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~When Death Becomes Life~

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Romans 6 The Message (MSG)

6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.

12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

…present…your members as instruments of righteousness to God. —Romans 6:13

 

I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.

The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.

Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”

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~ I am in Love With The Invisible Lover~

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1 Peter 1:8-9 The Message (MSG)

8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to total salvation.

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Peter’s Description of the Christian Experience

Our focus this morning is on verses 8 and 9. The question I want to start with is this: why does Peter tell the Christians what they are experiencing? He says, “Though you have not seen him, you love him, and though you do not see him now, but believe in him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”

He tells them what they are experiencing: “You are loving Christ; you are believing in Christ; you are rejoicing in Christ with inexpressible and glorified joy; all of that even though you do not now see him.” Why? Why tell them what their own experience is?

I think the reason is that he wants to describe for them what true Christianity really is. And to do it in such a way that, if they ever drift away from it, they will have a fixed standard to show them what’s happening, so they can wake up and return to what they’ve lost.

Illustration: Swimming Upstream

I picture it like this (it’s not a perfect picture, but it helped me get a handle on why Peter would tell them about their own experience): true Christianity is like swimming upstream in a river of godlessness—for us, secular American godlessness. We swim with the stroke of love to Christ, and the stroke of faith in Christ, and the stroke of joy in Christ. And while we swim, we do not get swept away with the godless toward the terrible cataracts of judgment down river.

God keeps us, as verse 5 said, through faith. He enables us to keep on swimming against the stream with the strokes of faith, love, and joy, so that we don’t get carried away in the current of Christlessness.

Our swimming coach, the apostle Peter, is on the shore watching us and following us. When we are swimming well, he calls out to us, “Look here, you’re doing well, I’m putting a flag here even with where you are in the river. Now mark this. This is where you are.” That’s what he’s doing in verses 8 and 9.

The reason is so that if we stop using the swimming strokes of love for Jesus, and faith in Jesus, and joy in Jesus, and begin to just float downstream in the river of godlessness, we will be able to wake up and look to the shore and notice that the flag is upstream. We will have a fixed point of reference to call us back to what real Christianity is.

So that’s what I want to do this morning. Peter did it for the Christians then, and I am going to try to do it with his words for you now—to plant a flag on the side of the river of American godlessness and call you to look at it to see where you are in your Christian swimming.

Five Things About Christians

Peter says five things (in verses 8–9) about his Christian readers:

  1. they love Christ;
  2. they believe in Christ;
  3. they rejoice in Christ;
  4. through all this they are receiving the salvation of their souls; and
  5. they are experiencing this even though, like us, they have never seen Christ in person.

This is true Christianity: God is saving our souls by working in our hearts a love and confidence and a joy that is against the stream of secularism and godlessness and worldliness in our society.

True Christianity is loving Christ and trusting Christ and enjoying Christ. In other words, Christianity is first and foremost a matter of the heart (love, trust, and joy), not a matter of external performances. And Peter adds in verse 9: in this you are now (progressively) receiving the goal of it all, the salvation of your soul. The final full salvation ready to be revealed in the last time (v. 5) we are now receiving for our souls (in part) as we love Christ, trust Christ, and rejoice in Christ now.

Three Definitions

Let’s see if we can get inside these three experiences and see how they relate and whether we are in fact experiencing them or not. What do we really mean when we speak of loving Christ and trusting Christ and enjoying Christ? We will start with three definitions:

1. Loving Christ

Loving Christ means experiencing Christ as precious for all his character and virtue (cf. 2:7).

2. Trusting Christ

Trusting Christ means experiencing Christ as reliable in all his promises and all his counsel.

In other words:

Love is attracted to the Beloved for who he is.

Faith is confident in the Trusted for what he will do.

3. Enjoying Christ

Now what about joy? Peter says (v. 8), “We rejoice [in Christ] with inexpressible and glorified joy.” The more I think about it, and the more I consider biblical texts (like Philippians 1:25 and Romans 15:13 and 2 Corinthians 1:24), the less I think we should conceive of joy as separate from love and faith.

Joy in Christ is the deep good feelings in loving him and believing him. It’s the echo in our emotions—our hearts—of experiencing Christ as precious and experiencing Christ as reliable. It’s the deep good feelings of being attracted to him for who he is and the deep good feelings of being confident in him for what he will do.

So joy is part of love and part of faith. Because it would be a contradiction (wouldn’t it?) to say, “I am attracted to the preciousness of what Christ is, but I have no good feelings in this attraction.” What is attraction without good feelings for something? There may be terror in the attraction (as to a Lion named Aslan) but if there were no deep good feelings in it, it would not be experienced as attraction at all, but only as rejection.

It is the same with faith: it would be a contradiction to say, “I am confidently trusting in what Christ will do for me, but I have no good feelings in this confidence.” What is confidence without good feelings of hope and assurance in the one you trust? There may be expectation of pain and suffering on the way, but if there were no deep good feeling that it’s going to turn out well, it would not be called trust or confidence at all.

