestiges of this history are still visible today in Mexico’s color-class system.
There is more in comparison to the various race of people, but for the sake of starting this conversation I will post again in a two to three part series.
My wife and I were in a pickle two years ago, in a very negative environment and it was very toxic. Our number one goal was to get out of that mind-set and place. We are now ready to heal and get on with our life, to start anew. Yet there are no positives just yet to build on. It takes tenacity and strength to move past a negative stage in life, and we’ve successfully done so. And we are very proud about ourselves.
Where does one begin with nothing at all? A common question many of us ask ourselves is this – How do I get from where I am to where I want to be if there is nothing to build on in the first place?
For example, you want to start a business, but you have no experience in business development. You want to shift to a different career field, but you don’t have knowledge in the area. You want to be the top in what you do but you have no know-how. You want to let go of your past and start on a new journey, but there is nothing for you to start off with. It’s like a catch 22 situation. Like a potter who needs his tools and clay, you can’t create something if there is nothing. And if you can’t create something, you can’t get anything.
Everyone Starts From Nothing
The first thing I want to point out is that everyone starts from nothing. Rich people, poor people, successful people, non-successful people, top achievers, non-achievers – all these people start from a place where they had nothing. Forget about family background, because these aren’t determinants of success – there are as many successful people in this world from poor families as there are from rich families. Let’s focus on one’s personal achievements and knowledge, because these are arguably what one uses to build future success. Let’s take a look at Phillip Buchanon.
Phillip Buchanon is sharing what it’s truly like to become rich — and targeted — in the NFL.
I don’t want to do anything and everything. I want to be a brand that, every time I leverage my name, I want people to feel sure that it’s going to be something good – so whether it be my movies, my perfume, my restaurant, my musical, it’ll be good work, good food and good everything.
Buchanon, a former first-round NFL Draft pick of the Oakland Raiders, played nine years in the NFL and experienced it all; family turning on him, friends stealing from him, and even a robbery that nearly took his life.
But Buchanon survived, and decided that he wants to help the next NFL rookies, who will hopefully avoid all the pitfalls.
This week, Buchanon released his first book, “New Money: Staying Rich“, an in-depth, and at times very scary account of what it’s like to be a professional athlete. Buchanon discusses everything that comes with life in the NFL, and most importantly, what it’s like dealing with the pressures of family members and friends who think that just because you made it big, they did, too.
“When I got to the NFL, I was all dollars and no sense,” “I want to make sure the next generation of athletes doesn’t make the same mistakes.”
The book is the latest venture for Buchanon, who also wrote a comic book on the same subject, and who is continuing to do whatever he can to educate a younger generation. As a matter of fact, he thinks more people in similar situations should also write books.
“I encourage everyone to do stuff like this,” he said. “More people who’ve had success in all fields should be writing these kinds of books.”
Here is Buchanon, discussing how his relationship changed with his mother, once he made it big:
Soon after the draft, she told me that I owed her a million dollars for raising me for the past 18 years. Well, that was news to me. If my mother taught me anything, it’s that this is the most desperate demand that a parent can make on a child. The covenant of having a child is simply that you give your child everything possible, and they owe you nothing beyond a normal amount of love and respect. There is no financial arrangement. If you get old and infirm, and your kids are around to help you out at that point, then you’re lucky. It’s not written in the social contract. The mothers and fathers of the world have been rearing their kids for generations — in every culture imaginable — and it’s a one-way street when it comes to money. If they pay you back someday, and you really are going through hard times, then that’s just a bonus, a gratuity for being a great mother or father.
My mother had said my debt to her was a million dollars before, but this time she was more serious than ever. If you do the math, one million dollars divided by 18 years of raising me was approximately $55,555.55 a year in restitution. Except, at age 17 I decided to move out of my mom’s house, choosing to live with a close friend and his father because I no longer felt secure in my own home. Why, you ask? Because my mother let people come in and out of our house and take what they wanted. So technically, even if we went by her logic, I only owed her $944,444.44 for her services over 17 years.
Is it petty that I’m knocking a year off her calculation? The fact that I have written this paragraph enrages me, merely because I’m entertaining the thought that her argument had any logic at all. Maybe if I had become super rich, I could have written the check and been done with it. But, like blackmail, there is never any end, is there?
Please do not think I’m being ungrateful or cheap. I had already followed the unwritten rule of any NFL New Money Millionaire: I bought my mother a house. I also advised her to sell the old one I grew up in when I put a new roof over her head, but my mother had other plans. Instead of selling my childhood home, she decided to rent it to my aunt. So I had to finance my mother, the budding landlord. Only this wasn’t an investment. It was an encumbrance, because I didn’t share in my mother’s profit-making scheme. For the next seven years, I continued to make mortgage and maintenance payments on both homes.
I learned from this expensive lesson that big-ticket purchases for family members, such as houses and cars, should be evaluated with the following questions in mind: If you were unable to make payments for these purchases, would that particular family member be able to make the payments? Twenty years from now, who will be paying the upkeep on the house? You or your family member?
hen there’s the respect part of the equation. Are these family members respecting the gifts you give? For years, my mother left the lights on in the house without a thought as to how much I paid for electricity. This is a corollary of an old cliche that I’ve heard many times, that your kids won’t turn out the lights when leaving a room until they grow up and have to pay their own utility bills. It used to refer to kids, but in my case it fit right in as applicable to my family of Adult Abusers.
Anger built up inside me as my mother collected rent from our old house and never offered a cent to offset the expenses. It got to a point that I had to kick her boyfriend out. She accused me of messing up her life. What she didn’t see was that her boyfriend was pimping her and me out. He wasn’t bringing anything to the table, just taking.
When I told my mother she would have to take care of the maintenance after I paid off the mortgage on her house, she told me she would not be able to afford the upkeep on a house that big. In fact, she made it seem like it was my fault for picking out a house that big. In part, she was right. I bought her a house with my luxury taste and no real wisdom behind it. It was an uneducated purchase. Many NFL players choose a wiser route: they buy a reasonably sized home, pay for it in cash, keep it in their name, but gift it to their mother.
I tried giving my mother that option the second time around. I offered to buy her a comfortable house in my name for her to live in. This way she wouldn’t have to take out any loans or put my little sister and brothers in a situation where the roof over their heads could be taken away. She’d move out of the house that was too big for her and into this new one. Instead, she opted for $15,000 cash. She told me that if the new house didn’t have space for two living room sets, she didn’t want it.
Here’s what she really meant: She did not want to be embarrassed by downsizing from the home I’d originally bought for her. She was stubborn (a trait I get from her) and decided to take the cash despite my advice. I told her that if I gave her the $15,000, not to come calling when she got into trouble. Needless to say, she ended up calling. And, what’s worse, she lost the house.
I found it ironic that my mother thought she could manage my finances better than I could, yet she could not provide proof of making any money from the schemes she had set up. One day I let my anger get the better of me and asked her, “If you’re so smart, why haven’t you put together a plan to make money off of the money that you are saving from the expenses you aren’t paying?” The year I became a New Money Millionaire, I took every expense off of her hands except for food and fun money. This led her to challenge me to a money-making contest. “Oh, so you think you Phillip f*****g Buchanon? Since you think you’re smarter than your mother, we’re going to have a competition,” she said. “You give me a certain amount of money and you budget yourself a certain amount, and we will see who makes the most money from it.” I laughed, giving her credit for another attempt (a creative one at that), but she tried to fool me again. She even played upon my weaknesses because she knew that I rarely turned down a competition. Of course, I never went for this little scheme because I knew there was no way I could win. My mother would never win either because she’d simply go through the cash in a hurry. Then she’d need another clever idea to get another check. I wasn’t going to make the same mistake again.
I eventually learned how to deal with the numerous “family emergencies.” Early on, I found myself in too many situations where some relative would come to me and claim they needed something fixed. So I’d write them a check; of course, the problem never got fixed. The check, however, always got cashed. By trying to fix a problem, I created an additional one for myself.
I finally learned how to cope with this type of request. I paid the bills directly to the company or handyman doing the work. It was amazing to see how my family responded when I told them I would take care of it. They tried to lay the heaviest guilt number on me. I can still hear their muttering tones with tinges of disgust: “Nah, man, I’m cool. Forget about it.” This response meant they knew I was on to what they were up to. I had caught them red-handed, committing an act of adult abuse.
It took hundreds of thousands of dollars, far more than the cost of an Ivy League education, to learn this lesson. I can at least attribute it to my mother. It’s true; mothers have a way of making you learn the most important lessons in life.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
“The reason why many are still troubled, still seeking, still making little forward progress is because they haven’t yet come to the end of themselves. We’re still trying to give orders, and interfering with God’s work within us. ”
― A.W. Tozer
Life shows up in many facets and arrays. Life deals us some very challenging dilemmas to fight through, but God knows all about them. He has assured me that everything I trust into His hands will be for my good if I would just repent, surrender and remember what He has brought me through as an addict , a fornicator,a greedy person and yes a prideful individual. God has seen me through death and my sinful anxiety and dark thoughts with this very scripture always burning within my spirit. I quoted this scripture behind a many prison walls and laying face up in a hospital bed not knowing if tomorrow was coming to claim my life or give me another chance to serve Him with honor.
In the annals of US advertising history, one of the most efficient slogans ever is the California milk producers’ two-word question, “Got milk?” With that phrase, the group captured almost everyone’s attention. In surveys, the slogan was recognized by more than 90 percent of the people polled.
If “Got milk?” is so good at reminding people to drink “cow juice,” perhaps we can create some two-word slogans to remind ourselves to live more godly lives. Let’s turn to James 4 and try it. This passage gives four specific guidelines.
1. Give in! Verse 7 tells us to submit to God. Our sovereign God loves us, so why not let Him run the show? Submission helps us resist the devil. 2. Get close! Verse 8 reminds us of the value of drawing near to God. It’s up to us to close the gap between us and God. 3. Clean up!Verse 8 also reminds us to make sure our hearts are clean. That happens through confessing our sins to God. 4. Get down! James says we need to be humble before God (v.10). That includes viewing our sin as something to weep over.
Give in! Get close! Clean up! Get down! These pairs of words may not look as good on a T-shirt as “Got milk?” But they sure will look good on us.
Lord, help me live a godly life Of faith and love and purity So those who watch my life will see Reflections of Your work in me. —Sper
Facing tragedy, or life storms of any kind, can be extremely difficult. But in the midst of heartache and pain, you can find the hope and courage to go on. With God’s help, the help of caring family members and friends, and the encouragement found in the Bible and other resources, you will receive the necessary strength to overcome.
You may be thinking, I don’t know how I could ever get through this. Or you may be battling powerful feelings of despair, suffering, confusion, fear, worry, and even anger. These are all normal responses to tragedy.
But as difficult as this life storm may be, you are not alone. God is with you always. He loves you, and cares about what is going on in your life. He hears your cries and sees your pain. Moreover, He understands.
The Bible says, “And it was necessary for Jesus to be like us, his brothers, so that he could be our merciful and faithful High Priest before God, a Priest who would be both merciful to us and faithful to God … For since He himself has now been through suffering … He knows what it is like when we suffer … and He is wonderfully able to help us” (Hebrews 2:17-18 TLB). Whatever we endure, His care is certain, His love is unfailing, and His promises are secure.
You Are Not Alone
For he himself has said, “I will never desert you, nor will I ever forsake you.” (Hebrews 13:5c)
On the morning of October 29, 2012, hundreds of thousands of people in portions of the Caribbean and the Mid-Atlantic and Northeastern United States faced their worst nightmare … “Superstorm Sandy.” This post-tropical cyclone with hurricane-force winds and its unusual merge with a frontal system affected 24 states, including the entire eastern seaboard from Florida to Maine and west across the Appalachian Mountains to Michigan and Wisconsin, leaving death, injuries, and utter destruction in its wake. Families everywhere, especially in hard hit New Jersey and New York, were jolted out of normalcy and the comfort and security of the homes and communities they once knew. They were thrust suddenly and unwillingly into the darkness and despair of loss.
If you and your family have ever been affected by a natural disaster like this, you may feel as if you’ve been abandoned by God. However, if trouble has hit your life in some other disaster or form of tragedy—the death of a loved one, a dreaded medical diagnosis, the loss of home and property, or the loss of your job, you are experiencing your own superstorm. You may feel as if your whole world has been turned upside down and wonder how you can possibly survive the loss. In times like these, you can feel very much alone.
But you are not alone. In the midst of unspeakable sorrow, God is with you. Even if you do not feel Him near, God is there. He promises to never leave you alone. Therefore, wherever you are, God is. He is with you before, during, and after the storm, never losing sight of you, or your suffering. Even as you ponder how you will begin picking up the pieces of your life, God is there … loving you beyond understanding, holding you up, and making a way where it seems there is no way. Reach out for Him today. He is a very present help in times of trouble (see Psalm 46:1).
Taking back your life …
Psalm 139:7-10 says, “I can never be lost to Your Spirit! I can never get away from my God! If I go up to heaven, You are there; if I go down to the place of the dead, You are there. If I ride the morning winds to the farthest oceans, even there Your hand will guide me, Your strength will support me” (TLB). What assurance can you find in these verses of Scripture when you are feeling as if God has forgotten you?
In Psalm 23, David pictures the Lord as the Great Shepherd who provides for and protects His sheep (His children). In verse 4, he says “Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.” A shepherd uses his rod to protect his sheep (by using it to beat off wild beasts), and he uses his staff to guide them. What comfort can you find in knowing that God will protect and guide you during this difficult time?
In addition to needing God’s presence in our lives, we also need each other. Talk with your family or friends about the way you are feeling, so that you can share one another’s burdens, and not feel so alone in your suffering.
in this culture, your children have three basic hungers: truth, identity, and meaning.
— Students are looking for truth, something that they can latch on to. The fact that sometimes truth is difficult to find at church shouldn’t surprise us. The Barna Group discovered that only half of today’s pastors express confidence in the truth of basic Christian doctrines. Untethered from these doctrines, Christianity stands mute in answer to life’s ultimate questions. In fact, less than 10 percent of born-again Christians possess a Christian worldview (also according to Barna).
While we’d never recommend using this logic to prove scripture’s accuracy or inspiration, we should acknowledge that Jesus declared the Word of God to be truth. The most stable foundation for any discussion about truth includes a healthy dose of scripture. But as a parent, you may likely hear questions like, “Does truth exist?”
— Most people define their identity in terms of success: income, possessions, and reputation. However, at a deeper level, as bearers of the Imago Dei, we find ourselves tempted by two idols that poison our sense of direction.
1. The first idol is persona. Today’s online world makes it possible — easy, really — to transcend our circumstances and project an image of our perfect selves. Is this projection an illusion or reality? Do we even know, and would we admit if we did?
2. Second, we are tempted by the idol of tribe. Wrapping our identities around hobbies, musical taste, athletic ability, or some other cultural preference we share with those we approve of or whose approval we hope to win. Ironically, we root ourselves in that which cannot last while uprooting that which can.
Through persona and tribe we come to believe that we are what we appear to be. But this train has only one destination: purposelessness, and it’s most acute among the young. Helping a young person find purpose is a process of cultivating rather than revealing. The best methodology we’ve discovered is asking questions.
— Layered over with strips of paper-mache optimism and the water glue of self-confidence, our outer forms become a way to hide the emptiness we feel inside. Sometimes our quest for meaning is one of the things preventing us from finding it. There is a reality we have to confront: The hunger for meaning will be met, either by truth and beauty or by their counterfeits, self-obsessions incapable of giving to others or receiving from God.
Our experience at Second Chance Alliance continues to prove out that meaning is defined through relationships. The only way to show rising generations that the Church is something you are, not something to go to, is to make it personal.
Truth, identity, and meaning aren’t fluffy subjects. When you speak from the position of biblical authority, you can speak to the heart of a young person who is seeking after truth.
Resources to guide the conversation with your child about identity in Christ.
As a matter of logic, the problem of pain is not a good rebuttal to theism in general nor to Christianity in particular. If somebody wants to say, “How can you believe in an all-powerful, all-loving God when there is so much evil and suffering in the world?” one possible answer for a theist is simply to say that your God is not all-loving nor all-powerful. After all, there are plenty of religions in the world that have their gods at war with each other, throwing, fighting, plotting, and scheming — not exactly portraits of all-loving gods. But for a Christian in particular, we simply have to acknowledge the rest of His attributes.
If we are going to say that the Christian God is all-loving and all-powerful, then we must also note that he is all-knowing. The omniscience of God dovetails with his omnibenevolence and omnipotence and says that not only does God love perfectly and work perfectly, he sees perfectly. That being the case, it is simply not reasonable to look at an all-knowing God and object to how he is running things. Rather, it is reasonable to say, “If I were as good as God is, if I were as powerful as God is, and if I knew as much as God knows, I would be doing exactly what he is doing.”
But the reality is quite different. The complication with the problem of pain is that it’s not about what’s reasonable; it’s about what’s painful. In other words, the question is not, “Why does God allow bad things to happen?” but rather, “Why does God allow bad things to happen to me? Or to people I care about? Or to people I see on the news?” Anyone who has spent any time with humans knows the depth of their sorrow and bondage of their pain. While it is important to know the apologetics and theology, it is important that we obey the command of Romans 12:15, “weep with those who weep,” while we wait to be “set free from [creation’s] slavery to corruption into the freedom of the glory of the children of God”(Romans 8:21).
Answering this question is not easy. Often the most theologically accurate answer feels least satisfying. This video will answer some of those tough questions.
“Christians know what they believe, but they don’t know why they believe.”
It’s become such a truism, Paul Little titled his books after it — almost fifty years ago. But “How do I know this is true?” is one of the best and most important questions students can ask about their faith.
For those students who have been steeped in Christian culture, it is far too easy to know what you’ve “caught” rather than what’s been “taught.” But both the caught and taught should be subject to serious examination by those wanting to take their faith seriously.
All of these are significant questions that have reasonable, scholarly, and detailed answers.
As adults, we can help our children and their friends wrestle through these important questions by wrestling through them ourselves.
Our experience with thousands of young people each year reveals that they are either eager for answers or they’ve made up their mind. Often, they’ve made up their mind — not because of reason or logic — because they want to live a lifestyle that is counter to what Christianity teaches is best for them. Discerning why a student is struggling with the truth of Christ establishes an important baseline.
There’s no magic bullet for a young person who is struggling with whether Christianity is true. However, for a teen seeking truth, there are many fantastic resources available. Whether they have already made up their minds or are honestly searching for answers, we’re certain that all the evidence leads to Christianity!
