social justice

~Maymie Chandler-Pratt Graduation Invite~

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Well, the time has come. On September 22nd 2011 I started attending Argosy University to obtain my Bachelor of Arts in Psychology/Substance Abuse Counseling and on January 6th 2016 I graduated with that degree. This is an invite to all who supported me during my academic journey to come and share this momentous occasion with me. Attached below is the announcement complete with the location, date and time. December 11th, 2016 1 p.m. It is best to arrive early in order to get a good seat, and no tickets are needed to get in. I hope to see you there, and thank you so much for your support…May Pratt

 

Location: Citizens Business Bank Arena

4000 Ontario Center, Ca. 91764

 

 

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~America’s Choice~

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“Many confuse the United States with the Church or the Constitution with the Bible. They feel that the good of the United States is the same as the good of the Kingdom of God. Some feel that the Constitution of the United States is as infallible as the Bible. However, one with wisdom notice that some things are Kingdom principles and some are not.”
Gayle D. Erwin, Spirit Style

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Titus 2

11 For the grace of God has appeared that offers salvation to all people.

12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,

13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,

14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

As Christians we were chosen by God to be recipients of God’s amazing grace. The blessings of having been chosen are unfathomable. Being chosen there are also responsibilities to be fulfilled and choices to be made.

I. Our great privilege – we have been chosen by God.
A. John 15:16 “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.”
B. 1 Peter 2:9 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”
C. Ephesians 1:3-6 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.”
D. Isaiah 43:21 ” This people I have formed for Myself; They shall declare My praise.”
E. We were not chosen because we deserved to be chosen.
F. Deuteronomy 7:6 “For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. 7 The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples;”
G. God didn’t choose you because of something you’ve done. It’s all because of who He is. You weren’t good enough, smart enough, or spiritual enough for him to save you. He saved you because He loves you. – Rick Warren

II. Our great blessings and duty of having been chosen
A. The privilege of sonship
1. We are the children of God because of His amazing grace. It is grace alone that gives us the right or the privilege to call God Father.
2. John 1:12 “But as many as received Him, to them He gave the power (the authority, the right, the privilege) to become the sons of God, that is to those who believe in His name.”
3. Too many have believed the lie of the universal Fatherhood of God. The Scriptures clearly teach “the universal Creatorship of God” not the universal Fatherhood of God. Those who are unsaved are not the children of God.
4. Ephesians 1:4-5 “He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will”
5. 1 John 3:2 “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

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6. The small sons of both Presidents John F. Kennedy and Abraham Lincoln were able to walk into the oval office at anytime! Others would have to wait for their precisely scheduled moment or two. But little John or little Tad could walk in anytime they pleased. Why? Because the man who was “president” to everyone else was “daddy” to them.
7. Galatians 4:6 “And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!”
8. Matthew West has written a song which expresses the transformation of becoming a child of God entitled “Hello My Name Is”. The lyrics are:
“Hello, my name is regret
I’m pretty sure we have met
Every single day of your life
I’m the whisper inside
That won’t let you forget
Hello, my name is defeat
I know you recognize me
Just when you think you can win
I’ll drag you right back down again
‘Til you’ve lost all belief
Oh, these are the voices. Oh, these are the lies
And I have believed them for the very last time
Hello, my name is child of the one true King
I’ve been saved, I’ve been changed, I have been set free
“Amazing Grace” is the song I sing
Hello, my name is child of the one true King
I am no longer defined
By all the wreckage behind
The one who makes all things new
Has proven it’s true
Just take a look at my life
What love the Father has lavished upon us that we should be
called His children
I am a child of the one true King
What love the Father has lavished upon us that we should be called His children” – Matthew West, © 2012 Songs of Southside Independent Music Publishing
8. Permit me to relate the story behind those words as told by Matthew West on his website MatthewWest. com:

Out of the Darkness of addiction and into the light of recovery….
“Hello, my name is Jordan and I am a drug addict.” That was the first sentence of this young man’s story that he sent to me. He went on to tell me how for years that was how he identified himself. A two sport all star athlete in high school, Jordan received a college scholarship to run track and play football at a university in Kentucky. But during his sophomore season, Jordan broke his ankle. That is when he received his first prescription to Oxycontin. He wrote about how addiction quickly took a hold of his life and sent him spinning out of control. After two failed drug tests, the university kicked him out and removed his sports scholarships. Jordan had lost everything he had worked for. He landed at a place called Teen Challenge in North Carolina. Teen Challenge is a Christian rehabilitation center in the business of restoring lives with the hope of Jesus Christ.
Jordan said it was during his time in Teen Challenge that he began to realize that God wasn’t done with him yet, and that all of those defeating titles like “addict,”

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didn’t have to be attached to his name the rest of his life. His story is far from over. He told me that in the years since his recovery, he went back and got his master’s degree from the very college that kicked him out. Now, he is a teacher and a coach and a newlywed. And he has recently felt God calling him into full time ministry.
He closed his story by saying, “These days I introduce myself a little differently than I used to. Hello, my name is Jordan and I am a child of the one true king!”
What a powerful example of God at work in someone’s story. I read Jordan’s story and couldn’t help but wonder how many people in the world are walking around defined by the defeat and the regret of past mistakes, believing the lie that they will never be able to kick an old habit or move on from yesterday’s mistakes. Jordan’s story is powerful proof that we are not defined by our past. God can restore, redeem, and renew our hearts and lives. He can set our feet on a new path that will lead our lives to a destination far greater than where we used to call home.
“If anyone is in Christ, he is a new creation. The old is gone and the new has come!” Jordan is standing in the light of a new beginning, forgetting what is behind and taking hold of his new name.