So I conclude that attraction to the ultimate preciousness of Christ (which we call love), and confidence in the ultimate reliability of Christ (which we call faith) are not less than a deep good feeling, called joy. They are more; there are other elements in them besides the deep good feeling of joy, but they are not less than joy. So this holy joy that Peter refers to in verse 8 is a constituent part of love and faith, and together they are true Christianity.

This goes a long way to explaining why Peter calls this joy “inexpressible and full of glory [or glorified].”

Joy: You Become What You Crave

What gives joy its quality? I don’t mean merely its intensity, but its moral character? What makes joy ugly or beautiful? Depraved or noble? Dirty or clean? The answer is that the thing enjoyed gives joy its character. If you enjoy dirty jokes and bathroom language and lewd pictures, then your heart is dirty and your joy is dirty. If you enjoy cruelty and arrogance and revenge, then your heart and your joy have that character. Or the more you get your joy simply from material things, the more your heart and your joy shrivel up like a mere material thing. You become like what you crave.

Peter says (in v. 8) that Christian joy is inexpressible and glorified. So how does it become that like that? It becomes like that because Christian joy is the joy of craving the preciousness of Jesus and the reliability of Jesus. You become like what you crave. Christians crave Christ. Therefore they become like Christ. Christ’s preciousness and reliability are inexpressibly great, and so our joy is inexpressible in him. And Christ has in him all the glory of the universe and of God, and so our joy in him is a glorified joy—that is, a joy being changed from one degree to another by his glory as we are attracted by its preciousness and as we are confident in its reliability. We become what we crave and what Christians crave above all else is the glory of Christ. So our joy is “inexpressible and glorified” because it is joy in loving Christ and trusting Christ who is inexpressibly glorious.

Seeing What You Cannot See

The gospels are better than being there!

But how do we come to crave the preciousness of Christ and trust the reliability of Christ if we can’t see him? How do you love him and believe in him, if you can’t see him?

We See Him in Another and More Important Way

I think the answer to that question is that even though we don’t see him face to face with our physical eyes, we do see him in another way that is even more important. For example, in Romans 15:20–21, Paul described his mission to unreached peoples (who could never see Christ physically) like this: “I aspired to preach the gospel, not where Christ was already named . . . but as it is written, ‘They who had no news of him shall see, and they who have not heard shall understand.'” In the preaching of the gospel Christ can be seen in a way that is more important than seeing him physically.

Hundreds of people in Jesus’ lifetime saw him physically and never really saw him. “Seeing they did not see,” Jesus said. There is a seeing that is infinitely more important than seeing with the eyes. In 2 Corinthians 4:6 Paul describes it like this: “The God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.” There is a spiritual seeing in the heart of the glory of God in the face of Christ, and without it no one is saved. Michael Card expressed the paradox of not seeing yet seeing in one of his songs like this:

To hear with my heart
to see with my soul
to be guided by a hand I cannot hold
to trust in a way that I cannot see
that’s what faith must be.

“That’s What Faith Must Be”
Music and words by Michael Card

We See Him Through the Word of God

How does it happen? How is this kind of seeing happen? It happens through the Word of God. When the gospel of Christ is preached, we can see Christ more clearly for who he really is than many could see in his own lifetime. If you read the gospels, Matthew, Mark, Luke, and John, with openness to Christ, you can see the true glory of Christ far more clearly than most of the people who knew him on earth could see him—Nicodemus, the Syrophoenician woman, the Centurion, the widow of Nain, Zacchaeus, the thief on the cross, the thronging crowds. They saw a snatch here and a snatch there. But in the gospels you get four complementary portraits of Christ inspired by God and covering the whole range of his teaching and his ministry.

The gospels are better than being there. You are taken into the inner circle of the apostolic band where you never could have gone. You go with him through Gethsemane and the trial and the crucifixion and the resurrection and the meetings after the resurrection. You hear whole sermons and long discourses—not in isolated snatches on hillsides but in rich God-inspired contexts that take you deeper than you ever could have gone as a perplexed peasant in Galilee. You see the whole range of his character and power which nobody on earth saw as fully as you can now see in the gospels: you see his freedom from anxiety with no place to lay his head, his courage in the face of opposition, his unanswerable wisdom, his honoring women, his tenderness with children, his compassion toward lepers, his meekness in suffering, his patience with Peter, his tears over Jerusalem, his blessing those who cursed him, his heart for the nations, his love for the glory of God, his simplicity and devotion, his power to still storms and heal the sick and multiply bread and cast out demons.

True Christianity

Though you do not now see him, yet in another sense you do see him far better than thousands who saw him face to face. You see the glory of God shining in this man’s face at every turn in the gospels. And because you see him with the eyes of the heart, you love him and trust him and rejoice with joy inexpressible and full of glory. This is true Christianity.

That is the flag waving on the side of the river of godlessness. I pray that if you are looking at it this morning from downstream floating comfortably toward destruction that God will wake you up and open the eyes of your heart and set you to stroking—not with legal works to earn anything from God, but with the stroke of love and faith and joy. That is true Christianity.

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~I want to be a Worshipper~

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“Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship—be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles—is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up-front in daily consciousness.”
― David Foster WallaceThis Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life

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We are all created with a propensity to worship.