Let this be an encouragement to you and a challenge as a parent: Create a culture in your home of asking questions about the authenticity of Christianity. Don’t be afraid of saying “I don’t know,” but don’t leave it there! Follow that statement with “…but let’s seek out the answer, together.”
Remember, you aren’t walking alone, and you won’t find yourself without resources in this journey. We can’t answer all the questions your kids are asking in this short post, but we can give you a few easy-to-use resources if you desire to plunge into this topic. Start the conversation with us by contacting us on any of our social media sites.
My desire to jump into a new line of work seemed perfectly obvious and natural to me because I wasn’t changing my strongest, underlying interest: Why do we humans do such unexpected and often irrational things?
“You’re never too old to set another goal or dream a new dream.” ~C. S. Lewis
Change means reinvention. Each time a major shift happens in our lives—leaving a job or a relationship, moving, losing a loved one—we have to take control of who we will become or risk never reaching our full potential.
I’ve reinvented myself several times in my life. Most adults have.
But what I always forget is that we have to choose reinvention. Each time I’ve done it, I’ve forged my new path deliberately and with foresight.
When I’ve waited for my future to find me, I’ve waited in vain, lost in confusion and sadness, or I’ve gotten tangled up in a situation I didn’t want.
One morning, after struggling for months with grief and loss, I woke up and realized that I was having so much trouble moving forward partly because I had no idea what it was that I wanted to move toward. I was thinking about my past, but not what I wanted for my future.
That morning, I woke with a vision: a crowd of people from the life I needed to leave behind with the sun rising opposite them and me standing between the two, the sun beating down on my face.
In the vision, I decided, finally, to turn from the group and walk toward the sun, my new life.
That vision told me what I needed to hear—that I had to take control of my future instead of letting my pain choose for me.
1.Create a vision for your future.
Sit quietly, close your eyes, and imagine the people, places, or situations that you need to leave behind. Now, imagine the future that you want, whether it’s simply a feeling, a group of people, or a situation such as a wonderful new job.
Imagine how it will feel to be in that new place. Allow the picture to shape your future, the warm emotions began to appear on your face.
Stand for a moment and silently voice your appreciation for everything that came before. Once you’ve thanked the past, turn your focus toward God, and with compassion and gratitude, imagine yourself walking away from the past and into the future.
2. Write about your reinvention.
Imagine a scene from it or write about how you’d like it to play out. Where are you living? What do you do in the mornings, afternoon, and evenings? Who are your friends? What do you spend your days doing?
Continue writing for as long as this exercise feels invigorating and exciting. Write scenes, dialogues, lists, and plans. Make the future come alive. Write about how it will feel to be there. Keep your writing somewhere where you will look at it occasionally. Feel free to add to it.
3.Surround yourself with visual reminders of the life you’d like to create.
If it’s a new job in a particular field, put objects or images from that field someplace where you’ll see them every day. If it’s a home, find a picture of a house that you love and put it near your front door. It can be anything that reminds you of what you’re moving toward.
4. Now that you have a vision of your future, break it up into workable tasks.
What do you need to do, every day, to create that vision? Look for work? Meet new people? Search for a place to live in your chosen town? Make it specific. Make a list of everything you need to do and a schedule for when you’ll do it. Then do it and commit to keep doing it, one day at a time.
5.Every day, go back to that vision of you walking toward your future.
Every morning or evening, close your eyes and see yourself walking into the rising sun, toward your dreams, and reconnect with why you’re moving toward this new possibility.
Reinvention is neither easy nor always smooth. Often, we encounter resistance. We don’t want to let go, even of things that cause us pain or that are obviously already out of our grasp. We often struggle with limiting beliefs or stories about ourselves that hold us back from trying new things.
But there is one way to keep your compass pointed to this new life, even in the midst of any resistance or struggles you may encounter on your path.
Each time you find yourself slipping into old habits—isolating yourself, making excuses not to look for work, procrastinating on a task that might help you advance in your career—don’t bother wondering why you’re doing it or beating yourself up.
Just ask yourself this: “What can I do in this moment to keep moving forward?”
Then, no matter what you feel in the moment—lonely, self-critical, tired, lazy, or disappointed—do something to maintain momentum, even if it’s one small thing. There’s an old adage that says that true courage isn’t about not feeling fear; it’s about feeling fear and acting anyway.
Choose courage instead of letting your fear choose your future for you.
I’m currently reading Thinking: Fast and Slow by Daniel Kahneman; it’s provocative in terms of making me think about the way I think – and is making me think about ways that I might “reinvent” myself (which, like Madonna with varying degrees of success, I try to do regularly. Ha!). I’d suggest picking that up, if you’re interested in the way our brains work, and how we might rethink how we process information and make decisions – and so, identify how to reboot, reinvent and re-examine our biases and assumptions about the world. How we make decisions and choices is critical to how you decide to reinvent yourself.
I never knew how much you meant to me until we started to encounter hard times in life. We have been through everything together from hunger to sickness, incarceration and drug addiction to riotous living for self gratification. We have been homeless and on top of the world. We have been in sheer darkness together as well as in the marvelous light. I thank God for a wonderful blessing and that is what you are to me.
I got up early this morning and put the coffee on
It was a beautiful morning, a Sunday morning dawn
I made the coffee, two cups, one for me and one for you
I brought them back to our bed but to awake you I could not do
I placed the two cups on the table next to our bed
You did not know that laid back down at the foot of the bed
I watched as you laid there asleep and so peaceful
I watched you thinking to my self and God that you are so beautiful
I watched as you dreamed, the movement of your eyes and often a little smile
You looked amazing there so beautiful , you never knew I was there all the while
I watched the sun light flicker on your beautiful face
I watched you lay there, for me a beautiful place
I then Got up and placed hot water on towels in the tub
I had planed you a Sunday morning massage, a good rub
I finally awoke you about an hour after I had awaken
You never knew the time that I had taken
Time to admire your beauty, your peace as you did sleep
Truly loving each minute and building a memory to keep
I gave you your coffee in bed
“Oh, that’s Cold”, was what you said
You had no idea what I had been doing up all that time
I could not wake you and admired as you slept, so peaceful and fine
I brought more coffee and this time it was hot
I was sorry it was cold, I should have thought
I took off your night shirt, you yet knew my plans
I placed a hot towel on your back, rubbed it in with my hands
Next was a hot oil massage rubbed in with love
Something that I must do for my angel sent from above
You often say, “You don’t have to do this”
Trust me when I say if I did not it is something I would miss
It gives me the ability to express my love in a gentle and caring way
Something that I want to do for you each day
It gives me a chance to touch your body so soft and so beautiful
Something that I want to do, it is called being thoughtful
I know that you are at times in great pain, I am here for you
I hope you know that I would take the pain from you, I love you true
If my touch through a massage brings you relief and pleasure
Please let me do that for you, it means more to me than you can measure
You know that I pray, God is listening from up above
I pray that you know that I do these things out of love
I am your husband true and devoted to love and to care for you
You are my everything, my love, my life, my world, please know this is true
As your husband I am to honor and respect you and ensure that no harm comes to you
A husband should be willing to give his life for his wife, I will give my life for you in all that I do
What is on my mind at this very moment is the notification that once again I have made the Honor Roll in school at Argosy University. I by the grace of God have worked so hard for three and a half years and in August 2015 will be graduating with my Bachelor’s in Psychology on my way to occupying a position as a Substance Abuse Counselor/ Clinical Psychologist. Who would have ever thought that the dirty streets and dark places of Perris, Ca. would see me here where I am today…Never Ever Doubt the power of God. Argosy University GPA 3.37
Seven more months and my wife will graduate with honor with her degree in psychology as her major and minor in substance abuse. Congratulations wife, who would have ever thought we would be moving with God in this way after such a rocky start in life. I love you and your determination to move with purpose and submission to the will of God for your life. He is truly building a temple of honor and love in you. Let Him complete His work because His glory upon you is refining His image in my life and countless others we have no knowledge of. I also thank God for the community of individuals He blessed us with to get to this monumental moment in time.
Someone shared with me her observation about two bosses. One is loved but not feared by his subordinates. Because they love their boss but don’t respect his authority, they don’t follow his guidelines. The other boss is both feared and loved by those who serve under him, and their good behavior shows it.
The Lord desires that His people both fear and love Him too. Today’s Bible passage, Deuteronomy 10, says that keeping God’s guidelines involves both. In verse 12, we are told “to fear the Lord your God” and “to love Him.”
To “fear” the Lord God is to give Him the highest respect. For the believer, it is not a matter of feeling intimidated by Him or His character. But out of respect for His person and authority, we walk in all His ways and keep His commandments. Out of “love,” we serve Him with all our heart and with all our soul—rather than merely out of duty (v.12).
Love flows out of our deep gratitude for His love for us, rather than out of our likes and dislikes. “We love Him because He first loved us” (1 John 4:19). Our fear and love for God enable us to walk willingly in obedience to God’s law.
Lord, You are holy and Your thoughts are much higher than mine. I bow before You. Thank You for salvation in Jesus. I love You and want to obey You with all of my heart, soul, mind, and strength. Amen.
If we fear and love God, we will obey Him.
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, Deuteronomy 10:12-17
We are here most plainly directed in our duty to God, to our neighbor, and to ourselves.
1. We are here taught our duty to God, both in the dispositions and affections of our souls and in the actions of our lives, our principles and our practices. (1.) We must fear the Lord our God, v. 12, and again v. 20. We must adore his majesty, acknowledge his authority, stand in awe of his power, and dread his wrath. This is gospel duty, Rev. 14:6, 7. (2.) We must love him, be well pleased that he is, desire that he may be ours, and delight in the contemplation of him and in communion with him. Fear him as a great God, and our Lord, love him as a good God, and our Father and benefactor. (3.) We must walk in his ways, that is, the ways which he has appointed us to walk in. The whole course of our conversation must be conformable to his holy will. (4.) We must serve him (v. 20), serve him with all our heart and soul (v. 12), devote ourselves to his honour, put ourselves under his government, and lay out ourselves to advance all the interests of his kingdom among men. And we must be hearty and zealous in his service, engage and employ our inward man in his work, and what we do for him we must do cheerfully and with a good will. (5.) We must keep his commandments and his statutes, v. 13. Having given up ourselves to his service, we must make his revealed will our rule in every thing, perform all he prescribes, forbear all the forbids, firmly believing that all the statutes he commands us are for our good. Besides the reward of obedience, which will be our unspeakable gain, there are true honour and pleasure in obedience. It is really for our present good to be meek and humble, chaste and sober, just and charitable, patient and contented; these make us easy, and safe, and pleasant, and truly great. (6.) We must give honour to God, in swearing by his name (v. 20); so give him the honour of his omniscience, his sovereignty, his justice, as well as of his necessary existence. Swear by his name, and not by the name of any creature, or false god, whenever an oath for confirmation is called for. (7.) To him we must cleave, v. 20. Having chosen him for our God, we must faithfully and constantly abide with him and never forsake him. Cleave to him as one we love and delight in, trust and confide in, and from whom we have great expectations.
2. We are here taught our duty to our neighbour (v. 19): Love the stranger; and, if the stranger, much more our brethren, as ourselves. If the Israelites that were such a peculiar people, so particularly distinguished from all people, must be kind to strangers, much more must we, that are not enclosed in such a pale; we must have a tender concern for all that share with us in the human nature, and as we have opportunity; (that is, according to their necessities and our abilities) we must do good to all men. Two arguments are here urged to enforce this duty:—(1.) God’s common providence, which extends itself to all nations of men, they being all made of one blood. God loveth the stranger (v. 18), that is, he gives to all life, and breath, and all things, even to those that are Gentiles, and strangers to the commonwealth of Israel and to Israel’s God. He knows those perfectly whom we know nothing of. He gives food and raiment even to those to whom he has not shown his word and statutes. God’s common gifts to mankind oblige us to honour all men. Or the expression denotes the particular care which Providence takes of strangers in distress, which we ought to praise him for (Ps. 146:9, The Lord preserveth the strangers), and to imitate him, to serve him, and concur with him therein, being forward to make ourselves instruments in his hand of kindness to strangers. (2.) The afflicted condition which the Israelites themselves had been in, when they were strangers in Egypt. Those that have themselves been in distress, and have found mercy with God, should sympathize most feelingly with those that are in the like distress and be ready to show kindness to them. The people of the Jews, notwithstanding these repeated commands given them to be kind to strangers, conceived a rooted antipathy to the Gentiles, whom they looked upon with the utmost disdain, which made them envy the grace of God and the gospel of Christ, and this brought a final ruin upon themselves.
3. We are here taught our duty to ourselves (v. 16): Circumcise the foreskin of your hearts. that is, “Cast away from you all corrupt affections and inclinations, which hinder you from fearing and loving God. Mortify the flesh with the lusts of it. Away with all filthiness and superfluity of naughtiness, which obstruct the free course of the word of God to your hearts. Rest not in the circumcision of the body, which was only the sign, but be circumcised in heart, which is the thing signified.” See Rom. 2:29. The command of Christ goes further than this, and obliges us not only to cut off the foreskin of the heart, which may easily be spared, but to cut off the right hand and to pluck out the right eye that is an offence to us; the more spiritual the dispensation is the more spiritual we are obliged to be, and to go the closer in mortifying sin. And be no more stiff-necked, as they had been hitherto, ch. 9:24. “Be not any longer obstinate against divine commands and corrections, but ready to comply with the will of God in both.” The circumcision of the heart makes it ready to yield to God, and draw in his yoke.
II. We are here most pathetically persuaded to our duty. Let but reason rule us, and religion will.
1. Consider the greatness and glory of God, and therefore fear him, and from that principle serve and obey him. What is it that is thought to make a man great, but great honour, power, and possessions? Think then how great the Lord our God is, and greatly to be feared. (1.) He has great honour, a name above every name. He is God of gods, and Lord of lords, v. 17. Angels are called gods, so are magistrates, and the Gentiles had gods many, and lords many, the creatures of their own fancy; but God is infinitely above all these nominal deities. What an absurdity would it be for them to worship other gods when the God to whom they had sworn allegiance was the God of gods! (2.) He has great power. He is a mighty God and terrible (v. 17), who regardeth not persons. He has the power of a conqueror, and so he is terrible to those that resist him and rebel against him. He has the power of a judge, and so he is just to all those that appeal to him or appear before him. And it is as much the greatness and honour of a judge to be impartial in his justice, without respect to persons or bribes, as it is to a general to be terrible to the enemy. Our God is both. (3.) He has great possessions. Heaven and earth are his (v. 14), and all the hosts and stars of both. Therefore he is able to bear us out in his service, and to make up the losses we sustain in discharging our duty to him. And yet therefore he has no need of us, nor any thing we have or can do; we are undone without him, but he is happy without us, which makes the condescensions of his grace, in accepting us and our services, truly admirable. Heaven and earth are his possession, and yet the Lord’s portion is his people.
2. Consider the goodness and grace of God, and therefore love him, and from that principle serve and obey him. His goodness is his glory as much as his greatness. (1.) He is good to all. Whomsoever he finds miserable, to them he will be found merciful: He executes the judgment of the fatherless and widow, v. 18. It is his honour to help the helpless, and to succour those that most need relief and that men are apt to do injury to, or at least to put a light upon. See Ps. 68:4, 5; 146:7, 9. (2.) But truly God is good to Israel in a special obligations to him: “He is they praise, and he is thy God, v. 21. Therefore love him and serve him, because of the relation wherein he stands to thee. He is thy God, a God in covenant with thee, and as such he is thy praise,” that is [1.] “He puts honour upon thee; he is the God in whom, all the day long, thou mayest boast that thou knowest him, and art known of him. If he is thy God, he is thy glory.” [2.] “He expects honour from thee. He is thy praise,” that is “he is the God whom thou art bound to praise; if he has not praise from thee, whence may he expect it?” He inhabits the praises of Israel. Consider, First, The gracious choice he made of Israel, v. 15. “He had a delight in thy fathers, and therefore chose their seed.” Not that there was any thing in them to merit his favour, or to recommend them to it, but so it seemed good in his eyes. He would be kind to them, though he had no need of them. Secondly, The great things he had done for Israel, v. 21, 22. He reminds them not only of what they had heard with their ears, and which their fathers had told them of, but of what they had seen with their eyes, and which they must tell their children of, particularly that within a few generations seventy souls (for they were no more when Jacob went down into Egypt) increased to a great nation, as the stars of heaven for multitude. And the more they were in number the more praise and service God expected from them; yet it proved, as in the old world, that when they began to multiply they corrupted themselves.
The famous preacher Martyn Lloyd-Jones, in a sermon on Philippians, said, quote, “False doctrine makes joy in the Lord impossible.” How would you articulate this connection between orthodoxy and joy? How does false doctrine make joy in the Lord impossible?
The key in that phrase, I think, is “in the Lord,” “joy in the Lord.” False doctrine can make you very happy. If you don’t believe in hell you might feel happier. If you don’t believe that you have to not sleep around on the weekend and cheat on your wife and you might have some brief surges of pleasure. But when he says false doctrine makes joy in the Lord impossible, he is articulating something really important, namely that the only joy that glorifies God is joy that is based on a true view of God. If you have happiness because you see God a way he is not, you might have happiness based on your doctrine. But your doctrine will be false and therefore God would not be honored by your happiness. You are like a person who is just thrilled. He is watching his favorite football team and he just crossed the goal line. Yea. Yea. He is cheering his lungs out and he realizes he ran the wrong way. He crossed the wrong goal line. He didn’t make six points, he lost. So that cheering isn’t honoring to the team, it is making a fool out of the team. False doctrine presents God or his ways as they are not, and if we are happy by what God is not then he is not honored by our happiness. Right doctrine is a way of showing God as He is so that our joy can be in what is. Then our joy is an honor to God.
When I say that God is most glorified in us when we are most satisfied in him, it presumes that the God in whom we are satisfied is the true God, and that false views of God will prevent joy in the true God. I don’t know whether he had it in mind or whether you have it in mind when you asked the question, but clearly if you have a wrong view of salvation you lose your joy forever. That is what was happening in the book of Galatians. The Galatians and the Pharisees knew God, and Jesus says, “You are children of hell and you are going there because your view of how to relate to God is upside down. You think that God is impressed by your works for him and that you can put him in your debt.” And you can’t. That is a hellish doctrine and Paul says that those who bring a gospel like that are cursed.. So all happiness vanishes, and that is probably what ultimately Marty Lloyd-Jones meant.
