Day: May 4, 2017
Father, Adonai, Jesus, we are open now to hear a refreshing word of hope from You, your voice will be heard and we will move in courage and faith to face any suffering, any persecution, any work that you have for us to perform together. We hear your people crying and we know You are inclining your ear to this prayer, the world is dying, the condition & behavior that is ever before you is breaking our hearts as it is yours, but we are your people and we will go to the nations and generations to proclaim victory because our savior is seated on your right hand and has given us strength thru His finished work to change the world, father it won’t happen if we don’t participate with your powerful spirit. Fill us up and send us out Lord to reap the harvest of restoration of laws and unify us to stabilize the injustice in our world and communities.
I want to live a life poured out although I suffer to live
2 Corinthians 4:4-18 The Message (MSG)
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
INTRODUCTION: One day the great artist Michelangelo was hammering and chiseling away at a great block of stone. It was a perfect and a huge block of marble and to the untrained eye, it appeared that Michelangelo was ruining it. Large pieces were falling to the ground as he chiseled at the stone. It is said that a horrified observer said, “Michelangelo, what are you doing? You are ruining a perfect piece of marble!” And Michelangelo replied, “The more the marble wastes, the more the statue grows.”
When God is developing us sometimes it feels like we are losing everything. It feels like our whole world is coming to pieces. That’s God chiseling. That’s God the Holy Spirit cutting away everything in our life that does not look like God. It is often a painful process. Sometimes it hurts. Jesus said the branches that do not bear fruit will be cast into the fire, but the branches that do bear fruit will be pruned that they might bear more fruit. Sometimes it hurts.
Have you ever started a ministry–maybe it was prayer, maybe it was teaching, maybe it was evangelism–and you began with such excitement and anticipation of God’s blessings and presence and power. Maybe you saw some initial success. Maybe your Sunday school class was growing. Maybe your prayer group was growing. Maybe your evangelism is successful. But then suddenly something happens that almost knocks the blocks out from under you. Suddenly there are some painful experiences in your life. Maybe you were team teaching and the other teacher bails out. Maybe someone in the prayer group stops coming and starts talking about you. Maybe the finances in your family start to shrink and things get tight. Maybe it seems like just as you start to do something for God, you start to invest yourself in the Lord’s work and things around you seem to be falling apart. And you start asking yourself, “What in the world is going on?” You start questioning whether or not you are in God’s will.
I’d like someone to show me where in the Bible it says that when you are in God’s will, everything will go smooth–no bumps in the road, no opposition from people or devils. Is that in the Bible? Because if it is, I haven’t been able to find it.
In fact, when you look at our text, you might come to the very opposite conclusion. In verse 5 Paul said, “For we preach not ourselves but Christ Jesus. . . .” So they were doing the right thing, they were preaching, and they were saying the right thing, they were preaching Jesus, and they were seeing souls saved. But at the same time, Paul said, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus. . .” He said, “the outward man perish. . .”
What did Paul know that we need to know? How is it that Paul and his ministry companions could keep on keeping on, when the more they did for God, the more they were persecuted by the enemy? When they tried to preach the message of hope he was stoned and left for dead. He was beaten, imprisoned, shipwrecked, hungry, and ultimately beheaded. Why didn’t Paul get mad at God? Why didn’t Paul throw in the towel and quit?
Paul didn’t quit because Paul knew that in the suffering of ministry something of an eternal nature was going on. The outward man perishes, but he did not quit, because the inward man, the spirit man was being renewed day by day. Every storm, every pain, every thorn in the flesh, every beating, every cold night in the dungeon with the executioner standing outside the cell, was merely a blow of the hammer and a pounding of the chisel as large pieces of Paul fell away and the image of Christ was being perfected in him. That’s why Paul could say, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings being made comfortable unto His death” (Phil. 3:10).
We want a quick fix. We want God to make it go away now! And we see some preachers who seem to be able to do it all without setbacks. But that may not be God’s plan for you. You may be asking for deliverance, while God’s plan for you is development. He may be purifying your faith in the fiery trials of life. He may be cutting away the outward man so that the inward man, the spiritual part of your being may breathe and grow to full maturity in the image and likeness of Christ.
I have, to be honest. When God starts cutting away big pieces of Aaron Pratt in order to let the image of Christ grow in me, I often cried out. I often look to heaven and said, “God what are you doing? Why are you allowing me to go through this? I’m doing the best that I can!” Two kids, serving lengthy sentences in prison, a divorce that wiped out everything tangible I had left to survive, two corporations were taken, and two kids dead one to sickle cell anemia, and the other to uterine cancer. I could go on and on, but this homily isn’t about me. it’s about the saving grace of my Lord and savior.
The Christian life is a paradox and sometimes it is difficult to grasp. The outward man has to perish so that the inward man can be renewed. The desires of the flesh have to be crucified in order to let the Spirit have control. Think about it. . .
You gotta die, in order to live.
You gotta lose, in order to gain.
You gotta give to get.
You gotta forgive, to be forgiven.
You gotta be empty before you can be full.
You gotta surrender, in order to win.
Before you can be exalted, you gotta be humbled.
You gotta be last before you can be first.
You gotta become the least so you can be the greatest.
You gotta be like a child, to have God’s power in you.
You gotta be happy about being a servant.
Rejoice when you’re persecuted.
You gotta appreciate problems.
Glory in tribulation.
Bless people that hate you.
Love somebody you’ve never seen.
Follow somebody that you’ve never heard.
Christianity’s a paradox, but it’s the only kind of life worth living.
God uses the issues and struggles and storms of life to perfect our faith. He sent the disciples into a storm. He sent them ahead alone while He stayed back to pray. Why did He do it? I believe He did it on purpose so that they could see in vivid and unforgettable fashion that when their strength was gone when they could do nothing in the flesh, they could look up and see that what was over their heads was under His feet. He came to them walking on the water so that in the midst of despair their faith could be developed.
He wanted them to know, and He wants us to know, that there will be times when we follow God out of Egypt only to run into the Red Sea with the enemy hot on our heals, but if we trust Him, He will deliver and our faith will grow.
We may stand for the truth and refuse to bow to the idols of the world, only to find ourselves being thrown into a fiery furnace, but if we are faithful He won’t let us go through the fire alone, the forth man will step into the fire with us and if we won’t bow to the pressures of life, neither will we burn.
We may be preaching the gospel one moment and find ourselves beaten and thrown into the prison the next, but there has never been a prison built that God could not open. He can open doors that no man can close.
I’m not saying that God will not deliver. He does and He will, but He moves on His time table. He has a plan for your spiritual development and that development may take you through some deserts. It may take you through some valleys. It may take you through some storms. What are you going to do? Are you going to quit? Are you going get mad and bitter at God? Or will you grow in grace and in the knowledge of the Lord and Savior Jesus Christ?
CONCLUSION: We are told to glory in infirmities, count it all joy when you fall into divers temptations, rejoice in suffering, rejoice when fiery trials come, be of good cheer in tribulation. Why, because we know that these present sufferings are not worthy to be compared with the glory that shall be revealed in us. We know that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” We are looking not on things as they are, not on things temporal, but we are looking ahead to things as they shall be, we are looking for things eternal.
We are God’s workmanship, we are His masterpiece and He is chipping away the stone, releasing the image of Christ in us. It was marred and masked by sin in the Garden of Eden, but God determined to fix the broken vessels and restore the image of God in us.
Exodus 1-10New International Version (NIV)
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah;3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher.5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.
8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”