Month: June 2015
And let me be clear, the Hispanic community is very religious, traditional and family-oriented as well. An ill-conceived assault against the church — a rallying point across the minority communities — could bode dismay for the liberal progressives of the Democrat party heading into the 2016 election year. It could be a policy issue that works against the left and galvanizes those who support traditional marriage.
I know there are folks on the liberal progressive left who frequent this website. So here is my message. The Christian church community is a lot bigger and more powerful than you think — they kept a Republican from winning the White House. And these aren’t just old white men – there’s a growing young Christian constituency. You can criticize the Christian right all you want, but surrendering one’s faith principle for political gain is not a viable proposition. And in the case of prosecution of the Christian church, there could be a rallying of churches, regardless of race, the likes of which this nation has not seen.
The SCOTUS decision on same-sex marriage is not about the issue itself — it is about individual religious freedom and the imposition of the State’s will against faith. After all, it is the original reason why the Pilgrims fled England. And since there is no place for men and women of faith to retreat — they will make a stand. This ain’t first century Rome.
He who obeys God’s laws finds him a father. He who disobeys them, finds him a judge.
This week the Supreme Court ruled 5 to 4 in favor of same sex marriage in all 50 states. My friends, we are witnessing the end of federalism in our nation. In a single vote, 5 folks basically just told the states to “stick it.”
Consider this: what happens when a gay couple goes into a church wanting to plan a ceremony and the pastor says no? We now have a conflict between the First Amendment and individual behavior.
Dissenting Justice Antonin Scalia summed up his disgust with this ruling in a footnote on page 7 (note 22). He says, “If, even as the price to be paid for a fifth vote, I ever joined an opinion for the Court that began: ‘The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity,’ I would hide my head in a bag. The Supreme Court of the United States has descended from the disciplined legal reasoning of John Marshall and Joseph Story to the mystical aphorisms of the fortune cookie.”
With this ruling, the Supreme Court is essentially saying individuals have civil rights based on their sexual behavior, and setting up a monumental battle with the free exercise of religion. This could well be the straw that breaks the camel’s back – that camel being the up till now silent, passive Americans who have been cowed into “tolerating” societal changes that go counter to their fundamental beliefs.
As reported by the Christian Post in April, “The United States Supreme Court may soon liberate the biblically conservative church from old “prejudices” that should have long ago been “jettisoned,” forcing it into “rightly bowing to the enlightenments of modernity,” in the words of a recent writer in The New York Times.”
“Homosexuality must be removed from the “sin list” and, according to an MSNBC commentator, traditional marriage proponents must be forced “to do things they don’t want to do.” Sadly, this crusade will be like the Marxist “liberation” movements that promised to “free” people, but really were about control and suppression. The culmination may come as the Supreme Court hears oral arguments on same-sex marriage cases beginning April 28. By July 1 the Court possibly will issue an official ruling regarding the constitutional right to homosexual marriage. The Court’s decision may impact the form of biblically based churches dramatically. Churches that hold to a strict and conservative interpretation of the Bible’s teaching about gender and marriage may find themselves “Romanized”. The elites of first century Rome would not allow the church an institutional presence in society. “The Christian churches were associations which were not legally authorized, and the Roman authorities, always suspicious of organizations which might prove seditious, regarded them with jaundiced eye,” writes Kenneth Scott LaTourette.”
I found the statement “rightly bowing to the enlightenments of modernity” as rather odd. And the comments from the MSNBC commentator of “traditional marriage proponents being ‘forced’ to do the things they don’t want to do” as somewhat threatening.
These statements by progressive socialists are indicative of a lack of regard and respect for the First Amendment right of religious liberty. Here is where I see an incredible philosophical battle looming. Now that SCOTUS has ruled there is a constitutional right to marriage – which I fail to see how that could be construed — and the radical gay left decides to push the envelope against churches, it will be a strategic miscalculation for the liberal left.
This is why the solution of civil unions should have been the solution. If the country is “forced” to accept something that goes counter to a traditional value, there will undoubtedly be push back. And that push back will result in a galvanizing issue which I do not believe the liberal progressive left fully comprehends.
t’s simple — in the 2012 presidential election there were some five to seven million evangelical Christian voters who sat it out. They were not inspired and therefore did not participate. However, I believe with this decision, the left has overextended itself — as it has already based on courts overturning electorate decisions – and you will see a social conservative issue that will have greater prominence. Some on the center-right will say, drop it, that’s a bad policy recommendation. This issue will not lend itself to dismissal and cognitive dissonance — there must be a solution. The social conservative issue of marriage will not be thrown upon the ash heap. It shouldn’t be the prominent issue, but it does have cross interest appeal.
The Christian Post postulated, “What happens if local churches that do not embrace same-sex marriage find their legal status shaky or non-existent, as well as parachurch groups, conservative Christian colleges, church-based humanitarian agencies, and all other religious institutions – Christian and otherwise – supporting the traditional view of marriage. Without state-recognized corporate status everything from mortgages and building permits to employment and hiring practices is threatened – all of them essential for institutional function.”
“Journalist Ben Shapiro notes that there is already a movement on the state level “to revoke non-profit status for religious organizations that do not abide by same-sex marriage.” The Supreme Court’s decision could make churches refusing to comply “private institutions engaging in commerce,” and therefore subject to laws already in place. Refusal to perform a same-sex wedding would put a church out of business. Current trends seem to flow against conservative religious institutions. All the elites that set and propagate cultural consensus are aligned in support of same-sex marriage – the Entertainment Establishment, Information Establishment, Academic Establishment, and Political Establishment.”
However, are the entertainment, information (media), academic, and political establishments truly representative of American culture? Or do they just have a more prominent position, making us believe they have a majority opinion?
