“Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship—be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles—is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up-front in daily consciousness.”
― David Foster Wallace,
We are all created with a propensity to worship.
Proposition: Because acceptable worship is through Christ, we must worship Him in spirit and truth.
We were created to worship God, yet we often spend more time each week in worship to false gods, such as money, television or sports than we do in worship to the true God, Jesus Christ. We see in John 4:20-26, Christ conversing with a pagan Samaritan woman in which He identifies what His requirements are for acceptable worship. John 4:20-26
It seems strange for us to think of idolatry as being something in the modern world but consider this:
• There are actually people who worship crawling creatures: in a museum in Egypt, there is a monument to the scarab beetle.
• The Philistines actually worshiped flies. Hindus today won’t swat a fly lest it is an ancestor of theirs paying for his wrongs.
• Today you find that there are 330 million gods of the Hindus, 8 gods for every person.
• In China, a Buddhist statue actual fell on a man and the family sued the Buddhas in the temple. The statue was found guilty and it and 14 other statues were actually beheaded.
• In America, someone has said that the god of the last half of the 20th century is MATERIALISM. I can’t think of another generation that has spent more of their resources and time to accumulate more stuff than we do today. It is the reason many people go to school or choose the kind of work they do; to get bigger and better and nicer.
• False worship is plenteous and IDOLATRY is rampant in our world.
Since our innate nature is to worship; we spend all of our lives in worship. Every moment of every day we are worshipping. The question is what or whom are we worshipping? The problem arises when we fall prey to offering worship either to ourselves or to some other god or we offer unacceptable worship to the one true God. We must take heed to John 4:20-26
and make sure we are worshipping God with a worship that is acceptable to Him. Because acceptable worship is through Christ, we must worship Him in spirit and truth.
I. Put your faith in Christ. v. 20-22
A. Sinners worship in darkness. v. 20-21
1. People are concerned about the act of worship.
2. God is concerned about the object of worship.
v. 20 — We are all born in spiritual darkness. Thus, we do not know how to offer acceptable worship to God and we are humanly unable to offer acceptable worship to God. But, we are born with an innate need to worship. As a result, we worship false gods. In this passage, Christ answers the Samaritan woman’s question and pours light into her mind on the spirituality of all true worship, as of its glorious Object, and so brings her insensibly to the point at which He could disclose to her wondering mind who she was speaking to.
She ingeniously shifts the subject from a personal to a public question. It is not, “Alas,
what a wicked life am I leading!” but “Lo, what a wonderful prophet I got into conversation with!” Worship is no longer going to be through the old covenant. A new covenant of salvation through Christ is about to take place.
Ought to worship – better, must worship. She puts it as a divine obligation. Worship is in the “present infinitive” which refers to continuous or repeated action. We don’t just worship God on Sundays or when we read the Bible. We worship seven days a week 24 hours a day.
v. 21 – Jesus saith unto her, Woman, believe me — “believe” means “to have faith”. It is in the “aorist imperative” and thus means a command for doing something in the future that is a simple action. Jesus is saying “trust in me” as your Savior! Believe me! Have faith in me; not your ritualistic worship.
B. Christians worship in the Light. v. 22
1. Worship involves knowing the truth.
2. Worship requires salvation through Christ.
v. 22 — There is a sharp contrast here between the “ye” and “we”. It seems to imply a
significant difference between the two positions of worship (true and false) offered in this verse.
Ye know not what – literally, what ye know not., rightly, that which ye know not Compare Act 17:23. Christ suggested that the Samaritans were ignorant, not only of the true object of worship, but knew not what they themselves worshiped: or, at least, were not agreed in it. Know what we worship — literally, and as Rev., we worship that which we know. The neuter that which is used of the true as of the unreal object of worship.
for salvation is of the Jews. — Salvation — “the salvation” seems here to mean the Savior, the Messiah, as it does in Luk_2:30; Act_4:12: and so the woman appears to have understood it, Joh_4:25. Is of the Jews Rev., rightly, from the Jews; not, therefore, belongs to, but proceeds from. This passage illustrates John’s habit of confirming the divine authority of the Old Testament revelation, and of showing its fulfillment in Christ. It was to the Jews that the promises were made; and it was in their prophetic Scriptures, which the Samaritans rejected,
that Jesus Christ was proclaimed and described. See Isa_11:3.