B. The privilege of joint-heirship with Christ.
1. Romans 8:16 -17 “The Spirit itself bears witness with our spirit, that we are the children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”
2. As joint heirs with Christ we inherit the privilege of full sonship and become:
a. Heirs of salvation – Hebrews 1:14
b. Heir of the grace of life eternal – 1 Peter 3:7
c. Heirs of God’s kingdom – James 2:5
3. God owns the cattle on a thousand hills,
The wealth in ev’ry mine;
He owns the rivers and the rocks and rills,
The sun and stars that shine.
Wonderful riches, more than tongue can tell –
He is my Father so they’re mine as well;
God owns the cattle on a thousand hills –
I know that He will care for me. -Peterson©Singspiration/ASCAP
C. The privilege of being Ambassadors for Christ
1. 2 Corinthians 5:20 “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
2. 1 Peter 2:9 “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light”
3. Proclaim – exaggello – means to tell forth, to tell something not otherwise known, to make widely know, to report widely, to proclaim throughout and to tell everywhere. It can also even

translated “to advertise”. Each child of God ought to be a living “advertisement” for the excellencies or virtues of God and the promises and blessings He bestows on believers now and throughout eternity.
4. We have been given the privilege of serving God with good works, which He performs through us as we allow Him to do so.
5. Ephesians 2:8-10 ” For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared in advance for us to do.”
III. Our great choice as a Chosen Child of God.
A. AW Tozer in Knowledge of the Holy likens the Christian life to traveling on an ocean liner. Its destination has been determined by proper authorities. Nothing can change it. On board there are scores of passengers. These are not in chains, neither are their activities determined for them by decree. They are completely free to move about as they will. They eat, sleep, play, lounge about on the deck, read, talk, altogether as they please; but all the while the great liner is carrying them steadily onward toward a predetermined port. The degree of enjoyment during the voyage will be determined by the choices they make. Understand that choice determines character. The choices you make as a chosen child of God will determine the direction, happiness, and success of your spiritual life.
B. John 7:16-17 ” Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.”
C. Joshua 24:14-15 ” “Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! 15 And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”
D. Choose to live as a child of God; to walk as an heir of God, and to serve as an ambassador of God.
E. Christ saved you with the intent that your desire would be to honor and glorify Him in all you do.
F. Titus 2:14 “who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.”
G. Zealous – Totally committed. Sold out. Abandoned. Dedicated. “Possessed”. “On fire”. Burning. Ablaze, Afire. Impassioned. Fanatical. Ardent. Fervent. Fervently devoted. Passionate. Passionate ardor in pursuit of something. Single heart. Single minded allegiance. Enthusiastically devoted. Eager desire to accomplish some goal or end. – copied
H. Sadly more professed Christians rust out rather than burn out.
I. Count Nicolas von Zinzendorf

said “I have one passion only: It is he! It is he!”
J. Philippians1:21(HCSB) “For me, living is Christ and dying is gain.”
K. My life, my love, I give to Thee,
Thou Lamb of God who died for me;
Oh, may I ever faithful be,
My Savior and my God!
I’ll live for Him who died for me,
How happy then my life shall be!
I’ll live for Him who died for me,
My Savior and my God!
I now believe Thou dost receive,
For Thou hast died that I might live;
And now henceforth I’ll trust to Thee,
My Savior and my God!
Oh, Thou who died on Calvary,
To save my soul and make me free;
I’ll consecrate my life to Thee,
My Savior and my God! – R. E. Hudson

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“Jesus’s resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord’s Prayer is about.”
N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

~We Can Turn Mass Incarceration Around~

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You Just Got Out of
Prison. Now What?

A Cycle of Poverty and Incarceration

Poverty is the largest driving force behind what the Children’s Defense Fund calls the “Cradle to Prison Pipeline.” Most of the individuals entering the criminal justice system are at a financial disadvantage; about 60 percent of intakes into the state and federal prison systems report annual incomes under $12,000. These low incomes reflect higher rates of unemployment and the unavailability of decent jobs for people who lack a college education. During the past four decades, most of the growth in lifetime risk of imprisonment was concentrated among men who had not been to college. For many of these men, prison has become a normal part of life. According to the National Research Council, among African American men born in the late 1970s and who dropped out of high school, 70 percent have served time in state or federal prison. For white and Latino men in the same cohort, the rates of imprisonment are 28 percent and 20 percent, respectively.

Incarceration sharply curtails the economic prospects of individuals and the communities to which they return. In 2011, nearly 700,000 people were released from either a state or federal prison, and most faced a multitude of challenges on returning to “free” society. Parents with minor children may have accumulated years’ worth of child-support arrears or had their parental rights rescinded. With few assets besides the “gate money” provided at release (usually between $50 and $200), those who have been disconnected from friends and family face uncertain housing and homelessness.

Upon release from prison, returning citizens have few opportunities for work that will be satisfying and provide a living wage. The National Research Council reports that up to one-half of former prisoners remain jobless for up to a year after their release. Barriers to employment associated with having a criminal record include restrictions on licenses in certain professions and the loss of personal and professional contacts while incarcerated. People of color with a criminal record have a particularly difficult time finding a job, especially one that enables them to invest in their futures, in part because of the stigma that attaches to a record. Blacks without criminal histories experience job callback rates closely matching those of whites with a felony conviction.The National Research Council report suggests that “pervasive contact with the criminal justice system has consequences for racial stratification that extend well beyond individuals behind bars.”

Mass incarceration also has a significant impact on U.S. poverty rates. Had it not been for the dramatic rise in incarceration rates between 1980 and 2004, researchers estimate that the poverty rate would have fallen by about 2.8 percentage points, instead of dropping by only 0.3 percentage points. This translates into several million fewer people living in poverty.

Systems of Disinvestment Have Led to Increased Incarceration

Many people affected by the criminal justice system grew up in communities with schools and other public institutions that failed them. As states were dramatically increasing funding for corrections, they were simultaneously cutting or not raising funding for social and government services targeting poverty, such as public assistance, transportation, and education. State spending per prisoner is three times that per public school student, and prison costs exceed spending on higher education in some states. These patterns exemplify the pattern of disinvestment contributing to mass incarceration. Communities of color have borne the brunt of this emphasis on incarceration at the expense of education. Researchers have documented vastly disproportionate incarceration and criminalization of people of color, particularly black men. While people of color make up about 30 percent of the United States’ population, they account for more than 60 percent of those imprisoned. The Bureau of Justice Statistics estimates that one-third of male African-American children born in 2001 can expect to serve time in prison at some point in their lives, compared to 17.2 percent of Hispanics and 5.9 percent of whites; 5.6 percent of black women born in 2001 are likely to go to prison at some point in their lives, but only 0.9 percent of white women and 2.2 percent of Hispanic women.

At the same time, disinvestment in education, particularly in low-income communities of color, has reduced social mobility and limited access to the social capital needed to revitalize those communities. Incarceration’s reach has now grown too big to ignore, with stratification researchers characterizing incarceration as a powerful engine of social inequality.

Mass incarceration has, in the words of Todd Clear in Imprisoning Communities, “made disadvantaged communities worse.” Patrick Sharkey, in Stuck in Place, for example, links the high rates of incarceration with concentrated poverty and marginalization, racial stigmatization, and lack of investment and resources that are fundamental both for the positive development of children and the mobility of adults. The Justice Mapping Center has mapped the concentration of incarceration rates in disadvantaged communities all around the country: millions of dollars per neighborhood are spent to imprison residents of these communities.

