The environment is promoted everywhere as the great ‘Save the World’ issue, BUT the is we have only been focusing on the symptoms of the devastation of our world and the disintegration of society that is happening everywhere we look, not the cause, which is us humans—our , competitive, selfish and aggressive behaviour. And the deeper truth is, to change that behaviour and, by so doing, truly save the world, we needed to find the reconciling, redeeming and thus rehabilitating biological explanation of our seemingly-highly-imperfect so-called HUMAN CONDITION! As the author Richard Neville so accurately summarised our species’ plight: ‘we humans are locked in a race between self destruction and self discovery’
MOST WONDERFULLY, however, biology is now, at last, able to provide this long dreamed-of, exonerating and thus psychologically rehabilitating and human-race-transforming understanding of ourselves that will actually save the world! Yes, at the absolute eleventh hour for our species, the arrival of ‘self discovery’ finally and thankfully gives us the real means to defeat the threat of ‘self destruction’ and save the world! (And it should be mentioned that this explanation of our species’ deeply psychologically troubled human condition is not the psychosis-avoiding, trivialising, dishonest account of it that the biologist E.O. Wilson has put forward in his theory of Eusociality, but the psychosis-addressing-and-solving, real explanation of it.)
The reality has been that until we found the reconciling, redeeming and thus healing truthful explanation of the we could hardly afford to admit that the issue even existed, let alone acknowledge that it is THE underlying, core, real question in all that we needed to solve if we were to save the world. Yes, are humans good or are we possibly the terrible mistake that all the evidence seems to unequivocally indicate we might be? While it’s undeniable that humans are capable of great love, we also have an unspeakable history of greed, environmental indifference, brutality, rape, torture, murder and war. Despite all our marvellous accomplishments, we humans have been the most ferocious and destructive force that has ever lived on Earth—and the eternal question that we needed to answer if we were to actually save the world has been ‘why?’ Even in our everyday behaviour, why have we humans been so competitive, selfish and aggressive when clearly the ideals of life are to be the complete opposite, namely cooperative, ? In fact, why are we so ruthlessly competitive, selfish and brutal that human life has become all but unbearable and we have nearly destroyed our own planet?!
Unable—until now—to truthfully answer this deepest and darkest of all questions of our seemingly-highly-imperfect, even ‘fallen’ or corrupted human condition, of are we humans fundamentally good or bad, we have used denial as our only means of coping with the whole depressing subject; so much so, in fact, that the human condition has been described as ‘the personal unspeakable’, and as ‘the black box inside of humans they can’t go near’. Indeed, the famous psychoanalyst Carl Jung was referring to this terrifying dilemma of the human condition when he wrote that ‘When it [our shadow] appears…it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil’.
Yes, the ‘face of absolute evil’ is the ‘shattering’ possibility—if we allowed our minds to think about it—that we humans might indeed be a terrible mistake!
So while the human condition has been the real, underlying issue we needed to solve if we were to exonerate and thus rehabilitate the human race and save the world, we have beenso fearful of the issue that instead of confronting it and trying to solve it we have beenpreoccupied denying and escaping it. The truth is, rather than an attempt to save the world, focusing on the environment was a way of avoiding the issue of ‘self’; it was a way of relieving ourselves of the real issue of our troubled human condition through finding a cause that made us feel good about ourselves—as the editor of Time magazine, Richard Stengel, recognised, ‘The environment became the last best cause, the ultimate guilt-free issue’ (Time mag. 31 Dec.1990).
Environmental problems are certainly real enough but the fact is, to save the world we had to resolve the issue of our less-than-ideally-behaved human condition that has been causing all the environmental issues and social problems that plague our world. Carl Jung was forever saying that ‘wholeness for humans depends on the ability to own their own shadow’because he recognised that only finding understanding of our dark side could end our underlying insecurity about our fundamental goodness and worth as humans and, in so doing, make us ‘whole’. The pre-eminent philosopher Sir Laurens van der Post was making the same point when he said, ‘True love is love of the difficult and unlovable’ (Journey Into Russia, 1964, p.145) and‘Only by understanding how we were all a part of the same contemporary pattern [of wars, cruelty, greed and indifference] could we defeat those dark forces with a true understanding of their nature and origin’
The fable details the life of a fox whose pursuits are to no ends and see the world in all its complexity. Yet, he is scattered, moving on many levels, never unifying his thinking into an overall concept or his entire vision.
Hedgehogs on the other hand are narrowly focused creatures. Regardless of the complexities of the world, the hedgehog reduces all challenges and dilemmas into simple ideas. This is where it gets interesting because anything that does not relate to the hedgehog idea holds no relevance — this is why when hedgehogs and foxes are pitted against one another, the hedgehog always wins!