They were not obeying the true God, nor offering the worship which he had commanded or would approve. They were ignorant of Scripture by choice. Sound familiar?
Illustration: The Matrix
In the 1999 film, The Matrix, we are taken to the year 2199. The world has been taken over by computers and is being run by AI: artificial intelligence. The computers need the energy that comes from human bodies, so they keep a supply of genetically engineered humans in a permanently anesthetized state. These harvested humans live in this computer generated dream world of artificial reality and never understand that they are captives of an evil empire.
They live in a comatose state in this new world which is called, The Matrix. The humans think themselves free and conscious, going to work, living normal everyday lives. The Matrix world has literally blinded everyone’s eyes to the truth and enslaves them in a world of bondage.
The humans see no need to change. They are also unable to change the way things are because of their comatose state. There are a few people who have escaped the Matrix and are connected to reality.
What they see is that there are two worlds. The Matrix world is an evil world that is fueled by deception and control. The computers are controlling humans in this false world, yet the Matrix appears very real. The other world is the actual real world. It offers a world of freedom and choices.
In the movie, Morpheus, who is free from the computers control tries to explain the Matrix to Neo and says: “Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world?” Morpheus goes on to offer Neo a chance to understand or see the truth. He holds out two pills, a red pill, and a blue pill. The blue pill is a pleasant analgesic which will blur over the pain his honest inquiry is creating. If he swallows the blue pill, he’ll be comfortably back in the Matrix. The other option is to take the red pill which will open his eyes to understand real freedom, to carve out a place in an alternate reality.
In the same way, the vast majority of our society is living in a world of deception today.
They, the unsaved people of the world, are spiritually dead and unable to awake from their dream. They are ignorant of the very real spiritual world and only understand or know what they see because they are being controlled by an evil empire lead by Satan himself. They are trapped in carnality and have never known anything different.
At the heart of the Gospel is the idea that we are all caught in the Matrix, in a false view of reality. We fail to see the world as it truly is; we fail to see it as God sees it. The world is in a permanently anesthetized state. Jesus Christ provides our remedy! He seeks out the lost with a desire to rescue the perishing and open their eyes to reality. If you are willing, He wants to give you a red pill and open your eyes to the truth; the truth of the Gospel. All the while Satan continues to offer each of you a blue pill to keep you in a comatose state, living a life of vanity.
John 8:32: “Then you will know the truth, and the truth will set you free.”
Have you been rescued from the darkness? Is Christ your Light today? Have you personally chosen to come to Christ for salvation? Have you repented of your sin? Or, are you still living in a comatose state, in darkness, living out your life separated from Jesus Christ; separated from the truth? Receive Him today as your personal Lord and Savior! Leave the world of darkness, the Matrix and become a true worshipper.
Many Christians have taken the red pill; you have come to Christ for salvation but you have been slipped a blue pill by Satan or by your old flesh. It is time to awake out of your slumber. It is time to respond to the word of God. We must refuse to be duped by the fantasy world, the world of pleasure and darkness We are commanded to worship Christ! We are to worship Him daily in the light of His word. Christian live in the Light and offer God acceptable
worship. Take a red pill each day in the Word of God. Allow the Holy Spirit to keep your eyes open to reality. Keep your eyes focused on Jesus Christ! Offer each day of your life as a living sacrifice, as acceptable worship to Christ.
Dad, when you go to work tomorrow make every decision based on the principles of the word of God. Be an example to your co-workers; be a witness to them. At lunch testify of God’s goodness; let people know how God is working in your life. Mom, when you interact with your husband, children or neighbors base your behavior and decisions on the word of God.
When you are mistreated while driving on the road or when your neighbor cuts his grass and blows his weeds on your yard, respond correctly by following the principles of the word of God. There are no decisions we should make in our own wisdom. We must continually seek the truth and live according to it. Read your Bible every day. Commit yourself today to worship in the Light, the light of Jesus Christ. No other worship is acceptable to God.
Not only must you put your faith in Christ but you must now keep your worship on Christ.
II. Keep your worship on Christ. v. 23-26
A. True worshippers worship in spirit. 23-24
1. God desire is for spiritual worship.
2. God’s design is for a man to worship with his spirit.
v. 23 — But the hour cometh, and now is, is a reference to a crisis, to something new. The time is at hand, says the Lord, when a worship of forms, or at holy places, will not meet the demands of the Father.