We Can Turn This Around: The Transformative Potential of Investing in Individuals, Families, and Communities

The struggles people face when returning home, including returning to the same context that led to prison, increase the chance that they will give up on the struggle to achieve long-term financial stability through lawful means. But a movement to reverse this tide has emerged. Driven largely by directly affected communities and supported by the contributions of the academic community, this movement links the need for fundamental reform of the criminal justice system with the need for change in the public policies that have underinvested in low-income communities of color and over invested in the criminal justice system. These advocacy organizations and networks include the Education from the Inside Out Coalition, JustLeadershipUSA, and the New York Reentry Education Network. They are joined by a surprising convergence of public figures across the political spectrum, including Tony-winning composers, political conservatives, and President Obama.

Through this work, we have seen the transformative power of investing in people and communities. By investment, we mean both building financial stability and increasing capacity through education, social capital, and meaningful employment so people can provide adequately for themselves and their families. These forms of investment kindle hope among the formerly incarcerated (many of whom did not believe they even had a future) and enable positive contributions to families and communities. Providing resources, support, and capacity enables people affected by incarceration to invest in their futures and to become actively engaged in the effort to rebuild their communities.

Education is a key component of this investment strategy. Just as lack of educational opportunity increases the likelihood of poverty and incarceration, access to high-quality education plays a critical role in facilitating mobility. One study showed that almost all soon-to-be-released prisoners reported needing more education (94 percent) and job training (82 percent), while the need for a driver’s license (83 percent) ranked higher than the need for employment (80 percent). The link between lack of education and recidivism is strong. A bachelor’s degree reduces the likelihood of returning to prison to 5.6 percent, in contrast to 66 percent for those without a BA. For those with a master’s degree, the recidivism rate drops to less than 1 percent.

Programs such as College and Community Fellowship (CCF) have proved successful in supporting the formerly incarcerated as they move along the path to higher education. CCF supports women affected by the criminal justice system in pursuing a college degree by enveloping them and their families in support services while they complete their degree. CCF was the first reentry-based organization to use postsecondary education as its core strategy for moving women out of marginalized subsistence and into mainstream society. In addition to achieving an extremely low recidivism rate, these programs give people a sense of hope, a belief in the future, and a willingness to invest in themselves, their families, and their communities.

Early in its history, CCF noticed that students needed to build their financial capability to succeed in college and beyond. They found that their students held many misconceptions about financial management and lacked confidence to control their financial lives. These insights triggered a series of efforts to help students address their financial needs.

CCF first introduced a student debt and financial aid counseling program and later added credit counseling services. In 2013, CCF joined The Financial Clinic’s New Ground Initiative, a capacity-building initiative that helps New York City reentry programs embed financial development in their services. The New Ground Initiative focuses on improving the lives of formerly incarcerated individuals through a combination of financial development strategies that help build financial security and improve financial mobility. The New Ground Initiative trained all counselors working with students at CCF to integrate “financial development” strategies into their conversations and build financial awareness and training into all services. The Financial Clinic’s approach invites all staff to begin with their own personal financial security as a way to build this capacity.

Financial training provides CCF’s students with the tools they need to make sound financial choices and build assets. In one year of the New Ground Initiative, CCF pulled credit reports for 100 percent of participants and organized debt for more than 150 participants, including student loan debt. CCF staff worked with program participants to address defaulted student loans, pay down credit card debt, and increase credit scores. CCF also sets goals with 100 percent of participants and works with them to open bank accounts and develop spending and savings plans. By embedding financial development into their existing services, CCF is better able to provide their students with the tools they need to succeed and ensure the sustainability of financial development practices as a central part of CCF’s service delivery model.

CCF’s work with students also uncovered an important advocacy issue. For-profit colleges were using predatory practices to target individuals with records. Deterring these practices is now part of The Financial Clinic’s policy agenda.

As we move into a more progressive bipartisan era of criminal justice policy, we must not relegate those who have been affected by criminal punishment to the economic margins. We must find ways to increase their chances of success by providing reintegration services that offer more than transitional housing, transitional employment, and stopgap medical services. We have the opportunity to embrace a public policy agenda that builds on the successes of programs like CCF.

The climate of public policy reform in the criminal justice sphere has taken on new energy in the past few years. An investment-oriented strategy would build postsecondary education and financial capability services into the design of reforms aimed at reducing incarceration and facilitating successful reintegration. Too often, reentry programs and policies aimed at providing a “second chance” have neglected education, particularly post secondary education, as a core component of funding, program design, and accountability measures.

Building financial capability should also be a mainstay of criminal justice and educational initiatives. Promising policy directions include President Obama’s announcement in July 2015 of an Experimental Sites Initiative, restoring Pell grants for groups of incarcerated students around the country. This initiative was spurred, in part, by the leadership of the Education from the Inside Out Coalition, a national nonpartisan group advocating for access to higher education inside prisons. This kind of investment enables the United States to reduce incarceration and equip individuals, families, and communities with the tool to rebuild their lives and realize their potential.

So many people come out with so many good intentions. And every door is slammed on them… When you’re told no at the employment line, when you’re told no trying to get back to your family, or you’re told no because this community is unaccepting of you — you try to figure out where you belong. And for many, sometimes it becomes rough and you resort to that old stuff.
— College and Community Fellowship student

I can’t tell you how many formerly incarcerated people or poor people or people of color wouldn’t… invest a dollar to get $150 because you have to believe you’re going to be here at 65 to want to put away even a dollar for your future.
— Formerly incarcerated leader

On Quest for Democracy Day at the capitol in Sacramento, April 27, 2015, 250 people split up into 30 teams to visit legislators’ offices to advocate for legislation relevant to formerly incarcerated people and their communities.

Our Formerly Incarcerated Quest for Democracy (Q4D) Day continues to grow and evolve. This year we had over 250 committed people, many of whom were returning from previous years’ Q4D. We had around 30 teams of people advocating on legislation relevant to formerly incarcerated people and our communities.

Grassroots co-sponsors got a chance to educate community members about their bills. And Sen. Holly Mitchell as well as Assemblymembers Reginald Jones-Sawyer and Autumn Burke addressed participants. See the box below showing all the bills we were there to endorse.