So it seems that built into this is some level of distrust toward our own affections.
That is a very good point. I have been criticized sometimes for being a Christian hedonist because historic hedonism has often meant that pleasure becomes the criterion of what is right. That has never, ever been what I have meant by Hedonism. All I mean by Christian Hedonism is that you are living to maximize your pleasure forever. That is biblically why it is right to pursue your happiness. But, yes, we must be suspicious of making our pleasures the criteria of what is right, holy, good or true. Rather, it’s the other way around. The Bible decides what is true and then we labor to submit our heart to that so that we can find happiness in the truth, not determine what is true by what makes us happy.
My motivation for writing this blog is twofold: First, there is a slow apostasy that is creeping in to many so-called Christian denominations. Many groups that claim the name of Christ are advocating anti-Christian principles. Second, it seems that the majority of Christians are not adequately trained nor sufficiently motivated to carry out the Great Commission: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you . . . “(Matt. 28:19-20). To carry out this commission, Christians need to be disciples and disciple-makers. It means knowing basic Christian doctrine, knowing the Bible, and being able to defend the Christian faith.
I’m not saying that every Christian has to be seminary trained, memorize the New Testament, and stand on street corners shouting about Jesus. I am talking about the basic knowledge of God’s word as well as the basics of evangelism and doctrine that helps to lead us to do what Jesus charged us to do: make disciples.
Apostasy means to fall away from the truth. To the degree that Christians adopt the ideas of the world above scripture they are committing apostasy. The world wants us to let things be, to adopt a policy of tolerance about other religions and ideas in contradiction to Scripture, and let the culture simply continue on its way towards increasing immorality and irreverence. Jesus has given us a commission to make disciples and to do this means we have to be prepared and Bible-focused in a world that is hostile to Christianity. Carrying out the Great Commission means that we have to be praying, studying, tithing, learning, being trained, being active, supporting the church, supporting missionaries, etc. Some churches do this. Others do not. But, all should be evangelistic–not for church membership or church growth but for making people followers of Jesus.
The Great Commission (Matt. 28:19-20) is the charge of Jesus to believers, to every believer, to be disciple makers. It is not aimed at just the pastor and the missionary. It is aimed at everyone in the church. But, perhaps you feel that you are not called to be a pastor, a missionary, or an evangelist–that just isn’t your calling. That’s okay. But, are you praying for those who are pastors, missionaries, and evangelists? Are you supporting them in your tithes? Are you using whatever gifts that you have in support of the church so that the Great Commission can be carried out by those God anoints to minister in whatever capacity it is?
The Great Commission is a commission of love given to us by the God of love. It is what Jesus asked us to do. People are going to hell. Jesus wants us to help as many as possible find salvation in Him. He wants us to beHis disciples and then make others into disciples as well. This is what He wants. Is this happening in your life and church? Are you contributing in some way to the building of the body of Christ, or do you only go to church and take in. If this is all you are doing, then you need to make some changes.
In America, too many Christians are comfortable with their lives, their DVR’s, their remote control TV’s, their air conditioned cars, retirement funds, and their polished preachers. Our comfort is important to us. But, it can lure us into a casual relationship with God because all our earthly needs are met. Such casualness destroys the urgency–the intimacy of dependence upon God that excites and motivates the believer into action when God miraculously and continuously provides our needs. I also believe that many pastors are failing to do what the Bible says to do: equip the saints (Eph. 4:12). I suspect far too many pastors are more concerned about not offending their own congregations with the whole gospel than spreading its truth lest people go find another church to be comfortable in. Growing in Christ means to become mature and daily pick up your cross to follow Jesus. The pastor is not there to baby-sit Christians. He is not there to simply comfort them and to make them feel warm and cozy, nor is he there to reflect the current social trends and morays of the secular environment. He is there to equip the saints, to call them to repentance and holiness, to present God’s word, to train them up to be more like Jesus (Eph. 4:12), and to help them mature in Christ so that they can become a people of action as well as a people of love.
The gospel is not only about being born again but is also about picking up your cross and following Jesus (Luke 9:23), about prayer, about supporting Christians who teach, about bearing one another’s burdens, about defending the faith, about standing up for righteousness, and much more. For too many Christians, picking up the cross and following Jesus is too much to ask. But it is, however, easy to drop a check in the offering plate and think that they’ve done their part as a Christian. This is nothing more than buying a way out of their responsibilities.
Is this too harsh?
If you think I am being too harsh, let me say that I know that there are many Christians who take their faith seriously, are learning and applying God’s word, and doing what they can to expand God’s kingdom whether it be by praying, tithing, witnesses, teaching, church work, or living godly lives. Likewise, I know that there are many pastors who labor to equip their congregations and who lovingly work to shepherd them with all sincerity and obedience to Christ. For you all, I praise God for His miraculous work in you.
Pastors have a huge job before them. They are to preach God’s word, teach the congregation, counsel, model godliness, and equip the saints. This is difficult to do, especially when secularism is slowly making inroads into the hearts and minds of Christians. Regarding moral issues, Christians, statistically, are in bad shape. According to Barna Research online, of those claiming to be born again, only 23% believe abortion should be illegal; 34% believe homosexuality is alright; 36% believe that a man and a woman living together is okay; 37% says profanity is acceptable; only 20% believe it is wrong to get drunk, etc. This is truly sad and dangerous. Oh sure, you may say they are not ‘real’ Christians. I hope you’re right. But, the statistics are real, and those who are truly born again should be out there fighting against abortion, homosexuality, drunkenness, etc., as well as praying for and seeking revival in Christian churches.
People are going to hell. The enemy is making converts to false gospels in the cults, false world religions, humanistic principles in schools, and moral relativism in society. Christians are not supposed to be keepers of the aquarium. They are supposed to be fishers of men. Christians are supposed to confront the world in a wise and loving fashion. This is what the Bible says to do; and to accomplish this, the Christians need a truly Christian Worldview with the desire to spread the gospel everywhere.
The Christian Church needs to wake Up!
Christianity is under an ever increasing attack. Here in America, laws are being passed to reduce and remove our religious freedoms. Prayer has been removed from schools, the 10 Commandments removed from courtrooms. Movies and TV routinely portray Christians as ignorant bigots. Universities constantly attack the absolutes of Christianity and some even promote Eastern Mysticism, witchcraft, relativism, and a homosexual agenda by having representatives of these lies come in and teach! Secular society as a whole is imposing its moral agenda upon all people, the church included, and it is working! Christians are starting to listen to the false teaching of a fallen world and recanting on biblical doctrines of the Trinity, the deity of Christ, of Jesus being theonly way, of moral absolutes, and of their being a Day of Judgment with the unsaved going to hell. This is the sign of apostasy within the church!
Again, let me add that not all Christians are apathetic and worldly. There are many churches with godly pastors who are teaching all of God’s word. There are many churches out there with members who are learning God’s word, who are making converts, and who are standing up for righteousness. It is because of people like them that the gospel is spreading throughout the world. There are more Christians alive now than ever before. But, there are also more Muslims now than ever before–more Mormons, more Jehovah’s Witnesses, more atheists, etc., than ever before. Let’s not give up nor become discouraged. Let’s support one another in prayer. Let’s study to show ourselves approved to God. Let’s tithe properly. Let’s witness. Let’s take risks for Jesus. Let’s do what He asks of us.
“All authority has been given to Me in heaven and on earth. 19Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matt. 28:18-20, NASB).
In March of 2014, I began my visitation to three Christian colleges. At each stop, I spent some time talking to professors, asking them what they’re seeing in their classrooms. And at each stop, the anguished answer was the same:
It’s not that they are bad kids; it’s that the basics of Christianity are unknown to them. Mind you, these are college students who were raised in Christian homes, and who chose to attend Christian colleges. And yet, their teachers are discovering that when it comes to the Christian faith, most of them are blank slates.
Let me repeat: these are Christian students, in Christian colleges. In California, a Baptist theologian who teaches at an Evangelical college told me the ignorance of his students astonishes him. “It’s all Moralistic Therapeutic Deism with them,” he said. “Maybe you’ve heard of that?”
Indeed I have. MTD is the name that the top sociologist Christian Smith gave nearly a decade ago to what he calls the “de facto dominant religion among contemporary teenagers in the United States.” Simply put, it’s a pseudo-religion that says faith is about nothing more than “feeling good, happy, secure, and at peace.”
Three-quarters of Millennialls agree that present-day Christianity has “good values and principles,” but strong majorities also agree that modern-day Christianity is “hypocritical” (58 percent), “judgmental” (62 percent), and “anti-gay” (64 percent).
You’ve seen the statistics. If you’re in ministry, you’ve probably witnessed the problem firsthand. The Millennials (those born between 1980 and 2000) are leaving the church in droves, and staying away. Approximately 70 percent of those raised in the church disengage from it in their 20s. One-third of Americans under 30 now claim “no religion.”
There are 80 million Millennials in the U.S.—and approximately the same number of suggestions for how to bring them back to church. But most of the proposals I’ve heard fall into two camps.
The first goes something like this: The church needs to be more hip and relevant. Drop stodgy traditions. Play louder music. Hire pastors with tattoos and fauxhawks. Few come right out and advocate for this approach. But from pastoral search committees to denominational gatherings to popular conferences, a quest for relevance drives the agenda.
Others demand more fundamental change. They insist the church soften its positions on key doctrines and social issues. Our culture is secularizing. Let’s get with the times in order to attract the younger generation, they say. We must abandon supernatural beliefs and restrictive moral teachings. Christianity must “change or die.”
I think both approaches are flawed.
Chasing coolness won’t work. In my experience, churches that try to be cool end up with a pathetic facsimile of what was cool about 10 years ago. And if you’ve got a congregation of businessmen and soccer moms, donning a hip veneer will only make you laughable to the younger generation.
The second tack is worse. Not only will we end up compromising core beliefs, we will shrink our churches as well. The advocates of this approach seem to have missed what happened to mainline liberal churches over the last few decades. Adopting liberal theologies and culturally acceptable beliefs has drastically reduced their numbers while more theologically conservative churches grew.
There is no one silver bullet for bringing Millennials back to church. But here are a few actions to help us reach the next generation more effectively.
Adopt a Different Tone
As the culture has grown more secular, many Christians have struggled to adjust. The church once had pride of place in North American society. Now it seems we’re increasingly getting pushed to the margins. Christian morality is no longer assumed and our beliefs are suddenly considered strange.
This loss of cultural capital has caused many to shout louder in hopes of regaining influence. But adopting a shrill, combative tone only exacerbates the problem. It’s the surest way to alienate outsiders, especially Millennials. Author and historian John Dickson urges Christians to move from a posture of “admonition to mission.” Dickson lives in Australia, a decidedly post-Christian country. In our increasingly secular culture, it’s a lesson we need to take to heart. Let’s stop being shocked when our unbelieving neighbors fail to act like Christians and take a more winsome tone when we communicate the gospel.
Foster Intergenerational Relationships
I’ve read virtually all of the books on Millennials and the church, and I’ve adopted my own thoughts about Generation Ex (Read Generation Ex -Christians by Drew Dyck). If there’s one lesson to take away from this corpus of literature, it’s this: inter-generational relationships are crucial. The number one predictive factor as to whether or not a young Christian will retain his or her faith is whether that person has a meaningful relationship with an older Christian.
We’re surprised when even our most ardent young people walk away, but we shouldn’t be. If they didn’t have relationships with older Christians in the congregation, in all likelihood, they’re gone. When they age out of youth group, they age out of the church. Churches must find ways to pair older Christians with teens and to engage Millennials outside the church (many of whom are starving for mentors). This is a touchy subject for me because I’ve seen my own kids abandon their faith and cultural teaching to the point of going to prison for life and living contrary life styles. My going to prison and losing their respect I feel contributed to their posture now, but I am going to worship and believe God for their return.
The number one predictive factor as to whether or not a young Christian will retain his or her faith is whether that person has a meaningful relationship with an older Christian.
Present a Bigger God
Many evangelical churches present a one-sided vision of God. We love talking about God’s love, but not his holiness. We stress his immanence, but not his transcendence. How does this affect Millennials? I like the way Millennial blogger Stephen Altrogge puts it in Untamable God.
Why are so many young people leaving the church? I don’t think it’s all that complicated. God seems irrelevant to them. They see God as existing to meet their needs and make them happy. And sure, God can make them feel good, but so can a lot of other things. Making piles of money feels good. Climbing the corporate ladder feels good. Buying a motorcycle and spending days cruising around the country feels good … if God is simply one option on a buffet, why stick with God?
Millennials have a dim view of church. They are highly skeptical of religion. Yet they are still thirsty for transcendence. But when we portray God as a cosmic buddy, we lose them (they have enough friends). When we tell them that God will give them a better marriage and family, it’s white noise (they’re delaying marriage and kids or forgoing them altogether). When we tell them they’re special, we’re merely echoing what educators, coaches, and parents have told them their whole lives. But when we present a ravishing vision of a loving and holy God, it just might get their attention and capture their hearts as well.
I’ll be talking more on this topic at http://www.yelp.com/biz/world-conquerors-church-oakland on Febuary 20th-22. Pray for our travel and a deeper dive into how churches can convey a compelling vision of God for Millennials, as well as the whole congregation.
In an attempt to improve ourselves and our calling to perform ministry May & I have embarked upon volunteering three days a week at a local church/substance abuse center. We are also performing phase 2 of peer-counseling to enhance our adapting skills to the mission we have been called to perform in our community. Association with many groups has opened our eyes to Social Psychology and how it is used to fashion and shape peoples behavior.
We have ceased to think theologically about the ministry. Instead, we characterize it almost exclusively in functional or institutional terms. There are at least two reasons for this shift in emphasis. On the one hand there are the new developments in clinical psychology and counseling procedures, and on the other the requests of parishioners, the denominational programs, and the culture of the local community.
How is it that so many people started saying “Awesome!”, or started wearing Uggs?
These are examples of how individuals’ behavior is shaped by what people around them consider appropriate, correct or desirable. Researchers are investigating how human behavioral norms are established in groups and how they evolve over time, in hopes of learning how to exert more influence when it comes to promoting health, marketing products or reducing prejudice.
Psychologists are studying how social norms, the often-unspoken rules of a group, shape not just our behavior but also our attitudes. Social norms influence even those preferences considered private, such as what music we like or what policies we support or even what beliefs we entertain as it relates to denominational choices of churchs. Interventions that take advantage of already-existing group pressures, the thinking goes, should be able to shift attitudes and change behaviors at less cost in effort and resources.
Norms serve a basic human social function, helping us distinguish who is in the group and who is an outsider. Behaving in ways the group considers appropriate is a way of demonstrating to others, and to oneself, that one belongs to the group.
But surprisingly little is known about how attitudinal norms are established in groups. Why do some people in a group become trendsetters when it comes to ideas and objects?
“The questions are among the most challenging” in the field, said H. Peyton Young, a professor at the University of Oxford in the U.K. and at Johns Hopkins University in Baltimore. Dr. Young studies how norms influence economic behavior. “It’s definitely a big open research area where there’s a certain amount of dispute.”
One question is whether there is always a leader that sets or changes the norm, or whether norm change occurs organically over time, even in the absence of a strong leader.
What is Christian Counseling?
Christian counseling focuses on intertwining the disciplines of faith and psychology to provide an approach to mental and emotional health that pulls from biblical teachings. Practitioners of this style of counseling incorporate religious scripture and teachings to guide you through challenging life issues. When facing turbulent life events, incorporating and strengthening your faith may be the missing piece in finding proper treatment.
Origins of Christian Counseling
Rooted deep within biblical accounts, this form of therapy places an emphasis on fundamental values and beliefs that comprise the framework of modern Christianity. Ministers, Reverends, and other religious figures must seek licensed training and accreditation to provide this service to you, much like a secular clinician. In 1968, Christian counselors officially formed the Christian Counseling & Educational Foundation to provide a model for current and future counselors. These counselors are bound not only to religious code, but secular standards of ethical practice as well.
Social psychology is “the study of the ways in which the imagined, implied or actual presence of others affects our thoughts, emotions, and behaviors. As an African American growing up in Washington D.C. (at the time one of most diverse cities in America), My first brush with social psychology was on my neighborhood streets. “On my block alone, there were nine different nationalities represented. “I was used to growing up with all sorts of different kids, dealing with cultural conflicts, celebrating everyone’s different holidays and special occasions—that was the norm for me.”
When I was in third grade, My mom took us to a multiethnic church comprising four equally proportioned groups: African Americans, Latinos, Asians, and whites. There, I listened to songs and prayers in languages far beyond English. We also had racial slurs hurled at us in a local church’s Vacation Bible School. These and other experiences piqued my interest early on about fundamental questions of social psychology, such as, “Why don’t groups get along?” and “Why do they perceive each other inaccurately?”
Much has been written about various aspects of pastoral theology, but there is a remarkable scarcity of literature that explores the theological issues that lie behind it. The doyen of modern pastoral methods, Seward Hiltner, has said:
Most American ministers—scholars though they may be—are functionalists at heart… . We think and feel or work our way into even the most recondite of theoretical matters only by first exploring them in relation to our functions of ministry.
Much of modern pastoral psychology is an abandonment to this American pragmatism. It is an aping of American scholarship as it demonstrates its pragmatic motivation. There seems to be a disdain for a careful study of the biblical view of the ministry.
Such is the minister’s dilemma. He is faced on the one hand with the traditional biblical definitions (though often poorly developed and frequently caricatured) and on the other with the set of functional expectations by which his service is judged. In addition he is strongly influenced by the attractiveness of new developments in clinical psychology and counseling procedures. Therefore he faces basic ambiguities in performing his task.
The minister serving in today’s secular culture is also confronted with an eroded image of the pastor. He is no longer the most educated man in the community or the one who elicits the mental image of a paragon of virtue. One is more likely to think about Elmer Gantry(Elmer Gantry is a novel written by Sinclair Lewis in 1926 that satirically represents aspects of the religious activity of America within fundamentalist and evangelistic circles and the attitudes of the 1920s public toward it) or to recognize that a recent Gallup poll showed that only eight percent of the population recommended the role of the clergyman as the preferred profession, far behind the doctor, engineer-builder.
Today , May and I are diligently looking for the reconciling benefits of social psychology, working with groups to raise our awareness of their social mis-perceptions and bringing conflicting groups together to find ways to collaborate. We are reading( Disunity in Christ) Christena Cleveland, a social psychologist, is helping churches and faith-based groups transcend deep-seated divisions. it explores how social psychology reveals fragmentation in the body of Christ. Filled with many personal stories, the book highlights, among other things, how differences become divisions, and how the prevailing marketing culture feeds unhealthy competition between groups.