Proposition: Because acceptable worship is through Christ, we must worship Him in spirit and truth.

Scripture Introduction:

We were created to worship God, yet we often spend more time each week in worship to false gods, such as money, television or sports than we do in worship to the true God, Jesus Christ. We see in John 4:20-26, Christ conversing with a pagan Samaritan woman in which He identifies what His requirements are for acceptable worship. John 4:20-26

Introduction:

It seems strange for us to think of idolatry as being something in the modern world but consider this:

• There are actually people who worship crawling creatures: in a museum in Egypt, there is a monument to the scarab beetle.

• The Philistines actually worshiped flies. Hindus today won’t swat a fly lest it is an ancestor of theirs paying for his wrongs.

• Today you find that there are 330 million gods of the Hindus, 8 gods for every person.

• In China, a Buddhist statue actual fell on a man and the family sued the Buddhas in the temple. The statue was found guilty and it and 14 other statues were actually beheaded.

• In America, someone has said that the god of the last half of the 20th century is MATERIALISM. I can’t think of another generation that has spent more of their resources and time to accumulate more stuff than we do today. It is the reason many people go to school or choose the kind of work they do; to get bigger and better and nicer.

• False worship is plenteous and IDOLATRY is rampant in our world.

Since our innate nature is to worship; we spend all of our lives in worship. Every moment of every day we are worshipping. The question is what or whom are we worshipping? The problem arises when we fall prey to offering worship either to ourselves or to some other god or we offer unacceptable worship to the one true God. We must take heed to John 4:20-26

and make sure we are worshipping God with a worship that is acceptable to Him. Because acceptable worship is through Christ, we must worship Him in spirit and truth.

I. Put your faith in Christ. v. 20-22

A. Sinners worship in darkness. v. 20-21

1. People are concerned about the act of worship.

2. God is concerned about the object of worship.

Explanation:

v. 20 — We are all born in spiritual darkness. Thus, we do not know how to offer acceptable worship to God and we are humanly unable to offer acceptable worship to God. But, we are born with an innate need to worship. As a result, we worship false gods. In this passage, Christ answers the Samaritan woman’s question and pours light into her mind on the spirituality of all true worship, as of its glorious Object, and so brings her insensibly to the point at which He could disclose to her wondering mind who she was speaking to.

She ingeniously shifts the subject from a personal to a public question. It is not, “Alas,

what a wicked life am I leading!” but “Lo, what a wonderful prophet I got into conversation with!” Worship is no longer going to be through the old covenant. A new covenant of salvation through Christ is about to take place.

Ought to worship – better, must worship. She puts it as a divine obligation. Worship is in the “present infinitive” which refers to continuous or repeated action. We don’t just worship God on Sundays or when we read the Bible. We worship seven days a week 24 hours a day.

v. 21 – Jesus saith unto her, Woman, believe me — “believe” means “to have faith”. It is in the “aorist imperative” and thus means a command for doing something in the future that is a simple action. Jesus is saying “trust in me” as your Savior! Believe me! Have faith in me; not your ritualistic worship.

B. Christians worship in the Light. v. 22

1. Worship involves knowing the truth.

2. Worship requires salvation through Christ.

Explanation:

v. 22 — There is a sharp contrast here between the “ye” and “we”. It seems to imply a

significant difference between the two positions of worship (true and false) offered in this verse.

Ye know not what – literally, what ye know not., rightly, that which ye know not Compare Act 17:23. Christ suggested that the Samaritans were ignorant, not only of the true object of worship, but knew not what they themselves worshiped: or, at least, were not agreed in it. Know what we worship — literally, and as Rev., we worship that which we know. The neuter that which is used of the true as of the unreal object of worship.

for salvation is of the Jews. — Salvation — “the salvation” seems here to mean the Savior, the Messiah, as it does in Luk_2:30; Act_4:12: and so the woman appears to have understood it, Joh_4:25. Is of the Jews Rev., rightly, from the Jews; not, therefore, belongs to, but proceeds from. This passage illustrates John’s habit of confirming the divine authority of the Old Testament revelation, and of showing its fulfillment in Christ. It was to the Jews that the promises were made; and it was in their prophetic Scriptures, which the Samaritans rejected,

that Jesus Christ was proclaimed and described. See Isa_11:3.

They were not obeying the true God, nor offering the worship which he had commanded or would approve. They were ignorant of Scripture by choice. Sound familiar?

Illustration: The Matrix

In the 1999 film, The Matrix, we are taken to the year 2199. The world has been taken over by computers and is being run by AI: artificial intelligence. The computers need the energy that comes from human bodies, so they keep a supply of genetically engineered humans in a permanently anesthetized state. These harvested humans live in this computer generated dream world of artificial reality and never understand that they are captives of an evil empire.

They live in a comatose state in this new world which is called, The Matrix. The humans think themselves free and conscious, going to work, living normal everyday lives. The Matrix world has literally blinded everyone’s eyes to the truth and enslaves them in a world of bondage.

The humans see no need to change. They are also unable to change the way things are because of their comatose state. There are a few people who have escaped the Matrix and are connected to reality.