It’s important to recognize the larger context of our quest: It is the drive for greater recognition of a class of people for whom democracy looks a lot different. We don’t have a guaranteed right to vote – if we move to another state we could easily lose it. We’re still struggling for the fundamental rights of citizenship, such as the right to sit on juries.

~Ebb and Flow of Grace while in The Storms of Life~

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Sometimes you got to hurt something to help something. Sometimes you have to plow under one thing in order for something else to grow.

Ernest Gaines
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There are no bonds so strong as those which are formed by suffering together.

Harriet Ann Jacobs
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Reflecting on the divine purpose in hardship can help us respond to trials in a God-honoring way as we seek to understand the lessons He wants us to learn through life’s dark moments.
The disciples experienced several “mountaintop moments” in their time with Jesus. But when a storm arose while they were out on the Sea of Galilee, fear took over. Amidst the roaring waves and with the boat rocking, Jesus’ chosen ones failed to recall the lessons they had learned about the power and purposes of their leader. Even the appearance of Christ walking on water didn’t bring immediate relief (Matt. 14:26).

When trouble strikes, we sometimes forget our knowledge of God, too. We struggle to recall past answers to prayer, specific guidance provided by the Holy Spirit, and lessons learned in previous crises. Only the present seems real. Our minds spin with future implications, and our troubled emotions inhibit clear thinking.

In our own strength, we lack sufficient resources and abilities to meet life’s challenges. So God provides what we need. Our suffering is never a surprise to the Lord. He knows everything we are going through. More than that, He’s orchestrating our circumstances for His glory and our benefit, according to His good will.

 

Reflecting on the divine purpose in hardship can help us respond to trials in a God-honoring way. Let’s take a moment to fix our attention on the Lord and seek to understand four lessons He wants us to learn through life’s dark moments:

 

1. One purpose for hardship is cleansing. Because of our own “flesh” nature and the self-absorbed world we live in, it’s easy to develop selfish attitudes, mixed-up priorities, and ungodly habits. The pressures that bear down on us from stormy situations are meant to bring these impurities to our attention and direct us to a place of repentance. Our trials are intended to purify and guide us back to godliness, not ruin our lives.

2. A second reason we face difficulty is so we’ll be compassionate and bring comfort to others. God’s work in our lives is not intended solely for us. It’s designed to reach a world that does not recognize or acknowledge Him. The Lord uses our challenges to equip us for serving others. As we experience suffering, we will learn about God’s sufficiency, His comforting presence, and His strength to help us endure. Our testimony during times of difficulty will be authentic. Those to whom we minister will recognize we know and understand their pain. What credibility would we have with people in crisis if we never experienced a deep need?

3. Third, God promises usHe’ll provide a path through any trialwe face. The disciples probably wondered how long the storm would last and whether they would make it safely to shore. Most likely, they wished it never happened. But, had they somehow avoided this storm, they would have missed the demonstration of Jesus’ power over the sea and wind. The frightening situation was transformed into a revelation of the Savior’s divine nature. God wants to make His power known through our trials, as well.

4. The most important thing He gives us isanawareness of His presence. At first, the disciples believed they were alone in a terrifying storm. When they initially spotted Jesus, their fear increased. They thought He was a ghost. But as they recognized Him, their fear changed to relief and hope. Similarly, we may not sense God’s presence during a crisis. But He has promised to always be with us (Heb. 13:5-6). The assurance that the Lord will never leave provides immediate comfort, an infusion of courage, and a sense of confidence to endure.

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No one enjoys suffering. But in the hands of almighty God, trials become tools. He uses hardship to shape believers into the people He intends them to be. Jesus allowed the disciples to experience the fear and anxiety of being in a boat on a raging sea. He permitted them to suffer because He had something far more important to teach them. He wanted the disciples to recognize their own helplessness, His sufficiency, and their dependence on Him.

Ask God to reveal His abiding presence in the midst of your trouble. And remember—He always provides for your spiritual needs to help you both endure and grow stronger in your Christian faith.

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A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.

Martin Luther King, Jr
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~Color Forward In Spite Of Challenges~

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What is it you most dislike? Stupidity, especially in its nastiest forms of racism and superstition.”
Christopher Hitchens, Hitch-22: A Memoir

What is the biggest barrier facing the formerly incarcerated as they try to reintegrate into society?
To us, the biggest barrier is the lack of critical legal information that people need in order to overcome barriers in reentry. We see the major issues as:

—Enormous legal and practical barriers to stability and success, including an inability to get an ID or open a bank account, enormous court debt, denials of employment, housing, and public benefits

—A complete lack of legal advocates, knowledge and navigational resources about these barriers

—An infrastructure of people and agencies who already support and work with those in reentry—including family and loved ones, social services agencies, housing facilities, legal advocacy groups, education programs, religious institutions, substance abuse facilities, corrections departments and government agencies—that lack the legal guidance necessary to navigate critical and often crippling issues

The lack of an integrated, knowledgeable and supported reentry infrastructure undermines the spirit and intent of reform efforts to reduce incarceration levels. The “Roadmap to Reentry” guide illuminates pathways to stability and success post-incarceration by educating people on how to navigate enormous legal and practical barriers.

In terms of the legal barriers, there are many—which is why the guide covers nine areas! Reentry is so unique to each individual, so we see that people experience very different issues, much of it dependent on their life circumstances and goals. The biggest issues that we see are court-ordered debt and fees that have amounted over time, which leads to an inability to get an ID; housing and employment discrimination; trouble reunifying with children and loved ones upon release; and unlawful parole conditions that can overly restrict where people can live and work.

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What is the most important thing families can do to ease the transition?

Plan, prepare and do research! Family has access to phone and Internet, so they can help the loved one make plans and goals and then research opportunities in the area they are returning to—including housing, employment, education and support services. If you know your loved one’s goals and have a timeline for completion, you can help to set them up for success before they get out. If the county to which they are returning doesn’t have the right resources, they can help their loved one understand the process to transfer counties, either before or after release. Also, I would say that families can help their loved one in reentry by helping them do research on the law—reading manuals like ours to help their loved one understand whether they are actually banned from public housing or public benefits, and what kinds of jobs they can get—because many myths persist. So family can help a huge amount by educating themselves, getting a ton of resources and then empowering their loved one with that information.

The other thing that I think is critical for family members is to take care of themselves. If you find your loved one a support group, find one for yourself too. Families are often the support structure for a person in reentry, but of course they do not have the education of a case manager, therapist or social worker, yet they are playing that role. So having support for families who are helping someone through the ups and downs of reentry is critical.

