Month: February 2016
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”
― C.S. Lewis,
An old godly preacher was dying. He knew that he would have just a few hours. So he called for two members of his congregation to come by his bedside: his banker and his lawyer, who were both members. They were honored to be with him in his final moments. As they came into his bedroom the old preacher held out his hands and motioning for one to sit on each side of the bed and he held their hands as the sat beside him. The preacher grasped their hands and gave a sigh of relief. For a while, everything was silent. They thought what a privilege it is to be with him, this godly preacher in his final moments. They were a little amazed that he thought that much of them since they both remembered his many long uncomfortable sermons about greed and covetousness. Finally the banker got up his courage and said, “Pastor, why did you choose us to come and to be with you during your final moments?” The old man mustered up his last strength and then said weakly, “Well, I’m dying and I always wanted to die like Jesus did, between two thieves! And that’s why I called you.”
Let me tell you, there should have been three thieves on the crosses. There should have been three. Jesus should never have been hung on a cross. There should have been three thieves, three criminals that day, almost two thousand years ago. But the shame about this is: the Jews chose Jesus to die instead of BARABBAS. They made a bad choice. And how people make choices is a very important thing. And so, BARABBAS was allowed to go free. But Jesus had to die on the cross.
In a sense, three criminals did die on those crosses that day because Jesus was a criminal, was He not? In a way. He was sinless, but Jesus was a sinner. All the sins of the world were on Him at that moment. They were there. All the sins of the world. And when Jesus died, He died for us.
I want you to take your Bible and turn to Acts 3. A lot of Christians hate Jews. Do you think that ought to be the case? Should we be anti-Semitic? I don’t think so. And yet, Peter condemns the Jews. Acts 3:14,15. “You disowned the Holy and Righteous One and asked that a murderer be released to you.” (Barabbas) “You killed the author of life, but God raised him from the dead.” And so Peter condemned the Jews in a very harsh way: “You killed the Author of life! You bad people!”
Peter is not alone in his feelings. I had a newspaper clipping out of the Chattanooga Times. Jacquelyn Mitchard wrote an article in response to the Pope’s recent Apology for past sins of the Roman Catholic people. This lady says as a girl her “Catholic friends explained the real deal about Jewish people.” She was told that all Catholics were to resist Jews, or even hate Jews because it was thought that they killed Christ. Is this biblical? Did Jews kill Jesus? Were they responsible? Should we hate Jews?
Come to Matthew 27 for a eyewitness account of what really happened that horrible day almost two thousand years ago. (Also found in Mark 15:6-15 and Luke 23:13-25) Matthew 27:15-17. Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” Now, who was Pilate in favor of releasing? Jesus. Because Barabbas was bad.
The people had a decision to make. How fascinating to watch how some folk come to a decision. I think the decision was made out of peer pressure, or mob psychology. That’s what happened that day. This fateful day the peer pressure was a determining factor. That fateful day they decided because that’s what the crowd decided. Everybody went along with it.
I want to speak to that. Maybe some you are a teenagers. Maybe on a Saturday night your group gets together and you decide, “Well, let’s have a great time tonight. One of us here is of age, why not get him to go buy some alcohol and we could just have a good party instead of a mediocre time. We could do it up!” Instantly the whole group decides they’re going to have an alcoholic party. Peer pressure, and they make the wrong decision. If you do that, and you’re part of that crowd, then you basically are choosing Barabbas. Do you see how that works? When you know you ought to do right, and you know that, and you choose what is wrong, you are choosing Barabbas. In choosing Barabbas quickly and carelessly, they made the wrong choice. When you choose wrong, when you fully know what is right you are choosing Barabbas. A hasty decision is often a bad decision as well.
Pilate presented two fathers’ sons to the crowd. Jesus Barabbas and Jesus Christ. Jesus Barabbas means: son of A father.” (bar – son of, abbas – daddy or father) Jesus Christ means: “son of THE Father.” The one, poisoned by the devil, ready for hell. The other, sinless, perfect, ready for heaven. Everybody in the whole wide world was there represented in Barabbas or in Jesus. Look for yourself in this amazing story.
- The contrast was very clear. One was a robber, a criminal. – The other was compassionate, kind, loving.
- When the crowd chose Barabbas they chose lawlessness instead of law.
- They chose war instead of peace.
- They chose hatred instead of love.
- They chose Satan instead of God.
A bad choice!