There has been little talk about how, during the Obama wave of 2008, same-sex marriage ballot proposals in two states did not win as liberal progressives and the gay left had hoped – in Florida and California. The quiet point that no one wanted to comprehend was that countless droves of black voters swarmed to the polls. And as they voted for the “first black president” they did NOT vote to bring about gay marriage in their states. Why? Because of traditional biblical beliefs. Now, in 2008, Obama stated he didn’t support gay marriage — when he decided to flip flop — the hushed-up secret was the anger and disdain this caused with many black pastors and ministers. We all know the Democrats wholeheartedly depend on an obedient black electoral patronage — what if 25 percent of blacks say no? Click to view pt;2 Part 2
All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.
THE PRESIDENT: For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation.
Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought — the cause of slavery — was wrong, the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.
But I don’t think God wants us to stop there. For too long, we’ve been blind to the way past injustices continue to shape the present. Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career. Perhaps it causes us to examine what we’re doing to cause some of our children to hate. Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure.
Maybe we now realize the way racial bias can infect us even when we don’t realize it, so that we’re guarding against not just racial slurs, but we’re also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal. So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote. By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American — by doing that, we express God’s grace.
THE PRESIDENT: For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation.
Sporadically, our eyes are open: When eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school. But I hope we also see the 30 precious lives cut short by gun violence in this country every single day; the countless more whose lives are forever changed — the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happen to some other place.
The vast majority of Americans — the majority of gun owners — want to do something about this. We see that now. And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country — by making the moral choice to change, we express God’s grace.
We don’t earn grace. We’re all sinners. We don’t deserve it. But God gives it to us anyway and we choose how to receive it. It’s our decision how to honor it.
A Letter From Black America
Yes, we fear the police. Here’s why.
Last July 4, my family and I went to Long Island to celebrate the holiday with a friend and her family. After eating some barbecue, a group of us decided to take a walk along the ocean. The mood on the beach that day was festive. Music from a nearby party pulsed through the haze of sizzling meat. Lovers strolled hand in hand. Giggling children chased each other along the boardwalk.
Most of the foot traffic was heading in one direction, but then two teenage girls came toward us, moving stiffly against the flow, both of them looking nervously to their right. “He’s got a gun,” one of them said in a low voice.
I turned my gaze to follow theirs, and was clasping my 4-year-old daughter’s hand when a young man extended his arm and fired off multiple shots along the busy street running parallel to the boardwalk. Snatching my daughter up into my arms, I joined the throng of screaming revelers running away from the gunfire and toward the water.
The shots stopped as quickly as they had started. The man disappeared between some buildings. Chest heaving, hands shaking, I tried to calm my crying daughter, while my husband, friends and I all looked at one another in breathless disbelief. I turned to check on Hunter, a high school intern from Oregon who was staying with my family for a few weeks, but she was on the phone.
“Someone was just shooting on the beach,” she said, between gulps of air, to the person on the line.
Unable to imagine whom she would be calling at that moment, I asked her, somewhat indignantly, if she couldn’t have waited until we got to safety before calling her mom.
“No,” she said. “I am talking to the police.”
My friends and I locked eyes in stunned silence. Between the four adults, we hold six degrees. Three of us are journalists. And not one of us had thought to call the police. We had not even considered it.
We also are all black. And without realizing it, in that moment, each of us had made a set of calculations, an instantaneous weighing of the pros and cons.
As far as we could tell, no one had been hurt. The shooter was long gone, and we had seen the back of him for only a second or two. On the other hand, calling the police posed considerable risks. It carried the very real possibility of inviting disrespect, even physical harm. We had seen witnesses treated like suspects, and knew how quickly black people calling the police for help could wind up cuffed in the back of a squad car. Some of us knew of black professionals who’d had guns drawn on them for no reason.
This was before Michael Brown. Before police killed John Crawford III for carrying a BB gun in a Wal-Mart or shot down 12-year-old Tamir Rice in a Cleveland park. Before Akai Gurley was killed by an officer while walking in a dark staircase and before Eric Garner was choked to death upon suspicion of selling “loosies.” Without yet knowing those names, we all could go down a list of unarmed black people killed by law enforcement.
We feared what could happen if police came rushing into a group of people who, by virtue of our skin color, might be mistaken for suspects.
For those of you reading this who may not be black, or perhaps Latino, this is my chance to tell you that a substantial portion of your fellow citizens in the United States of America have little expectation of being treated fairly by the law or receiving justice. It’s possible this will come as a surprise to you. But to a very real extent, you have grown up in a different country than I have.
As Khalil Gibran Muhammad, author of The Condemnation of Blackness, puts it, “White people, by and large, do not know what it is like to be occupied by a police force. They don’t understand it because it is not the type of policing they experience. Because they are treated like individuals, they believe that if ‘I am not breaking the law, I will never be abused.’”We are not criminals because we are black. Nor are we somehow the only people in America who don’t want to live in safe neighborhoods. Yet many of us cannot fundamentally trust the people who are charged with keeping us and our communities safe.
As protest and revolt swept across the Missouri suburb of Ferguson and demonstrators staged die-ins and blocked highways and boulevards from Oakland to New York with chants of “Black lives matter,” many white Americans seemed shocked by the gaping divide between law enforcement and the black communities they are supposed to serve. It was no surprise to us. For black Americans, policing is “the most enduring aspect of the struggle for civil rights,” says Muhammad, a historian and director of the Schomburg Center for Research in Black Culture in New York. “It has always been the mechanism for racial surveillance and control.”
In the South, police once did the dirty work of enforcing the racial caste system. The Ku Klux Klan and law enforcement were often indistinguishable. Black-and-white photographs of the era memorialize the way Southern police sicced German shepherds on civil rights protesters and peeled the skin off black children with the force of water hoses. Lawmen were also involved or implicated in untold numbers of beatings, killings and disappearances of black Southerners who forgot their place.
In the North, police worked to protect white spaces by containing and controlling the rising black population that had been propelled into the industrial belt during the Great Migration. It was not unusual for Northern police to join white mobs as they attacked black homeowners attempting to move into white neighborhoods, or black workers trying to take jobs reserved for white laborers. And yet they strictly enforced vagrancy laws, catch-alls that gave them wide discretion to stop, question and arrest black citizens at will.
