Today I am a pastor and long for my church to grow in this kind of intentional disciple-making. Discipleship at its core is the process of growing as a disciple of Jesus Christ. That sounds simple. But what does it actually look like? And how do pastors lead their churches in discipleship? A good place to begin is Jesus’ last words to his disciples: “go . . . make disciples . . . baptizing them . . . and teaching them” (Matt 28:19
-20). Three contours of discipleship culture emerge from this passage.
Clarifying the Contours of Discipleship
1. Disciple-making is an intentional process of evangelizing non-believers, establishing believers in the faith, and equipping leaders.
“Make disciples” implies intentionality and process. Disciple-making doesn’t just happen because a church exists and people show up. It is a deliberate process. Considering the modifying participles of “going . . . baptizing . . . teaching” help us recognize this process. It must include evangelizing (going to new people and new places), establishing (baptizing new believers and teaching obedience), and equipping (teaching believers to also make disciples). How does your church evangelize, establish, and equip?
2. Disciple-making happens in the context of a local church.
It’s a community project, not just a personal pursuit. And that community must be the local church, because Jesus has given her unique authority to preach the gospel, baptize believers into faith and church membership, and teach obedience to Jesus. Disciple-making doesn’t just happen in coffee shops and living rooms. It also happens in the sanctuary where the Word is sung, prayed, read, preached, and displayed through communion and baptism. Jesus didn’t have in mind maverick disciple-makers; he had in mind a community of believers who, together and under the authority of the local church, seek to transfer the faith to the next generation. Does your church view disciple-making within the context of the church, or only as a solo endeavor?
3. Disciple-making is Word-centered, people-to-people ministry.
When Jesus said “make disciples” we cannot help but remember how he made disciples: three years of teaching twelve men on the dusty road. Disciple-making, then, is the Word of God shaping men and women within life-on-life relationships. It’s demonstrated in Paul’s relationship with the Thessalonian church: “being so affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thess 2:8). This is gospel-driven, Word-saturated, intentional one-anothering. It is men and women regularly teaching one another to obey what Jesus commanded. And it goes well beyond watching football and having inside jokes with Christian friends. How would you evaluate your church’s Word-centered people-to-people ministry?
Creating a Culture of Discipleship
If these three contours are essential ingredients for a discipleship culture, how do pastors lead their churches in growing that culture? Here are seven ways:
1. Preach disciple-making sermons.
Pastors are not called to preach convert-making sermons or scholar-making sermons. They are called to preach disciple-making sermons. This means that they must craft sermons that will evangelize, establish, and equip. This means that they are teachers, pleaders, and coaches from behind the pulpit. Sermons also disciple through modeling careful exegesis, keen application, and prayerful responses to the passage. After we preach, congregants should understand and feel the text at such a level that they long to be more obedient disciples.
2. Shape disciple-making worship services.
Every church has a liturgy, whether you call it that or not, and every liturgy leads the people somewhere or disciples the people toward something. The question is where. The non-sermon elements of a worship service—songs, prayers, scripture reading, testimonies, and tone—contribute to the formative discipling of your congregation. Does your worship service lead people in thanksgiving for God’s gifts and goodness? Does it disciple people in confession and repentance? Is there an element in your worship service that offers assurance of salvation? Does your service lead people in celebrating our future hope? Thinking through these components with your worship director will strengthen your disciple-making services.
3. Invest in a few disciple-makers.
We’ve heard it before, but let me say it again: Jesus and Paul ask their disciples to invest in a few who will in turn invest in others (Matt. 28:18-19; 2 Tim 2:2). Pastors, choose a few men you can pour your life into and intentionally disciple for a period of time. Create a simple but effective format to accomplish this task. For example, meet with a few men twice a month to discuss sections of Wayne Grudem’s Systematic Theology, confess sin, and pray for one another. Keep it relational. At the end of your time together, ask each man to choose a few men with whom he can do the same. The benefits are manifold. You are obeying Jesus’ disciple-making command, you are cultivating a disciple-making culture through strategic multiplication, and you are investing in those who may become your future elders.
4. Make small group Bible studies central to your disciple-making strategy.
Many churches offer small groups like a side item at the buffet, but few offer it as a main course. While Sunday school or Sabbath school and other teaching venues certainly disciple people, small group Bible studies are unique in that they achieve multiple discipleship goals. After your corporate worship gathering, consider making small groups ministry your next priority. This means identifying and training mature leaders to shepherd and disciple their members. It also means providing a clear vision for your small groups ministry. For example, our Second Chance Alliance model Ministry asks our groups to commit to three disciple-making values: Bible, community, and mission.
5. Raise the bar of church membership.
Unfortunately many Christians don’t realize that joining a church is a vital step of discipleship. When you join a church, you are not joining a social club; you are publicly declaring your faith in Jesus and joining yourself to a group of Christians in life and mission. In view of this, pastors should view membership as discipleship and accordingly bolster their membership process and expectations. Instead of making it easy to join your church, make the process more involved. Get your elders teaching multiple sessions on the gospel, central doctrines, the importance of church membership, and your church’s operating convictions (baptism, for example). Broach tough subjects such as divorce and past church history during membership interviews. Finally, ensure membership actually means something for members. What unique privileges, roles, and responsibilities do members have in your church? Are your members actually joined together in Word-centered people-to-people ministry, as they promised when they became members?