Worship the Father in spirit and in truth: Jesus and the Father are one. “The Father and I are one” John 10:30Through Christ we come to the Father and spiritually commune with Him. No man can come in any other way (Joh_14:6). The Father seeketh
such to worship him. Worship is in the present participle form expressing continuous or repeated action.
v. 24 — God is a Spirit. Rather, “God is Spirit.” His essential nature is spirit.
This declaration is fundamental. Since he is Spirit, He must receive spiritual worship. God is present in His own realm, to which man as such has no access. God’s essential relationship is worshiped in spirit. To worship God in spirit is not a possibility that is always and everywhere open to man. But it is through the gospel of Christ that this possibility has been opened to men. Spiritual worship or worship in spirit is distinguished from place or form or other sensual limitations (Joh_4:21). True worship includes a spiritual sense of the object worshiped and a spiritual communion with that object. Communion with God requires a life that is lived separated from sin. God accepts worship that is offered in holiness.
Must (die). Here is the real necessity (die), not the one used by the woman about the right place of worship (Joh_4:20).
In spirit — Spirit is the highest, deepest, noblest part of our humanity, the point of contact between God and man (Rom_1:9); G4151, which is the rational and immortal soul.
These Greek terms of spirit exactly correspond respectively to the Hebrew [H5315], [H7307] and
[H2416]: – heart (+ -ily), life, mind, soul, + us, + you. The phrase in spirit and in truth describes
the two essential characteristics of true worship. True worship includes the manifestation of the moral consciousness in feelings, motions of the will, “moods of elevation, excitements,” etc.
B. True worshippers worship in truth. 25-26
1. Christ is the true Messiah.
2. Christ’s word is absolute truth.
And in truth, as distinguished from the false conceptions resulting from imperfect knowledge (Joh_4:22). It includes also a truthful conception of the object. In Jesus, the Father is seen (Joh_14:9) and known (Luk_10:22). Thus the truthful conception is gained. He is the Truth (Joh_14:6). To worship in truth is not merely to worship in sincerity, but with a worship corresponding to the nature of its object.
“Truth” — it is the truth about the death and resurrection of Jesus, to which witness is borne in 16:7 and 17:19. Knowing the truth is to enter into a liberating experience of being a disciple of the Lord; the knowledge of God through Jesus. Truth is a quality of action, not simply an abstract concept. Truth is not the teaching about God transmitted by Jesus but is God’s very reality revealing itself – occurring! – in Jesus. Jesus is the revelatory Word of God.
He reveals truth. Truth is the ultimate reality of God’s own person and character, as witnessed by Jesus, the Father Himself, the Spirit, Scripture, and others. See Ephesians 4:21. Truth starts from the essential nature of God. It finds its expression in the gospel whereby God saves men.
It outflows from lives founded on truth and showing forth truth. John pictures the Father as seeking worshippers, a doctrine running all through the Gospel Joh_3:16; Joh_6:44; Joh_15:16; 1Jo_4:10).
When he is come — “Whenever that one comes.” Wistfully she turns to this dim hope as a bare possibility about this strange “prophet.” He will declare unto us all things — to announce fully.
Arthur Pink wrote about how some people do not worship:
• They bring their bodies to the house of prayer but not their souls. They worship with their
mouths but not in spirit and in truth.
• They boast of their orthodoxy but disregard the precepts of Christ.
• Multitudes of professing Christians abstain from external acts of violence, yet hesitate not to rob their neighbors of a good name by spreading evil reports against them.
• They contribute regularly to the church but shrink not from misrepresenting their goods and cheating their customers persuading themselves that business is business.
• They have more regard for the laws of man than those of God for His fear is not before their eyes.
We learn from these people that it is much easier to identify ourselves as a true worshipper than it is to actually be a true worshipper and then demonstrate a life of true worship.
A true worshipper will not only worship the correct God, Jesus Christ, but he will also worship Him in the correct way (acceptable worship). There are scores of people who attend
church on a given Sunday with the purpose and in an effort to worship God, but in reality, they are not offering worship that is acceptable to God. They are in a sense wasting their time. True worship must be directed towards the correct object, Christ and done in the correct manner, the way which He has prescribed in the Scriptures. We must worship Christ in spirit and truth.