“The cognitive processes that drive categorization are most powerful when they are hidden from sight we have found this to be true within various church communities we frequent. “Once individuals become consciously aware of these processes . . . the processes begin to lose their power.” May and I had the opportunity to witness another facet of cognitive processes helping groups to recognize those assumptions. It was practiced while working with a Young Life group in a, low-income, mostly African American neighborhood in Riverside Ca., after noticing the divisive ways that the group (8 to 10 African American girls) talked about Somali girls at their school. The facilitator began asking the girls questions that helped them see their assumptions. “When you give people the opportunity to see how others misperceive them, “it makes them more interested in seeing how they misperceive others.”
More Than ‘Unity Events’
As May and I launched our campaign to perform outreach we scheduled several meetings to obtain buy in from various denominations. The joint venture began well, we had gained support to utilize one pastors 501c3 to obtain the needed resources and another pastor support to allow us the use of his church to process the recipients. “The joint venture began well but soon ended quite poorly, leaving behind a trail of distrust, negative emotions, and bruised egos.”
We shifted our focus of work with the pastors to explore what happened:
After hearing each pastor’s side of the story, it became clear to me that . . . each pastor had very different ideals about what a leader does and does not do, and each pastor projected his ideals onto the other pastor and negatively evaluated him based on criteria that pertained to those ideals. Essentially, each pastor gave the other a failing grade on leadership because they had very different criteria for evaluating leadership.
By working with us, the pastors uncovered their differing concepts of leadership and how that had led to misunderstanding and failed collaboration.
These are the ten books we plan to read along with an intense daily devotional for 2015.
Cleveland’s work awakens us to the language we use, particularly the ways in which we draw boundaries between us and them. “We must take active steps to expand our category of us, “so that they are now included in us. We’ve learned that the mere act of categorizing Christian groups into smaller, homogeneous groups leads us to devalue, misperceive, and distance ourselves from them.”
Once a divide goes up between groups, they tend to exaggerate each other’s differences—and cause further division in the body of Christ. Churches, “tend to rely most on our smaller, cultural identities and ignore our larger, common identity as members of the body of Christ. . . . Christianity has been turned into a marketplace in which you can make money off your brand.” Pastors and churches are pressured to distinguish themselves from others, as we compete for the loyalty of members and seemingly scarce resources. We need a theology, deeply rooted in our essential unity in Christ that acts and speaks accordingly, seeking commonality and emphasizing shared characteristics between groups.
Instead of deepening the chasms between groups, we need sustained conversation. I would like to go one one step further, noting that one-time cross-cultural unity events are “not the way to go.” Although well-intentioned, such events tend to squeeze minority groups into the majority culture. Rather, healing and witness to unity in Christ comes from the long, messy work of naming issues of power and privilege. What we need are “long-term, ongoing partnerships that are proximal and mutually engaging.”
Alongside sustained conversations, we need ministries on which our groups can collaborate. I recall how many churches in Washington D.C. ran VBS programs with the exact same curriculum at different times. “It’s our empire approach to doing church,” that fuels such redundant behavior. I also maintain that it’s better for a church to pick a single church of a differing social group (race, ethnicity, or even political inclination) and to deeply partner with that church rather than to host sporadic events with many churches. My experience has shown that churches who immerse themselves in this kind of cross-cultural partnerships never regret it. “Yes, it’s hard,” “but it’s so much richer.”
The call to follow Jesus, as Dietrich Bonhoeffer reminded us, is a costly one. The way of Christ is undoubtedly difficult as we lose ourselves, but as we follow in it, we find the abundant shared riches of God’s kingdom. Cleveland’s work rouses us from the patterns of speech and action that we mindlessly fall into within the confines of a homogenous social group. It points us toward healing: the healing of the church, the healing of our neighborhoods, and ultimately the healing of our own fragmented souls. May we have the courage to follow her lead.
I remember very vividly, some years ago, that the question which perplexed me as a younger Christian (and some of my friends as well) was this: what is God’s purpose for His people? Granted that we have been converted, granted that we have been saved and received new life in Jesus Christ, what comes next? Of course, we knew the famous statement of the Westminster Shorter Catechism: that man’s chief end is to glorify God and to enjoy Him forever: we knew that, and we believed it. We also toyed with some briefer statements, like one of only five words— love God, love your neighbor. But somehow neither of these, nor some others that we could mention, seemed wholly satisfactory. So I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth, and it is—God wants His people to become like Christ. Christlikeness is the will of God for the people of God.
So if that is true, I am proposing the following: first to lay down the biblical basis for the call to Christlikeness; secondly, to give some New Testament examples of this; thirdly, to draw some practical conclusions. And it all relates to becoming like Chris
So first is the biblical basis for the call to Christlikeness. This basis is not a single text: the basis is more substantial than can be encapsulated in a single text. The basis consists rather of three texts which we would do well to hold together in our Christian thinking and living: Romans 8:29, 2 Corinthians 3:18, and 1 John 3:2. Let’s look at these three briefly.
Romans 8:29 reads that God has predestined His people to be conformed to the image of His Son: that is, to become like Jesus. We all know that when Adam fell he lost much—though not all—of the divine image in which he had been created. But God has restored it in Christ. Conformity to the image of God means to become like Jesus: Christlikeness is the eternal predestinating purpose of God.
My second text is 2 Corinthians 3:18: “And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness, from one degree of glory to another; for this comes from the Lord who is the Spirit.” So it is by the indwelling Spirit Himself that we are being changed from glory to glory—it is a magnificent vision. In this second stage of becoming like Christ, you will notice that the perspective has changed from the past to the present, from God’s eternal predestination to His present transformation of us by the Holy Spirit. It has changed from God’s eternal purpose to make us like Christ, to His historical work by His Holy Spirit to transform us into the image of Jesus.
That brings me to my third text: 1 John 3:2. “Beloved, we are God’s children now and it does not yet appear what we shall be but we know that when he appears, we will be like him, for we shall see him as he is.” We don’t know in any detail what we shall be in the last day, but we do know that we will be like Christ. There is really no need for us to know any more than this. We are content with the glorious truth that we will be with Christ, like Christ, forever.
Here are three perspectives—past, present, and future. All of them are pointing in the same direction: there is God’s eternal purpose, we have been predestined; there is God’s historical purpose, we are being changed, transformed by the Holy Spirit; and there is God’s final or eschatological purpose, we will be like Him, for we shall see Him as He is. All three, the eternal, the historical, and the eschatological, combine towards the same end of Christlikeness. This, I suggest, is the purpose of God for the people of God. That is the biblical basis for becoming like Christ: it is the purpose of God for the people of God.
I want to move on to illustrate this truth with a number of New Testament examples. First, I think it is important for us to make a general statement, as the apostle John does in 1 John 2:6: “he who says he abides in Christ ought to walk in the same way as he walked.” In other words, if we claim to be a Christian, we must be Christlike. Here is the first New Testament example: we are to be like Christ in his Incarnation.
Some of you may immediately recoil in horror from such an idea. Surely, you will say to me, the Incarnation was an altogether unique event and cannot possibly be imitated in any way? My answer to that question is yes and no. Yes, it was unique, in the sense that the Son of God took our humanity to Himself in Jesus of Nazareth, once and for all and forever, never to be repeated. That is true. But there is another sense in which the Incarnation was not unique: the amazing grace of God in the Incarnation of Christ is to be followed by all of us. The Incarnation, in that sense, was not unique but universal. We are all called to follow the example of His great humility in coming down from heaven to earth. So Paul could write in Philippians 2:5-8: “Have this mind among yourselves, which was in Christ, who, though he was in the form of God, did not count equality with God something to be grasped for his own selfish enjoyment, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.” We are to be like Christ in his Incarnation in the amazing self-humbling which lies behind the Incarnation.
Secondly, we are to be like Christ in His service. We move on now from his Incarnation to His life of service; from His birth to His life, from the beginning to the end. Let me invite you to come with me to the upper room where Jesus spent his last evening with His disciples, recorded in John’s gospel, chapter 13: “He took off his outer garments, he tied a towel round him, he poured water into a basin and washed his disciples’ feet. When he had finished, he resumed his place and said, ‘If then I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet, for I have given you an example”—notice the word— “that you should do as I have done to you.”
Some Christians take Jesus’ command literally and have a foot-washing ceremony in their Lord’s Supper once a month or on Maundy Thursday—and they may be right to do it. But I think most of us transpose Jesus’ command culturally: that is, just as Jesus performed what in His culture was the work of a slave, so we in our cultures must regard no task too menial or degrading to undertake for each other.
Thirdly, we are to be like Christ in His love. I think particularly now of Ephesians 5:2—“walk in love as Christ loved us and gave himself up as a fragrant offering and sacrifice to God.” Notice that the text is in two parts. The first part is walk in love, an injunction that all our behavior should be characterized by love, but the second part of the verse says that He gave Himself for us, which is not a continuous thing but an aorist, a past tense, a clear reference to the cross. Paul is urging us to be like Christ in his death, to love with self-giving Calvary love. Notice what is developing: Paul is urging us to be like the Christ of the Incarnation, to be like the Christ of the foot washing, and to be like the Christ of the cross. These three events of the life of Christ indicate clearly what Christlikeness means in practice.
Fourthly, we are to be like Christ in His patient endurance. In this next example we consider not the teaching of Paul but of Peter. Every chapter of the first letter of Peter contains an allusion to our suffering like Christ, for the background to the letter is the beginnings of persecution. In chapter 2 of 1 Peter in particular, Peter urges Christian slaves, if punished unjustly, to bear it and not to repay evil for evil. For, Peter goes on, you and we have been called to this because Christ also suffered, leaving us an example—there is that word again—so that we may follow in His steps. This call to Christlikeness in suffering unjustly may well become increasingly relevant as persecution increases in many cultures in the world today.
My fifth and last example from the New Testament is that we are to be like Christ in His mission. Having looked at the teaching of Paul and Peter, we come now to the teaching of Jesus recorded by John. In John 20:21, in prayer, Jesus said, “As you, Father, have sent me into the world, so I send them into the world”—that is us. And in His commissioning in John 17 He says, “As the Father sent me into the world, so I send you.” These words are immensely significant. This is not just the Johannine version of the Great Commission but also an instruction that their mission in the world was to resemble Christ’s mission. In what respect? The key words in these texts are “sent into the world.” As Christ had entered our world, so we are to enter other people’s worlds. It was eloquently explained by Archbishop Michael Ramsey some years ago: “We state and commend the faith only in so far as we go out and put ourselves with loving sympathy inside the doubts of the doubters, the questions of the questioners, and the loneliness of those who have lost the way.”
This entering into other people’s worlds is exactly what we mean by incarnational evangelism. All authentic mission is incarnational mission. We are to be like Christ in His mission. These are the five main ways in which we are to be Christlike: in His Incarnation, in His service, in His love, in His endurance, and in His mission.
Very briefly, I want to give you three practical consequences of Christlikeness.
Firstly, Christlikeness and the mystery of suffering. Suffering is a huge subject in itself and there are many ways in which Christians try to understand it. One way stands out: that suffering is part of God’s process of making us like Christ. Whether we suffer from a disappointment, a frustration, or some other painful tragedy, we need to try to see this in the light of Romans 8:28-29. According to Romans 8:28, God is always working for the good of His people, and according to Romans 8:29, this good purpose is to make us like Christ.
Secondly, Christlikeness and the challenge of evangelism. Why is it, you must have asked, as I have, that in many situations our evangelistic efforts are often fraught with failure? Several reasons may be given and I do not want to over-simplify, but one main reason is that we don’t look like the Christ we are proclaiming. John Poulton, who has written about this in a perceptive little book entitled, A Today Sort of Evangelism, wrote this:
The most effective preaching comes from those who embody the things they are saying. They are their message. Christians need to look like what they are talking about. It is people who communicate primarily, not words or ideas. Authenticity gets across. Deep down inside people, what communicates now is basically personal authenticity.
That is Christlikeness. Let me give you another example. There was a Hindu professor in India who once identified one of his students as a Christian and said to him: “If you Christians lived like Jesus Christ, India would be at your feet tomorrow.” I think India would be at their feet today if we Christians lived like Christ. From the Islamic world, the Reverend Iskandar Jadeed, a former Arab Muslim, has said “If all Christians were Christians—that is, Christlike—there would be no more Islam today.”
That brings me to my third point—Christlikeness and the indwelling of the Spirit. I have spoken much tonight about Christlikeness, but is it attainable? In our own strength it is clearly not attainable, but God has given us his Holy Spirit to dwell within us, to change us from within. William Temple, Archbishop in the 1940s, used to illustrate this point from Shakespeare:
It is no good giving me a play like Hamlet or King Lear and telling me to write a play like that. Shakespeare could do it—I can’t. And it is no good showing me a life like the life of Jesus and telling me to live a life like that. Jesus could do it—I can’t. But if the genius of Shakespeare could come and live in me, then I could write plays like this. And if the Spirit could come into me, then I could live a life like His.
So I conclude, as a brief summary of what we have tried to say to one another: God’s purpose is to make us like Christ. God’s way to make us like Christ is to fill us with his Spirit. In other words, it is a Trinitarian conclusion, concerning the Father, the Son, and the Holy Spirit.
One of the goals of our outreach this year is to introduce us to the four key traits of keeping young adults in church for in a group of people that are pursuing Jesus (healthy) and pursing Jesus’ priorities (missional). December 31 st May and I were given an awesome opportunity to perform ministry with six different churches and I must say they were all tailored to the youth and young adults of those various communities. Having that experience has shifted our focus to a more vast attempt to provide a culture for the young adults and youths of our communities. We are adding a Internet Cafe and Evangelistic preparation environment to our business scope and ministry aspirations. We have prayerfully entreated our God for a name and it will be called “Club Jesus”. We will plan around Second Chance Alliance to incorporate this part of our vision within the re-entry program/ministry.
We believe that when these four elements, combined with the enabling power of the Holy Spirit, mark our corporate life here at Second chance Alliance, renewal and revival will break out.
Individual renewal is indissolubly connected to the renewal of the whole church. We cannot attain the fullness of the Spirit without being turned inside out so that our focus is no longer our growth, but the glory of God and the growth of Christ’s kingdom.
Faith is the main root of spiritual growth. Spiritual disciplines strengthen faith by leading us to prayer and by regularly exposing us to truth, as a solar battery is charged through exposure to light … [individual renewal] … needs to be balanced by the awareness we are spiritually renewed as we are refreshed by the gifts of other believers in community and as the Holy Spirit is poured out in answer to corporate prayer. Spiritual growth is not produced by the transfer of information but by responses of faith.
People leave the church. The dropout issue is well known and discussed widely. Perhaps less known is the high rate of young adult dropouts. Our research reveals that over two-thirds of 18-22 year-olds leave the church. In the short, four-year transitional window of teen to adult, the church loses the majority of its students.
Most of the dropouts do not leave their families during this time. Most of the dropouts do not leave their social networks during this time. Most of the dropouts do not leave the educational system during this time. But most of them leave the church.
The excuse that the secular society has more to offer than the church simply does not pass muster. Let’s look at four keys that our research shows are critical to keeping young adults.
1. Keep them with biblical depth
Young adults are more likely to stay in church if they are taught the truths of God’s Word. Biblical depth has a sticky quality. Christians who hear sound sermons each week, who are involved in small group Bible study, and who study the Bible on their own rarely drop out. Biblical depth also has an attractional quality. Spiritual seekers are most drawn to churches that maintain this culture of solid preaching and encouragement to study the Word of God. Go deep. Get excited about diving into the Word. And watch God work in not only the younger generation, but with all ages.
2. Keep them with high expectations
Too much of recent American church history has been one of low-expectations. Because the local church is comprised mostly of volunteers, leadership has been reticent to create an environment and attitude of high expectations. As a consequence, membership expectations have been communicated with extreme caution, if at all, lest the members become offended and leave.
This low-expectation environment has been normative for many of the churches in which young adults have attended. Most of them have heard very little, if any, of what is expected of them as a church member. As a consequence they have seen church as a low priority or even optional.
Creating a culture of high expectations is, in many ways, an intangible process. There are many ways to do it. But churches that have this environment of high expectations attract people who are on board with the purpose and mission of the church. Additionally, these churches are more likely to retain those who know upfront that much is expected.
3. Keep them with multiplication
Regardless of perspectives, two realities are clear. First, evangelism is not an option for Christians or for churches. The Great Commission is a mandate. Second, every church we have studied that is effectively reaching and retaining young adults is highly intentional about evangelism. They have a passion for multiplication. They get the action right. No exceptions. Period.
Churches with an outward focus are successful at retaining and reclaiming church dropouts for two main reasons. First, church dropouts are more likely to return to churches that are reaching out to them. Additionally, active churchgoing young adults have an understanding of what God requires of His people. Both groups have a desire to go to a church that is doing what God commands.
4. Keep them with simplicity
Our research has shown that many young people leave the church because they were never truly discipled. They may have been involved in a plethora of activities, but they weren’t growing spiritually to be more like Christ. A church cannot be essential to people unless there is a clear structure guiding them along the discipleship process.
Biblical depth is more important than the discipleship structure of the church. But churches that do not have a structure in place cannot move people toward an understanding of this depth. A culture of high expectations is more important than the structure of a church. Without this structure, however, a church has difficulty communicating these expectations. A multiplying church is more important than the structure. But without structure, people do not know how to multiply. The right structure is not the most important facet of a church, but most churches cannot carry out their most important purposes because they do not have the right structure.
Churches that keep young adults get the content right-biblical depth. They get the attitude right-high expectations. They get the action right-multiplication. And these churches get the structure right-simplicity.
In our quest to find the broken hearted and ostracized of life we called upon other ministries that function primarily outside the walls of the church to present the gospel hope of Jesus Christ. We found astonishing evidence that a loving presences of evangelistic workers makes a difference in getting the gospel outside to a dyeing world. I had an interesting event happen in my life in a “Crack House In Perris Ca., I went to deliver some packages and was overcome with remorse and a strong unction to pray for those in that trailer and it reshaped my life and introduced me to the Help Mate I now have in my life.
An out-of-the-way topless bar and club off the highway was a regular Thursday evening destination for Anne Polencheck and her outreach partner. Every two weeks the women faithfully toted gift bags of handmade cards, homemade cookies, earrings, and lotion to the bar and club. With a word of kindness, a prayer, or a hug, they hoped to share Christ’s compassion with women who worked there.