What they see is that there are two worlds. The Matrix world is an evil world that is fueled by deception and control. The computers are controlling humans in this false world, yet the Matrix appears very real. The other world is the actual real world. It offers a world of freedom and choices.

In the movie, Morpheus, who is free from the computers control tries to explain the Matrix to Neo and says: “Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world?” Morpheus goes on to offer Neo a chance to understand or see the truth. He holds out two pills, a red pill, and a blue pill. The blue pill is a pleasant analgesic which will blur over the pain his honest inquiry is creating. If he swallows the blue pill, he’ll be comfortably back in the Matrix. The other option is to take the red pill which will open his eyes to understand real freedom, to carve out a place in an alternate reality.

In the same way, the vast majority of our society is living in a world of deception today.

They, the unsaved people of the world, are spiritually dead and unable to awake from their dream. They are ignorant of the very real spiritual world and only understand or know what they see because they are being controlled by an evil empire lead by Satan himself. They are trapped in carnality and have never known anything different.

Application:

At the heart of the Gospel is the idea that we are all caught in the Matrix, in a false view of reality. We fail to see the world as it truly is; we fail to see it as God sees it. The world is in a permanently anesthetized state. Jesus Christ provides our remedy! He seeks out the lost with a desire to rescue the perishing and open their eyes to reality. If you are willing, He wants to give you a red pill and open your eyes to the truth; the truth of the Gospel. All the while Satan continues to offer each of you a blue pill to keep you in a comatose state, living a life of vanity.

John 8:32: “Then you will know the truth, and the truth will set you free.”

Have you been rescued from the darkness? Is Christ your Light today? Have you personally chosen to come to Christ for salvation? Have you repented of your sin? Or, are you still living in a comatose state, in darkness, living out your life separated from Jesus Christ; separated from the truth? Receive Him today as your personal Lord and Savior! Leave the world of darkness, the Matrix and become a true worshipper.

Many Christians have taken the red pill; you have come to Christ for salvation but you have been slipped a blue pill by Satan or by your old flesh. It is time to awake out of your slumber. It is time to respond to the word of God. We must refuse to be duped by the fantasy world, the world of pleasure and darkness We are commanded to worship Christ! We are to worship Him daily in the light of His word. Christian live in the Light and offer God acceptable

worship. Take a red pill each day in the Word of God. Allow the Holy Spirit to keep your eyes open to reality. Keep your eyes focused on Jesus Christ! Offer each day of your life as a living sacrifice, as acceptable worship to Christ.

Dad, when you go to work tomorrow make every decision based on the principles of the word of God. Be an example to your co-workers; be a witness to them. At lunch testify of God’s goodness; let people know how God is working in your life. Mom, when you interact with your husband, children or neighbors base your behavior and decisions on the word of God.

When you are mistreated while driving on the road or when your neighbor cuts his grass and blows his weeds on your yard, respond correctly by following the principles of the word of God. There are no decisions we should make in our own wisdom. We must continually seek the truth and live according to it. Read your Bible every day. Commit yourself today to worship in the Light, the light of Jesus Christ. No other worship is acceptable to God.

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Transition:

Not only must you put your faith in Christ but you must now keep your worship on Christ.

II. Keep your worship on Christ. v. 23-26

A. True worshippers worship in spirit. 23-24

1. God desire is for spiritual worship.

2. God’s design is for a man to worship with his spirit.

Explanation:

v. 23 — But the hour cometh, and now is, is a reference to a crisis, to something new. The time is at hand, says the Lord, when a worship of forms, or at holy places, will not meet the demands of the Father.

Worship the Father in spirit and in truth: Jesus and the Father are one. “The Father and I are one” John 10:30Through Christ we come to the Father and spiritually commune with Him. No man can come in any other way (Joh_14:6). The Father seeketh

such to worship him. Worship is in the present participle form expressing continuous or repeated action.

v. 24 — God is a Spirit. Rather, “God is Spirit.” His essential nature is spirit.

This declaration is fundamental. Since he is Spirit, He must receive spiritual worship. God is present in His own realm, to which man as such has no access. God’s essential relationship is worshiped in spirit. To worship God in spirit is not a possibility that is always and everywhere open to man. But it is through the gospel of Christ that this possibility has been opened to men. Spiritual worship or worship in spirit is distinguished from place or form or other sensual limitations (Joh_4:21). True worship includes a spiritual sense of the object worshiped and a spiritual communion with that object. Communion with God requires a life that is lived separated from sin. God accepts worship that is offered in holiness.

Must (die). Here is the real necessity (die), not the one used by the woman about the right place of worship (Joh_4:20).

In spirit — Spirit is the highest, deepest, noblest part of our humanity, the point of contact between God and man (Rom_1:9); G4151, which is the rational and immortal soul.

These Greek terms of spirit exactly correspond respectively to the Hebrew [H5315], [H7307] and

[H2416]: – heart (+ -ily), life, mind, soul, + us, + you. The phrase in spirit and in truth describes

the two essential characteristics of true worship. True worship includes the manifestation of the moral consciousness in feelings, motions of the will, “moods of elevation, excitements,” etc.