Calvary was the place of Three Crosses – of Rebellion, of Repentance and of Redemption – and the choice is ours.
“Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”
― Richard J. Foster,
Love, God’s Amazing
The young woman was married and had two beautiful children, but one day as she was standing over the sink, washing dishes, she thought, ’There must be more to life than this.’
When her husband came home, he found a note she’d written and he began to weep. She would call him about once every week to check on the children, and he would always tell her of his great love for her and beg her to come home. She would always say no and hang up.
Finally, he hired a private investigator to find her. He went to the apartment where she was staying, nervously holding a spray of flowers in his hand as he stood at the door. He had rehearsed over and over what he would say and he finally got up the nerve to knock on the door.
She opened the door and he started to speak, but she suddenly began to weep and fell into his arms. She managed to say through her tears, “Let’s go home.”
Months after, when things were starting to heal, he finally asked her something that had been bothering him. “All those times I talked to you on the phone; I asked you to come back and you refused. Why did you come back now?”
“Before,” she started, tears in her eyes, “you were just telling me that you loved me. When you came, you showed me.”
The Bible tells us of God’s love, but Jesus came and showed God’s love.
Jesus proved God’s love by dying for us. Let’s examine the five specifics of God’s love.
First, we find that Jesus died in…
A Specific Place (There)
Jesus crucifixion didn’t happen just anywhere, it happened THERE. God’s plan was for His Son to die on a cross.
We do know what country this happened in. This event occurred in Israel. The name Israel can be interpreted as “God strives, God rules, God heals or Striving against God.” It is a picture of both Jacob, renamed Israel after his wrestling with God, and the nation Israel. They both struggled in their relationship with God.
But God made a specific promise that the entire world would be blessed through Israel. And God always keeps His promises.
It not only took place in Israel, but it also came about in Jerusalem, the City of Peace. Literally, Jerusalem means “The Place of Peace.” In over 2,000 years, it has known absolutely no peace. Wars have raged in, for and concerning Jerusalem, the City of Peace. Today, we still find a host of people fighting and struggling over a small place like Jerusalem. It won’t end until Christ returns to set things right!
Finally, we see that Jesus was crucified in Jerusalem at a place called “Calvary.” Luke 23:33 uses the Latin word “Calvary” which means “The Skull.” Matthew 27:33,
Matthew 27:33-34The Message (MSG)
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
Mark 15:22 and John 19:17, all use the Aramaic name “Golgotha” which means “The Skull.” Interestingly, the Greek word for skull is Kranion and is Cranium in English. By using Aramaic, Latin, and Greek on the placard pronouncing Jesus’ crime of being the King of the Jews, the entire world knows where the Son of God was crucified. We are certainly without excuse!
We know that Jesus not only died in a specific place but He died for and by the hands of…
A Specific People (They)
First, we find the Romans GUILTY of crucifying our savior. Pilate found no fault and yet had Him crucified. The Romans perfected the art of crucifixion. It was designed to be used for slaves, thieves, and common criminals.
We also know that the Jews crucified Jesus. The religious feared for their prestige, power, and positions. They hatched their scheme and delivered Jesus into the hands of the Romans. They are GUILTY of crucifying our Savior.
But the third party who is guilty is you and me! We are GUILTY because it was for our sin for which Jesus died. He who knew no sin became sin for us!
Not only are we responsible for His death, we are also beneficiaries from His death. He became sin and unrighteous in our place on the cross that we might have imputed upon us His righteousness and holiness. We receive mercy and grace when we deserved none!
We know He died in a specific place by a specific people but it caused…
A Specific Pain (Crucified)
The gospel writers never explained or described the crucifixion. The people in their day understood precisely what the cross was; it was an instrument of death! Jesus suffered more than death on the cross.
First, we notice He suffered the Rejection of His people. What made this so painful was that “He came to His own and His own received Him not.” Rejection is a devastating thing to experience. It is a betrayal to the soul.
We also find that Jesus suffered Humiliation. He died between common criminals. He should have been accepted as royalty. Here was the King of kings and the Lord of lords. This was God Almighty in the flesh and He was humiliated among His creation. Glory! What a Savior!