Polencheck, a former software engineer, leads New Name, a ministry to strip clubs, bars, massage parlors, and so-called spas in the western suburbs of Chicago. Volunteers pray together and regularly visit venues. It’s a slow-going ministry that emulates Jesus leaving the safety of the fold to seek the one lost sheep. Often the workers are busy with customers or simply aren’t interested in chatting.
One week, Polencheck met Debbie, a 20-something who recognized the “church ladies” from their previous visits. “I’m seven months pregnant. I need a new job,” she said. After their visit, Debbie stepped outside and prayed: “God, if you’re real, can you help me?”
When Polencheck and her ministry partner returned one week later, they handed Debbie a flier for Refuge for Women, a Kentucky residential program for those choosing to leave sexual exploitation. It usually had a wait list, but it had one opening.
Debbie’s plea came after years of despair. Her childhood was marked by sexual abuse that started when she was 5. At age 9, Debbie was placed in foster care after she showed up at school black and blue from violent beatings. Twenty times, she was shuffled in and out of foster homes in part due to her anger-driven rebellion.
The wounded girl grew to become a broken woman who numbed her pain with alcohol and drugs. Her husband, an abusive drug addict, introduced her to strip clubs. She began exotic dancing and using more drugs. Debbie’s horrific background is not unusual for women working in strip clubs. About 90 percent of women who have received care at Refuge were sexually abused as children.
“Jesus would want us to look at these women as our sisters,” says Ked Frank, director and cofounder of Refuge. “They’re living out of pain and trauma, and our hearts should be broken for them.” At the residential facility, Debbie found family in seven other women with similar experiences as well as a church community and mentors who listened, prayed, and encouraged her.
Before graduating the yearlong program, Debbie gave birth to a healthy baby girl, accepted Christ, and was baptized. She now leads worship at her church and mentors teenagers in the youth group. Debbie holds a job as she raises her 2-year-old daughter and volunteers at Refuge, hoping to help other women who bear the invisible chains of abuse and exploitation.
“God is at work, and his presence is found in the clubs,” Frank says.
So, would Jesus hang out with people in a strip club? I believe he’s been doing just that.
Jesus unconditionally loves us all, including club owners, dancers, and customers. He is still calling us to leave the safety of our church walls and extend a hand of hope to a broken man or woman.
No, He Wouldn’t
In 1896, Charles Sheldon, a Congregational minister in Kansas, wrote In His Steps, a novel that became an all-time bestseller and spawned the ubiquitous phrase, “What Would Jesus Do?”
Back then it was an open question—as Sheldon makes clear—whether Jesus would condone hanging out at a boxing match. Today, we’re wondering if we can give reasons why Jesus wouldn’t hang out at a strip club. Times have changed.
Initially, I assumed this must be a trick question. Are there Christians who ponder, “What Would Jesus Do?” and think, “Jesus would probably be hanging out at a bar where people go to watch women undress”?
It’s hard for me to believe there are Christians who think Jesus would hang out in a strip club. Are we talking about the Jesus who had a high opinion of women and a low view of lust? Hanging out at a strip club doesn’t sound like something he would do.
But since the question is being asked, I assume there are people who think he would. I have to assume they think that since Jesus ate with sinners, he’d have no problem eating at a buffet next to a stripper pole.
Jesus did sit and eat with sinners (Mark 2:16–17). In Luke 15, we again find the oft-quoted claim made by the Pharisees: “This man welcomes sinners and eats with them.” What is often left out is the lengthy reply Jesus gave. After hearing their charges, Jesus tells three parables—about a lost sheep, a lost coin, and a prodigal son. Each of these stories has the same theme: rejoicing over the repentance of sinners. It’s possible, even likely, that some who ate with Jesus—such as during the feeding of the 5,000, or at Simon the Pharisee’s house—left unrepentant. But there is no evidence that Jesus ever ate with sinners or even spent significant time “hanging out” with them without calling them to turn from their sin.
There is no place in Scripture where Jesus was uncritically present when sin was occurring or when an action that mocked God was taking place. In fact, in the most famous example of Jesus witnessing an act where sin was taking place and God was being mocked—a scene recorded in all four Gospels—he made a whip of cords and drove sinners from the temple. Do we think this Jesus would unreservedly hang out in a place where men and women were mocking the dignity of the human body?
I wonder if what many people want to know is not whether Jesus would hang out at a strip club, but whether he’d have an issue if they hung out there. For those people, I’d recommend meditating on the words of Matthew 5:28–29.
Yes, to Shine in the Dark
Strip club? Crack house? Porn convention? Casino? Fill in the blank, and every response of mine is an absolute yes—Jesus would hang out in these places. Here’s why: There is no context, environment, or event that Jesus would choose not to be in.
Our limitations on where he might go are based on not fully understanding the desperate need for Christ in these godforsaken places. There are an estimated 400,000 strippers working in nearly 4,000 clubs in the United States. As followers of Christ, we should hang out in these places too.
In January 2002, Craig Gross and Mike Foster launched a ministry at a Las Vegas porn convention. The organization, XXXchurch.com, is devoted to being the presence of Christ at these events. There, volunteers have handed out thousands of Bibles with the words “Jesus loves porn stars” on the cover. I was taught about the deep and lavish grace of God not by a seminary professor but by the sex industry. In our moments of pride, we say that “those sinful people” have nothing to offer us, that we are there to save them. But a great desire of God is to ruin our spiritual pride. (If you don’t believe this, go to an AA meeting.)
Fear is the core reason why many of us would say “no” to Jesus hanging out in a strip club. Fill in the blank of what you might be afraid of happening: it might look bad; it wouldn’t be very productive to do ministry in that environment; people would be dragged down into a life of sin; someone would have to explain our actions to religious people.
I am sympathetic to these fears and their power. But such comments expose the smallness of our religion. A Christian leader once said to me, “Don’t blame the dark for being dark. Blame the light for not shining in the dark.”
God is the God of “yes” and the God of “go.” We have made our faith too heavy and our walk burdensome and scary. We are so great at making the gospel complex that we forget about the simplicity of Jesus. He is not held down by manmade restraints, restrictions, or rules. He easily strolls into the space of need and the lives that are desperate for healing.
Here is my purely marketing move: If I were acting as brand consultant for Jesus, I would tell him to go to the strip club. No place is off-limits to the gospel. In Luke 5:32 Jesus proclaims, “I have not come to call the righteous, but sinners to repentance.”
Everyone is looking for attention and trying to get their message out. Do you want to stand out? Then do what other teachers, religious leaders, and followers refuse to do. In my opinion, light shines the brightest in the darkest places—places like the neighborhood strip club.
The word establish (sterizo) means to fix firmly or strengthen. Our heart is to be so wedded to the Lord that it cannot be moved despite the pressures brought against it. Becoming settled in the truth (2 Pet. 1:12), withstanding temptation, and enduring trials and suffering for our faith (Acts 14:22) all contribute to this work. Spiritual growth is a process that is not always easy but that bearsprecious fruit. Believers, redeemed by the precious [timios] blood of Christ(1 Pet. 1:19, NKJV), are of infinite value to the heavenlyFarmer. The word timiosis also used to describe the precious stones that symbolize believers who arebuilt on Christ, the foundation stone of God’s spiritual temple, the church(1 Cor. 3:11-12). Paul likens unstable believers, on the other hand, to wood, hay and straw that will not last and will ultimately be consumed by fire when Christ comes (1 Cor. 3:12-15). It is important, therefore, to ask ourselves on a regular basis whether our energies are really directed toward what we value most, toward what and who is most precious to us!
Each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is(1 Cor. 3:13, NKJV). Look at your life. What sort of work is it?
Peter. One of Jesus’ “top” disciples. Walked on water, healed the sick, and even raised the dead. Pretty impressive credentials.
And yet Peter was just a “regular guy,” just like you and me. He wasn’t perfect. He knew what it meant to mess up. And he messed up a lot.
But despite his flaws, Peter knew what a Christian should look like. He even gave us a checklist; you can find it in 2 Peter 1:3-11.
Here some ways you can live your faith:
Know God. Peter says God “has given us everything we need for life and godliness through our knowledge of him” (2 Peter 1:3). So, to look like a Christian, we need to know God. And we do this through prayer, reading our Bibles, and hanging out with other believers
Flee temptation. Peter tells us to “escape the corruption in the world caused by evil desires” (1:4). Ask God often to protect you from sin, to give you the wisdom and courage to make good choices.
Show your stuff. Peter shows us what a Christian looks like when he tells us to “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love” (1:5-7). Memorize that list of qualities, then “make every effort” to live them out daily.
Rate yourself. Peter says we should “possess these qualities in increasing measure” (1:8). Rate yourself on each of the qualities, using a scale of 1-10. (No 10s allowed, because 10s don’t leave any room for improvement!) Ask a trusted friend to rate you on each as well.
Form a plan. First, thank God for those 8s and 9s; he’s working in your life! Now ask yourself: “How can I improve in these other areas?” Pray about it. Read Bible passages about those qualities. Think of ways to put these things into action. You might pursue “knowledge” through an in-depth Bible study, or practice “brotherly kindness” by doing volunteer work on Saturday mornings.
Get a friend’s help. Ask someone to hold you accountable, someone who will ask you the hard questions about how you’re doing. Let’s say you struggle with self-control, especially in the area of gossip. You need a friend who’s willing to tell you when to pipe down. (Lovingly, of course!)
Listen to God. Be sensitive to the “nudging” of the Holy Spirit. God will remind you when you’ve messed up, and he’ll let you know when you get it right.
Don’t lose hope. Sure, you’ll make mistakes—just like Peter did. But as you seek to live a godly life, you can cling to this promise from Peter himself:
“For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (1:11).
Timir Rice talked a big game in basketball. He sat in his sixth-grade classroom, humming and slapping his hand to the rhythm in his head. He went sparkly-eyed over a girl at school.
“The minute she walked into the classroom the world stopped for Tamir,” his teacher Carletta Goodwin said. “They both would just gleam at each other. It was like, “Oh boy.”
Goodwin spoke Wednesday at Tamir’s memorial service, 10 days after the 12 year-old died after a police shooting outside Cudell Recreation Center. Tamir waved an airsoft pellet gun made to look like a real weapon, when a bystander called 9-1-1, according to police and surveillance video. Cleveland police sped a cruiser to the pavilion where Tamir stood, and shot him within two seconds.
Civil rights leaders declared Thursday that the grand jury system is broken when police are investigated for killing civilians — and they promised to push to fix it in a “year of change” in 2015.
The photo above was taken Tuesday night outside Los Angeles Police Department headquarters by The Times’ Ben Welsh during protests of the grand jury decision not to indict a white police officer who shot and killed Michael Brown, an 18-year old black man, in Ferguson, Mo., this summer. The statement written on the sidewalk in chalk — “LAPD killed 1 person per week since 2000. 82% were black or brown” — is pretty striking. Have L.A. police officers really killed one person per week since 2000?
A quick search for that statement led us back to a story in the Huffington Post referencing a report from Los Angeles Youth Justice Coalition. The report says that 589 people were killed by law enforcement in Los Angeles County between Jan. 1, 2000, and Aug. 31, 2014.
Note that these numbers refer to the entire county, which is policed by several agencies, not just the LAPD, which patrols the city of Los Angeles. About 3.9 million of the 10 million residents of L.A. County live in the city of Los Angeles.
So let’s look at each part of that statement. If we look at the county as a whole, as the report that appears to be the source for the chalk statement did, at a rate of one homicide per week since 2000, there should be more than 720 homicides attributed to law enforcement officials. Keep in mind that calling a death a homicide just means the death was caused by the hand of another, it is not a legal judgment of murder.
The Youth Justice Coalition reported 589 killings by police officials in that time period, a number very close to data gathered for the Homicide Report, which relies largely on the L.A. County coroner’s records. The Homicide Report has recorded 590 homicides involving law enforcement officers in all of L.A. County between Jan. 1, 2000, and Aug. 31, 2014, and seven more since that date.
But the chalk writing only mentions the LAPD. So how does the department stack up?
According to Homicide Report data, roughly 38%, or 228, of the county’s officer-involved homicides involved LAPD officers. This works out to about 0.3 killings per week.
So what about the claim of 82% being “black or brown?” It’s hard to know whether this refers to only blacks and Latinos, or to all minorities. Assuming this means black or Latino, 27% of those killed by law enforcement officers in the County were black, while a little over 50% were Latino. So 77% “black or brown” puts us in the same general range of the chalker claim.
If we count only homicides involving LAPD officers, blacks account for 32% and Latinos 49% of all those killed, for a total of 81%.
Blacks make up about 34% of victims of homicides here, a chronically, disproportionately high number in a county and city where less than 10% of residents are black.
So is the claim of “LAPD killed 1 person per week since 2000. 82% were black or brown,” true? The first part is false. The statement seems to mistake all county law enforcement killings for LAPD and then extrapolates to a weekly number that is too high, even countywide. The second statement, however, is close to the overall number for the county, and even closer when we take only LAPD-involved homicides into account.
Lessons are an ongoing part of life. Although an academic education comes to an end, we never cease learning vital spiritual lessons. The truths that God teaches us are invaluable and practical because they affect our character development, choices, and lifestyle. Their influence reaches beyond our earthly lifetimes all the way into eternity.
One of the most difficult faith lessons we will ever learn is to wait upon the Lord. Maybe you are facing a critical decision and don’t know which way to go. Or perhaps you have been praying about a certain matter, but God is simply not responding. Is a difficult or painful situation wearing you down because there’s just no end in sight?
At such times, the only thing we want is instant relief or immediate direction, yet Psalm 27:14 says, “Wait for the Lord; be strong and let your heart take courage; yes, wait for the Lord.” To wait for the Lord means to remain in your present circumstances or environment until He gives further instruction. Far from encouraging passivity, this verse calls for an active choice to be at rest, trusting in God and His timing. It’s not a cessation of daily activities but an internal stillness of spirit that accompanies you throughout the day.
Why God Lets Us Wait
Waiting is especially tough when a situation is stressful or a decision must be made soon. But understanding why the Lord hasn’t answered our prayers, brought relief, or given direction can help us trust in His wisdom and timing.
Sometimes we are not ready for the next step. God has plans for us, but there are instances when He stops us in our tracks until we do a little “internal housecleaning.” Maybe we have been tolerating a sin in our life or need to deal with bad attitudes or ungodly thought patterns. The Lord has places to take us, and He knows what baggage needs to be left behind.
The delay could also have the purpose of training us for His calling. David was anointed king when he was a young man, but he spent many years in the wilderness, fleeing from Saul. Through all the difficulty, God refined his character and sharpened his leadership skills. When the time was right, He brought him to the throne.
In the same way, God may keep you in an uncomfortable place, a boring job, or a challenging situation. But remember this: He is preparing you for something far better. Cooperate with His training program while you wait, knowing that His plans for you are good.
Perhaps all the details of God’s will are not yet in place. The Lord is the master of time and sovereignly works out all the specifics of His grand design for humanity. No amount of prayer or fasting will move His hand until He is ready. When Moses saw the oppression of the Israelites, he tried to right the situation by killing an abusive Egyptian (Ex. 2:11-12). But the Lord used this situation to redirect him to the desert for 40 years until the king of Egypt died (vv. 23-25). Then He set His plan of deliverance in motion using a much humbler 80-year-old Moses.
At times the Lord’s delays are designed to increase our faith. If He instantaneously gave us everything we wanted, we would never learn to walk by faith. But when we have only a promise from the Scriptures with no visible evidence to rely upon, then our faith is put to the test. Will we believe Him or our circumstances? By confidently clinging to God’s Word and knowing that He has never failed to fulfill His promises, we will eventually see the evidence of His faithfulness every time.
The Lord wants to teach us endurance. Like it or not, the ability to persist under difficult circumstances is an absolutely essential ingredient of the Christian life. Scripture tells us that “tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom. 5:3-4). Our hardships are designed, not to crush us but to refine us into the image of Christ. When we abide under the pressure with complete reliance on the Lord for His strength and perspective, we come out of the process looking more like our Savior.
Perhaps our attention needs to be refocused on Christ. It’s easy to become so absorbed in our own concerns that we forget about Him, but nothing grabs our attention like a difficult or confusing situation. If God doesn’t rush to give an answer or fix the problem, then we, in our desperation, start to make Him our main focus. However, there is a difference between seeking the Lord and seeking His intervention. If our thoughts are only on what we want Him to do for us, we’ve missed the mark. To wait for the Lord means our focus is on Him, not simply on our desired outcome.
My deficiencies in life are all a result of me not having patience and faith in God’s plan for my life. As He has matured me to understand that His word is my strength, knowledge and protection my life has been so much better.
How We Are to Wait
The fruitfulness of our time in God’s waiting room is very dependent upon our attitudes and mindset in the process. Fretting and pacing not only fail to speed things up; they also result in emotional turmoil. The Lord has a better way.
Wait patiently, quietly, and dependently. This kind of attitude is possible only for those who have submitted to the Lord’s authority over them. If we believe and accept that He has our best interests at heart and can work it all out for our good, then we are able to rest in His right to choose the method and timing. When we truly trust Him, there will be no maneuvering, manipulating, or rushing ahead.
Stand upon God’s Word. The Bible is our anchor in times of waiting. One of the wisest things you can do is to read the Scriptures every day, asking God to give you passages which will bring stability to your life. As I look back in my old Bibles as well as in my present one, I see marked verses that carried me through the tough times. Don’t merely rely on prayer when you experience difficulty or require direction. Hang on to a specific word from God that will give you His perspective and promise in your situation. Then you can confidently pray, “Lord, here is what You promised me in Your Word. And You can never go against Your promises, so I will cling to this truth while I wait upon You.”
Wait confidently, believing Him. Having submitted ourselves to God and anchored ourselves with His Word, we can confidently watch for His will to unfold. He knows exactly what to do and when to accomplish it. He has the power to rearrange any detail to bring about His desired plan. All we have to do is believe Him and watch for His intervention or direction.
Hindrances to Waiting
Knowing that the unfolding of God’s will comes to those who patiently wait for Him, why do we so often go our own way instead?
We live hurried lifestyles. Our culture is action-oriented. To be still and wait for direction from God seems counterproductive, so we jump in to get results. Besides, sitting quietly with the Lord takes too much time. We prefer to ask Him for guidance in the car on the way to work. Our schedules are full, and the prospect of spending uninterrupted, unhurried time seeking the mind of Christ seems impossible. But that is the only way to hear His voice and know His heart.