B. True worshippers worship in truth. 25-26

1. Christ is the true Messiah.

2. Christ’s word is absolute truth.

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Explanation:

And in truth, as distinguished from the false conceptions resulting from imperfect knowledge (Joh_4:22). It includes also a truthful conception of the object. In Jesus, the Father is seen (Joh_14:9) and known (Luk_10:22). Thus the truthful conception is gained. He is the Truth (Joh_14:6). To worship in truth is not merely to worship in sincerity, but with a worship corresponding to the nature of its object.

“Truth” — it is the truth about the death and resurrection of Jesus, to which witness is borne in 16:7 and 17:19. Knowing the truth is to enter into a liberating experience of being a disciple of the Lord; the knowledge of God through Jesus. Truth is a quality of action, not simply an abstract concept. Truth is not the teaching about God transmitted by Jesus but is God’s very reality revealing itself – occurring! – in Jesus. Jesus is the revelatory Word of God.

He reveals truth. Truth is the ultimate reality of God’s own person and character, as witnessed by Jesus, the Father Himself, the Spirit, Scripture, and others. See Ephesians 4:21. Truth starts from the essential nature of God. It finds its expression in the gospel whereby God saves men.

It outflows from lives founded on truth and showing forth truth. John pictures the Father as seeking worshippers, a doctrine running all through the Gospel Joh_3:16; Joh_6:44; Joh_15:16; 1Jo_4:10).

When he is come — “Whenever that one comes.” Wistfully she turns to this dim hope as a bare possibility about this strange “prophet.” He will declare unto us all things — to announce fully.

Illustration:

Arthur Pink wrote about how some people do not worship:

• They bring their bodies to the house of prayer but not their souls. They worship with their

mouths but not in spirit and in truth.

• They boast of their orthodoxy but disregard the precepts of Christ.

• Multitudes of professing Christians abstain from external acts of violence, yet hesitate not to rob their neighbors of a good name by spreading evil reports against them.

• They contribute regularly to the church but shrink not from misrepresenting their goods and cheating their customers persuading themselves that business is business.

• They have more regard for the laws of man than those of God for His fear is not before their eyes.

We learn from these people that it is much easier to identify ourselves as a true worshipper than it is to actually be a true worshipper and then demonstrate a life of true worship.

Application:

A true worshipper will not only worship the correct God, Jesus Christ, but he will also worship Him in the correct way (acceptable worship). There are scores of people who attend

church on a given Sunday with the purpose and in an effort to worship God, but in reality, they are not offering worship that is acceptable to God. They are in a sense wasting their time. True worship must be directed towards the correct object, Christ and done in the correct manner, the way which He has prescribed in the Scriptures. We must worship Christ in spirit and truth.

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~The Finished Work Changed My Life~

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Old Testament Book Main Revelation Key Prophecies* / Types of Jesus
Genesis The Seed of the Woman Messiah would be born of the seed of a woman (Gen 3:15Luke 1:34-35)
Messiah would be a descendant of Abraham, Isaac & Jacob (Gen 12:317:1928:14Luke 3:23-34)
Messiah would be a king in the line of Judah (Gen 49:10John 1:49)
Typified in the person of Melchizedek (Gen 14:18)
The life of Isaac – the sacrificed son (Gen 22)
The life of Joseph – the rejected brother (Gen 37)
Exodus The Passover Lamb Typified in the life of Moses – the deliverer
The Passover Lamb (Ex 12, John 1:29,36)
The Manna from Heaven (Ex 16, John 6)
The Rock struck at Horeb (Ex 17, 1 Cor 10:4)
The Tabernacle (Brazen Altar, Lampstand, Table of Showbread, Ark of the covenant etc) (Gen 25-30)
Leviticus The High Priest Typified in the sacrifices and offerings (Lev 1-7)
In the Jewish festivals (Passover, Atonement, Lev 16, 23)
In the scapegoat (Lev 16:7-9)
In the person and duties of the High Priest (Lev 16)
Numbers The Cloud and The Fire Messiah would be a King (Num 24:17)
Typified in the bronze serpent (Num 21:8-9)
The Water from the Rock (Num 20)
Deuteronomy The Prophet Like Moses Messiah will be a prophet (Deut 18:15-19John 6:14)
Messiah would be worshipped by angels (Deut 32:43Luke 2:13-14)
Typified in the cities of refuge (Deut 4:41)
Joshua The Captain of Our Salvation Typified in the person of Joshua (our leader into the promised land)
In the Promised Land
In the Commander of the Army (Josh 5:13-15)
Judges The Judge And Lawgiver Typified in the Judges (for He is true Judge of the living and the dead)
Ruth The Kinsman Redeemer Messiah would be a descendant of Boaz and Ruth (Ruth 4:12-17)
Typified in the life of Boaz – The Kinsman Redeemer (Ruth 2:1)

Calvary was the place of Three Crosses – of Rebellion, of Repentance and of Redemption – and the choice is ours.

 

“Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”
― Richard J. FosterCelebration of Discipline: The Path to Spiritual Growth

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Love, God’s Amazing

The young woman was married and had two beautiful children, but one day as she was standing over the sink, washing dishes, she thought, ’There must be more to life than this.’