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The United States criminal justice system is the largest in the world. At year end 2011, approximately 7 million individuals were under some form of correctional control in the United States, including 2.2 million incarcerated in federal, state, or local prisons and jails.1) The U.S. has the highest incarceration rate in the world, dwarfing the rate of nearly every other nation.2)

Such broad statistics mask the racial disparity that pervades the U.S. criminal justice system. Racial minorities are more likely than white Americans to be arrested; once arrested, they are more likely to be convicted; and once convicted, they are more likely to face stiff sentences. African-American males are six times more likely to be incarcerated than white males and 2.5 times more likely than Hispanic males.3) If current trends continue, one of every three black American males born today can expect to go to prison in his lifetime, as can one of every six Latino males—compared to one of every seventeen white males.4) Racial and ethnic disparities among women are less substantial than among men but remain prevalent.5)

The source of such disparities is deeper and more systemic than explicit racial discrimination. The United States in effect operates two distinct criminal justice systems: one for wealthy people and another for poor people and minorities. The former is the system the United States describes in its report: a vigorous adversary system replete with constitutional protections for defendants. Yet the experiences of poor and minority defendants within the criminal justice system often differ substantially from that model due to a number of factors, each of which contributes to the overrepresentation of such individuals in the system. As Georgetown Law Professor David Cole states in his book No Equal Justice,

These double standards are not, of course, explicit; on the face of it, the criminal law is color-blind and class-blind. But in a sense, this only makes the problem worse. The rhetoric of the criminal justice system sends the message that our society carefully protects everyone’s constitutional rights, but in practice the rules assure that law enforcement prerogatives will generally prevail over the rights of minorities and the poor. By affording criminal suspects substantial constitutional rights in theory, the Supreme Court validates the results of the criminal justice system as fair. That formal fairness obscures the systemic concerns that ought to be raised by the fact that the prison population is overwhelmingly poor and disproportionately black.6)

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“It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.”
Audre Lorde, Our Dead Behind Us: Poems

~What voice do You Hear?~

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“You cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God – and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.”
Rick Warren, The Purpose Driven Life: What on Earth Am I Here for?

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The Bible tells us that we need to be led by the Holy Spirit (see for example Romans 8:12-14 and Galatians 5:16-25). Therefore, it must be possible for every one of us to discern the promptings and guidance of the Holy Spirit within us!

You can hear the voice of God, and this article will teach you how.

It is not the purpose of this article to go into all of the different ways in which God speaks to us, such as dreams, visions, tongues and interpretation, prophecies, and so on, but this article will give you practical guidance in how to discern God’s usual “voice” which He often uses to speak to us.  Jesus Did It!

The Four Voices We Hear  

There are actually four types of “voices” which we hear speaking to us, and it is important that we learn to distinguish each one so that we are able to discern the true voice of God:

 

  • The voice that is perhaps the most obvious is our own voice. In addition to our speaking voice, we also talk to ourselves inside our heads, we see images and pictures inside our heads, we have emotions and feelings and desires, and so on. Our minds tell us what we think, our wills tell us what we want, and our emotions tell us how we feel. The Bible refers to our minds, wills, and emotions as our “flesh nature,” and this article will give you a better understanding of the “voice” of the flesh.
  • Another type of voice which clamors for our attention is the “voice” of other people. Sometimes people say things which are true, noble, and good, and sometimes people say things which are just the opposite. This article will provide some guidance to help you discern what you are hearing from the “voice” of other people.
  • The third type of voice is the “voice” of the devil. The devil has crafty ways of speaking to us which he has perfected over the millennia. He does not appear before us in a red, cloven-hoofed suit and speak out loud to us, he is much more subtle than that. What he does is to throw thoughts into our minds like flaming arrows, and he speaks to us through the worldly ideas and viewpoints that he has injected into other people. By the time you finish this article you will have a better understanding of how to “extinguish all the flaming arrows of the evil one” (Ephesians 6:16).
  • The fourth and final type of voice is the most important, but it is also the most subtle. It is the voice of God. God does not speak to us in our minds, He speaks to us in our spirits because that is where the Holy Spirit lives. Unfortunately, we tend to spend most of our thought life in our heads, in other words in “the mind of the flesh” (Romans 8:7, AMP), focused on the sensory world around us where our physical senses and our thoughts, feelings, desires, and emotions are constantly being bombarded and stimulated in worldly, carnal, fleshly ways. We tend to live on the shallow surface, so to speak, rarely venturing deeper where the Spirit of God lives within us. The result is that many of us do not know where our spirits are nor how to hear and be led by our spirits. Because of this we leave ourselves wide open to fall for the many deceptions of the devil. This article will help you to begin recognizing the leadings and promptings that are coming from your spirit, and how to be more Spirit-led.  Jesus Did It!

 

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These are the four types of voices that we hear, and in the next several sections we will examine each of these more closely. Hearing from God is not a science, so I have tried to offer plenty of examples from my own experience to help describe some of the ways that God speaks to us. Please don’t let this mislead you, however. In order to “teach by example,” it is obviously important to offer examples of the times when I believe that I have heard from God. However, the danger in doing so is that it might give the impression that I am some kind of “spiritual giant” who always hears from God clearly and accurately and never makes any mistakes. Believe me, that’s definitely not the case! How I wish I could hear God speaking out loud every day, telling me exactly how I can be obedient to Him and serve Him and honor Him! But that’s not how He does things, and I’ll elaborate more on this throughout the article. Like everything else in the Christian walk, hearing from God is a journey, and we are all at different places along the way. The journey never ends and no-one ever “arrives,” and just like everyone else I still have a long way to go in this area of hearing God’s voice. All I have to offer are some things I have learned so far on my journey, which may help you on your journey. I hope that my experiences and examples are helpful in describing some of the ways that God speaks to us, and I am trusting God that soon you will have plenty of your own examples to help someone else who feels frustrated in his or her journey of trying to hear and obey God’s voice.

“The Mind of the Flesh”

Our greatest enemy

Here’s an interesting question for you: Who is our greatest enemy? If you said it’s the devil, you’re wrong! Our greatest enemy is our minds, our wills, and our emotions, which the Bible sometimes refers to as our “sin nature” or our “flesh.” Consider that if we did not have a sinful flesh nature then the devil would have no hold on us. For example, Jesus had a body made of flesh and blood but He did not have a sinful flesh nature as we do, and therefore the devil had no hold on Him (John 14:30).