You can the full account there in Matthew 27. Very, very bad. Read a key statement here in Matthew 27:22. “What shall I do, then, with Jesus who is called Christ?” Pilate asked And that is a key question of life. What are you, fellow McDonald Road member, going to do with Jesus Christ? What are you going to do? Are you going to accept Him or are you going to choose Barabbas? And the crowd, of course, chose Barabbas. In verse 25, all the people said, Let his blood be on us and our children!” And that’s why some people don’t like what the Jews did back then. And for years, fingers have been pointed at Christians saying that in our roots is anti-Semitism. We encourage hatred for Jews because they killed Jesus. The Roman governor was willing to set Jesus free, but the Jews shouted, “Crucify Him!” And Pilate gave in, rather than jeopardize the peace. So it sounds like the vast majority of people who were Jews hated Jesus.
Now is that true? What had happened to Jesus just five days before? What were the crowds doing to Jesus five days before? They were laying down the palm leaves, they were laying down their garments so He could cross over. They were honoring Jesus Christ. And now, all of a sudden, five days later, here they are crucifying Jesus Christ. What a fickle bunch of people. What in the world is happening to this crowd? What had Jesus done in the last five days that had agitated them? Nothing! Nothing had changed.
Let’s take a little closer look at this group. Are these people really wishy-washy? Why did practically everybody suddenly hate Jesus, now, and before, they loved Him? Well, the Bible plainly declares that Caiaphas and his confederates were determined to kill Jesus, not because He was unpopular, but because he was popular. So, the crowds were not against Him. So we can’t say that Jesus was hated by everybody, because He was popular. In fact, verse 18 says that they envied Jesus: they resented His success. So, it’s the opposite of hatred. I think they feared that the people would welcome Jesus as the Messiah and all of the pharisees, all the leaders would be unemployed because He was very popular. So, not everybody hated Jesus. In fact, very few did.
So, we could ask the question: Were Jesus’ accusers even Jews? The crowd that were there that day, were they Jews? Let’s look at this a little more closely as we read here in Matthew 27 you can tell that they were Jews by where they stood. These fault-finders stood out in the courtyard because they didn’t want to be contaminated. To go into this civil court would contaminate them and they would not be able to do anything about it and they would not be able to celebrate the passover. So, they couldn’t go in. Pilate had to go in and talk with Jesus, and go out and talk to the crowd… back and forth. That’s what you see going on here.
Did that zealous, accusing crowd hate Jesus? I don’t believe so. Now, could it be that almost nobody in Jerusalem even really knows that Jesus is on trial? Most of His friends aren’t quite aware of it yet. It’s really in the morning while this trial is going on. The crowds are possibly supporters of Barabbas who have come to get him released.
And so we need to ask, Who was Barabbas? In John 18:14 Barabbas is called a robber. In Mark 15:7, he’s called a murderer. He’s actually an insurrectionist, he’s a revolutionist. This man is a self-proclaimed messiah. That’s who Barabbas really is: he’s a freedom-fighter. He’s trying to get freedom for the Israelites to be free from the bondage of Rome. The purpose of the crowd that day was to get him released.
Jesus was also a freedom fighter. Jesus was trying to get freedom from the devil. They were very similar; Jesus and Barabbas. Jesus’ way involved gentleness, not swords.
- The crowd apparently believed in do-it-yourself liberation.
- Salvation does not come by riot but by surrender.
- Salvation is never by violence, it is by faith.
- Salvation is not delivered by gun barrels and bullets.
- Salvation does not come by works or by swords.
- Salvation comes by yielding your life to your Savior, your God.
And they did not know that.
Both Jesus and Barabbas wanted to save their people. The difference between Jesus and Barabbas was like the difference between a lamb and a wolf: totally opposites
“Both Jesus and Barabbas were brought before the people and stood side by side. Jesus stood there wearing the robe of mockery and the stripes, from which the blood flowed freely. His face was stained with blood, and bore the marks of exhaustion and pain but never had it appeared more beautiful than now. Every feature expressed gentleness and the tenderest pity for His cruel foes. In striking contrast was Barabbas. Every line of the countenance of Barabbas proclaimed him the hardened ruffian that he was. Barabbas was a ruffian. Jesus was tender. Yet they chose Jesus to crucify.
They chose Barabbas to set them free. And what they did: they chose short-term, immediate deliverance from Rome rather than long-term immediate eternal deliverance from sin and the devil.