Much has changed since then. Much has not.
To a very real extent, you have grown up in a different country than I have.
Last Fourth of July, in a few short minutes as we adults watched the teenager among us talking to the police, we saw Hunter become a little more like us, her faith a little shaken, her place in the world a little less stable. Hunter, who is biracial and lives with her white mother in a heavily white area, had not been exposed to the policing many black Americans face. She was about to be.
n the phone, she could offer only the most generic of suspect descriptions, which apparently made the officer on the other end of the line suspicious. By way of explanation, Hunter told the officer she was just 16. The police called her back: once, twice, then three times, asking her for more information. The interactions began to feel menacing. “I’m not from here,” Hunter said. “I’ve told you everything I know.”
The fourth time the police called, she looked frightened. Her interrogator asked her, “Are you really trying to be helpful, or were you involved in this?” She turned to us, her voice aquiver. “Are they going to come get me?”
“See,” one of us said, trying to lighten the mood. “That’s why we don’t call them.”
We all laughed, but it was hollow.
My friend Carla Murphy and I have talked about that day several times since then. We’ve turned it over in our minds and wondered whether, with the benefit of hindsight, we should have called 911.
Carla wasn’t born in the United States. She came here when she was 9, and back in her native Barbados, she didn’t give police much thought. That changed when she moved into heavily black Jamaica, Queens.
Carla said she constantly saw police, often white, stopping and harassing passersby, almost always black. “You see the cops all the time, but they do not speak to you. You see them talking to each other, but the only time you ever see them interact with someone is if they are jacking them up,” she said. “They are making a choice, and it says they don’t care about you, it tells you they are not here for your people or people who look like you.”
click here to view columbian-exposition….
“The best and most beautiful things in the world cannot be seen or even touched. They must be felt with the heart”
― Helen Keller
“Part of the problem with the word ‘disabilities’ is that it immediately suggests an inability to see or hear or walk or do other things that many of us take for granted. But what of people who can’t feel? Or talk about their feelings? Or manage their feelings in constructive ways? What of people who aren’t able to form close and strong relationships? And people who cannot find fulfillment in their lives, or those who have lost hope, who live in disappointment and bitterness and find in life no joy, no love? These, it seems to me, are the real disabilities.”
― Fred Rogers, The World According to Mister Rogers: Important Things to Remember
The same apostle who said, “Let us not love in word or tongue, but in deed and in truth” (1 John 3:18), also recorded Jesus saying, “These things I speak . . . that they may have my joy fulfilled in themselves” (John 17:13), and, “The words that I have spoken to you are spirit and life” (John 6:63).
If the “speaking” of Jesus imparts joy, and the “words” of Jesus give spiritual life, then surely such speaking is love.
It has always troubled me that 1 John 3:18 could be taken to imply that what we do with our mouths is a less real or less frequent form of love than what we do with our hands. “Little children, let us not love in word or tongue but in deed and in truth.” It seems to me that we have practical and biblical reasons for saying that the muscle of the tongue is more frequently the instrument of true love than any other muscle of the body.
So let’s step back and see what John is saying in 1 John 3:18 and what the wider witness of Scripture is. Notice the context, the structure of his words, and what other witnesses say.
1. The Context
The preceding verses give us a clue what John means:
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? (1 John 3:16–17)
If it comes down to your life or my life, and I take the bullet, no demonstration of love could be greater. “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Then John draws out a principle of love which is more pervasive and less dramatic: “If anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” In other words, true love not only gives its life for the loved ones, but also its goods.
This is what James was saying: “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15–16). This is what John is criticizing: Saying, “Be warmed, be filled,” but giving no food and clothing when you have them to give.
So the first thing John has in mind is people who say they love others, but when it comes down to practical sacrifices, and acts of self-denial, they don’t do them. That’s what John means by loving “in word and tongue.” It’s not real. Deeds of sacrifice validate words of love.
2. The Structure of His Words
But there are more clues. You can’t see this one in the English translation, but the contrasting pairs of words (“word and tongue” vs. “deed and truth”) are not exactly parallel. The first two are dative, and the second two are objects of the repeated preposition en. Hence literally: “Little children, let us not love by word orby tongue but in deed and in truth.” The difference may be incidental. Or perhaps there is a reason for it: “Let us not think of love as actions of instruments like tongues and the sounds they make (words). Let us rather think of love as a reality that is happening in our deeds and in truth.”
In other words, love can never be reduced to sounds (words) or muscle movements (whether the tongue or any other muscle). Rather love is always something real within and beneath those actions. Something true. That’s why Paul said, “If I give away all I have, and if I deliver up my body to be burned, but have not love . . .” (1 Corinthians 13:3). Deeds by themselves are never love. Never. Love is “in” the deeds. So John’s point is: Don’t identify love with words or tongue-acts. Love is deeper. It is active in muscle actions, but is never identical with such instruments. The words, “in truth,” push the issue deeper.
But even more important than the grammar is the surprising contrast between “tongue” and “truth.” “Little children, let us not love by word or tongue but in deed and in truth.” We expect the contrast between “word” and “deed.” But not “tongue” and “truth.” We might have expected something like “not by tongue but by hand.”
The simplest lesson to draw from this is: Don’t make loving promises with your tongue that don’t come true in reality. If you say you are going to come to help, come. The promise is encouraging, and therefore loving. But all that encouragement dies when you don’t show up. Tell the truth. Love in truth.
A second lesson to draw from the contrast between tongue and truth is that truth itself is a wonderful gift. “You will know the truth, and the truth will set you free” (John 8:32). Speaking the truth to someone, whether they like it or not, is a great gift. “The words that I have spoken to you are . . . life” (John 6:63). That was true for Jesus, and for the apostles: “Speak to the people all the words of this Life” (Acts 5:20).
Which means that when the tongue and its sounds (words) are “in truth” they become acts of love. The line of lovelessness is not drawn between speaking and doing, but between speaking and doing in the truth, and speaking and doing in emptiness. Truth turns word-love into deed-love.