1 Thessalonians 5:23 says that we are made up of “spirit, soul and body.” Your body is aware of the physical world around you, your spirit is aware of God within you, and everything else is your soul, which is aware of “self.” Your soul is made up of your mind (what you think), your will (what you want), and your emotions (what you feel). Our spirits were “regenerated” (made alive) the moment we were saved (see for example John 3:3-8), and our bodies will be made immortal when Jesus returns for us (1 Corinthians 15:51-53), but we must wage a daily battle against our “flesh nature.” For example, how often do we say or hear things like, “I know I shouldn’t say this, BUT” or “I know I shouldn’t do this, BUT” or “I know I probably shouldn’t eat this, but I’m going to eat it anyway”? Our “flesh nature” pushes us to do what it wants to do, and we often obey our “flesh” even when we know better!  Jesus Did It!

Our flesh is unGodly

You see, the problem is that our “flesh” is unGodly, it is our sin nature, and that’s why the Bible tells us to “crucify” our flesh (as we’ll see in the next section).

For example, try telling Jesus every day, “Jesus, You are my Lord and I am desperately in love with You. I will do anything and everything You say, without questions or hesitations or reservations. I will say what You want me to say, I will go where You want me to go, I will do what You want me to do. I am all Yours, Lord, live Your life through me and receive great glory and honor by my devoted, loving, and unswerving obedience.” Isn’t this the attitude that He wants us to have? Then why do we find it so difficult to say this and to live this way? It’s because we are afraid of what He might call us to do! For instance, you might have a great job and make lots of money and have an affluent lifestyle, but God might call you to leave all of that and to go spend the rest of your life ministering in remote African villages. He has done this before! You might be a shy, self-conscious stutterer, but God might call you to hold large healing and/or evangelism crusades all around the world where you will be speaking in front of thousands and thousands of people. He has done this before! You might be a comfortable, middle-class person successfully climbing the corporate ladder and enjoying the “status” of being a member of the “right” clubs or social circles, but God might call you to turn your back on all of that and to begin spending your evenings or weekends in the “slum” areas of town ministering to the homeless or ministering among youth gangs. He has done this before! You might be a small-town housewife with a high school education, but God might call you to go on the road most of the year preaching several times a week in churches, universities, conferences, and so on. He has done this before! God has done every one of these things in certain people’s lives, and there is always the possibility that He might do it in our lives as well. Now, be honest, some of these things just scare the daylights out of us, don’t they? We are afraid to completely give ourselves over to God’s plan for our lives because we are afraid that we might be called on to do things which might embarrass us or stretch us out of our comfort zones. Our flesh doesn’t like the idea of having to go through these sorts of things, even though God will only call us to do things which are best for us. God always has our best interests at heart, but our flesh wants to cast its vote and make its wishes and desires known, and we tend to follow what our flesh wants rather than what God wants. Isn’t it fairly clear that our “flesh nature” tends not to want to obey God?

What does the Bible say about our “flesh”?

Now let’s take a close look at what the Bible has to say about our minds, our wills, and our emotions:

 

  • “And He said to all, If any person wills to come after Me, let him deny himself [disown himself, forget, lose sight of himself and his own interests, refuse and give up himself] and take up his cross daily and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].” (Luke 9:23, AMP)
  • The Amplified Bible is often a useful study tool because it provides various shades of meaning to help us more fully understand what the original Greek words mean. According to these shades of meaning in the original Greek, Jesus was saying that we must follow His example by denying ourselves and our own agendas, by disowning ourselves, by forgetting ourselves and our own agendas, by losing sight of ourselves and our own agendas, by refusing ourselves and our own agendas, and by giving up ourselves and our own agendas! This is what it means to “take up [our] cross daily.” This is because our natural interests are contrary to the will of God, our natural feelings are contrary to the will of God, and our natural reasonings are contrary to the will of God. The cross is a place of death, which means that we should daily lose sight of ourselves (as in the verse above) in order to hear and obey God.  Jesus Did It!
  • the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it cannot submit itself to God’s Law; indeed it cannot. So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.” (Romans 8:7-8, AMP)
  • The apostle Paul said that the mind of the flesh has carnal (worldly, sinful) thoughts and purposes, and that it is hostile to God and cannot submit to God! Paul went on to say that if we are living according to our “flesh nature” then we cannot please God.
  • “The Lord knows the thoughts and reasonings of the [humanly] wise and recognizes how futile they are.” (1 Corinthians 3:20, AMP)
  • God says that our human thoughts and reasonings are futile!
  • walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh [of human nature without God]. For the desires of the flesh are opposed to the [Holy] Spirit, and the [desires of the] Spirit are opposed to the flesh (godless human nature); for these are antagonistic to each other [continually withstanding and in conflict with each other]” (Galatians 5:16-17, AMP)
  • The apostle Paul tells us that our “flesh” is our Godless human nature, and that our natural desires are opposed to the things of the Spirit and are continually in conflict with the Spirit. The solution, Paul says, is to walk and live habitually in the Spirit, always being responsive to and controlled by and guided by the Spirit within us. When we are busy analyzing things in our minds and trying to figure out the solutions to our problems and so on, it hinders us from hearing the Lord clearly.  Jesus Did It!
  • Now, obviously we need to use our minds and reasoning abilities throughout the day in order to do many of the things that we need to do, but the problem is that we tend to use our reasoning abilities almost exclusively and never bother to consult God on any of the decisions that we make.
  • “I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20)
  • Paul said that his “flesh nature” had been crucified and that he no longer lived for himself. Instead, he allowed Christ to live His life through Paul, and this is the attitude that all of us should have.
  • “Those who belong to Christ Jesus, the Messiah, have crucified the flesh (the godless human nature) with its passions and appetites and desires.” (Galatians 5:24, AMP)
  • “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.” (Galatians 5:24, NIV)
  • Once again Paul said that our “flesh” (which is made up of our minds, wills, and emotions) is our Godless human nature and our sin nature, which must be crucified with Christ. Jesus Did It!
  • Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. … But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.” (Colossians 3:5-10)
  • Here Paul said that it is up to us to put to death whatever belongs to our “flesh” (our earthly nature).

 

As we can see, God has some pretty strong things to say about our “flesh nature,” and none of it is good! In the passages above we are told to deny ourselves and to lose sight of our own agendas. We are told that our minds and thoughts and purposes and impulses and desires are naturally hostile to God! We are told that our reasonings are futile and that our natural desires are antagonistic to and opposed to and constantly at war with the desires of the Spirit. We are told that our “flesh” is our Godless human nature and our sin nature and that it should be crucified and be put to death on a daily basis.