When her husband came home, he found a note she’d written and he began to weep. She would call him about once every week to check on the children, and he would always tell her of his great love for her and beg her to come home. She would always say no and hang up.

Finally, he hired a private investigator to find her. He went to the apartment where she was staying, nervously holding a spray of flowers in his hand as he stood at the door. He had rehearsed over and over what he would say and he finally got up the nerve to knock on the door.

She opened the door and he started to speak, but she suddenly began to weep and fell into his arms. She managed to say through her tears, “Let’s go home.”

Months after, when things were starting to heal, he finally asked her something that had been bothering him. “All those times I talked to you on the phone; I asked you to come back and you refused. Why did you come back now?”

“Before,” she started, tears in her eyes, “you were just telling me that you loved me. When you came, you showed me.”

The Bible tells us of God’s love, but Jesus came and showed God’s love.

Jesus proved God’s love by dying for us. Let’s examine the five specifics of God’s love.

First, we find that Jesus died in…

A Specific Place (There)

Jesus crucifixion didn’t happen just anywhere, it happened THERE. God’s plan was for His Son to die on a cross.

We do know what country this happened in. This event occurred in Israel. The name Israel can be interpreted as “God strives, God rules, God heals or Striving against God.” It is a picture of both Jacob, renamed Israel after his wrestling with God, and the nation Israel. They both struggled in their relationship with God.

But God made a specific promise that the entire world would be blessed through Israel. And God always keeps His promises.

It not only took place in Israel, but it also came about in Jerusalem, the City of Peace. Literally, Jerusalem means “The Place of Peace.” In over 2,000 years, it has known absolutely no peace. Wars have raged in, for and concerning Jerusalem, the City of Peace. Today, we still find a host of people fighting and struggling over a small place like Jerusalem. It won’t end until Christ returns to set things right!

Finally, we see that Jesus was crucified in Jerusalem at a place called “Calvary.” Luke 23:33 uses the Latin word “Calvary” which means “The Skull.” Matthew 27:33,

Matthew 27:33-34The Message (MSG)

32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.

Mark 15:22 and John 19:17, all use the Aramaic name “Golgotha” which means “The Skull.” Interestingly, the Greek word for skull is Kranion and is Cranium in English. By using Aramaic, Latin, and Greek on the placard pronouncing Jesus’ crime of being the King of the Jews, the entire world knows where the Son of God was crucified. We are certainly without excuse!

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We know that Jesus not only died in a specific place but He died for and by the hands of…

A Specific People (They)

First, we find the Romans GUILTY of crucifying our savior. Pilate found no fault and yet had Him crucified. The Romans perfected the art of crucifixion. It was designed to be used for slaves, thieves, and common criminals.

We also know that the Jews crucified Jesus. The religious feared for their prestige, power, and positions. They hatched their scheme and delivered Jesus into the hands of the Romans. They are GUILTY of crucifying our Savior.

But the third party who is guilty is you and me! We are GUILTY because it was for our sin for which Jesus died. He who knew no sin became sin for us!

Not only are we responsible for His death, we are also beneficiaries from His death. He became sin and unrighteous in our place on the cross that we might have imputed upon us His righteousness and holiness. We receive mercy and grace when we deserved none!

We know He died in a specific place by a specific people but it caused…

A Specific Pain (Crucified)

The gospel writers never explained or described the crucifixion. The people in their day understood precisely what the cross was; it was an instrument of death! Jesus suffered more than death on the cross.

First, we notice He suffered the Rejection of His people. What made this so painful was that “He came to His own and His own received Him not.” Rejection is a devastating thing to experience. It is a betrayal to the soul.

We also find that Jesus suffered Humiliation. He died between common criminals. He should have been accepted as royalty. Here was the King of kings and the Lord of lords. This was God Almighty in the flesh and He was humiliated among His creation. Glory! What a Savior!

Then we observe that Jesus suffered as our substitute! He took mine and your place on the cross. He took Barabbas’ place on the cross. He is our Substitutionary atonement! Wow, what a savior!

So, He suffered in a specific place by a specific people through a specific pain as…

A Specific Person (Him)

John the Baptist cried out regarding “The Lamb of God who takes away the sin of the world.” Jesus was our sacrificial or paschal lamb. He was perfect without any blemish.

We also know that Jesus was “The Son of God.” Today he sits at the right hand of the Father and will return upon the cloud of glory! There is no greater Person than the Son of God who walked upon this earth. But He came to die for all sinners so “Whosoever will, let him come.”

But most of all we observe that Jesus is “The Promised Messiah.” Since Genesis 3:15, we find that God promised One who would come and deliver us from our sin.

But most of all, Jesus died for…

A Specific Purpose

Jesus didn’t come just to walk on this earth. He came with a purpose. He came to Sacrifice self! Since He is the blameless and sinless Son of God, only He can forgive us our sins. And because he is the blameless and sinless Son of Man, only He can pay the price for our sins.

But most of all He came to Save others! Jesus stated specifically in Luke 19:10, “for the Son of Man has come to seek and to save that which was lost.” Romans 5:8, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Jesus wants a relationship with you today and forever!