Which leads us now to . . .
3. What Other Witnesses Say
The concern I raised at the beginning was that 1 John 3:18 could be taken to imply that what we do with our mouths is a less real or less frequent form of love than what we do with our hands and feet. I don’t think John was saying that. Here is how real and frequent and important mouth-love is.
With the mouth everlasting joy is imparted.
“These things I speak in the world, that they may have my joy fulfilled in themselves.” (John 17:13)
By the mouth faith is awakened.
“Faith comes from hearing, and hearing through the word of Christ.” (Romans 10:17)
With the mouth courage imparts profitable things.
“I did not shrink from declaring to you anything that was profitable.” (Acts 20:20)
With the mouth blessing comes.
“Bless those who persecute you; bless and do not curse them.” (Romans 12:14)
With the mouth grace is given.
“Let no corrupting talk come out of your mouths, but only such as is good for building up . . . that it may give grace to those who hear.” (Ephesians 4:29)
We will be judged according to our mouth-deeds as much as by our hand-deeds.
“On the day of judgment people will give account for every careless wordthey speak, for by your words you will be justified, and by your words you will be condemned.” (Matthew 12:36–37)
Two Ways to Get it Wrong
When John says, “Little children, let us not love in word or tongue but in deed and in truth,” he does not diminish the reality or frequency or importance of loving with our words. In fact, even though the most dramatic and decisive expression of love may be the deep sacrifices we make for those we love, two things remain true.
The need to love in deed does not diminish the importance of loving with our words.Tweet
One is that there are sacrifices which have ulterior motives and are not real love (“Though I give my body to be burned . . .”). Love is not identical to deeds. Ever. It is always “in” the deeds, or not.
The other is, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34). Therefore, the most frequent witness to the love of our hearts is what comes out of our mouths. In this sense our words are deeds. And God knows when they are true.
But let us never treat the mouth-deed or the hand-deed with neglect, or preference. Many fail as lovers by thinking they can replace words with deeds. And many fail, thinking words are enough. Rather let us always think: Both! Both word and work! Mouth-work and hand-work! Both!
“Whatever you do, in word or deed, do everything in the name of the Lord Jesus.” (Colossians 3:17)
“I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience — by word and deed.” (Romans 15:18)
“May God . . . comfort your hearts and establish them in every good work and word.” (2 Thessalonians 2:16–17)
Conduct…click to gauge yours….
Jesus came to redeem and restore a shattered world—and He won’t stop until He’s done.
The world breaks everyone, and afterward, some are strong at the broken places.
It’s hard to tell what’s really going on in people’s lives. For instance, at church on Sunday mornings,or Saturday worship people smile, greet friends, and tend to look their best. But what if we could see the truth of their interior lives manifested in their physical bodies? We would discover that many of our fellow churchgoers are walking around crippled by pain. We’d know instantly if something was wrong and would do whatever we could to help them.
That’s probably how Jesus perceived people as He sought to minister to them. Although their physical ailments were more obvious, He also discerned the spiritual darkness and emotional hurts that left them fractured within. And while Christ always intervened to heal them physically, His main purpose was to save them from sin and give abundant life (John 10:10).
I wonder how many believers today could honestly say they enjoy that great gift. Sure, they’ve been saved and are going to heaven, but life seems more like a dry desert than an overflowing, vibrant stream. What causes a believer to live this way? It’s certainly not what Christ intends for His followers.
Fragmentation is the result of sin.
Brokenness began when sin entered the world through Adam and Eve. It created an immediate separation between mankind and God, produced discord between people, and resulted in illness and death. Because of our fallen environment, we suffer the emotional damage of painful childhoods, broken relationships, and devastating circumstances. However, sometimes we suffer not because of what has happened to us but as a result of our own poor choices. If we allow sin in our lives, we’ll experience internal conflict and division.
The Lord’s desire is to put the pieces back together, and seal them with His love and grace.
Whatever the cause of our fragmentation, it negatively affects every area of our lives—job performance, relationships, health, thought patterns, attitudes, and emotions. The tragedy of this situation is that we’ll never have the abundant life Christ promised if we settle for something less. How the Lord must grieve over the brokenness sin causes. His desire is to heal the fractured areas, put the pieces back together, and seal them with His love and grace.
Jesus came to make us whole.
As we consider what it means to be complete, we must first understand that the Lord created people as trichotomous or “three-part” beings composed of spirit, soul, and body. The spirit enables us to relate to and interact with God. The soul is our innermost being that consists of the mind, will, and emotions. And the body is the physical part of us. When Jesus ministered to people, He dealt with all three aspects of their humanity.
The Spirit. In His encounter with Nicodemus, the Lord explained that the only way to enter the kingdom of heaven was to be born of the Spirit (John 3:5-6). Since we are all born spiritually dead in our trespasses, the only way to be made alive is to receive Christ’s forgiveness (Eph. 2:1-5). Until that need is met, we will never be whole. However, once we are born of the Spirit, He comes to live within us forever. As we yield to His leadership and let Him fill us, the Holy Spirit produces fruit in our character (Gal. 5:22-23).
The Soul. Jesus also focused on the internal issues of the soul. In John 4, the Samaritan woman’s failed marriages and current extramarital affair revealed her deep emotional hurt. Christ offered her living water, the only thing that could truly satisfy and spring up into eternal life (vv. 10, 14). Believing in Him resulted not only in forgiveness but also in her transformation. After she encountered Jesus, her testimony caused many others in that city to believe in Him (v. 39). Christ desires the same for His followers today—He wants to transform us into people who can grow spiritually and become emotionally healthy.
Jesus began restoring us to wholeness with His first coming and, when He comes again, will complete the good work He began.
Do you feel alone, isolated, or out of place even when you’re with others? Do you see yourself as unloved or think no one really cares about you? Are you struggling with feelings of inadequacy or inferiority? If you answered yes to any of these questions, know that you don’t have to live in bondage. Jesus wants to heal your soul so you can live abundantly, fulfilling His plan for your life.