Then we observe that Jesus suffered as our substitute! He took mine and your place on the cross. He took Barabbas’ place on the cross. He is our Substitutionary atonement! Wow, what a savior!
So, He suffered in a specific place by a specific people through a specific pain as…
A Specific Person (Him)
John the Baptist cried out regarding “The Lamb of God who takes away the sin of the world.” Jesus was our sacrificial or paschal lamb. He was perfect without any blemish.
We also know that Jesus was “The Son of God.” Today he sits at the right hand of the Father and will return upon the cloud of glory! There is no greater Person than the Son of God who walked upon this earth. But He came to die for all sinners so “Whosoever will, let him come.”
But most of all we observe that Jesus is “The Promised Messiah.” Since Genesis 3:15, we find that God promised One who would come and deliver us from our sin.
But most of all, Jesus died for…
A Specific Purpose
Jesus didn’t come just to walk on this earth. He came with a purpose. He came to Sacrifice self! Since He is the blameless and sinless Son of God, only He can forgive us our sins. And because he is the blameless and sinless Son of Man, only He can pay the price for our sins.
But most of all He came to Save others! Jesus stated specifically in Luke 19:10, “for the Son of Man has come to seek and to save that which was lost.” Romans 5:8, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Jesus wants a relationship with you today and forever!
Illustration – Love When We Need It The Most
A man visited a home where there were five children. He was supposed to be a kind of “Godfather” to them and was trying to get involved with them on their level. He asked one of the little girls about her doll collection: “Which one is your favorite?” “Promise you won’t laugh if I tell you?” she answered. “No I won’t laugh,” he said. She went into the next room and brought back a doll that was the most tattered, dilapidated, worn-out doll he had ever seen — a real refugee from the trash heap. All the hair was missing, and the nose was broken off and an arm was cracked. He didn’t laugh, but he couldn’t cover his surprise. He said to her, “Why do you love this one the most?” The little girl replied, “Because she needs it most. If I didn’t love her, nobody would.”
Jesus said that God is like that. He loves us most when we need it most. He came to love us sacrificially because we are broken, tattered and worn-out! He loved us when nobody else would…or could. Glory! What a Savior!
This entry was posted in social justice, Spiritual, spirituality, Uncategorized and tagged #Calvary, #Ideas, christianity, faith, family, humanity, Liberty, Philanthropy, politics, Society, thoughts, Truth.
Father, Adonai, Jesus, we are open now to hear a refreshing word of hope from You, your voice will be heard and we will move in courage and faith to face any suffering, any persecution, any work that you have for us to perform together. We hear your people crying and we know You are inclining your ear to this prayer, the world is dying, the condition & behavior that is ever before you is breaking our hearts as it is yours, but we are your people and we will go to the nations and generations to proclaim victory because our savior is seated on your right hand and has given us strength thru His finished work to change the world, father it won’t happen if we don’t participate with your powerful spirit. Fill us up and send us out Lord to reap the harvest of restoration of laws and unify us to stabilize the injustice in our world and communities.
I want to live a life poured out although I suffer to live
2 Corinthians 4:4-18 The Message (MSG)
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
INTRODUCTION: One day the great artist Michelangelo was hammering and chiseling away at a great block of stone. It was a perfect and a huge block of marble and to the untrained eye, it appeared that Michelangelo was ruining it. Large pieces were falling to the ground as he chiseled at the stone. It is said that a horrified observer said, “Michelangelo, what are you doing? You are ruining a perfect piece of marble!” And Michelangelo replied, “The more the marble wastes, the more the statue grows.”
When God is developing us sometimes it feels like we are losing everything. It feels like our whole world is coming to pieces. That’s God chiseling. That’s God the Holy Spirit cutting away everything in our life that does not look like God. It is often a painful process. Sometimes it hurts. Jesus said the branches that do not bear fruit will be cast into the fire, but the branches that do bear fruit will be pruned that they might bear more fruit. Sometimes it hurts.
Have you ever started a ministry–maybe it was prayer, maybe it was teaching, maybe it was evangelism–and you began with such excitement and anticipation of God’s blessings and presence and power. Maybe you saw some initial success. Maybe your Sunday school class was growing. Maybe your prayer group was growing. Maybe your evangelism is successful. But then suddenly something happens that almost knocks the blocks out from under you. Suddenly there are some painful experiences in your life. Maybe you were team teaching and the other teacher bails out. Maybe someone in the prayer group stops coming and starts talking about you. Maybe the finances in your family start to shrink and things get tight. Maybe it seems like just as you start to do something for God, you start to invest yourself in the Lord’s work and things around you seem to be falling apart. And you start asking yourself, “What in the world is going on?” You start questioning whether or not you are in God’s will.