Those are some pretty strong words from the Lord, but the way to begin hearing God better is to quit listening to our flesh so much. That’s not an easy thing to do, but in order to hear God it is important to turn off our reasoning and to put our emotions into neutral when we are listening for an answer from God. Our flesh is always going to cast its vote on what it thinks we should do, but we need to ignore all of that voting and listen to our spirits instead. For example, if we are determined to do something no matter what anyone says, then we might not hear God when He is telling us not to do it. If we have weighed the pros and the cons and we have made the choice which seems to be the most rational to our minds, then we might not feel the need to ask God about it (even though He might guide us to an even better decision). If we really, really want to do something, then our emotions can drown out God when He is trying to prevent us from making a mistake. This illustrates how our wills, our minds, and our emotions can hinder us from hearing the voice of God.   Jesus Did It!

Jesus was “dead to self”

Jesus heard from God better than anyone who ever lived, and one of the main reasons is because He chose to deny His own opinions, interests, goals, thoughts, and so on, and He only did what the Father told Him to:

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”” (John 5:19)

By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.” (John 5:30)

“So Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.”” (John 8:28)

“Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” (John 14:10)

What it boils down to is that “the mind of the flesh” tends to be unGodly and tends to be directly opposed to the things of God. The reason I have been emphasizing this so strongly is because we are living in a war zone, and to a large degree the battle against the devil takes place in our minds. If we are led by our own reasonings and our own feelings when we make important decisions then it can leave us wide open to be deceived by the devil, and our lives might end up being useless for the kingdom of God.  Jesus Did It!

The Voice of the World

As I said, we are living in a war zone on planet earth. As Christians, we don’t belong to the world, we are aliens and strangers here (John 15:19, 17:15-17, James 4:4, 1 Peter 1:1, 17, 2:11). We are citizens of heaven (Philippians 3:20) serving as ambassadors here (2 Corinthians 5:20). The whole world is under the control of the evil one (1John 5:19), and we should be very careful not to become ensnared in the world’s ways of thinking and the world’s ways of doing things.

The devil speaks to us through worldly views  Jesus Did It!

In the world we are bombarded by loose morality, by various forms of spiritualism and the occult and New Age philosophies, and by other worldly, unGodly messages. This is why the Bible tells us to guard our hearts and minds from being contaminated by the world (see Acts 20:30-31, 1 Corinthians 16:13, Philippians 4:7, 1 Timothy 6:20, 2 Timothy 1:14, 4:14-15, 2 Peter 3:16-17). We live in the world but we are not of the world (1 Corinthians 2:12, 7:31, James 4:4, 1 John 4:4-5), and we should be very careful about what we are hearing in our daily lives. This is why it is important to be well-grounded in the Word of God.

Sometimes it is easy for the devil to deceive us simply because we do half the job for him by not reading our Bibles in a prayerful, honest, thorough, unbiased way, and we help the devil by being complacent in our Christian life. It is my prayer that by the time you finish this article you will be better equipped to listen with discernment to the Spirit of God within you as you study His Word. Even your pastor is not immune to these biases and “filters,” which is why it is important for you to develop your own spiritual sensitivity and to study the Bible for yourself, allowing the Holy Spirit to illuminate to your spirit whatever He chooses to reveal. We should be careful not to let our feelings or our logical reasonings or other people’s opinions be our source of “truth,” but instead we should read the Word of God and listen to His Spirit within us. That is why God gave us both of these things!

The devil can speak to us through Christians!  Jesus Did It!

It is so natural for us to become caught up in what makes sense to us that we forget that often the things of God are far above our understanding. This makes it easy for the enemy to speak to us even through the voice of well-meaning Christian friends, family, pastors, and so on. For example, when God called me to this Internet teaching ministry, I wasn’t sure at first what the call was. I began applying to missionary organizations to see if that was the direction God was leading me, but when I mentioned this to Christians that I knew they sometimes tried to talk me out of it by saying things like, “Why would you want to be a missionary and maybe end up in some remote part of the world?” People mean well, but remember that they are not sensing the same call that you are sensing, so you should be careful sometimes about telling other people, even strong Christian friends, about what God is speaking to your heart.

Here’s an example from the apostle Paul’s life. In Acts 20:22-24, Paul said that he was being compelled by the Spirit to go to Jerusalem. However, in Acts 21:10-15 a prophet told Paul that he would suffer in Jerusalem, and Paul’s traveling companions pleaded with him not to go there. Paul knew that he was being compelled by the Spirit to go to Jerusalem, yet all of the Christians around him kept trying to talk him out of it. If Paul had allowed himself to follow his own reasonings and opinions and to be swayed by what other Christians thought, then he would have disobeyed God.

Another example in the Bible concerns the apostle Peter. In Galatians 2:11-14 the apostle Paul said that Peter was swayed by the opinions of others into separating from Gentile Christians, and in turn Peter swayed other Jewish Christians to do the same. In this case, an apostle was led astray by the “voice” of other Christians, and an apostle led other Christians astray! It is easy for us to be deceived, which is why we need to know how to discern whether or not our spirits are bearing witness with what we are hearing from the “voice” of other people (more on this in a later section). All of us have preconceived biases which act as “filters” when we read the Bible, and therefore even your pastor or my pastor can be deceived and teach us things that are incorrect. If an apostle can be deceived then certainly a pastor can! This is why it is important for each one of us to study the Bible for ourselves every day and to ask God for discernment so that we can recognize the Truth when we see it.

Here’s another example. When Jesus told the apostles that He would suffer and die, Peter took Him aside and tried to talk Him out of letting this happen. Do you remember Jesus’ reply? He said, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men” (Matthew 16:21-23). The devil was speaking through an apostle! Peter was not possessed by the devil, of course, but he was still choosing to follow his own thoughts and reasonings and opinions and emotions, and these are the very things that the devil uses to deceive us. In the very next verse, Jesus then told the disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me” (Matthew 16:24). Only by choosing not to be slaves to our own reasonings and emotions can we win the battle for our minds and begin hearing the voice of God within us.  Jesus Did It!