We are just like them today. We are so short-sighted, we choose wrong, don’t we? Even babies would rather have a pacifier than a one-dollar bill. How crazy those babies are! They’d rather have a bottle than a Bible! Eve chose the apple rather than eternal security. Sometimes the dance seems so more important to us than attending prayer meeting. When you as a teenager go out and you choose to take some illegal drug into your life, you are choosing Barabbas because you are choosing a temporary high rather than an eternal high that you could have gotten. Gentlemen, when you look at some other man’s wife and you choose that pleasure, you are choosing Barabbas rather than what God has designed for you. We choose Barabbas every day. We shouldn’t. It’s wrong. It’s sinful. We’re crucifying Jesus when we choose Barabbas. Do you realize you hurt Jesus when you go on drugs. You hurt Jesus when you look at that “other” man or that “other” woman. That should never happen. Today, we choose Barabbas when we put anything ahead of Jesus. Jesus should be first and best in our lives.
The bulk of the crowd had assembled that morning for the legitimate purpose of extracting their hero, Barabbas, out of the iron grip of the Romans. They had not really come to condemn an innocent man, Jesus, to death.
Does this explain why Caiaphas wanted Jesus dead? Notice John 11:47-50, Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
Caiaphas had been around. He knew the Romans would not tolerate revolt. His motive is clearly seen in verse 50. It would be best for Jesus to die than for the entire nation to perish. Caiaphas feared that one more uprising would end what little freedom the Jewish people had left. Perhaps Jesus had a larger following than Barabbas. To kill Jesus was better than to let Him live and lead the nation to oblivion.
I wonder what ever happened to Barabbas when they set him free, which they did? I wonder if he went on to become a freedom-fighter? I believe he did. In fact, I believe that the fall of Jerusalem in 70 A.D. could have been caused by this one man being a freedom-fighter, going out and getting a group together and causing the Romans to come against them. It could have happened.
That mob’s choice of Barabbas over Jesus contributed to the fall of Jerusalem a generation later. Even Jesus stated that in Matthew 23:37-39. So, be careful when you choose the world because it could in fact contribute to your fall. When you go out and you choose to smoke that cigarette, you choose to defile your body by some way, it could also hurt your family. Those who live in Jerusalem could be hurt by your actions. You must be careful what you choose when you choose Barabbas. You are in danger of doing that when you place anything else ahead of Jesus Christ.
Be careful when you chose the world. You are in danger when you place anything above Jesus. There is an old song… “NOTHING between my soul and the Savior.” So be careful.
Jesus came to His own, and His own received Him not. They took Him and cast Him off. They judged Him worthy of death. And the whole multitude cried, Give us Barabbas! Liberation through Jesus Barabbas! He believed in self-redemption, not in redemption through the loving Messiah.
Look at Mark 15:25. All the people answered, “Let his blood be on us and on our children!” What the crowd was saying here is, “We release you, Pilate, from all guilt. We’re not going to hold you guilty. Pilate, if you just destroy Jesus, everything will be all right.” Is that true? Yes, in a way that is true. Everything can only be all right if Jesus is destroyed. If Jesus hangs on that cross, then everything can be okay. That’s what can happen. The people chose Barabbas. And only Barabbas could say to Jesus, “You have physically saved me from death.” Because, Jesus died in the place of Barabbas, didn’t He. And from physical death, Jesus saved Barabbas.
I imagine Barabbas was waiting in his cell. He was there on death row waiting to be crucified on that cross. And they tell me that people that are about to be hung oftentimes their hand goes around their neck and feels their neck. They know that rope is going to be there shortly. They know it won’t be long and they kind of put their hand around their neck and feel it.
And people that are on death row and they’re going to be taken to the gas chamber, I have been told, that those folks practice holding their breath before that event takes place. They know that soon they’ll be in the gas chamber, so they hold their breath. They practice that until their eyes nearly pop out of their heads. Because they know that some day they will be taken into that room and they will be tied in that chair and soon they will hear a little hissing sound, and that death vapor will be coming in. And they know that if they hold their breath, they can elongate their life just a little. But soon they will have to exhale the last oxygen and they will inhale the death vapor.
I think that Barabbas must have looked at the palms of his hands and he realized that soon spikes, big nails, would be driven through his hands and he would be impaled onto a cross and he would die. Every time a hammer struck a blow out in the courtyard he thought, “Oh dear, they’re building a cross for me.” And I imagine that when the soldiers came to his cell that day, that he probably thought, “This is it! This is it.” And yet they came and released him. And they said, “That man over there took your place. See that man over there? That’s Jesus. He took your place. You’re free because of Jesus.” And I want you to know that you can be free because of Jesus. That’s the only person that can set you free.