Just consider what He’s already done for you. First of all, He has made you a citizen of His kingdom, a member of God’s family, and a part of His body, the church. No matter what you’ve experienced, you belong to the Lord forever, and He delights in you. Moreover, He sent His Spirit to live within you as your comforter and helper. He walks beside you every moment, giving you the ability and confidence to accomplish whatever He requires of you.
The Body. Ever since Adam and Eve’s disobedience, mankind has suffered with infirmity, sickness, and death. No one can avoid it. Perhaps the question that so often haunts us is why the sick aren’t healed. After all, wherever Christ went, He ministered to physical needs. The Gospels are filled with stories of the blind gaining their sight, the lame walking, and the sick being made well.
The truth is, we don’t always know what causes sickness or why the Lord doesn’t cure every ailment. Although Jesus did restore many people to health, He didn’t heal everyone in Israel. His purpose was to give people a taste of His future kingdom, when He will come to rule on earth as King of Kings. Constant good health isn’t promised in this life. Only after we receive our glorified bodies will we be made completely whole—spiritually, emotionally, and physically.
Christ will accomplish His work.
Jesus began restoring us to wholeness with His first coming and, when He comes again, will complete the good work He began. At the moment of salvation, He gives life to our spirits. Then He works to restore our souls through the process of sanctification, whereby He progressively transforms us into His image. The final stage will be glorification, when we are given new bodies that never age, suffer illness, or die (Phil. 3:20-21).
However, until that day arrives, we will continue to deal with brokenness. But we have hope because the Lord never gives up on sanctifying us. His goal is that our spirit, soul, and body “be preserved complete, without blame at the coming of our Lord Jesus Christ” (1 Thess. 5:23). And as He works in our lives, we discover the boundless joy that comes from being children of the King. Check this out …Discernment
Question: “How can I increase my spiritual discernment?”
Answer: Discernment is defined as “the quality of being able to grasp and comprehend what is obscure; an act of perceiving something; a power to see what is not evident to the average mind.” The definition also stresses accuracy, as in “the ability to see the truth.” Spiritual discernment is the ability to tell the difference between truth and error. It is basic to having wisdom.
Arguments and debates surround spiritual truth because it is obscure. Jesus, speaking to His disciples about the Pharisees, said, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given” (Matthew 13:11). Satan has “blinded the minds of unbelievers” (2 Corinthians 4:4), so God must shed light on the human mind to enable us to understand truth. It is impossible to attain wisdom without God. He gives discernment or takes it away (Job 12:19-21).
Some have mistakenly defined spiritual discernment as a God-given awareness of evil or good spiritual presences—the ability to tell if a demon is in the room. While some people may possess this capability, it is not the biblical meaning ofdiscernment. Spiritual discernment ultimately has to do with wisdom and the ability to distinguish truth from error.
Wisdom is personified inProverbs 1and described as someone that we can “get to know” (vv. 20-33). The Bible says that Jesus Christ is “wisdom from God” (1 Corinthians 1:30). Therefore, wisdom, or spiritual discernment, is something that comes from knowing Jesus Christ. The world’s way of getting wisdom is different from God’s way. The learned of the world gain knowledge and apply reason to knowledge to solve problems, construct buildings and create philosophies. But God does not make the knowledge of Himself available by those means.First Corinthians 1:18-31says the “wisdom of the wise” is frustrated by God who delivers wisdom to the “foolish” and the “weak” by way of a relationship with Jesus Christ. That way, “no human being can boast in His presence” (verse 29). We learn to be spiritually discerning by knowing Him.
It is not wrong to possess knowledge or have an education, and it is not wrong to use reason and logic to solve problems. However, spiritual discernment cannot be attained that way. It must be given by the revelation of Jesus Christ to the believer, and then developed by way of training in righteousness (Hebrews 5:14) and prayer (Philippians 1:9).Hebrews 5:11-14shows how spiritual discernment is developed. The writer speaks to those who had become “dull of hearing,” meaning they had fallen out of practice discerning spiritually. The writer of Hebrews tells them that everyone who lives on “milk” (rather than the “solid food” desired by the mature) is unskilled in the word of righteousness; however, the mature Christian has been “trained by constant practice to distinguish good from evil.” The keys, according to this passage, are becoming skilled in the Word of God (by which we define righteousness) and “constant practice” (through which we gain experience).
So, how does one increase spiritual discernment? First, recognizing that God is the only one who can increase wisdom, pray for it (James 1:5;Philippians 1:9). Then, knowing the wisdom to distinguish good from evil comes by training and practice, go to the Bible to learn the truth and, by meditation on the Word, reinforce the truth.
When a bank hires an employee, he is trained to recognize counterfeit bills. One would think that the best way to recognize a counterfeit would be to study various counterfeits. The problem is that new counterfeits are being created every day. The best way to recognize a counterfeit bill is to have an intimate knowledge of the real thing. Having studied authentic bills, bank cashiers are not fooled when a counterfeit comes along. A knowledge of the true helps them identify the false.
This is what Christians must do to develop spiritual discernment. We must know the authentic so well that, when the false appears, we can recognize it. By knowing and obeying the Word of God, we will be “trained by constant practice to distinguish good from evil.” We will know God’s character and will. This is the heart of spiritual discernment – being able to distinguish the voice of the world from the voice of God, to have a sense that “this is right” or “this is wrong.” Spiritual discernment fends off temptation and allows us to “hate what is evil; cling to what is good” (Romans 12:9).
Click this link to see recent deception Deception Confused…
Bad things do happen; how I respond to them defines my character and the quality of my life. I can choose to sit in perpetual sadness, immobilized by the gravity of my loss, or I can choose to rise from the pain and treasure the most precious gift I have – life itself.
I lost my dad this year and the most painful part about that loss was that I never got the opportunity to reunite with my dad. His method of rearing me and my siblings weren’t accepted, but I truly desired to tell him while He was living that I forgave him for his mistakes in parenting. Although I spoke to him every weekend after I was given the knowledge of his health that was declining rapidly (Dementia), I would try my best to pray with him and tell him of my desires to gain a better relationship with him. He prayed to Allah and I prayed to the King of Kings, I would try to reconcile with my “Father” on several different opinions associated with our divisions and outlooks of life.