God can speak to us through other people

In examining the “voice” of the world, we should recognize that God speaks to us through other people as well, but the only way to know that it is God is if we are listening for discernment deep inside ourselves. For example, after the Lord taught me about healing and I had begun writing the articles in my Healing Training Course, I was at a friend’s house and as I was leaving I saw that their 10-year-old daughter had a cold. I debated within myself whether I should offer to lay hands on her or not because I didn’t know how well the idea would be received, and I missed my opportunity to possibly relieve her of her cold and to give Jesus glory. When I got home, my three-year-old son (Michael) wanted to show me something in his room, but he walked right past the light switch without turning the light on. Normally he is proud that he is now big enough to turn on the light, but that day he began whining that he couldn’t do it, even though he had come back and was standing right next to it and could easily have turned it on. There was a flash of discernment within me which caused me to see that as Michael was whining, “I can’t do it, I just can’t do it, I don’t know how to do it,” it was God’s way of showing me that this was how I was behaving when I debated with myself about laying hands on the 10-year-old girl. I could easily have done it and she might have been healed, but I allowed my mind to talk me out of it. In this case, it seemed that God was speaking to me through my child. On another occasion I was trying to teach Michael something, and I realized that he wasn’t quite old enough and mature enough to grasp what I was trying to teach him. Once again I got that flash of discernment within me, as if God was telling me that as I become more mature in the Lord then I will be laying hands on people when the opportunities arise. These are just a couple of examples of the way that God might speak to you through other people (even if they don’t realize that God is speaking through them), but it requires being sensitive to your spirit within you in order to recognize that God is speaking to you.

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“This is the responsibility we all owe to ourselves– that the purpose of our existence be to positively affect others with our gift and this does not begin when we feel we have become “something”. It begins when we decide to pick our gift and align it with it’s purpose.”
Chinonye J. Chidolue

 

~ Race and Reality for Blacks In America~

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Even for blacks who make it to college, the problem doesn’t go away. As statistics would have it, 70 percent of all black students who enroll in four-year colleges drop out at some point, as compared with 45 percent of whites. At any given time nearly as many black males are incarcerated as are in college in this country. And the grades of black college students average half a letter below those of their white classmates.

A pressing problem: teachers and police officers monitor, profile and police black and Latino youth and neighborhoods more than white ones.

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When asked during the 2008 campaign if he identified as black, President Obama simply said, “The last time I tried to catch a cab in N.Y.C….” His comment signaled to blacks that he experienced discrimination, while simultaneously illuminating a fatal flaw with race relations in the 21st century — our inability to separate black man from criminal.

In addition to the Department of Education study, sociological research continues to show that blacks and Latinos are more likely to be disciplined in school and stopped by the police. While some may anecdotally argue that black kids are badder than white kids, studies show a more pressing problem — teachers and police officers monitor, profile and police black and Latino youth and neighborhoods more than white ones.

While 75 percent of high school students have tried addictive substances, only specific groups and areas get targeted by the police. As evidence by the e-mail University of Akron sent their black male students, college status does not afford them the privilege to avoid policing. Thus, a black senator is treated similarly to a“potential felon.”

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Legalizing marijuana could potentially lead to more legitimized policing of black and Latino men. Reducing draconian drug laws would help in sentencing, but still not change the way that black and Latino men are criminalized. In this regard, this criminalizing epidemic is just as much a social problem as it is legal and institutional.

There are a few solutions worth mentioning. Legally, there can be tougher sanctions for racial profiling when individuals are unfairly targeted or searched.

Socially, when individuals meet a “good” black man, they can be seen as the rule and not the exception. Most black men are not criminals or untrustworthy; they are law-abiding citizens. People need to start recognizing social class cues that signal professionalism and decency instead of ubiquitously categorizing black men as dangerous.

It is high time that individuals see not just a black man, but a man who could be a doctor, lawyer, neighbor or even the president. These changes in individuals’ perceptions will a go long way to solve the criminalization of nonwhite bodies.

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I sense a certain caving-in of hope in America that problems of race can be solved. Since the sixties, when race relations held promise for the dawning of a new era, the issue has become one whose persistence causes “problem fatigue”—resignation to an unwanted condition of life.

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This fatigue, I suspect, deadens us to the deepening crisis in the education of black Americans. One can enter any desegregated school in America, from grammar school to high school to graduate or professional school, and meet a persistent reality: blacks and whites in largely separate worlds. And if one asks a few questions or looks at a few records, another reality emerges: these worlds are not equal, either in the education taking place there or in the achievement of the students who occupy them.

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As a Human Behaviorist , I know that the crisis has enough possible causes to give anyone problem fatigue. But at a personal level, perhaps because of my experience as a black in American schools, or perhaps just as the hunch of a myopic psychologist, I have long suspected a particular culprit—a culprit that can undermine black achievement as effectively as a lock on a schoolhouse door. The culprit I see is stigma, the endemic devaluation many blacks face in our society and schools. This status is its own condition of life, different from class, money, culture. It is capable, in the words of the late sociologist Erving Goffman, of “breaking the claim” that one’s human attributes have on people. I believe that its connection to school achievement among black Americans has been vastly underappreciated.

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This is a troublesome argument, touching as it does on a still unhealed part of American race relations. But it leads us to a heartening principle: if blacks are made less racially vulnerable in school, they can overcome even substantial obstacles. Before the good news, though, I must at least sketch in the bad: the worsening crisis in the education of black Americans.

Despite their socioeconomic disadvantages as a group, blacks begin school with test scores that are fairly close to the test scores of whites their age. The longer they stay in school, however, the more they fall behind; for example, by the sixth grade blacks in many school districts are two full grade levels behind whites in achievement. This pattern holds true in the middle class nearly as much as in the lower class. The record does not improve in high school. In 1980, for example, 25,500 minority students, largely black and Hispanic, entered high school in Chicago. Four years later only 9,500 graduated, and of those only 2,000 could read at grade level. The situation in other cities is comparable.

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Blacks in graduate and professional schools face a similarly worsening or stagnating fate. For example, from 1977 to 1990, though the number of Ph.D.s awarded to other minorities increased and the number awarded to whites stayed roughly the same, the number awarded to American blacks dropped from 1,116 to 828. And blacks needed more time to get those degrees.

Standing ready is a familiar set of explanations. First is societal disadvantage. Black Americans have had, and continue to have, more than their share: a history of slavery, segregation, and job ceilings; continued lack of economic opportunity; poor schools; and the related problems of broken families, drug-infested communities, and social isolation. Any of these factors—alone, in combination, or through accumulated effects—can undermine school achievement. Some analysts point also to black American culture, suggesting that, hampered by disadvantage, it doesn’t sustain the values and expectations critical to education, or that it fosters learning orientations ill suited to school achievement, or that it even “opposes” mainstream achievement. These are the chestnuts, and I had always thought them adequate. Then several facts emerged that just didn’t seem to fit.

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