In Matthew 20:28 we read a fascinating verse: “Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Praise God for Jesus. He is the Ransom for many, many people. I’m so glad for that. He came to serve.
Let us pray. Dear Father, Give us wisdom to make the right choices. Give us the courage to stand for you even when the crowd goes the other way. Forgive us for choosing Barabbas in the foolish days of our past. Give us the heart to choose Jesus now and forever.
APRIL 9th, 1951
Florida Sheriff Shoots Two Black Defendants After Supreme Court Overturns Convictions
On April 9, 1951, the United States Supreme Court overturned the convictions and death sentences of Samuel Shepherd and Walter Irvin, two black men wrongly convicted of the rape of a white woman in Groveland, Florida. The Court held that the men were entitled to new trials because black people had been excluded from serving on their juries.
NAACP attorney Thurgood Marshall represented Mr. Shepherd and Mr. Irvin in appealing their death sentences. The case originally had four black defendants, but one of the young men was lynched by a mob prior to trial, and the youngest defendant, at just 16 years old, had been convicted and sentenced to life imprisonment. In Sheriff Willis McCall’s custody while awaiting their first trial, the three defendants had been brutally beaten and tortured in the Lake County Jail. Following the reversal of Shepherd’s and Irvin’s convictions, Sheriff McCall volunteered to personally transport the men back to the Lake County Jail from Florida State Prison for retrial.
En route to the jail, on November 6, 1951, McCall shot Shepherd and Irvin. McCall later claimed that Shepherd and Irvin, handcuffed to each other in the back of the police car, attempted to attack him when he stopped on a deserted road to check the vehicle’s tires. McCall shot both men.
Mr. Shepherd died instantly from his wounds. Deputy James Yates, who was summoned to the scene, observed that Mr. Irvin was wounded but still alive, and shot him again in the neck. Yates and McCall then ripped McCall’s clothing and struck a blow to his head to substantiate his self defense claims. After multiple people arrived at the scene, someone observed that Mr. Irvin was miraculously still alive, and he ultimately survived his injuries. Though Mr. Irvin told the NAACP and the FBI that McCall had shot him and Mr. Shepherd without cause, a coroner’s jury found that McCall had acted in self defense and cleared his name. McCall remained Lake County Sheriff until 1972, when he was indicted for the murder of another black prisoner.
Mr. Irvin was retried for rape, again convicted and sentenced to death. His sentence was commuted to life imprisonment by the Florida governor in 1955, and Mr. Irvin was released on parole in 1968. In 2012, FBI investigative documents surfaced showing that medical examinations of the alleged rape victim in 1949 revealed no evidence of assault. Surviving family members of the Groveland Four have since launched efforts to secure exonerations and an apology from the State of Florida.
“If you tremble with indignation at every injustice then you are a comrade of mine.”
― Ernesto Che Guevara
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.
1 Peter 4:1–6
“The ends you serve that are selfish will take you no further than yourself but the ends you serve that are for all, in common, will take you into eternity.”
― Marcus Garvey
After spending a week on the road speaking and engaging other leaders about our current state of existence as church leaders and advocates for Prop 47 and housing for formerly incarcerated populous I have come to the conclusion that It’s sin to deprive a human being of the necessities of life. I doubly find it horrific that our churches are not relevant in this work. Here are some of the sinful issues ahead of us to combat and boycott.
- Educational and Vocational Barriers As a group, previously incarcerated persons have low levels of education and face many barriers in regards to their employability. The Urban Institute reports the following information on soon-to-bereleased inmates from state prisons: 70% are high school dropouts 50% are functionally illiterate 19% have less than eight years of education The pre-incarceration employment rates of offenders are lower than the employment rates of the general U.S. population
- Mental and Physical Health Issues Previously incarcerated persons struggle with a wide range of mental and physical health problems. A 2003 Urban Institute paper reported the following statistics on male previously incarcerated persons: 75% have substance abuse problems 21% report having a disability that limits their ability to work 18% have Hepatitis C 16% report mental illness 12% report a vision or hearing problem 7% have a tuberculosis infection 4% show symptoms of post-traumatic stress syndrome related to incarceration 2-3% are HIV-positive or have AIDS
- Reclassification for Prop 47 needs funding
- Voter restoration of rights
I for one will give my life to advocate and educate the system and the oppressed about the goodness of our Lord and what He desires of us as a people to drive positive change in a sinful legislative body of government and policy makers in America. I will partner with ICUC- PICO and a coalition of churches to be a safe environment that desire to recycle this populous of people into humanity again as productive family, community oriented people.