Today is Father’s Day. Currently, only one-third of the boys in this country will grow up with their natural father for the important years of their childhood. Some will know their father only occasionally in custody arrangements or meet him only after they have reached their teen years. There is little attention paid to this very important situation for boys. The consequences are immeasurable and since the situation is so recent, we do not know the full impact on our culture of the trend. This much is clear, however: a woman cannot be a father to a boy. Being a father is not a role, like being a mother. Although the natural mother is usually (though not always) best, a male or female can mother a boy, since carrying out functions of feeding, cleaning and providing ongoing emotional warmth is not gender-specific. At the time of identification with one of the sexes during late early and middle childhood, however, the need of a boy for a mature male in his life is profound.
My son in the above picture has quoted me by saying: Insanity: doing the same thing over and over again and expecting different results. – Albert Einstein. I attempted to rectify my relationship with him this year by utilizing resources within my church to find him and plead my case with him. To open myself up with him to ask questions and to give him some clarity about what kept us from being a tight unit as Father and son. He said he has no good memories as it relates to us and he doesn’t want to be hurt anymore. The pain of his rejection cuts to the fiber of my being, but I try to understand and still model forgiveness is better than resentment.
Having been absent from my kids life due to riotous living and going back and forth to prison I have seen the hideous consequences that fashion and shape their existence. I have two kids serving prison terms one for life, click the link to view the why pt.1. Aaron Jr. escaped the plight of percentages due to his moms involvement with education and God’s favor. He was traumatized after my untimely fourth prison term. I had attempted to raise Parris and Aaron Jr. in the same home as the then family I had been blessed to share some of my life with. Boys who were raised without fathers fill our prisons. They are slower to launch, being more inclined to stay closer to the home, which is symbolized and embodied by the mother. The father represents the world beyond the boy’s home. Just as important, a father transforms a boy into a son. A male and a female can create a boy, but only a father can create a son. This is a symbolic act. Luigi Zoja, an Italian Jungian psychologist, has written a full account of this in his wonderful book, THE FATHER. Last, consider this: In his relationship with his mother, a boy first learns he is lovable. A mother’s love should be unconditional and infant boys do not respond to this with love, but rather with gratitude. Love for his mother follows in reaction to being loved. In his relationship with his father, however, a boy first initiates loving another human being. He does this as forming a foundation for identifying with a male. A boy identifies only with someone he first loves.
Most fathers respond to this with a love they have not known since the relationship with their own father. It is important to realize that this first proactive loving is the model for a boy (then the man he becomes) in all his relationships of intimacy, with women, friends, and his own children. This is the crucial relationship in a boy’s life. Father’s Day celebrates this. Freud once wrote that the death of a man’s (or boy’s) father is the most important psychological event of his life. Here Freud was certainly spot on. But what of boys who have not known a father and there is none to lose? A world in which males grow up where this is a common scenario is one the like of which we have never known. The only comparable situations are times of war (1914-1918, 1939-1945) when so many men (many young fathers) died. The father as a cultural figure is dying. Think about the consequences of this. Then think of your father. I hope you were fortunate enough to have had one in your life … as I’m happy to say I had. Click here to view Mending Fences with my son .
Whoever you are today that views this attempt of mines to free myself for the unforgiveness of others please know that evil doesn’t win in the promises of God…I am forgiving anyone who has done my kids wrong and I hope this world will forgive me for the wrong I done by abandoning my post as a parent and unleashing any pain that my kids may have caused any one or families affected by their conduct.
What Is the Secret to Contentment?
Discontentment is trying to penetrate my armor this morning. Trying to steal my worship and thankfulness to God and His wonderful son for delivering me from the spirit of greed and selfishness. When I acquired fame and fortune in this world I never imagined how destructive I became in my inner man. Seventeen cars, 9 houses and 3 companies grossing well over what I could have ever imagined. Time shares and plenty cognac and women. Cocaine and money and of course clothes and 600 pairs of shoes in different homes. Prison and God’s providence showed up to place me in a crucible of restoration and now I am learning what contentment is…
If you belong to Christ, like the apostle Paul you can and should learn the secret of a contented life. When Paul wrote “godliness with contentment is great gain” he wasn’t just speaking philosophically (1 Tim. 6:6). He had learned the secret to contentment in every circumstance of life (Phil 4:11-2). While that secret eludes most people, it need not elude any true believer. For those who are willing to learn, here are six steps to a contented life from the life and teaching of Paul.
First, learn to give thanks in all things. Paul had learned to give thanks in every circumstance and he exhorted all believers to do the same. Thankfulness is first of all a matter of obedience (1 Thess. 5:18; Eph. 5:18), but it is also a characteristic of a Spirit-filled believer (Eph. 5:18-20).
Second, learn to rest in God’s providence. If we truly know God, we know that He is unfolding His agenda and purpose in our lives. He has sovereignly determined each part of His plan for us so that we’ll be benefited and He’ll be glorified (cf. Rom. 8:28). We should not be surprised or ungrateful when we experience trials because we know that God sees perfectly the end result (cf.1 Pet. 4:12-13).
Third, learn to be satisfied with little. Paul had learned to make the choice to be satisfied with little, and he knew it was important for others to learn to make that same choice. In 1 Timothy 6:6Paul exhorted a young pastor with these words: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content.” Paul understood that covetousness and contentment are mutually exclusive.
Fourth, learn to live above life’s circumstances. That’s how Paul lived. In 2 Cor. 12:9-10 he wrote, “Most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”
Paul didn’t take pleasure in the pain itself, but in the power of Christ manifested through him in times of infirmity, reproach, persecution, and distress. We also should learn to take pleasure in the power of Christ in times of distress.
