“An exceptional future can only be built on the transformation of the mess I’ve made out of my past, not the elimination of that mess.” ― Craig D. Lounsbrough
I am writing this to express my richness in Christ, not the world. I am more than a billionaire because I am attached to heaven resources. My God owns all and is willing to share that of what I have need of to accomplish His will for my life.
It is generally accepted that there has been substantial progress for black Americans over the last 60 years, yet by almost any measure, the status of African-Americans is bleak: Black-on-black violence all too often leads to the local news; over 70 percent of black babies are born out of wedlock; the education achievement gap continues to be a persistent feature of black education; many African-American children are educated in virtually segregated, underserved and underperforming schools, despite the 1954 Brown v. Board of Education ruling; and African-American poverty and unemployment rates continue to be higher than their majority counterparts. Additionally, despite the preponderance of world-class black American athletes, hypertension, obesity, substance abuse, AIDS and diabetes plague the black community more than others.
Many high-profile, contemporary African-American leaders came out of the 1950-1980 civil rights movement. Much has changed since that time. Afro-Americans are no longer the nation’s largest minority group. The black-white paradigm that was 1950-2000 America no longer exists. American society is no longer racially bipolar, and the profile of other ethnic groups is rising. Newly arriving and growing ethnic communities do not feel a moral obligation or the onus for past grievances against blacks.
Since the 1950s, the nation has fought the War on Poverty, the War on Drugs, and wars in places many had never heard of before our soldiers fought and died there. The nation is war-weary and skeptical that trillions more similarly channeled dollars would yield better results. Additionally, the country seems to be moving toward addressing the long-neglected needs of women, Hispanic-Americans, and peoples long considered on the margins of society (homosexuals, transgenders, undocumented people and the incarcerated).
Question: “What does the Bible say about being poor?”
Answer: The Bible has a lot to say about being poor, and we have many examples of poor people in Scripture. Since material wealth is not a sure indication of God’s blessing, being poor is not necessarily a sign of God’s disapproval. In fact, it is possible to be poor in material things but rich in spiritual things (see Revelation 2:9).
Of course, sometimes being poor is the result of bad choices. The Bible warns that laziness will lead to being poor: “A little sleep, a little slumber, / a little folding of the hands to rest— / and poverty will come on you like a thief / and scarcity like an armed man” (Proverbs 27:33–34; cf. 6:11). Following wild dreams will likewise lead to poverty: “Those who chase fantasies will have their fill of poverty” (Proverbs 28:19), as will failing to heed wise advice: “Poverty and disgrace come to him who ignores instruction” (Proverbs 13:18, ESV).
In other places, the Bible portrays poor people as having been blessed, and many who are rich are seen in a negative light. Jesus Himself was poor, not having a home or a “place to lay his head” (Matthew 8:20). The disciples and most of Jesus’ followers were poor, at least in worldly terms, but rich in spiritual wealth. The disciples even left all they had to follow Him, giving up all they owned, placing their full trust in Him to provide what they needed. Jesus said the poor will always be with us (Matthew 26:11). There is no shame in being poor. Our attitude should be that of the writer in Proverbs who said, “Give me neither poverty nor riches but give me only my daily bread” (Proverbs 30:8).
The rich are generally portrayed negatively in the Bible. Wealth itself is seen as a hindrance to those who desire to enter the kingdom of God. Jesus declared, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23), and He repeated this statement in the very next verse. Why did He make such a shocking statement? Because the rich tend to trust in their riches more than in God. Wealth tends to pull us away from God.
The story of the rich man and Lazarus (Luke 16:19–31) displays the temporary nature of riches. The rich man enjoyed great luxury in life but spent eternity in hell because of his greed and covetousness. Lazarus suffered the indignities of extreme poverty but was comforted in heaven forever. Jesus Himself left His throne in heaven in order to take on the lowly form of a poor man. Paul said of Him, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes, he became poor so that you through his poverty might become rich” (2 Corinthians 8:9).
At some point, as Christians, we must ask ourselves: What are we really doing here in this temporary place? Where is our heart (Luke 12:34)? Are we really denying ourselves? Are we really giving sacrificially as did the poor widow (Luke 21:1–4)? To follow Jesus is to take up our cross (Luke 9:23). This means to literally give our total lives to Him, unencumbered by the things of this world. In the parable of the sower, riches are like “thorns”: “The worries of this life and the deceitfulness of wealth choke [the Word], making it unfruitful” (Matthew 13:22).
It is those thorns, “the worries of this life” and the “deceitfulness of wealth,” the not-so-subtle tools of Satan, that lure us away from God and His Word. The Bible paints for us a contrast between those who are poor yet rich in Christ and those who are rich yet without God.
“In your goals to go the extra mile, prepare to pay an extra cost. Excellence is to be exceptional, surpassing, more competent and a step ahead with what is in your hands.” ― Israelmore Ayivor