We have a short-term perspective. Fast food restaurants, express checkouts, and drive-through coffee shops are proof of the “have it now” mentality in our society. If you doubt this, watch the impatience of people standing in line at the supermarket or sitting at a traffic light. We want everything quickly, but there’s no fast track to spiritual maturity, and learning to wait on the Lord is a crucial element in the development of godly character. Our demand for immediate gratification has blinded us to the benefits of waiting for a greater reward. By learning to trust the Lord and rely on His timing, we will experience recurring benefits throughout our lifetime and in heaven as well.
We seek the advice of others. Where do you go when you don’t know what to do? If you get on the phone and describe your situation to three or four friends, you will very likely receive different advice from each one. Although the counsel of others can be valuable, it should always be filtered through the truth of God’s Word. Make it a habit to seek the Lord’s guidance before going to any outside source. After all, He alone knows the specific plans He has for you.
We doubt that God will come through for us. When deadlines for decisions loom or unwanted situations remain unchanged, we might begin to wonder if the Lord will ever intervene. Our circumstances shout, “God has forgotten about you!” However, just because we can’t see anything happening doesn’t mean the Lord is uninvolved. His eyes roam throughout the earth “that He may strongly support those whose heart is completely His” (2 Chron. 16:9). When your eyes can’t see the evidence, trust what you know is true.
The Results of Waiting
What can we expect from the Lord if we choose to let Him direct our path? First of all, He promises to hear and answer those who wait patiently for Him (Ps. 40:1) and give them clear instructions so they can follow His path (Ps. 25:4-5). They will also experience all the good He has in store for them, since they’ve remained in His will instead of running in their own direction (Lam. 3:25).
One of the most surprising results will be increased strength (Isa. 40:31). Normally,we feel strong when we are actively taking charge, plotting our course, and making things happen. But the Lord’s ways are so different from ours. He promises to strengthen the one who remains still and quiet before Him, actively listening for His voice. He empowers us to endure the wait, and when He finally speaks, He gives us the strength to do what He says.
I don’t know what you are waiting for, but I do know that if you believe what God tells you in His Word and patiently rest in His choice and timing for your situation, you’ll experience a new spirit of joy and confidence. You see, the Lord is always faithful to those who seek Him and watch for His plans to unfold right on schedule. He never fails to come through. Believe His promises and rest confidently in the assurance of Isaiah 49:23: “Those who hopefully wait for Me will not be put to shame.”
Questions for Further Study
To make the most of your time in God’s waiting room, ask yourself these questions:
Where is my focus? Where is Jeremiah’s focus in Lamentations 3:19-20? What deliberate change does he make in his thinking, and what are the results (vv. 21-23)? How does this new perspective transform his attitude about his situation and the Lord’s purposes for him (vv. 24-26)?
Where is my strength? Read Isaiah 40:27-31. When it seems as if the Lord has forgotten us, how can the description of Him in verse 28 stabilize our faith? What does He promise to give those who wait for Him? According to Isaiah 30:15-21, where is our strength found? Describe the outcome of refusing God’s way and running ahead of Him in our own strength. What will He do if we wait for Him?
Where is my hope? In Psalm 130:5, where does the psalmist place his hope while he waits? How can we know God will keep His word (Isa. 55:10-11)? How do the preceding two verses (vv. 8-9) reassure us when the delay is long or the process is confusing? What are the benefits of believing God while we wait (Rom. 15:13)?
Addiction can happen at any age, but it usually starts when a person is young. If your teen continues to use drugs despite harmful consequences, he or she may be addicted.
If an adolescent starts behaving differently for no apparent reason––such as acting withdrawn, frequently tired or depressed, or hostile—it could be a sign he or she is developing a drug-related problem. Parents and others may overlook such signs, believing them to be a normal part of puberty. Other signs include:
A change in peer group
Carelessness with grooming
Decline in academic performance
Missing classes or skipping school
Loss of interest in favorite activities
Trouble in school or with the law
Changes in eating or sleeping habits
Deteriorating relationships with family members and friends
Through scientific advances, we know more than ever before about how drugs work in the brain. We also know that addiction can be successfully treated to help young people stop abusing drugs and lead productive lives. Intervening early when you first spot signs of drug use in your teen is critical; don’t wait for your teen to become addicted before you seek help. However, if a teen is addicted, treatment is the next step.
Why can’t some teens stop using drugs on their own?
Repeated drug use changes the brain. Brain-imaging studies of people with drug addictions show changes in areas of the brain that are critical to judgment, decision making, learning and memory, and behavior control. Quitting is difficult, even for those who feel ready. NIDA has an excellent video that explains why drugs are so hard to quit:
It could be helpful to show your teen this video. It helps explain why the inability to stop using drugs is not a moral failing, but rather an illness that needs to be treated.
If I want help for my teen or young adult, where do I start?
Asking for help from professionals is the first important step.
You can start by bringing your child to a doctor who can screen for signs of drug use and other related health conditions. You might want to ask your child’s doctor in advance if he or she is comfortable screening for drug use with standard assessment tools and making a referral to an appropriate treatment provider. If not, ask for a referral to another doctor skilled in these issues.
It takes a lot of courage to seek help for a child with a possible drug problem, because there is a lot of hard work ahead for both of you, and it interrupts academic, personal and possibly athletic milestones expected during the teen years. However, treatment works, and teens can recover from addiction, although it may take time and patience. Treatment enables young people to counteract addiction’s powerful disruptive effects on their brain and behavior so they can regain control of their lives. You want to be sure your teen is healthy before venturing into the world with more independence, and where drugs are more easily available.
In truth, I am just as susceptible to the difficulties and hardships and grief that accompany human existence as the next person. I’m no better, no more worthy of a free pass based on virtue or intelligence or character—or my identity as a follower of Christ. But this also meant that my hardships were in no way an indicator that God did not love me or had abandoned me for all time. I realized that people who are deeply loved by God can suffer deeply as well—and that included my family and me.
The question “Why me?” betrayed the fact that I had bought into a worldview that is based more on karma than the gospel.
The second question that I asked myself was even more transformative than the first:
This might seem like the same question that I first posed, so allow me to explain what I mean: When I experience hardship, I am often quick to raise an anguished voice to the heavens and cry out, “God, why me?! Why, out of all people, have I been chosen to suffer in this way?” And when I fail to receive a satisfactory answer – or any response at all – that can only mean that God does not love me, or he doesn’t exist. In fact, many of us probably know people who have lost their faith in this exact manner.
Yet when something good happens to me, when I experience blessedness and providence and protection, I rarely do the same thing, or at least not to the same degree. I don’t raise a shout to the heavens, “God, why me?! Why, out of all people, have I been chosen to receive this blessing and this goodness in my life? Why God, whyyyy?” Instead, I give quiet praise to God as I wear a smile of smug self-satisfaction, certain that my own intelligence and righteousness had something to do with the outcome.
I find that rather revealing, that when I am doing badly, I am quick to complain to God, to pin my misfortunes on him and his incomprehensible ways. But when I am doing well, I am more quiet and reserved. What an unfair contradiction, that God should be so commonly blamed for my hardship, and so anemically praised for my blessings! By all rights, if I am shaking my fists at the heavens, I should also be prepared to raise my hands to them as well. This is only logical and fair.
Fostering an individual’s successful transition from prison life to mainstream society can be a real challenge, and requires the development of mutually beneficial relationships with local government, community organizations, employers, and more. When building the capacity to operate a reentry program, the five organizational components that require particular attention are model, structure, services, staffing, and leadership.
Being out and about today rather than in church was truly a shot of faith and obedience for May & I. We look forward to getting our vision complete and housing and educating the many people out here who are suffering from sin and self will run riot behavior.
Breaking Good News, Sunday November 23rd,2014, Live syndication AM and streaming live radio and TV broadcasting5 pm to 7 pm worldwide. Listen from 6 pm to 7pm, X Navy Seal Officer Aaron Pratt. In the Inland Empire listen on car or house radio 1570AM KPRO, listen worldwide streaming on cellphones. PC, tablets http://ionliveradio940fm.net/stationand watch streaming TV, http://ionlivekingdomnetwork.com, on tablets or PC
Moment of clarity; Sometimes your struggle is for someone else’s encouragement. We have been assigned and appointed to love one another.
We are all agents for one cause under one prime directive to service and make true the phrase. “Romans 8:28 And we know that ALL things work together for GOOD to them that love God, to them who are the “CALLED” according to his PURPOSE.”
My struggle/your struggle is the assignment that other agents are called to assist. This is the mystery of how God works not in the invisible untangle work of the Holy Spirit rather the inward dwelling and outward showing of the anointing under the Holy Spirit in the actions of agents that equate to Love!
While serving my country in a hostile land I saw God answer my prayers. Held against my will after being in pursuit of the ”mad dog of the Middle East” in 1987, Muammar el-Qaddafi and his family I prayed for a blessing to make it home. I saw God work while serving several prison terms on level four yards and being the focus of antagonism due to the color of my skin, I’ve seen God work in my life when death was not just a scene, but a smell, I’ve seen God heal and work when I lost my kids and I wanted to give up on Him.
As I have reflected over the events of the past few days and months and years of my life I was drawn to the first chapter of James. In the first 13 verses we are given some understanding of the purpose of trials that come our way.
No one has suffered more than our Father in heaven. No one has paid more dearly for the allowance of sin into the world. No one has so continuously grieved over the pain of a race gone bad. No one has suffered like the One who paid for our sin in the crucified body of His own Son. No one has suffered more than the One who, when He stretched out His arms and died, showed us how much He loved us. It is this God who, in drawing us to Himself, asks us to trust Him when we are suffering and when our own loved ones cry out in our presence ( 1 Peter 2:21; 3:18; 4:1 ).
The apostle Paul pleaded with the Lord to take away an unidentified source of suffering. But the Lord declined saying, “My grace is sufficient for you, for My strength is made perfect in weakness.” “Therefore,” said Paul, “most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong” (2 Corinthians 12:9-10). Paul learned that he would rather be with Christ in suffering than without Christ in good health and pleasant circumstances.
Natural disasters. Terrorist acts. Injustice. Incurable disease. All these experiences point to suffering, and can cause people to question the love and goodness of a God who would let such things occur. In this publication, we seek to consider who God is, and why we can trust Him even when life hurts—and we don’t know why.
Loving parents long to protect their children from unnecessary pain. But wise parents know the danger of over-protection. They know that the freedom to choose is at the heart of what it means to be human, and that a world without choice would be worse than a world without pain. Worse yet would be a world populated by people who could make wrong choices without feeling any pain. No one is more dangerous than the liar, thief, or killer who doesn’t feel the harm he is doing to himself and to others (Genesis 2:15-17).
We hate pain, especially in those we love. Yet without discomfort, the sick wouldn’t go to a doctor. Worn-out bodies would get no rest. Criminals wouldn’t fear the law. Children would laugh at correction. Without pangs of conscience, the daily dissatisfaction of boredom, or the empty longing for significance, people who are made to find satisfaction in an eternal Father would settle for far less. The example of Solomon, lured by pleasure and taught by his pain, shows us that even the wisest among us tend to drift from good and from God until arrested by the resulting pain of their own shortsighted choices (Ecclesiastes 1-12; Psalms 78:34-35; Romans 3:10-18).
Suffering often occurs at the hand of others. But it has a way of revealing what is in our own hearts. Capacities for love, mercy, anger, envy, and pride can lie dormant until awakened by circumstances. Strength and weakness of heart is found not when everything is going our way but when flames of suffering and temptation test the mettle of our character. As gold and silver are refined by fire, and as coal needs time and pressure to become a diamond, the human heart is revealed and developed by enduring the pressure and heat of time and circumstance. Strength of character is shown not when all is well with our world but in the presence of human pain and suffering (Job 42:1-17; Romans 5:3-5; James 1:2-5; 1 Peter 1:6-8).
If death is the end of everything, then a life filled with suffering isn’t fair. But if the end of this life brings us to the threshold of eternity, then the most fortunate people in the universe are those who discover, through suffering, that this life is not all we have to live for. Those who find themselves and their eternal God through suffering have not wasted their pain. They have let their poverty, grief, and hunger drive them to the Lord of eternity. They are the ones who will discover to their own unending joy why Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:1-12; Romans 8:18-19).
Let me ask all of you—have you ever been disappointed when things did not go well? Have you been discouraged to the point of losing hope? Have you ever felt that you should simply quit trying?
A person eager to serve the Lord will often find himself hindered from going into full time service. How should he respond to these situations?
This kind of frustration is not uncommon in the scriptures or real life! I know some people who are scared about being called into the ministry. They are not waiting! They are trying to avoid full time service. Perhaps they have seen what it costs.
Another group of people are eager to get into ministry. They can’t wait for the opportunity. They have worked through the other issues. Now they are ready, but they can’t go. It seems God isn’t now ready! Fortunately, we have scriptures and His spirit to rely upon.
Several years ago, I watched some people who never quit trying, who never gave up when they faced disappointment—a group that was down but not out. My wife May and I were in Chicago, and we attended the Northwestern-Michigan State football game. Although we had no allegiance to either team, we were excited about enjoying a cool, crisp fall day at the stadium. For the first half of the game Northwestern dominated, and the second half began the same way. There were 9 minutes and 54 seconds left in the third quarter when they went up on Michigan State by a score of 38-3.
May and I were a bit bored with the game so one-sided. May was getting cold since the wind had picked up and the clouds had rolled in. I wondered if we could leave early without hurting our friend’s feelings. But at that point the game changed. Down by 35 points, Michigan State began to look like a different team, seemingly able to score at will. Their players were convinced that although they were down in the score, they were not out of the game. Their fans, who had been quiet for most of the game, cheered more and more loudly with each scoring drive. With 13 seconds left on the clock, Michigan State kicked a field goal to win by a final score of 41-38.
It was the greatest comeback in NCAA Division One history!
Although they were down, and it looked hopeless for them from where I sat, they never saw it that way. They refused to let the discouragement of being 35 points down take them out of the game. They were down but never out.
As you move into ministry, expect to be down, but don’t let it take you out. Don’t let disappointment and discouragement lead you to defeat. This is my personal battle tonight to abstain from letting frustration and disappointment take me off my God calling.
The apostle Paul’s ministry brought difficulties, disappointments, and even discouragement, but he never quit; he never let it take him out of the work that God had called him to do. At the end of his life he was able to write these words in 2 Tim. 4:6-7: “For I am already being poured out as an offering, and the time for me to depart is at hand.I have competed well; I have finished the race; I have kept the faith!”
Knowing that he would soon be executed by Nero, Paul wrote this final epistle to prepare his protégée Timothy to fulfill and complete his own ministry after the passing of his mentor. Through this letter to his young friend, Paul helps prepare us to meet the difficulties, disappointments, and discouragements of ministry as well.
In this letter Paul advised Timothy to expect disappointing and even discouraging situations in the future.
So how is that encouraging? Why would Paul refer to the difficulties of ministry when Timothy needed encouragement? I suggest that unrealistic expectations are often the cause of later discouragement and even defeat. In order to be truly prepared for ministry in the real world—whether on a church staff, as a layperson, or perhaps as a missionary—we must expect ministry to be often difficult and sometimes discouraging.
Rob Bell describes the problem: “To be this kind of person—the kind who selflessly serves—takes everything a person has. It is difficult. It is demanding. And we often find ourselves going against the flow of those around us.”Perhaps that is why Warren Wiersbe observed: “Depression and discouragement are occupational hazards of the ministry.”
When our expectations are unrealistic, we risk losing hope and giving up! So I ask you: Is wanting to perform a ministry for the population called Ex-offenders unrealistic? I have never seen so many ministries afraid to gain leverage in this populous of individuals until I put hand to plow to perform this task. Maybe I should lay out before God for a longer period of time to get a clear and concise direction as to whom and how I should align myself to obtain victory in this calling. My signals must be twisted or I am just getting a lot of opposition from our enemy.
We expect to plant a church that reaches the twenty-some-things and to be loved by those we serve. Or we read the latest book on the “whatever church” and expect the same results. Then, when these things never happen, or at least not as quickly as we would like, our disappointment becomes discouragement, and we determine that we have failed and should quit. Or we just quit trying.
Craig Brian Larson says: “Unrealistic expectations curtail the joy and often the longevity of ministry. They can cause me to give up either in deed or in heart. I don’t have to resign to quit. I can simply decide this job is impossible and it is foolish to try.”iiIf the Michigan State football team had decided that winning were impossible, it would have taken them out of the game although they would have continued playing.
Instead of telling Timothy to be encouraged because his ministry would be a great success, Paul did just the opposite. In 2 Timothy 1:8 he called Timothy to embrace the same kinds of experiences that he was having: “So do not be ashamed of the testimony about our Lordor of me, a prisoner for his sake, but by God’s power accept your share of suffering for the gospel.”
What kinds of suffering was Paul calling Timothy to accept and share?
If we had time to study the entire book, we would see that Paul was not only dealing with the difficulty of persecution, but he also faced disappointment with believers who let him down. 1:15 says that everybody in Asia turned away from him. 4:10 mentions that Demas deserted him because he loved the present age, and 4:16 says that all deserted him when he went to court. How discouraging it must have been to look around and see that his co-laborers were no longer there, that his friends were missing in action when the situation became risky!
There were other difficulties as well. Paul warned Timothy about people such as Alexander, Hymaneus, and Philetus who opposed him or strayed from the truth. Ministry was hard; there were people who disappointed him and others who obstructed the work. At the beginning of both chapters 3 and 4 Paul alerted Timothy that things would get even worse in the future.
Hardships confronted Timothy from every side —persecution from outside the church, disappointment with believers—even co-workers, and opposition from within the church. Paul called him to expect them and to be ready to face them.
What about today? What happens in ministry to discourage those of us ministering to others in any capacity? What should you expect in your future ministry?
I asked some co-workers and other friends in ministry this question so that I could help prepare you. In my very unscientific poll, I asked for the 3 most discouraging things in ministry. The #1 answer was disappointment with other Christians. Their lack of commitment, misplaced priorities, self-centered attitudes, and refusal to serve within the church community were very discouraging to those who answered my questions. The conflict and criticism that comes from other believers appears widespread, if those in my survey are representative.
Ranking behind the disappointment with other Christians was the lack of visible fruit in ministry. The people in my friends’ congregations, Bible studies, or small groups act like the rest of the world. It can be hard to believe that God is doing anything when all we can see of the person’s life looks no different year after year.