I’d like someone to show me where in the Bible it says that when you are in God’s will, everything will go smooth–no bumps in the road, no opposition from people or devils. Is that in the Bible? Because if it is, I haven’t been able to find it.
In fact, when you look at our text, you might come to the very opposite conclusion. In verse 5 Paul said, “For we preach not ourselves but Christ Jesus. . . .” So they were doing the right thing, they were preaching, and they were saying the right thing, they were preaching Jesus, and they were seeing souls saved. But at the same time, Paul said, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus. . .” He said, “the outward man perish. . .”
What did Paul know that we need to know? How is it that Paul and his ministry companions could keep on keeping on, when the more they did for God, the more they were persecuted by the enemy? When they tried to preach the message of hope he was stoned and left for dead. He was beaten, imprisoned, shipwrecked, hungry, and ultimately beheaded. Why didn’t Paul get mad at God? Why didn’t Paul throw in the towel and quit?
Paul didn’t quit because Paul knew that in the suffering of ministry something of an eternal nature was going on. The outward man perishes, but he did not quit, because the inward man, the spirit man was being renewed day by day. Every storm, every pain, every thorn in the flesh, every beating, every cold night in the dungeon with the executioner standing outside the cell, was merely a blow of the hammer and a pounding of the chisel as large pieces of Paul fell away and the image of Christ was being perfected in him. That’s why Paul could say, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings being made comfortable unto His death” (Phil. 3:10).
We want a quick fix. We want God to make it go away now! And we see some preachers who seem to be able to do it all without setbacks. But that may not be God’s plan for you. You may be asking for deliverance, while God’s plan for you is development. He may be purifying your faith in the fiery trials of life. He may be cutting away the outward man so that the inward man, the spiritual part of your being may breathe and grow to full maturity in the image and likeness of Christ.
I have, to be honest. When God starts cutting away big pieces of Aaron Pratt in order to let the image of Christ grow in me, I often cried out. I often look to heaven and said, “God what are you doing? Why are you allowing me to go through this? I’m doing the best that I can!” Two kids, serving lengthy sentences in prison, a divorce that wiped out everything tangible I had left to survive, two corporations were taken, and two kids dead one to sickle cell anemia, and the other to uterine cancer. I could go on and on, but this homily isn’t about me. it’s about the saving grace of my Lord and savior.
The Christian life is a paradox and sometimes it is difficult to grasp. The outward man has to perish so that the inward man can be renewed. The desires of the flesh have to be crucified in order to let the Spirit have control. Think about it. . .
You gotta die, in order to live.
You gotta lose, in order to gain.
You gotta give to get.
You gotta forgive, to be forgiven.
You gotta be empty before you can be full.
You gotta surrender, in order to win.
Before you can be exalted, you gotta be humbled.
You gotta be last before you can be first.
You gotta become the least so you can be the greatest.
You gotta be like a child, to have God’s power in you.
You gotta be happy about being a servant.
Rejoice when you’re persecuted.
You gotta appreciate problems.
Glory in tribulation.
Bless people that hate you.
Love somebody you’ve never seen.
Follow somebody that you’ve never heard.
Christianity’s a paradox, but it’s the only kind of life worth living.
God uses the issues and struggles and storms of life to perfect our faith. He sent the disciples into a storm. He sent them ahead alone while He stayed back to pray. Why did He do it? I believe He did it on purpose so that they could see in vivid and unforgettable fashion that when their strength was gone when they could do nothing in the flesh, they could look up and see that what was over their heads was under His feet. He came to them walking on the water so that in the midst of despair their faith could be developed.
He wanted them to know, and He wants us to know, that there will be times when we follow God out of Egypt only to run into the Red Sea with the enemy hot on our heals, but if we trust Him, He will deliver and our faith will grow.
We may stand for the truth and refuse to bow to the idols of the world, only to find ourselves being thrown into a fiery furnace, but if we are faithful He won’t let us go through the fire alone, the forth man will step into the fire with us and if we won’t bow to the pressures of life, neither will we burn.