Be Prepared by Recognizing that God Will Bring Justice at the Judgment
But they will have to give account to him who is ready to judge the living and the dead. (emphasis mine).
1 Peter 4:5
Here in this passage, Peter encourages the believers who were suffering abuse by saying that ultimately the world will give an account to God for their sins, which in this context includes their persecution of believers. The reality of the world’s perceived prosperity and sometimes persecution of the righteous, has confused and frustrated many including some biblical writers. Look at what Asaph said:
But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied thearrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; the evil conceits of their minds know no limits. They scoff, and speak with malice; in their arrogance they threaten oppression…
Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning. If I had said, “I will speak thus,” I would have betrayed your children. When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny.Surely you place them on slippery ground; you cast them down to ruin (emphasis mine).
Psalms 73: 13–18
Asaph said this reality plagued him. He couldn’t understand it. It made him question if he should remain holy. Was it really worth practicing godliness when those who did not prospered? No doubt, these believers were also being tempted to doubt God and possibly compromise to be like the world.
Peter encourages them with the same truth that comforted Asaph. It may seem like the world is carefree as they enjoy sin and mock the righteous, but the ground they stand on is slippery(Ps 73:18). It’s not stable, and their final destiny is ruin. This is the same truth that Peter comforts the believers with. He says in 1 Peter 4:5: “But they will have to give account to himwho is ready to judge the living and the dead” (emphasis mine). Not only will God judge them for their sin, but he will specifically judge them for their abuse of the righteous. Their mocking, their cursing, their murder will all be held accountable by God. This should comfort the believer in a world where it looks like there is no justice, where things are not right.
This concept of God’s righteous judgment should enable believers to be prepared to suffer for righteousness’ sake. In fact, Paul encourages believers who are suffering with the same truth in Romans 12:19-21,
Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mineto avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good (emphasis mine).
Paul says the believer can return good for evil in part because God will take revenge. He is the one who will repay the world with judgment for their mistreatment of believers. This may not always happen during one’s life time, but it surely will happen at the judgment, if they will not repent.
It is for this reason that the believer can serve and bless because revenge is not the lot of the believer. It is reserved for God. In fact Paul, also, encouraged the suffering saints in Thessalonica with God’s justice. Look at what he says:
Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring. All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you (emphasis mine).
2 Thessalonians 1:4–6
Many times, believers are tempted to get angry at God. They were mistreated; they were stepped over for a promotion; they were slandered. Many times they want to get mad at God and mad at people. The believer must understand this: God does not pay his accounts on our time schedule. Ultimately, this will take place at the judgment.
Listen to the story about this farm community:
The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed by on their way to worship. October came and the farmer had his finest crop ever––the best in the entire county. When the harvest was complete, he placed an advertisement in the local paper which belittled the Christians for their faith in God. Near the end of his diatribe he wrote, “Faith in God must not mean much if someone like me can prosper.” The response from the Christians in the community was quiet and polite. In the next edition of the town paper, a small ad appeared. It read simply, “God doesn’t always settle His accounts in October.”
Our God may also choose to not settle accounts until the judgment. Let us not be discouraged now, but live in hope. Our God will make all things right.
DECEMBER 31st, 1952
First Year in 70 Years With No Reported Lynchings in the United States
On December 31, 1952, for the first time in seventy years, a full year passed with no recorded incidents of lynching. Defined as open, non-judicial murders carried out by mobs, lynching befell people of many backgrounds in the United States but was a frequent tool of racial terror used against black Americans to enforce and maintain white supremacy.
Prior to 1881, reliable lynching statistics were not recorded. But the Chicago Tribune, the NAACP, and the Tuskegee Institute began keeping independent records of lynchings as early as 1882. As of 1952, these authorities reported that 4726 persons had been lynched in the United States over the prior seventy years and 3431 of them were African American. During some years in American history it was not unusual for all lynching victims to be African American.
Lynching in the United States was most common in the later decades of the nineteenth century and early decades of the twentieth century, during post-reconstruction efforts to re-establish a racial hierarchy that subordinated and oppressed black people. Before the lynching-free year of 1952, annual lynching statistics were exhibiting significant reductions. Between 1943 and 1951 there were twenty-one lynchings reported nationwide, compared to 597 between 1913 and 1922. After 1952, the number of lynching incidents recorded annually continued to be zero or very low and the tracking of lynchings officially ended in 1968.