New Testament Book Main Revelation Titles / Names Revealed of Jesus
Matthew The Messiah The Son of David (Matt 1:1)
The King of the Jews
 
(Matt 2:2)
The Son of God (Matt 2:15)
The Bridegroom (Matt 9:15)
Mark The Miracle Worker The Holy One of God (Mark 1:24)
The Servant (Mark 10:45)
The King of Israel (Mark 15:32)
Luke The Son of Man The Horn of Salvation (Luke 1:69)
The Consolation of Israel
:
 (Luke 2:25).
John The Son of God The Only Begotten Son: (John 1:14,18)
The Lamb of God (John 1:29,36)
The Bread of life (John 6:35)
The Light of the World (John 8:1)
The I AM! (John 8:58)
The Door of the Sheep: (John 10:7,9)
The Good Shepherd (John 10:11)
The Resurrection and life (John 11:25)
The Way, the Truth, the Life (John 14:6)
The True Vine (John 15:1)
Acts The Ascended Lord The Prince of Life (Acts 3:15)
The Judge of the living and the dead (Acts 10:42
The Just One (Acts 7:52).
The Hope of Israel (Acts 28:20)
Romans The Justifier The Rock of Offense (Romans 9:33)
The Deliverer (Romans 11:26)
The Lord of the dead and the living (Romans 14:9)
The Root of Jesse (Romans 15:12)
1 & 2 Corinthians The Last Adam The First-fruits (1 Corinthians 15:23)
The Last Adam
 (1 Corinthians 15:45)
Galatians The One Who Sets Us Free The Lord Jesus Christ (Gal 1:3)

Illustration – Love When We Need It The Most

A man visited a home where there were five children. He was supposed to be a kind of “Godfather” to them and was trying to get involved with them on their level. He asked one of the little girls about her doll collection: “Which one is your favorite?” “Promise you won’t laugh if I tell you?” she answered. “No I won’t laugh,” he said. She went into the next room and brought back a doll that was the most tattered, dilapidated, worn-out doll he had ever seen — a real refugee from the trash heap. All the hair was missing, and the nose was broken off and an arm was cracked. He didn’t laugh, but he couldn’t cover his surprise. He said to her, “Why do you love this one the most?” The little girl replied, “Because she needs it most. If I didn’t love her, nobody would.”

Jesus said that God is like that. He loves us most when we need it most. He came to love us sacrificially because we are broken, tattered and worn-out! He loved us when nobody else would…or could. Glory! What a Savior!

 

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~Over Achievers~

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“The successful have the courage to walk each day toward something; only after coming through something.” ― Johnnie Dent Jr.

Achievements are the building blocks that enable someone to construct a sense of themselves as a success. The achievements that matter most combine to form a version of success that has meaning and substance for the individual. Achievements also provide tangible evidence that colleagues, competitors and the wider world use to judge a person as more or less successful.

I am saluting two of the exceptional women in my life today due to their academic achievements in life all while staying consistent with life responsibilities.

A. Maymie Chandler-Pratt will complete her Master’s Program in Human Service on 04/22/2017 and will be taking a huge leap of faith in taking her National Counselor Exam (CPCE) 04/28/2017

B.Alexandria-Tate Coleman will complete her BS in Health Science with a concentration in Healthcare Management and Minor in Human Resources on 06/17/2017. She is performing her internship at San Bernardino Medical Center Dignity Health and volunteering at Loma Linda Medical Center volunteer services center.

Now this story is very unique due largely to the challenges they both had to overcome. Mom snatched out of her life for seven years due to a prison term. They never lost respect or the need to be in one another’s life. I thank God for a loving auntie Carla Heyward who stepped up to the responsibility to parent the 3 siblings in our absence.

Keena Alexis is the oldest of the 3, two girls and a boy. They all persevered to become responsible adults in spite of their challenges. Keena has an 8-year old that she is an exceptional mother with all the while working in the capacity of a lead teacher at the Housing Association assisting in the development of young minds. Keena will be graduating next year with her BA in Early Childhood Development.

Different people find different pieces of evidence compelling, so it is no surprise that there was variance in the achievements that were seen to hold the greatest weight for these women who had insurmountable odds to overcome. When you pray, pray believing God at His word. I know after our reunification with one another, I prayed earnestly that these things would materialize in all of my children’s lives, not just these children, but all the children I have had the honor to call children of mine.

God willing we will soon be able to work in the same building named and operating as “Second Chance Alliance Reentry Program.” May we all stay on our course and God’s plan as to allow our difference to make a difference in our community of operation and the world.

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#Honor
#Respect
#Allinclusive
#Family
#Achievements
#Faithwillprevail

~I am solely Rich In Christ~

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“An exceptional future can only be built on the transformation of the mess I’ve made out of my past, not the elimination of that mess.” ― Craig D. Lounsbrough

I am writing this to express my richness in Christ, not the world. I am more than a billionaire because I am attached to heaven resources. My God owns all and is willing to share that of what I have need of to accomplish His will for my life.