We may be preaching the gospel one moment and find ourselves beaten and thrown into the prison the next, but there has never been a prison built that God could not open. He can open doors that no man can close.
I’m not saying that God will not deliver. He does and He will, but He moves on His time table. He has a plan for your spiritual development and that development may take you through some deserts. It may take you through some valleys. It may take you through some storms. What are you going to do? Are you going to quit? Are you going get mad and bitter at God? Or will you grow in grace and in the knowledge of the Lord and Savior Jesus Christ?
CONCLUSION: We are told to glory in infirmities, count it all joy when you fall into divers temptations, rejoice in suffering, rejoice when fiery trials come, be of good cheer in tribulation. Why, because we know that these present sufferings are not worthy to be compared with the glory that shall be revealed in us. We know that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” We are looking not on things as they are, not on things temporal, but we are looking ahead to things as they shall be, we are looking for things eternal.
We are God’s workmanship, we are His masterpiece and He is chipping away the stone, releasing the image of Christ in us. It was marred and masked by sin in the Garden of Eden, but God determined to fix the broken vessels and restore the image of God in us.
Exodus 1-10New International Version (NIV)
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah;3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher.5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.
8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”
“The successful have the courage to walk each day toward something; only after coming through something.” ― Johnnie Dent Jr.
Achievements are the building blocks that enable someone to construct a sense of themselves as a success. The achievements that matter most combine to form a version of success that has meaning and substance for the individual. Achievements also provide tangible evidence that colleagues, competitors and the wider world use to judge a person as more or less successful.
I am saluting two of the exceptional women in my life today due to their academic achievements in life all while staying consistent with life responsibilities.
A. Maymie Chandler-Pratt will complete her Master’s Program in Human Service on 04/22/2017 and will be taking a huge leap of faith in taking her National Counselor Exam (CPCE) 04/28/2017
B.Alexandria-Tate Coleman will complete her BS in Health Science with a concentration in Healthcare Management and Minor in Human Resources on 06/17/2017. She is performing her internship at San Bernardino Medical Center Dignity Health and volunteering at Loma Linda Medical Center volunteer services center.
Now this story is very unique due largely to the challenges they both had to overcome. Mom snatched out of her life for seven years due to a prison term. They never lost respect or the need to be in one another’s life. I thank God for a loving auntie Carla Heyward who stepped up to the responsibility to parent the 3 siblings in our absence.
Keena Alexis is the oldest of the 3, two girls and a boy. They all persevered to become responsible adults in spite of their challenges. Keena has an 8-year old that she is an exceptional mother with all the while working in the capacity of a lead teacher at the Housing Association assisting in the development of young minds. Keena will be graduating next year with her BA in Early Childhood Development.
Different people find different pieces of evidence compelling, so it is no surprise that there was variance in the achievements that were seen to hold the greatest weight for these women who had insurmountable odds to overcome. When you pray, pray believing God at His word. I know after our reunification with one another, I prayed earnestly that these things would materialize in all of my children’s lives, not just these children, but all the children I have had the honor to call children of mine.
God willing we will soon be able to work in the same building named and operating as “Second Chance Alliance Reentry Program.” May we all stay on our course and God’s plan as to allow our difference to make a difference in our community of operation and the world.
“An exceptional future can only be built on the transformation of the mess I’ve made out of my past, not the elimination of that mess.” ― Craig D. Lounsbrough
I am writing this to express my richness in Christ, not the world. I am more than a billionaire because I am attached to heaven resources. My God owns all and is willing to share that of what I have need of to accomplish His will for my life.
It is generally accepted that there has been substantial progress for black Americans over the last 60 years, yet by almost any measure, the status of African-Americans is bleak: Black-on-black violence all too often leads to the local news; over 70 percent of black babies are born out of wedlock; the education achievement gap continues to be a persistent feature of black education; many African-American children are educated in virtually segregated, underserved and underperforming schools, despite the 1954 Brown v. Board of Education ruling; and African-American poverty and unemployment rates continue to be higher than their majority counterparts. Additionally, despite the preponderance of world-class black American athletes, hypertension, obesity, substance abuse, AIDS and diabetes plague the black community more than others.