6. Confront sin and practice church discipline.
Like church membership, discipline is neglected by some churches. Much like encouragement and affirmation are key components of disciple-making, so too are exhortation, confrontation, and if necessary more elevated measures of corrective discipline. God uses all of the above to make disciples and protect disciples within local churches.
7. Read disciple-making books with your leadership.
Let me recommend four books for your disciple-making arsenal. The Trellis and the Vine by Tony Payne and Colin Marshall outlines a practical vision for disciple-making. One-to-One Bible Reading by David Helm will equip you with the motivation and tools to read the Bible regularly with others. Church Membership by Jonathan Leeman is the best lay-level book on the subject I’ve read and will help you understand how membership rightly practiced is discipleship. And The Shepherd Leader by Timothy Witmer calls elders to lead the way in disciple-making.
Growing a disciple-making culture at your church might sound daunting. It’s hard enough to make disciples within a small group Bible study, but a church with all its complexities, systems, and baggage? Yikes. Here’s a piece of advice: start small, keep it simple, and focus on areas where a little investment will go a long way. For example, you may want to invest in a few who will do the same with others. Start with your elders. Or perhaps you want to focus on ramping up your small groups ministry. Start by training your current and new leaders around key biblical values that encapsulate discipleship.
Whatever you decide to do, may you find tremendous energy and courage to make disciples from the bookends of the Great Commission: “All authority in heaven and on earth has been given to me . . . and behold, I am with you always, to the end of the age.” That’s “WHY’ I press toward the mark Jesus has seeded me with and that’s to build this model “Second Chance Alliance”. I will only submit to the spirit’s leading when it comes to a church to align myself and family with and I suggest “You” do the same. Find out how to seek God’s leading for your ministry/life, find a work and let God be the driver……..
Fellowship, small groups, is building the strength of our ranks… Go!!!Go!!!
This entry was posted in Uncategorized and tagged #Bizzle, #Christ Great Commission, #God Over Money, #Kingdom Building, #T.D Jakes, America, Discipleship, disciplined thinking, disenfranchisement, education, Faithfulness, human rights, humanity, politics, social justice, Struggles, suffering, theology, Tom Ford.
Briefly review setting and main theme. We come now to Jesus’ teaching on the relationship between God’s kingdom and material wealth (6:19-34). And the key verse is 6:24 (read)–who will you serve, God or Mammon? “Mammon” refers to material wealth.
The idea that you can serve each in their own context is an illusion. One will be your true master, setting the tone and shaping the course of your life.
Furthermore, unless you consciously choose to serve God you will by default serve Mammon (especially in this culture).
But why should we choose to serve God instead of Mammon? Is it just some abstract theological/ethical argument? Or are there good personal reasons for doing this? In 6:19-23, Jesus provides us with two such reasons by contrasting two treasures and two eyes . . .
Read 6:19,20. Notice that Jesus is not against laying up treasures for yourself per se. The key issue is what kind of treasures you are laying up. Be sure you lay up the right kind, because the stakes are high.
Serving Mammon is “laying up for yourself treasures on earth.” Before we learn why Jesus warns us not to do this, we need to be clear on what it is and isn’t.
From 1 Tim. 6:17, we learn that it is not making more than subsistence income or enjoying material possessions. Nor is it exercising prudent financial preparation for future needs (Prov. 6:6). (Not that many of us are in danger of rejecting any of these!)
It is seeking increasing material wealth by hoarding large amounts of money and/or by amassing lots of material possessions. It is continuing to amass money and/or possessions way beyond what you really need (pleonexia, the Greek word translated “greed,” means “the desire for more”). According to Jesus, this is serving Mammon, this is idolatry.
In other words, it is the American Dream, as advanced by Walter Williams (professor of economics at George Mason University): “What’s the noblest of human motivations? Some might be tempted to answer: charity, love of one’s neighbor, or, in modern, politically correct language, giving something back or feeling another’s pain. In my book, these are indeed noble motivations, but they pale in comparison to a much more potent motivation for human action. For me the noblest of human motivations is greed. I don’t mean theft, fraud, tricks, or misrepresentation. By greed I mean being only or mostly concerned about getting the most one can for oneself and not necessarily concerned about the welfare of others. Social consternation might cause one to cringe at the suggestion that greed might possibly be seen as a noble motivation. ‘Enlightened self-interest’ might be a preferable term. But I prefer greed since it far more descriptive and less likely to be confused with other human motives.”
Why does Jesus tell us not to do this? Because material wealth is ultimately impermanent.
You may lose it in this life in a variety of ways. Jesus cites corrosion and theft. To this we can add inflation, stock market crashes, bank scandals, war, ill health, government changes, etc. We can mitigate these risks to a certain extent by wise investment, insurance, etc.–but the truth remains that any one of us can be wiped out at any time. It happens all the time.