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It is generally accepted that there has been substantial progress for black Americans over the last 60 years, yet by almost any measure, the status of African-Americans is bleak: Black-on-black violence all too often leads to the local news; over 70 percent of black babies are born out of wedlock; the education achievement gap continues to be a persistent feature of black education; many African-American children are educated in virtually segregated, underserved and underperforming schools, despite the 1954 Brown v. Board of Education ruling; and African-American poverty and unemployment rates continue to be higher than their majority counterparts. Additionally, despite the preponderance of world-class black American athletes, hypertension, obesity, substance abuse, AIDS and diabetes plague the black community more than others.

Many high-profile, contemporary African-American leaders came out of the 1950-1980 civil rights movement. Much has changed since that time. Afro-Americans are no longer the nation’s largest minority group. The black-white paradigm that was 1950-2000 America no longer exists. American society is no longer racially bipolar, and the profile of other ethnic groups is rising. Newly arriving and growing ethnic communities do not feel a moral obligation or the onus for past grievances against blacks.

Since the 1950s, the nation has fought the War on Poverty, the War on Drugs, and wars in places many had never heard of before our soldiers fought and died there. The nation is war-weary and skeptical that trillions more similarly channeled dollars would yield better results. Additionally, the country seems to be moving toward addressing the long-neglected needs of women, Hispanic-Americans, and peoples long considered on the margins of society (homosexuals, transgenders, undocumented people and the incarcerated).

Question: “What does the Bible say about being poor?”

Answer: The Bible has a lot to say about being poor, and we have many examples of poor people in Scripture. Since material wealth is not a sure indication of God’s blessing, being poor is not necessarily a sign of God’s disapproval. In fact, it is possible to be poor in material things but rich in spiritual things (see Revelation 2:9).

Of course, sometimes being poor is the result of bad choices. The Bible warns that laziness will lead to being poor: “A little sleep, a little slumber, / a little folding of the hands to rest— / and poverty will come on you like a thief / and scarcity like an armed man” (Proverbs 27:33–34; cf. 6:11). Following wild dreams will likewise lead to poverty: “Those who chase fantasies will have their fill of poverty” (Proverbs 28:19), as will failing to heed wise advice: “Poverty and disgrace come to him who ignores instruction” (Proverbs 13:18, ESV).

In other places, the Bible portrays poor people as having been blessed, and many who are rich are seen in a negative light. Jesus Himself was poor, not having a home or a “place to lay his head” (Matthew 8:20). The disciples and most of Jesus’ followers were poor, at least in worldly terms, but rich in spiritual wealth. The disciples even left all they had to follow Him, giving up all they owned, placing their full trust in Him to provide what they needed. Jesus said the poor will always be with us (Matthew 26:11). There is no shame in being poor. Our attitude should be that of the writer in Proverbs who said, “Give me neither poverty nor riches but give me only my daily bread” (Proverbs 30:8).

The rich are generally portrayed negatively in the Bible. Wealth itself is seen as a hindrance to those who desire to enter the kingdom of God. Jesus declared, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23), and He repeated this statement in the very next verse. Why did He make such a shocking statement? Because the rich tend to trust in their riches more than in God. Wealth tends to pull us away from God.

The story of the rich man and Lazarus (Luke 16:19–31) displays the temporary nature of riches. The rich man enjoyed great luxury in life but spent eternity in hell because of his greed and covetousness. Lazarus suffered the indignities of extreme poverty but was comforted in heaven forever. Jesus Himself left His throne in heaven in order to take on the lowly form of a poor man. Paul said of Him, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes, he became poor so that you through his poverty might become rich” (2 Corinthians 8:9).

At some point, as Christians, we must ask ourselves: What are we really doing here in this temporary place? Where is our heart (Luke 12:34)? Are we really denying ourselves? Are we really giving sacrificially as did the poor widow (Luke 21:1–4)? To follow Jesus is to take up our cross (Luke 9:23). This means to literally give our total lives to Him, unencumbered by the things of this world. In the parable of the sower, riches are like “thorns”: “The worries of this life and the deceitfulness of wealth choke [the Word], making it unfruitful” (Matthew 13:22).

It is those thorns, “the worries of this life” and the “deceitfulness of wealth,” the not-so-subtle tools of Satan, that lure us away from God and His Word. The Bible paints for us a contrast between those who are poor yet rich in Christ and those who are rich yet without God.

“In your goals to go the extra mile, prepare to pay an extra cost. Excellence is to be exceptional, surpassing, more competent and a step ahead with what is in your hands.” ― Israelmore Ayivor

~His Grace is our Power~

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“Spiritual leaders, priests and prophets are lamps burning in the dark, seeking meaning for humanity.”
Bangambiki Habyarimana, Pearls Of Eternity

 

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Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.

My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness.… —2 Corinthians 12:9

Do you ever wonder why God does not always deliver you from your bondage and problems immediately? The reason is because only the Lord knows everything that needs to be done in the lives of His children—and the perfect timing for it to be done.

You are not always delivered from your distress at the precise moment you call on the name of the Lord. Sometimes you must endure for a while, be patient and continue in faith. Thank God, during those times in which the Lord decides for whatever reason not to deliver you right away, He always gives the grace and strength you need to press on toward eventual victory.

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