Many high-profile, contemporary African-American leaders came out of the 1950-1980 civil rights movement. Much has changed since that time. Afro-Americans are no longer the nation’s largest minority group. The black-white paradigm that was 1950-2000 America no longer exists. American society is no longer racially bipolar, and the profile of other ethnic groups is rising. Newly arriving and growing ethnic communities do not feel a moral obligation or the onus for past grievances against blacks.
Since the 1950s, the nation has fought the War on Poverty, the War on Drugs, and wars in places many had never heard of before our soldiers fought and died there. The nation is war-weary and skeptical that trillions more similarly channeled dollars would yield better results. Additionally, the country seems to be moving toward addressing the long-neglected needs of women, Hispanic-Americans, and peoples long considered on the margins of society (homosexuals, transgenders, undocumented people and the incarcerated).
Question: “What does the Bible say about being poor?”
Answer: The Bible has a lot to say about being poor, and we have many examples of poor people in Scripture. Since material wealth is not a sure indication of God’s blessing, being poor is not necessarily a sign of God’s disapproval. In fact, it is possible to be poor in material things but rich in spiritual things (see Revelation 2:9).
Of course, sometimes being poor is the result of bad choices. The Bible warns that laziness will lead to being poor: “A little sleep, a little slumber, / a little folding of the hands to rest— / and poverty will come on you like a thief / and scarcity like an armed man” (Proverbs 27:33–34; cf. 6:11). Following wild dreams will likewise lead to poverty: “Those who chase fantasies will have their fill of poverty” (Proverbs 28:19), as will failing to heed wise advice: “Poverty and disgrace come to him who ignores instruction” (Proverbs 13:18, ESV).
In other places, the Bible portrays poor people as having been blessed, and many who are rich are seen in a negative light. Jesus Himself was poor, not having a home or a “place to lay his head” (Matthew 8:20). The disciples and most of Jesus’ followers were poor, at least in worldly terms, but rich in spiritual wealth. The disciples even left all they had to follow Him, giving up all they owned, placing their full trust in Him to provide what they needed. Jesus said the poor will always be with us (Matthew 26:11). There is no shame in being poor. Our attitude should be that of the writer in Proverbs who said, “Give me neither poverty nor riches but give me only my daily bread” (Proverbs 30:8).
The rich are generally portrayed negatively in the Bible. Wealth itself is seen as a hindrance to those who desire to enter the kingdom of God. Jesus declared, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23), and He repeated this statement in the very next verse. Why did He make such a shocking statement? Because the rich tend to trust in their riches more than in God. Wealth tends to pull us away from God.
The story of the rich man and Lazarus (Luke 16:19–31) displays the temporary nature of riches. The rich man enjoyed great luxury in life but spent eternity in hell because of his greed and covetousness. Lazarus suffered the indignities of extreme poverty but was comforted in heaven forever. Jesus Himself left His throne in heaven in order to take on the lowly form of a poor man. Paul said of Him, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes, he became poor so that you through his poverty might become rich” (2 Corinthians 8:9).
At some point, as Christians, we must ask ourselves: What are we really doing here in this temporary place? Where is our heart (Luke 12:34)? Are we really denying ourselves? Are we really giving sacrificially as did the poor widow (Luke 21:1–4)? To follow Jesus is to take up our cross (Luke 9:23). This means to literally give our total lives to Him, unencumbered by the things of this world. In the parable of the sower, riches are like “thorns”: “The worries of this life and the deceitfulness of wealth choke [the Word], making it unfruitful” (Matthew 13:22).
It is those thorns, “the worries of this life” and the “deceitfulness of wealth,” the not-so-subtle tools of Satan, that lure us away from God and His Word. The Bible paints for us a contrast between those who are poor yet rich in Christ and those who are rich yet without God.
“In your goals to go the extra mile, prepare to pay an extra cost. Excellence is to be exceptional, surpassing, more competent and a step ahead with what is in your hands.” ― Israelmore Ayivor
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
“Money is really worth no more than as it can be used to accomplish the Lord’s work. Life is worth as much as it is spent for the Lord’s service.”
― George Müller,
“By this we believe….” Jesus answered them, “Do you now believe?” —John 16:30-31
Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own common sense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
“Be assured, if you walk with Him and look to Him, and expect help from Him, He will never fail you.” ― George Müller