Having a dream that is bigger than ones self only comes from God. The video testimony of this gospel rapper is very similar to mines. I have been delivered from the hustle and lifestyle of a liar. God has infused me with a desire to serve Him and not mammon. As bad as I desire to shut my naysayers up and begin building a building that will accommodate our God given vision of “Second Chance Alliance” I refuse to compromise. I have had several opportunities to pursue financing my dream by means other than having faith. I have learned in the past three years of going through destitution and captivity how to abide and wait while working my faith by being sensitive to the sweet spirit of Jesus Christ. I am watching the enemy with new vision without activity to his sinful impulses that will nullify my testimony and His purpose for so many ex-offenders.
As pressures on Second Chance Alliance and Faith-Based community organizations increase and the issues we face become more complex, the idea of partnerships can hold much promise. Through partnerships we can contribute our small part and reap the benefits of everyone’s effort; we can accelerate learning and distribute skills and knowledge; and we can add depth and breadth to our community impact. To make real the promise of partnerships, however, we must be prepared to build, sustain, and evaluate them in a thoughtful way.
This outline will help start-ups and organizations answer several key questions:
Why are effective partnerships important?
What are the different forms that partnerships can take?
What are key steps to establishing effective partnerships?
What are key steps to managing effective partnerships in order to achieve mutually agreed-upon outcomes?
Why Form Partnerships?
While there are many nationally recognized benefits and advantages to partnership development, the answer to why one seeks to establish partnerships is relatively simple. There is added value in working with other organizations. The benefits of effective partnerships do not appear overnight. Establishing effective and inclusive partnerships takes time, and it is important for you to create the right framework from the start and review the structure and process of the partnership on an ongoing basis to measure its success or failure. What Is a Partnership?
A working definition of a partnership is “a collaborative relationship between entities to work toward shared objectives through a mutually agreed division of labor.”
While this working definition is not very precise, it does help distinguish partnerships from other forms of aid relationships. Partnerships are inherently complex vehicles for the delivery of practical solutions on the ground and at the strategic level. Several studies of how partnerships operate indicate that practitioners manage the complexity by adopting a long-term, flexible, and organic approach. Why organic? During the
course of these partnerships, organizations often evolve as they learn more about effective management, build capacity, and gain valuable experiences. In that sense, partnerships act as learning mechanisms that teach you to be better at what you do and enable you to achieve your goals.If you are considering a potential partnership, you should become familiar with several key components of the most common approaches to partnerships: Leadership Partnerships imply a shared leadership among respected individuals who are recognized and empowered by their own organizations and trusted by partners to build consensus and resolve conflicts.
BARRIERS TO SUCCESSFUL PARTNERSHIPS:
Limited vision/failure to inspire one partner manipulates or dominates, or partners compete for the lead
Lack of clear purpose and inconsistent level of understanding purpose
Lack of understanding roles/responsibilities
Lack of support from partner organizations with ultimate decision-making power
Differences of philosophies and manners of working
Lack of commitment; unwilling participants
Unequal and/or unacceptable balance of power and control
Key interests and/or people missing from the partnership
Failure to communicate
Lack of evaluation or monitoring systems
Failure to learnFinancial and time commitments outweigh potential benefits
Too little time for effective consultation
We making major strides at implementation of our philosophy as a entity and we are networking daily with perspective partners from Safety Alignment of Riverside County to Living Spaces furniture as well as Sams and Costco. Forging partnerships and establishing boundaries for our partnerships are essential as we move towards our goal to be successful and prepared to break ground or move into a building/house that we believe God to be moving us towards.
A common understanding of the framework, culture, values, and approach of partner organizations needs to exist. Also important is a clear understanding of individual members’ roles and responsibilities regarding the division of labor. Purpose
A shared common vision and purpose that builds trust and openness and recognizes the value and contribution of all members also needs to exist. Additionally, shared and transparent decision-making processes—extending the scope of influence over and involvement with other services and activities—will prove essential to your partnership. Shared goals and aims, understood and accepted as being important by
each partner, lead to improved coordination of policies, programs, and service delivery, and, ultimately, better outcomes.
Culture and Values
Shared can-do values, understanding, and an acceptance of differences (e.g., values, ways of working) are all key components of a successful partnership. Having respect for the contributions of all partners, combined with an absence of status barriers, will lead to the active involvement of members who are identified as being effective, representative, and capable of playing a valued role in the partnership. Learning and Development
A healthy partnership promotes an atmosphere of learning. This may involve monitoring and evaluation aimed at improving members’ performance. Investing in partner skills, knowledge, and competence needs to be highly valued within the partnership. This open mindset and spirit of facilitation creates opportunities to shape each other’s work and learn together. In this environment, members can more effectively reflect on both developmental successes and failures.
If a partnership is going to succeed in the area of communication, strong feedback loops are required.
Effective communication at all levels within the partnership and within partner organizations,
sharing and accessing all knowledge and information, needs to exist. Performance Management
Management practices and resources are required to achieve the partnership goals and complement the intended purpose of the partnership. Specifically, members must demonstrate accountability for the actions they take and ownership of delivery of the objectives and targets for which they are responsible.You must remain equally aware of key barriers to a working relationship with a potential partner. Furthermore, as relationships evolve, partners must work to resolve any barriers. Below is a list of potential barriers to successful partnerships for you
As a POW, “I said I want to go home, as an inmate “I said I want to go home, As a free man addicted to fame and fortune and cocaine and the game of life, “I said I want to go home, as a believer in the Resurrection of Jesus Christ, “I am saying I want to go home. After trauma and bad choice in life one can only feel empathy for Charlie in this video. I feel so much empathy for those who are coming home having to adjust to society that isn’t prepared to show forgiveness and any empathy for their plight of life. I saw this tonight as I was watching my Metv channel and I was crushed because my wife and I have spoken to sixteen people who are facing these fears of adjustment that are coming their way as they are getting released with no life skills nor family to assist them. We cry real tears of passion as we entreat God for finances and a building to help instill hope for those ex-offenders who really want to live the rest of their life independent and restored.
What does it take to break the cycle of criminal life and incarceration? Based on the accounts of those who have lived this experience, it requires an intense will to change attitudes and behavior to improve one’s life, a willingness to learn new skills, and an ability to overcome rejection time after time. The obstacles that are in store for the ex-offender who is released into society are enormous.
Transitioning from a prisoner number to an adult person expected to take on adult responsibilities can be overwhelming for many ex-inmates, particularly those who were incarcerated for long periods of time. The prison industry is flourishing because America is locking up more people than any country in the entire world – 2 million-plus and counting – most convicted of non-violent offenses.
The subsequent psychological, sensory and physical impact that many of these returnees experience often goes unaddressed and isn’t discussed very often by politicians or mainstream media, even though each day many of us will share space with someone who has spent a significant portion of his life in a cage.
Every one of us should be concerned because these men and women are of us and will be returning to us, our communities, many to our own families. This is dedicated to better understanding the impact of this system’s “corrections” from those who lived it.
Family and supporters
Former prisoners should ideally receive counseling before release and as part of their release plan to help move through the potentially challenging moments they may experience upon re-entry. Likewise the family should – also ideally – be offered counseling before the inmate is released, particularly the children of soon-to-be ex-prisoners. Caretakers of the children during the incarceration need to know the pitfalls that could occur and learn the tools to protect everyone emotionally while remaining as supportive as possible during the readjustment period.
The family members are changed people as a result of the inmate’s incarceration, just as the inmate is, and so things will likely not ever get back to the way they once were. Supporters should always offer encouragement and guidance geared toward smoothing out potentially bumpy transitions and not make the returnee feel as though they owe them something for having supported them while incarcerated nor exacerbate negativity that only serves to further divide and cause pain within the family.
Ex-prisoners may not readily accept the advice of others because they are finally free to not follow anyone else’s orders and so may make errors in judgment when dealing with seemingly simple situations. Opportunists may take advantage of some of these vulnerable returnees, as some can be easily manipulated and led into situations that are detrimental to them. Former friends and dangerous influences may arise and ex-prisoners may even fall into some old patterns.
Ex-prisoners may not readily accept the advice of others because they are finally free to not follow anyone else’s orders and so may make errors in judgment when dealing with seemingly simple situations.
Even when mistakes are made, the last thing returnees need to deal with is ridicule or condemnation, breeding resentment and deterring badly needed support. Many have been terrorized mentally and physically at the hands of guards and other inmates and have deep scarring that no one can see from the outside looking in. Comparing one ex-prisoner’s successes to another’s lack thereof is meaningless because each individual’s journey through their prison years varies greatly and so shall their journey upon release.
“I had a family. I had a house. I had a car. I had a job. … I was making good money. Everything was going well, and now I don’t have the patience for anything. … I have problems with my physical self. I have aches in my body and my legs. … [My] life is a lot harder. No matter how many visits, phone calls and letters you have shared with people, you still don’t know how much they have changed over a lengthy period of time until you’re actually around them regularly, and they feel the same way about you.”
“My son wasn’t a baby anymore and he hadn’t seen me in 10 years. Now he was 12. He wouldn’t let me hug him. He wouldn’t even shake my hand. I’m trying to understand this. I cry every night.”
“I want to prove to myself and those who stuck by me that I can make it right. I’m so scared of letting anyone down after the burden I’ve been.”
“Everything has been taken from me while inside. My mom had been taken from me, my dad has been taken from me, I have no family at all out here and I am completely on my own with $75 and nowhere to go. I was engaged when i got locked up at 18 – now I’m 45, the rest of my teens, all of my 20s, 30s and most of my 40s gone! My only child was born while I was inside and is now himself an inmate and so we’ll never be together.”
“I live with my mother in my old neighborhood. I need a pardon in order to get paid for wrongful imprisonment. After all they’ve taken from me, you’d think they’d at least provide me with my basic needs. I’m embarrassed to depend on my family as a 45-year-old man to have to eat.”
“Every night I pray and pray for the prisoners I left behind. I feel so badly for them living under such horrible conditions and promised many of them I would help them when I got out. My one friend is getting out of prison this week; she has been locked up for eight years. … She was 18 when she got locked up. I want to see her, but part of me wants to leave that part of me behind! I want to help, but how can I help? I barely have my feet on the ground as it is. But I promised I would and she is counting on me for support.”
“I went into a serious depression and was put on a medication that drove me into a prison within myself. It took the program staff several months to realize I wasn’t talking to anyone or eating, that I had lost about 30 pounds. I was ‘gone’ even though I was performing my required duties. After all those years of taking care of myself, to be so strong and resourceful and get myself paroled – by God’s grace – and then not know how to do anything for myself was really difficult.”
The real world
A study of the attitudes of released prisoners in the United States revealed that most expected to be labeled “ex-cons” and treated as failures and pariahs. Getting paperwork together to apply for services such as a birth certificate, social security card, driver’s license etc. is very difficult and yet very urgent in order to become recognized as a person in this system. Learning bus and subway systems or even walking routes may be difficult because of the changes that have taken place in the landscape.
A steady diet of encouragement is necessary in order to try and help them find a new “normal” in their life and set and achieve goals. The feelings of alienation may still be present, no matter how many people may feel that they are close to the inmate.
A steady diet of encouragement is necessary in order to try and help them find a new “normal” in their life and set and achieve goals.
“The dysfunctional consequences of institutionalization are not always immediately obvious once the institutional structure and procedural imperatives have been removed. This is especially true in cases where persons retain a minimum of structure wherever they re-enter free society. Moreover, the most negative consequences of institutionalization may first occur in the form of internal chaos, disorganization, stress and fear. Yet institutionalization has taught most people to cover their internal states, and not to openly or easily reveal intimate feelings or reactions. So, the outward appearance of normality and adjustment may mask a range of serious problems in adapting to the freeworld,” .
“(W)hen severely institutionalized persons confront complicated problems or conflicts, especially in the form of unexpected events that cannot be planned for in advance, the myriad of challenges that the non-institutionalized confront in their everyday lives outside the institution may become overwhelming. The facade of normality begins to deteriorate, and persons may behave in dysfunctional or even destructive ways because all of the external structure and supports upon which they relied to keep themselves controlled, directed, and balanced have been removed. …
“Parents who return from periods of incarceration still dependent on institutional structures and routines cannot be expected to effectively organize the lives of their children or exercise the initiative and autonomous decisionmaking that parenting requires. …
“Those who remain emotionally over-controlled and alienated from others will experience problems being psychologically available and nurturant,” .
“It felt like I was walking into another world again. I couldn’t believe it. Because I’ve been fighting so long, when (my release) eventually came, I didn’t know whether to take it or run back inside.”
“I was very frightened to walk across a street. I couldn’t judge the time, distance and speed of on-coming traffic. I had a problem with my sensory depth perception from bars being right in front of my face. I realized it was a problem after wildly running in an almost panic across the street, only to see the on-rushing traffic to remain still considerable distances down the street. I told myself, ‘You’ve got a problem, so get over it – fast.’ And that’s exactly what I did. I worked and worked on it.”
If you won’t consider donating to our cause, Then can we solicit your prayers and faith that this vision will not depart from our hearts nor will we faint until it materializes. I want to thank you in advance for whatever you decide to do especially for your time in reading this post.
I have tried these three-a-half years to lead my family and all that worship with me in the experience of sorrowful yet always rejoicing. I turn with dismay from church services that are treated like radio talk shows where everything sounds like chipper, frisky, high-spirited chatter designed to make people feel lighthearted and playful and bouncy. I look at those services and say to myself: Don’t you know that people are sitting out there who are dying of cancer, whose marriage is a living hell, whose children have broken their hearts, who are barely making it financially, who have just lost their job, who are lonely and frightened and misunderstood and depressed? And you are going to try to create an atmosphere of bouncy, chipper, frisky, light-hearted, playful worship?
And, of course, there will be those who hear me say that and say: O, so you think what those people need is a morose, gloomy, sullen, dark, heavy atmosphere of solemnity?
No. What they need is to see and feel indomitable joy in Jesus in the midst of suffering and sorrow. “Sorrowful, yet always rejoicing.” They need to taste that these church people are not playing games here. They are not using religion as a platform for the same-old, hyped-up self-help that the world offers every day. They need the greatness and the grandeur of God over their heads like galaxies of hope. They need the unfathomable crucified and risen Christ embracing them in love with blood all over his face and hands. And they need the thousand-mile-deep rock of God’s word under their feet.
The Thousand-Mile-Deep Rock of God’s Word
They need to hear us sing with all our heart and soul,
Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.
His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.
They need to hear the indomitable joy in sorrow as we sing:
His oath, His covenant, His blood,
Support me in the whelming flood.
When all around my soul gives way,
He then is all my Hope and Stay.
If you ask me, Doesn’t the world need to see Christians as happy in order to know the truth of our faith and be drawn to the great Savior? My answer is yes, yes, yes. And they need to see that our happiness is the indomitable work of Christ in the midst of our sorrow — a sorrow probably deeper than they have ever known that we live with every day. They need to see “sorrowful, yet always rejoicing.”
So let’s put some of that rock under out feet now — the rock of God’s word. What John Piper and Jason Meyer think counts for nothing compared to what God thinks. So let’s go to the Bible and see if these things are so.
Why Emphasize “What the World Needs”
We will focus on 2 Corinthians 6:3–10. Why have I put the emphasis on what the world needs? Why have I framed the main point of this sermon as: What the world needs from the church is our indomitable joy in Jesus in the midst of suffering and sorrow? The answer is in verses 3 and 4. Paul says, “We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way.”
In other words, Paul is saying: What I am about do in this chapter is remove obstacles and commend our ministry — our life and message. He wants the church in Corinth, and the world, not to write him off, not to walk away, not to misunderstand who he is and what he teaches and whom he represents. He wants to win them. If you want to use the language of seeker-friendly, watch how he does it.
A Seeker-Friendly Apostle
It’s amazing what he does here. Many savvy, church-growth communicators today would have no categories for this way of removing obstacles and commending Christianity. In fact, some might say: Paul, you are not removing obstacles, you are creating obstacles. So let’s watch Paul remove obstacles and commend his ministry. This, he says in effect, is what the world needs.
He does this in three steps: he describes the sufferings he endures; he describes the character he tries to show; and he describes the paradoxes of the Christian life.
We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger.
So be asking yourself: How is this removing obstacles? How is this commending his ministry? Why is this not putting people off rather than drawing them in?
. . . by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left [probably the sword of the Spirit in the right hand and the shield of faith in the left, Ephesians 6:16–17].
So instead of being embittered and frustrated and angry and resentful by all the afflictions and hardships and calamities and labors and sleepless nights, by God’s grace Paul has shown patience and kindness and love. His spirit has not been broken by the pain of his ministry. In the Holy Spirit, he has found resources to give and not to grumble. To be patient in God’s timing, rather than pity himself. To be kind to people, rather than take it out on others.
. . . through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
When you walk in the light and minister in the power of Holy Spirit, and speak the truth in “purity, knowledge, patience, kindness, and love,” some people will honor you and some will dishonor you (verse 8a); some will slander you, and some will praise you (verse 8b). And that dishonor and slander may come in the form of calling you and imposter (verse 8c). You’re not real. You’re just a religious hypocrite.
Remember Jesus said, “Woe to you, when all people speak well of you, for so their fathers did to the false prophets” (Luke 6:26). Which means that in Paul’s mind a mixed reception (some honoring and praising, some dishonoring and slandering) was part of his commendation. It removed the obstacle: You can’t be a true prophet, all speak well of you.
Outside Perceptions with Some Truth in Them
Then come six more paradoxes. If you aren’t careful, you might take these to mean that Paul is correcting false perceptions of Christians, but it’s not quite like that. Every perception here of the outsider has truth in it. But Paul says, What you see is true, but it’s not the whole truth or the main truth.
Verse 9a: You see us “as unknown, and yet [we are] well known.” Yes, we are nobodies in the Roman empire. A tiny movement following a crucified and risen king. But O we are known by God, and that is what counts (1 Corinthians 8:3;Galatians 4:9).
Verse 9b: You see us “as dying, and behold, we live.” Yes, we die every day. We are crucified with Christ. Some of us are imprisoned and killed. But O we live because Christ is our life now, and he will raise us from the dead.
Verse 9c: You see us “as punished, and yet [we are] not killed.” Yes, we endure many human punishments and many divine chastenings, but over and over God has spared us from death. And he will spare us till our work is done.