On many levels, we can all be classified as either a hedgehog or a fox. Just like the hedgehog and the fox concept, I also like to think that there are two unique types of people in this world – people who own their passion and find a job or a business to monetize what they love. Then there are people who don’t have any
concept of thriving in a world with so much opportunity so they panic and instead try to “survive” by making a living any way necessary by doing things they don’t love.
Five Traits of Hedgehogs in Business:
- They know what they are deeply passionate about.
- They know what they can be the best in the world at.
- They know how to make money with their passion.
- They are disciplined.
- They are great leaders and/or know how to lead themselves.
Five Traits of Foxes in Business:
- They are scattered, going from one business idea to the next.
- They have very little discipline.
- They may be good leaders but their leadership style is egocentric and self-centered. They take credit for success while blaming others for failure.
- Their passions are not narrowly defined. They go any direction that opportunity leads.
- Instead of finding their passion, they find opportunity first, and then build passion second, which usually leads to feeling unfulfilled and dejected.
Did you know that less than 10% of the world’s population owns 90% of the wealth? These rare individuals could not have done it if they were foxes. Even if you’re not an Entrepreneur or someone who aspires to be an Entrepreneur someday – from self-employed to employee, they all fall into one of the two categories.
How to Discover Your Life Purpose in 5 Easy Steps:
- What do you enjoy doing the most? Make a list of 5-10 things that rock your world and bring a smile to your face.
- When you compile this list, search for jobs that are oriented around this topic. If instead of a job, you want to start a business, perhaps you can be an expert on the topic and teach others what you know and make money at the same time? (This is what I am doing now!)
- Ask yourself – am I really great at [whatever you chose]? If you’re not that great now, can you learn to be? If so, then you have a winner!
- Are there jobs related to your chosen path and does it pay well? If this is a business idea, have you got a plan to monetize it? Is there a market for your idea? The more people in the field of your interest, the better!
- What new skills must you learn in order to get this job or launch this business?
The Pitfalls to Avoid:
- If money is your biggest motivation, you will lead an unfulfilled life. However, if you can put your passion first, the money will come… Eventually.
- How are you increasing your tool chest? What skills are you learning that are tailored to your “chosen” profession? The more skills you have, the more valuable you’re.
- If you fail to plan, you plan to fail. After you work so hard finding your passions, create goals and a step-by-step action plan to achieve your desires.
Sure it can be disputed what black/African American culture is. I personally don’t believe blacks have much of a culture in America anymore, thanks to assimilation. When I hear blacks referring to every and anything as ghetto, ratchet, bad, and hood,…I assume this is the Negro people culture if anything. *Never knowing nothing about themselves, but what they’ve been told by the media and brainwashed blacks.
Most people’s concept of Race relies on an artificial construct of relatively recent invention. Since the human race originated in Africa (ca. 150 – 250 thousand years ago) there have been several sub-species of human. The last was called Neanderthal. They became extinct about 30,000 years ago. Since then, there has been only one race: the human race. We are all biologically identical and interchangeable, yet culturally and ethnically diverse and distinct. This cultural and ethnic diversity has been institutionalized during European global colonization from about the 14th century on as categories of Race.
In the colonies that were to become the United States of America, these racial categories came to be institutionalized on the basis of skin color. People were placed in different groups based on skin color (among other differences such as religion). This was a political arrangement made mostly for economic reasons. Indian land had value. African labor produced value, and so on. Therefore these groups became (racial) social classes. Social Class refers to a person’s economic access and opportunity within a social system.
Since society is made interlocking institutions (systems) that control people’s lives, race and class distinctions have concrete consequences for all involved. For some the color based race system would mean rewards – for others it would mean degradation. To be defined as White (and male) resulted in unachieved preference and power. To be institutionally identified as non-White resulted in degrees of disenfranchisement and unrewarded labor. It is a social history of a racist culture.
Culture is – in part – is the set of assumptions and beliefs about the way the world should work. These assumptions and associations govern individual behavior. As I have said, these peoples coming to the lands that would be called the United States were culturally and ethnically distinct. Sometimes – often, actually – the cultural expectations of a people are in conflict with one or more of the institutions of society. They had differing interpretations of how the world should work. It is just that one of the color-coded racial groups would have the (unearned) power to enforce its vision of exclusivity. If one institutionally confirmed group expected the world should work one way – let’s say enslavement – and yet other groups expected the world should work differently – let’s say freedom – then out of that cultural and institutional conflict emerges the incidents of history. It is the interaction between these three – race, class and culture – that we will use to define Black American history. This interaction drives historical events.
And, all too often, the history of African Americans is taught as if bound in the fetters of enslavement – as if the sole identity of Black Americans is one of tragedy. Instead, this text substitutes the triumph of an enslaved people – a people who – though racialized and marginalized – yet continue to challenge the nature of American Justice.