Though the diminished frequency of lynching signaled by the 1952 report was encouraging, the Tuskegee Institute warned that year that “other patterns of violence” were emerging, replacing lynchings with legalized acts of racialized inhumanity like executions, as well as more anonymous acts of violence such as bombings, arson, and beatings. Similarly, a 1953 editorial in the Times Daily of Florence, Alabama, noted that, though the decline in lynching was good news, the proliferation of anti-civil rights bombings demonstrated the South’s continued need for “education in human relations.”
MAY 17th, 1954
United States Supreme Court Declared Racial Segregation of Public Schools Unconstitutional
The Supreme Court’s landmark decision in Brown v. Board of Education grew out of several cases challenging racial segregation in school districts across America, filed as part of the NAACP Legal Defense Fund’s strategy to bar the practice nationwide. Because the lawsuits addressed the same legal questions, the United States Supreme Court consolidated them under the name of a case in which lead plaintiff, Oliver Brown, sued the Topeka, Kansas, Board of Education on behalf of his daughter, Linda.
A black public school student in Topeka, Kansas, Linda Brown lived blocks from an elementary school but was forced to travel over an hour to reach the all-black school she was designated to attend. When she tried to enroll in the closer neighborhood school, which was all-white, the Board of Education denied her request.
In the United States Supreme Court, NAACP lawyer Thurgood Marshall argued that segregated schools were harmful and left black children with feelings of inferiority. On May 17, 1954, the Court unanimously ruled that segregation in public education is unconstitutional, overturning the “separate but equal” doctrine established by Plessy v. Ferguson in 1896. Relying on evidence of segregated facilities’ negative psychological impact on black children, Chief Justice Earl Warren declared that “in the field of public education the doctrine of ‘separate but equal’ has no place. Separate educational facilities are inherently unequal.”
Be Prepared by Focusing on the Gospel and the Faithful Before Us
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit (emphasis mine).
1 Peter 4:6
Remember the reason that believers can suffer for righteousness is because of their focus on the gospel and remembering the faithful saints that were persecuted before us. It is the gospel that should enable believers to suffer for righteousness as it has many martyrs throughout the history of the church. In fact, this has been one of his main themes and encouragements throughout the epistle. Remember what he said in chapter 1:
Who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance. Praise be to the God and Father of our Lord JesusChrist! In his great mercy he has given us new birth into a living hope through theresurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time (emphasis mine).
1 Peter 1:2–5
He starts off the book comforting these believers with election, being chosen by God for salvation. He says they have experienced the new birth and have an inheritance being reserved in heaven. This is a tremendous comfort for the believer in persecution. But it is also astrength that enables the believer to suffer and even die.
It is the gospel that allows the believer to take up his cross and die for Christ. He knows that heis going to heaven. This truth has enabled many believers from the beginning of the church to give their lives for Christ, since they knew they would immediately be translated into the presence of God and eventually be resurrected. Therefore, in this verse Peter comforts this church with the gospel and the testimony of previous saints who had been persecuted and now were dead. He says:
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.
1 Peter 4:6
This is a debated text, but Peter seems to be saying it is because of God’s coming judgment that the gospel was preached to previous believers who are now dead. Those who responded to the gospel were judged according men in the body, which means they suffered and possibly even died for the faith. However, they now live according to God in regard to the spirit. This means that they are now in heaven, living as spirits worshiping God. We probably get a picture of this in Hebrews 12:22-23:
But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men,to the spirits of righteous men made perfect (emphasis mine).
The writer of Hebrews speaks of not only angels in the city of God, but of the church and the spirits of the righteous men made perfect. These believers now worship God in spirit and await the rapture of our human bodies.
Peter writes to these scattered believers and calls them take comfort in the gospel and the faithful, persecuted saints before them. If they died, they would go to heaven, just as the many suffering saints before them who are now living in the spirit. To be absent from the body is to be present with the Lord. Understanding this reality will help prepare us to suffer. The best is yet to come.
We are living in a time where persecution towards the church is increasing daily even in Western nations. How can the believer be prepared to suffer unjustly?
- Be prepared by remembering that Christ suffered.
- Be prepared by having the attitude of Christ—as a soldier willing to die.
- Be prepared by recognizing the believer’s deliverance from sin in Christ’s death.
- Be prepared by recognizing we no longer follow the ways of this world.
- Be prepared by expecting abuse and suffering from the world.
- Be prepared by remembering God will bring justice at the judgment.
- Be prepared by a focus on the gospel and the faithful before us.