Verse 10a: You see us “as sorrowful, yet [we are] always rejoicing.” Yes, we are sorrowful. There are countless reasons for our hearts to break. But in them all we do not cease to rejoice, one of the greatest paradoxes of the Christian life!
Verse 10b: You see us “as poor, yet [we are] making many rich.” Yes, we are poor in this world’s wealth. But we don’t live to get rich on things, we live to make people rich on Jesus.
Verse 10c: You see us “as having nothing, yet [we are] possessing everything.” In one sense, we have counted everything as loss or the surpassing value of knowing Christ Jesus (Philippians 3:8). But, in fact, we are children of God, and if children, then heirs of God and fellow heirs with Christ (Romans 8:17). To every Christian, Paul says, “All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are Christ’s, and Christ is God’s” (1 Corinthians 3:21–23).
Exactly Opposite of the Prosperity Gospel
Now step back and remember what Paul said in verse 3: “We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way.” He has been removing obstacles to faith and commending the truth and value of his ministry — his life, his message, his Lord. And he has done it in exactly the opposite way that “the prosperity gospel” does it.
What obstacle has he removed? He has removed the obstacle that someone might think Paul is in the ministry for money, or for earthly comfort and ease. He has given every evidence he could to show that he is not a Christian, and he is not in the ministry, for the worldly benefits it can bring. But there are many pastors today who think just the opposite about this. They think that having a lavish house and a lavish car and lavish clothes commend their ministry. That’s simply not the way Paul thought. He thought that such things were obstacles.
Enticing to Christ for the Wrong Reason
Why? Because if they would entice anyone to Christ, it would be for the wrong reason. It would be because they think Jesus makes people rich and makes life comfortable and easy. No one should come to Christ for that reason. Enticing people to Christ with prosperous lifestyles and with chipper, bouncy, light-hearted, playful, superficial banter, posing as joy in Christ, will attract certain people, but not because Christ is seen in his glory and the Christian life is presented as the Calvary Road. Many false conversions happen this way.
So how is Paul commending his ministry — his life, his message, his Lord? Verse 4: “As servants of God we commend ourselves in every way.” How? By showing that knowing Christ, being known by Christ, having eternal life with Christ is better than all earthly wealth and prosperity and comfort. We commend our life and ministry by afflictions. We commend our life and ministry by calamities. We commend our life and ministry by sleepless nights. What does that mean? It means Christ is real to us, and Christ is infinitely precious, more to be desired than any wealth or comfort in this world. This is our commendation: When all around our soul gives way he then is all our hope and stay.
Sorrowful — Yet Always Rejoicing
What does it mean (verse 10) that part of Paul’s commendation to the world is that he was sorrowful yet always rejoicing? It means that what the world needs from the church is our indomitable joy in Jesus in the midst of suffering and sorrow.
Let me move toward a close with two pictures of this sorrowful yet always rejoicing. One from Jesus and one from Paul.
A Picture from Jesus
When Jesus said in Matthew 5:11–12, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven,” do you think it is random that the next thing he said was, “You are the salt of the earth . . . You are the light of the world”? I don’t think it was random. I think the tang of the salt that the world needs to taste, and the brightness of the light that the world needs to see is precisely this indomitable joy in the midst sorrow.
Joy in the midst of health? Joy in the midst of wealth and ease? And when everyone speaks well of you? Why would that mean anything to the world? They have that already. But indomitable joy in the midst of sorrow — that they don’t have. That is what Jesus came to give in this fallen, pain-filled, sin-wracked world.
A Picture from Paul
Or consider Paul’s experience of agony over the lost-ness of his Jewish kinsmen in Romans 9:2–3. Remember Paul is the one who said in Philippians 4:4, “Rejoice in the Lord always; again I will say, rejoice.” But in Romans 9:2–3, he writes, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.”
Don’t miss the terrible burden of the word “unceasing” in verse 2. “I have great sorrow and unceasing anguish in my heart” because my kinsmen are perishing in unbelief cut off from the Messiah. Is Paul disobeying his own command to rejoice always? No. Because he said in 2 Corinthians 6:10, We are sorrowful yet always rejoicing.
What the World Needs from Us
Is this not what the world needs from us? Picture yourself sitting across the table at your favorite restaurant from someone you care about very much and is not a believer. You have shared the gospel before, and they have been unresponsive. God gives you the grace this time to plead with them. And he gives you the grace of tears. And you say: “I want so bad for you to believe and be a follower of Jesus with me. I want you to have eternal life. I want us to be with Christ forever together. I want you to share the joy of knowing your sins are forgiven and that Jesus is your friend. And I can hardly bear the thought of losing you. It feels like a heavy stone in my chest.”
Isn’t that what the world needs from us? Not just an invitation to joy. Not just a painful expression of concern. But the pain and the joy coming together in such a way that they have never seen anything like this. They have never been loved like this. They have never seen indomitable joy in Jesus in the midst of sorrow. And by God’s grace, it may taste like the salt of the earth and look like the light of the world.
So I say one last time: What the world needs from the church — from us — is our indomitable joy in Jesus in the midst of suffering and sorrow.
Indomitable Joy in Suffering and Sorrow
This was Paul’s commendation of his ministry. May it be our commendation of Christ at His earthly church. It is no accident that Paul concluded the greatest chapter in the Bible — Romans 8 — with words that are designed pointedly to sustain your joy and my joy in the face of suffering and loss.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in [not instead of, but in!] all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:31–39)
So, “Church”, let the world taste your indomitable joy in suffering and sorrow.
Three years ago the Legislature passed a law resulting in a dramatic change on how California would hold people accountable for violating our laws. AB 109, or Realignment, was passed to address the overcrowding conditions in our state prisons. Touted as freeing nonserious, nonviolent offenders, Realignment ostensibly released low-level criminals from prison. During this time period, over 30,000 inmates have been transferred to local custody or supervision.
It costs about $50,000 a year to lock someone up in a California prison or a county jail — more than 10 times the state’s per-pupil expenditure for public education.
Despite investing hundreds of billions of dollars in new prisons and jails over the past 30 years, California’s correctional facilities are crowded beyond capacity. The state is under a federal court order to reduce its prison population. And after assuming more responsibility for corrections, many counties are releasing inmates early, either under court orders or self-imposed caps on jail crowding.
Building prisons isn’t the answer. But putting fewer people behind bars might alleviate the problem.
Some experts have argued for years that a small investment in education, mental health and crime prevention programs would produce big savings on incarceration. But that’s a long-term strategy in a state with upwards of 190,000 inmates in its prisons and jails.
So the state corrections budget climbed to $9 billion a year. Meanwhile, cheered on by police, prosecutors and the union representing the state’s prison guards, voters and legislators enacted increasingly harsh sentences — and not just for violent crimes. That fueled the need for new prisons and a costly culture of recidivism.
There’s an opportunity to try prevention on a wide scale.
The initiative reduces the classification of most “nonserious and nonviolent property and drug crimes” from a felony to a misdemeanor. Specifically, the initiative:
Mandates misdemeanors instead of felonies for “non-serious, nonviolent crimes,” unless the defendant has prior convictions for murder, rape, certain sex offenses or certain gun crimes. A list of crimes that will be affected by the penalty reduction are listed below.
Permits re-sentencing for anyone currently serving a prison sentence for any of the offenses that the initiative reduces to misdemeanors. About 10,000 inmates will be eligible for resentencing, according to Lenore Anderson of Californians for Safety and Justice.
Requires a “thorough review” of criminal history and risk assessment of any individuals before re-sentencing to ensure that they do not pose a risk to the public.
Creates a Safe Neighborhoods and Schools Fund. The fund will receive appropriations based on savings accrued by the state during the fiscal year, as compared to the previous fiscal year, due to the initiative’s implementation. Estimates range from $150 million to $250 million per year.
Distributes funds from the Safe Neighborhoods and Schools Fund as follows: 25 percent to the Department of Education, 10 percent to the Victim Compensation and Government Claims Board and 65 percent to the Board of State and Community Correction.
The measure requires misdemeanor sentencing instead of felony for the following crimes:
Shoplifting, where the value of property stolen does not exceed $950
Grand theft, where the value of the stolen property does not exceed $950
Receiving stolen property, where the value of the property does not exceed $950
Forgery, where the value of forged check, bond or bill does not exceed $950
Fraud, where the value of the fraudulent check, draft or order does not exceed $950
Writing a bad check, where the value of the check does not exceed $950
Personal use of most illegal drugs
The initiative was pushed by George Gascón, San Francisco District Attorney, and William Lansdowne, former San Diego Police Chief.
For a long time, the conventional political wisdom was that no one ever lost an election for being too tough on crime. That wisdom has been turned on its head in recent years, as both politicians and the public are realizing how much damage the lock-’em-up mind-set has caused.
In recent polls asking about the most important problems facing the country, crime ranks way at the bottom. That’s because crime is at its lowest levels in decades, even while overstuffed prisons cripple state budgets.
A familiar retort is that crime is down precisely because the prisons are full, but that’s simply not true. Multiple studiesshow that crime has gone down faster in states that have reduced their prison populations.
An encouraging example comes from California, the site of some the worst excesses of the mass incarceration era, but also some of the more innovative responses to it.
For five years, the state has been under federal court order to reduce extreme overcrowding in its prisons. In response, voters in 2012 overwhelmingly approved a ballot measure to scale back the state’s notorious “three-strikes” law, leading to the release, so far, of more than 1,900 prisoners who had been serving life in prison — in some cases, for petty theft.
Dire warnings that crime would go up as a result were unfounded. Over two years, the recidivism rate of former three-strikes inmates is 3.4 percent, or less than one-tenth of the state’s average. That’s, in large part, because of a strong network of re-entry services.
The 2012 measure has provided the model for an even bigger proposed release of prisoners that California voters will consider on the ballot next week. Under Proposition 47, many low-level drug and property offenses — like shoplifting, writing bad checks or simple drug possession — would be converted from felonies to misdemeanors.
That would cut an average of about a year off the sentences of up to 10,000 inmates, potentially saving the state hundreds of millions of dollars annually. To keep people from returning to prison, or from going in the first place, the savings would be invested in anti-truancy efforts and other programs like mental health and drug-abuse treatment. Some would go to victims’ services, a perennially underfinanced part of the justice system.
Law-enforcement officials, not surprisingly, oppose the measure, warning that crime will go up. But they’ve already been proved wrong on three-strikes reform.
Californians — who support the proposition by a healthy margin, according to polls — have now seen for themselves that they don’t have to choose between reducing prison populations and protecting public safety.
It is very rare for lawmakers anywhere to approve legislation to shorten sentences for people already in prison; it is virtually unheard-of to do it by ballot measure. California’s continuing experiment on sentencing can be a valuable lesson to states around the country looking for smart and safe ways to unravel America’s four-decade incarceration binge.
As believers, we recognize the value of imitating Jesus and His leadership style. But if we really think about it, it’s strange that we try to emulate a leader who never developed an organization, regularly encouraged people to stop following Him, and ultimately saw His death as the pinnacle of His accomplishments.
What kind of perspective must a leader have to place high value on these kinds of strategies? Jesus was not a manager. His primary role was to function as a spiritual leader.
Not all leaders in religious organizations are spiritual leaders. This is not a criticism as much as a distinction. Distinguishing spiritual leadership from other forms of leadership can free people from unrealistic expectations of some leaders.
At the same time, making this distinction can help identify who the spiritual leaders in your organization are. Here are six characteristics that identify most spiritual leaders:
They lead others into their own encounters with God. One of the most effective things about Jesus’ lifestyle was that He didn’t switch into another mode to introduce His disciples to the reality of God.Whether standing in the synagogue or picking wheat along the path, interacting with the Father was so natural that others around Him could not help but do the same. Whether a spiritual leader is training a new employee or working through a difficult conflict resolution, his followers will discover their own connection to God more deeply in the process.
They lead others to discover their own purpose and identity. Spiritual leadership is characterized by great generosity. A spiritual leader genuinely wants others to fully discover who they were made to be.Workplace issues and strategic development become tools to help followers discover their own identity and overcome obstacles standing in their way. People functioning in an area of their created identity and strength will always be more productive than those who are simply trying to fill a position or role.
They lead others into transformation—not just production. When the goal is spiritual growth and health, production will always be a natural outcome. People function at their peak when they function out of identity.Helping your followers discover that their own transformation can happen on the job will engender loyalty and a high level of morale. Spiritual leadership fosters passion in those who follow. Passion is the ingredient that moves people and organizations from production to transformational impact.
They impact their atmosphere. While we may not stop a tempest with our words, spiritual leaders recognize that they can change the “temperature” of a room, interaction, or relationship.Changing the atmosphere is like casting vision, only it is immediate. When there is tension, fear, or apathy, a spiritual leader can transform the immediate power of these storms and restore vision, vitality and hope. A spiritual leader can fill a room with love, joy, peace, patience, kindness, goodness and gentleness, even while speaking hard things.
They help people see old things in new ways. Many people are stuck not in their circumstances, but in their perspectives and paradigms. The word “repent” means “to think differently, or to think in a different way.” Jesus called people to look again at old realities through new eyes. Changing ways of thinking always precedes meaningful change.
They gain a following because of who they are—not because of a position they hold. Spiritual leaders can be found in secular organizations, in the same way managers and organizational leaders can be found in religious ones.Spiritual leaders influence more than they direct, and they inspire more than they instruct. They intuitively recognize that they are serving something—and Someone—larger than themselves and their own objectives.
We’re all familiar with liberal do-gooder arrogance — the kind that stems from having the luxury of choosing from a salad bar of causes because none are immediately constraining their lives, or assuming that because you studied an issue in a university, you’re an expert. Avoid being that person: cultivate humility and take direction and leadership from those most affected by an issue.
Because people on the receiving end of great injustices have to live with the consequences of campaigns that seek to address those injustices, they have the most to gain from victory — and the most to lose if something goes wrong. They’re also the best equipped to know, and to articulate, workable solutions to their problems. A campaign that ignores or minimizes their knowledge and voices could easily do more harm than good.
Accepting guidance from another isn’t always easy for people who themselves identify as leaders. Self-identified “leaders” sometimes rush in too quickly, confident they’ve got the answer while their preconceptions and prejudices blind them to the organic answers all around them. We can mitigate these blindspots by being intentional about respecting the process and cultivatingaccountability.
Accountability can be a scary concept for activists, but it’s best to think of it as a proactive process that we walk together, rather than a standard that is either achieved or not.
The booklet Organizing Cools the Planet outlines four basic principles for cultivating accountability:
Transparency means being clear about your politics, organizational structure, goals, desires and weaknesses. The point here is to be as open as possible about your perspectives and motivations.
Participation is about actively and equitably engaging with folks about the decisions that affect them.
Reflection and deliberation means that we actively open up conversation to re-evaluate where we’re headed. It happens after participation, but once it’s begun, it is a continuous thread that is woven throughout the experience.
Response is the ability to make amendments and adjustments to issues raised by Reflection and deliberation.
However, accountability is not our goal; collaboration is our goal. Accountability is the pathway we walk. The cycle above moves us toward increasingly successful collaborations. Don’t be discouraged if collaboration is difficult at first. Trust takes time. Be forgiving of yourself and others; we all make mistakes.
Anxiety can cause people to give up on many of their beliefs. It can cause people to feel like nothing is holding them up, and nothing is going right for them. It can cause them to question religion, give up on spiritual practices, and more.
So can spiritual growth improve anxiety? We take a look at this idea from a more objective, non-religious perspective, to see whether spiritual growth can provide the necessary relief.
But if we’re looking directly at spirituality and spiritual growth, the answer is yes – but with some caveats.
How Spiritual Growth Can Help
One of the things to understand when we’re talking about spirituality is that most spirituality involves a contentment with yourself. It’s hard to pray to God, or feel spiritual when that belief isn’t there, and unfortunately anxiety is the type of issue that can make people feel as though there is nothing and no one looking out for them. It can make it harder to take control of one’s life.
So in that respect, obtaining spiritual growth can be difficult, and even if you want to put all of your faith in God you still do need to learn to love yourself. Even in the Bible it states that God has lent your body to you, and while you’re meant to put all of your faith in God, you are doing a disservice to God by disliking yourself.
But if you can adapt your mindset to one that is more spiritual and gets in touch with your beliefs better, then there are absolutely several benefits to spiritual growth. These include:
Faith in the Future – Perhaps the greatest problem for those with anxiety is the lack of seeing the future as a positive. Unfortunately this is caused by anxiety – much like being sick, it changes your thought patterns to make you feel like anxiety is still to come. But spirituality is about having faith in the world around you, and that faith can reduce some of the negativity you may feel for your future.
Healthy Living – Spirituality also tends to be a form of healthier living. Those that are more spiritual often find that they are more prone to taking care of themselves, maintaining healthier habits, spending time with other people, and so on. Healthy living is very important for controlling anxiety, and something that those with anxiety often struggle to do.
Healthy Distraction – The activities you do for spiritual growth also provide a very healthy distraction for overcoming anxiety. Actively attacking your stress isn’t always the most successful strategy. Sometimes the brain heals better when you simply don’t have time to pay attention to anxiety. Spiritual activities tend to be fairly consuming, which means that your mind is distracted from your worries and focused on something positive.
Spiritual growth also tends to involve strategies that slow your life down, the ability to talk to others and spend time with others, and the rebuilding of trust. It may even give you someone or something to pray to or for that you can believe that better things are coming. Not having a healthy environment in God’s House is very toxic and can cause severe anxiety with lay people and leadership:
Problems With Spiritual Growth
There is no downside to growing spiritually. It’s something that can benefit men and women of all ages. However, there are a few notes of caution:
Don’t ignore yourself. Remember, you’re still here. Whether you believe strongly in God or you believe that the universe makes things happen, every religion and every belief agrees that you need to take care of yourself, take action, and make changes. If all you change is your spirituality than you are neither doing God’s will nor improving your life for yourself.
Don’t wait for things to come. Even as you become more spiritual, there is no deity that simply answers prayers without work. You do need to make sure that you’re focused on improving yourself and your own life, because only by actively making changes can you expect to see results.
Don’t give up when you find relief thinking you’re done. God may answer your prayers and respond to your beliefs, but much like religion you cannot simply believe when it’s convenient. Even if you find your anxiety has gone away, don’t forget to keep making the necessary changes to keep anxiety away.
As long as you keep these in mind, getting better in touch with your spirituality can only be a good thing for your mental health. There is little downside as long as you don’t assume that all you need to do is pray and wait. Not even God approves of that type of lifestyle.