First, what is an African? Second, what is America? And, also, what do I mean by Black? To be Black and American is an international experience. To overlook that fact diminishes both Africans and Americans. After all, more Africans ended up in other parts of the Americas than the small area we now call the United States. To use the words: Black American – to be Black and American – acknowledges a social and cultural dislocation from both Africa and America. Both Africa and America are continents. Each is made of many nations, cultural traditions and societies. Almost all Americans came from elsewhere – decimating and absorbing the indigenous Americans in the process. Each immigrating group retained an identity associated with their place of origin. Only the African diaspora required the purposeful destruction of national, social and cultural identities. Only the forced relocation of Africans required a people to re-invent themselves – and – in the process of this reinvention – American culture has been reinvented. The politics and economics of the African American experience have transformed America. And, it has transformed Africans into Blacks.
Black Americans are not just African any more than other Americans are just American. But, the cultural genocide of American institutions of enslavement stripped Blacks of this self awareness. “Black” may well be an ironic metaphor for this blank spot in what could have been a truly African American identity. Other Americans can proudly self-assert themselves as Dutch-American, or English-American, from Cornwall, or Jicarilla Apache. African Americans must affiliate with an entire continent. This presents certain unusual problems in understanding African American history and identity. No matter how strongly some Black Americans may wish otherwise – contemporary African Americans may well be the most “American” of us all. The African American search for a useful past upon which to build a present full of possibilities – the Black yearning for freedom and self determination – has defined just what it can mean to be American. And, it will be the future of Black Americans that will define the future of the American Dream.
Structurally, technologically and culturally speaking, there is no “music industry” any more. There is also no “movie industry” any more. Those two things have been consolidated into a more generic and all encompassing, “entertainment industry.” But that’s not even the kicker. The kicker is that technically, the entertainment industry is now a sub-division of a much larger and more insidious industry known as the “telecommunications industry.” This is the delivery system under which all media and cultural distribution is being consolidated. Some entities to look out for in this telecommunications act generated morass: Google, Apple, and Access One. This shift presents both new challenges and new opportunities. Those engaged in cultural struggle as well as those engaged in labor struggle are currently smack dap up against that.
Firstly: all of you reading this are Africans. To be human is to be African. It is where all contemporary human life originated. Current American culture views African as synonymous with skin color. We do not know whether ancient Africans were Black in the modern concept of Race (capital “B” and “R”), but they were African.
Africa is where most of what it means to be human originated also. The family, language, astronomy, technology, religion, domestication of plant and animal species (and, perhaps, beer): all African. In brief, the biological, social, and cultural source of all human beings is Africa. Therefore, we are all Africans in some more recent or more distant context.
Exhaustive DNA studies have replicated the biologic origin of humanity as being African. Some of the best evidence places the origin of all modern humans in the womb of a single mitochondrial “Eve” in East Africa around 200,000 years ago (Ehrlich: 94-109). It is from her that we are all descended. She was the mother of all humanity. And, she was African.
Our best current scientific data show Homo sapiens – modern humans – first migrated from their African origins into other parts of the world about 100,000 years ago (Fernandez-Armesto: 13). Already, the primary elements of the civilizations we all know and share were part of the human toolkit. Cultural understanding and complex social organization are well documented in many archaeological sites in and near the continent of Africa (Ehrlich: 205-09).
The next step in the human adventure on this planet is called “Civilization.” It, too, is of African origin. Along African rivers such as the Nile, the Congo, or the Niger, Black people would develop all aspects of complex and sophisticated societies. The well known ancient architectural marvel of the pyramids is the only one of humanities Seven Ancient Wonders to survive. But other less well known African civilizations contributed the bulk of peoples that would one day be called African Americans.
Beyond the physical biology, the size of our brains or the types of tools we make, the things that make us all human – that gives us our humanity – are culture and social relationships. These too are of African origin. Language, religion, and abstract thought, are all elemental to the human being. Families, bands, tribes, city-states, and nations are African firsts. The use and control of fire, organized scavenging, hunting, and gathering, the domestication of plants and animals are all part of our African heritage.
The diverse environment represented in Africa also laid foundations for the diversity of human approaches to survival and prosperity. Twa and !Kung hunter-gatherers share the African continent with Bantu agriculturalists and Maasai pastoralists. These modern examples of our collective African heritage stem from an ancient population that generated far more than we see now. Probably the most ancient and certainly the most original human society and culture of all time is African. Even though some interesting modern interpretations assert that it is in the Middle East or that its people were “White,” or that it was a Mediterranean empire, and even though we know it by the Greek name, Egypt was (and is) African.