Fifth, learn to rely on God’s power and provision. The apostle Paul wrote, “I can do all things through Christ who strengthens me”; and Jesus said He will never leave us nor forsake us (Heb. 13:5). Like Paul, we can learn to rely on Christ’s promise. He faithfully infuses every believer with His own strength and sustains them in their time of need until they receive provision from His hand (Eph. 3:16).
Finally, become preoccupied with the well-being of others. Paul summarized this mindset inPhilippians 2:3-4, where he wrote: “Let nothing be done through selfish ambition or conceit but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.”
A self-centered man is a discontented man. But the soul of the generous man, the man who lives for the interests and benefit of others, will find blessing upon blessing in his life (see Prov. 11:24-5;19:17; Luke 6:38; 2 Cor. 9:6).
Question: “What is the key to victory when struggling with sin?”
Answer:The key to victory in our struggles with sin lies not in ourselves, but in God and His faithfulness to us: “The LORD is near to all who call on Him, to all who call on Him in truth (Psalm 145:18; see alsoPsalm 46:1).
There’s no getting around it: we all struggle with sin (Romans 3:23). Even the great apostle Paul lamented over his ongoing struggle with sin in his life: “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me” (Romans 7:18-20). Paul’s struggle with sin was real; so much so that he cried out, “What a wretched man I am! Who will rescue me from this body that is subject to death?” (Romans 7:24).
Yet in the next breath, he answers his own question, as well as ours: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25a). In this passage, Paul not only provides us with the very key to victory when struggling with sin, but explains the never-ending conundrum between our sinful nature and spiritual nature: “So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:25b).
Earlier, Paul said, “For we know that the law is spiritual, but I am of the flesh, sold under sin” (Romans 7:14). Paul is comparing our sinful nature, our flesh, to a slave. Just as a slave obeys his master, so our flesh obeys sin. However, as believers in Christ, we have become spiritual beings under the law of Christ; our inner selves are under the influence and ownership of God’s grace and the life of Christ (Romans 5:21). As long as we are living in this world, our sinful nature and fleshly desire will remain with us. But we also have a new nature in Christ. This leads to a struggle between what we want to do and what we actually do, as sin continues to assault our earthly nature. This struggle is a normal part of living the Christian life.
It’s interesting to note that Paul, the greatest of the apostles, declared that, of all sinners, “I am the worst!” (1 Timothy 1:15). Paul affirms the struggles we all have as we battle with sin and temptation in our lives. The struggles are real, and they’re debilitating. We grow weary from the never-ending temptations and in falling short of God’s glory. Paul, in essence, is telling us that we need not pretend that we’re untouched by our struggles. He’s been there. He understands. Though our efforts to do right seem desperate, we do have hope “through Jesus Christ our Lord” (Romans 7:25;Hebrews 4:15). And He, in fact, is the key to our victory over sin.
A true Christian will war with Satan and his daily efforts to undermine us. The devil is the ruler of this world, and we are living “behind enemy lines” (Ephesians 2:2;Ephesians 6:12;John 12:31). With our focus on Christ, however, we will be able to cultivate a mindset that proclaims we’d rather die than do anything to hurt God. When we give ourselves to Christ totally (Matthew 16:24), Satan will flee from us. When we draw near to God, He, in turn, will draw near to us (James 4:7-8).
Our key to victory in our struggle with sin lies in the very promise of God Himself: “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13).
As true believers in Christ, even when we “face trials far beyond our ability to endure” (2 Corinthians 1:8), we can echo the reassuring words of Paul, who declares, “God has delivered us and will continue to deliver us” (2 Corinthians 1:10). Finally, the psalmist gives us these words of encouragement: “Trust in the LORD, and do good; dwell in the land and befriend faithfulness. Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will act” (Psalm 37:3-5).
Still have questions-Click to view-Rewards to Being Faithful….
What if, for one day, Jesus were to become you? What if, for twenty-four hours, Jesus wakes up in your bed, walks in your shoes, lives in your house, assumes your schedule? Your boss becomes His boss, your mother becomes His mother, your pains become His pains? With one exception, nothing about your life changes. Your health doesn’t change. Your circumstances don’t change. Your schedule isn’t altered. Your problems aren’t solved. Only one change occurs.
What if, for one day and one night, Jesus lives your life with His heart?
Your heart gets the day off, and your life is led by the heart of Christ. His priorities govern your actions. His passions drive your decisions. His love directs your behavior.
What would you be like? Would people notice a change? Your family – would they see something new? Your coworkers – would they sense a difference? What about the less fortunate? Would you treat them the same? And your friends? Would they detect more joy? How about your enemies? Would they receive more mercy from Christ’s heart than from yours?
And you? How would you feel? What alterations would this transplant have on your stress level? Your mood swings? Your temper? Would you sleep better? Would you see sunsets differently? Death differently? Taxes differently? Any chance you’d need fewer aspirin or sedatives? How about your reaction to traffic delays? (Ouch, that touched a nerve.) Would you still dread what you are dreading? Better yet, would you still do what you are doing?
Would you still do what you had planned to do for the next twenty-four hours?
Pause and think about your schedule. Obligations. Engagements. Outings. Appointments. With Jesus taking over your heart, would anything change?
Keep working on this for a moment. Adjust the lens of your imagination until you have a clear picture of Jesus leading your life, then snap the shutter and frame the image. What you see is what God wants. He wants you to “think and act like Christ Jesus” (Philippians 2:5).
God’s plan for you is nothing short of a new heart.
“You were taught to be made new in your hearts, to become a new person. That new person is made to be like God – made to be truly good and holy” (Ephesians 4:23-24).
God wants you to be just like Jesus. He wants you to have a heart like His.
I’m going to risk something here. It’s dangerous to sum up grand truths in one statement, but I’m going to try. If a sentence or two could capture God’s desire for each of us, it might read like this:
God loves you just the way you are, but he refuses to leave you that way. He wants you to be just like Jesus.