Even if you avoid the above, you will lose every bit of it when you leave this life. Read Lk. 12:13-21. Let this warning sink into your soul! You cannot take it with you. You came into this world without a penny, and you will go out without a penny. There are no trailer-hitches on hearses. “How much did he leave?” “Why, all of it, of course!”
Would you invest all of your money in stock in a company that you knew was shaky and going to fold? Why would you invest your life in the pursuit of material wealth, which is never secure and will definitely be taken away from you?
What’s the alternative? To “lay up for yourself treasure in heaven” (re-read 6:20). This is what Jesus in Lk. 12:21 called becoming “rich toward God.”
How can we do this? To answer this question, we must turn to other passages.
First and foremost, by establishing a personal relationship with God through faith in Jesus Christ (Jn. 3:16). The moment you do this, you are guaranteed eternal life with God. Have you done this?
By developing intimacy with God and godly character (1 Tim. 4:7b,8) through consistent investment in the means of growth.
By serving other people as representatives of God’s kingdom (1 Tim. 6:17-19). Being “rich in good works” involves evangelism, discipleship, etc. And it involves being generous and ready to share your financial resources to alleviate human need and advance God’s kingdom in the world.
This is a totally secure investment.
No one and nothing can take this from you in this life.
It will be waiting for you (with interest) in the next life.
And you can accumulate as much as you want regardless of your financial resources!
Read 6:22-23. In this little parable, Jesus gives us another reason why we should serve God and not Mammon.
The eye, even though it is a small organ, is key to the operation of the rest of your outward body (TRY FIXING A MEAL WITH YOUR EYES CLOSED). Just as the condition of your eye powerfully affects the well-being of the rest of your body, the treasure you seek will powerfully affect the well-being of the rest of your life.
The point, then, is this: The treasure you pursue will determine not only your ultimate wealth in the next life, it will also determine the quality of your life in this life.
If you have a “bad eye” (seek material wealth), it will give you the illusion of being enlightened (6:23b), but it will lead you into greater and greater darkness (misery and damage). Paul says the same thing in 1 Tim. 6:9,10 (read).
You don’t even have to believe in the Bible to realize that materialism delivers just the opposite result!
Recommend PBS “Affluenza,” an excellent analysis of the extent of Mammonism in America:
THE RESULT: “We’re filling our lives with things–and telling others that we’re empty inside.”
THE CONSEQUENCES: swollen expectations; shopping fever; chronic stress; fractured families; skyrocketing bankruptcies; social scars; global infection
Or consider these conclusions by David Myers, The American Paradox: Spiritual Hunger in an Age of Plenty (Yale University, 1999), who studies the correlation between material wealth and happiness.
From 1960-1993, real income in America doubled–but during that same time the divorce rate doubled, teen suicide tripled, juvenile violence quadrupled, and unwed births quintupled. Although the average American has more money today, there is “less happiness, more depression, more fragile relationships, less communal commitment, less vocational security, more crime and more demoralized children.”
Some of you could add your own eloquent (and anguished) testimony . . .
On the other hand, you can develop a “good eye” by serving God and pursuing spiritual wealth. If you do this, you will not avoid suffering–but your life will become progressively more integrated and healed and satisfying in the areas that really matter: SATISFACTION OF KNOWING YOU ARE ACCOMPLISHING GOD’S WILL; CLEAR CONSCIENCE; FULFILLING RELATIONSHIPS; CONFIDENCE IN GOD’S CARE; HOPE FOR THE FUTURE.
Repeat 6:24 thesis. At the end of the day, the choice you make about this is huge!
On one level, it’s neither simple nor all-at-once to serve God instead of Mammon. But God will show you how to do it at each step if you ask him to do this.
Which treasure are you seeking? Which master are you serving? Which God do you love? Here are some additional questions that may help you answer this question.
What comprises your dreams & aspirations? Are they dominated by material things, or by spiritual growth & service?
Whom do you admire and want to be like?
Who are your closest friends?
What excites you most?
How regularly & how generously do you give of your money to God’s service? Which direction are you moving in this area?
Are you able to be content with what you have materially, or do you always itch to have more because you are bored without more things? One indicator here is how much DEBT you are in from non-necessary acquisitions.
What do you do with your spare time? Do you invest in FAMILY, MINISTRY, SPIRITUAL GROWTH–or is it mostly all spent on MORE WORK, TV WATCHING, SHOPPING, HOBBIES, etc.?
How do you view retirement? As a time to focus on material enjoyment which you have deserved, or as a time of greater freedom to serve God?
Is your excitement about God & your outrage over materialism increasing? Or is your excitement about God dulled, & your critique of materialism vague and filled with qualifications?
This entry was posted in Uncategorized and tagged #Bill Gates, #Bizzle, #God Over Money, #Mammon, America, changed lives, Christ, compromise practices, courage, Culture, humanity, material wealth, social issues, Society, spirituality, theology, transformation.