If you think His love for you would be stronger if your faith were, you are wrong. If you think His love would be deeper if your thoughts were, wrong again. Don’t confuse God’s love with the love of people. The love of people often increases with performance and decreases with mistakes. Not so with God’s love. He loves you right where you are. To quote my wife’s favorite author:
God’s love never ceases. Never. Though we spurn Him. Ignore Him. Reject Him. Despise Him. Disobey Him. He will not change.
Our evil cannot diminish His love. Our goodness cannot increase it. Our faith does not earn it any more than our stupidity jeopardizes it. God doesn’t love us less if we fail or more if we succeed.
When my daughter Parris was a toddler, I used to take her to a park not far from our home. One day as she was playing in a sandbox, an ice-cream salesman approached us. I purchased her a treat, and when I turned to give it to her, I saw her mouth was full of sand. Where I intended to put a delicacy, she had put dirt.
Did I love her with dirt in her mouth? Absolutely. Was she any less my daughter with dirt in her mouth? Of course not. Was I going to allow her to keep the dirt in her mouth? No way. I loved her right where she was, but I refused to leave her there. I carried her over to the water fountain and washed out her mouth. Why? Because I love her.
God does the same for us. He holds us over the fountain. “Spit out the dirt, honey,” our Father urges. “I’ve got something better for you.” And so He cleanses us of filth: immorality, dishonesty, prejudice, bitterness, greed. We don’t enjoy the cleansing; sometimes we even opt for the dirt over the ice cream. “I can eat dirt if I want to!” we pout and proclaim. Which is true – we can. But if we do, the loss is ours. God has a better offer. He wants us to be just like Jesus.
Isn’t that good news? You aren’t stuck with today’s personality. You aren’t condemned to “grumpydom.” You are tweakable. Even if you’ve worried each day of your life, you needn’t worry the rest of your life. So what if you were born a bigot? You don’t have to die one.
Where did we get the idea we can’t change? Jesus can change our hearts. He wants us to have a heart like his. Can you imagine a better offer?
The Heart of Christ
The heart of Jesus was pure. The Savior was adored by thousands, yet content to live a simple life. He was cared for by women (Luke 8:1-3) yet never accused of lustful thoughts, scorned by His own creation but willing to forgive them before they even requested His mercy. Peter, who traveled with Jesus for three and a half years, described Him as a “lamb unblemished and spotless” (1 Peter 1:19). After spending the same amount of time with Jesus, John concluded, “And in Him is no sin” (1 John 3:5).
Jesus’ heart was peaceful. The disciples fretted over the need to feed the thousands, but not Jesus. He thanked God for the problem. The disciples shouted for fear in the storm, but not Jesus. He slept through it. Peter drew his sword to fight the soldiers, but not Jesus. He lifted His hand to heal. His heart was at peace. When His disciples abandoned Him, did He pout and go home? When Peter denied Him, did Jesus lose His temper? When the soldiers spit in His face, did He breathe fire in theirs? Far from it. He was at peace. He forgave them. He refused to be guided by vengeance.
He also refused to be guided by anything other than His high call. His heart was purposeful. Most lives aim at nothing in particular and achieve it. Jesus aimed at one goal – to save humanity from its sin. He could summarize His life with one sentence: “The Son of man came to seek and to save the lost” (Luke 19:10).
Jesus was so focused on His task that he knew when to say, “My time has not yet come” (John 2:4) and when to say, “It is finished” (John 19:30). But he was not so focused on his goal that he was unpleasant.
Quite the contrary. How pleasant were His thoughts! Children couldn’t resist Jesus. He could find beauty in lilies, joy in worship, and possibilities in problems. He would spend days with multitudes of sick people and still feel sorry for them. He spent more than three decades wading through the muck and mire of our sin yet still saw enough beauty in us to die for our mistakes.
But the crowning attribute of Christ was this: His heart was spiritual. His thoughts reflected His intimate relationship with the Father. “I am in the Father and the Father is in Me,” he stated (John 14:11). His first recorded sermon begins with the words, “The Spirit of the Lord is upon Me” (Luke 4:18). He was “led by the Spirit” (Matthew 4:1) and “full of the Holy Spirit” (Luke 4:1). He returned from the desert “in the power of the Spirit” (Luke 4:14).
Jesus took his instructions from God. It was His habit to go to worship (Luke 4:16). It was His practice to memorize scripture (Luke 4:4). Luke says Jesus “often slipped away to be alone so He could pray” (Luke 5:16). His times of prayer guided Him. He once returned from prayer and announced it was time to move to another city (Mark 1:38). Another time of prayer resulted in the selection of the disciples (Luke 6:12-13). Jesus was led by an unseen hand: “The Son does whatever the Father does” (John 5:19). In the same chapter He stated, “I can do nothing alone. I judge only the way I am told” (John 5:30).
The Heart of Humanity
Our hearts seem so far from His. He is pure; we are greedy. He is peaceful; we are hassled. He is purposeful; we are distracted. He is pleasant; we are cranky. He is spiritual; we are earthbound. The distance between our hearts and His seems so immense. How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. You already have the heart of Christ. Why are you looking at me that way? Would I kid you? If you are in Christ, you already have the heart of Christ.
One of the supreme yet unrealized promises of God is simply this: if you have given your life to Jesus, Jesus has given Himself to you. He has made your heart His home. It would be hard to say it more succinctly than Paul did: “Christ lives in me” (Galatians 2:20).
He has moved in and unpacked His bags and is ready to change you “into his likeness from one degree of glory to another” (2 Corinthians 3:18). Paul explained it with these words: “Strange as it seems, we Christians actually do have within us a portion of the very thoughts and mind of Christ” (1 Corinthians 2:16).
If I have the mind of Jesus, why do I still think so much like me?
Part of the answer is illustrated in a story about a lady who had a small house on the seashore of Ireland at the turn of the twentieth century. She was quite wealthy but also quite frugal.
The people were surprised, then, when she decided to be among the first to have electricity in her home.
Several weeks after the installation, a meter reader appeared at her door. He asked if her electricity was working well, and she assured him it was. “I’m wondering if you can explain something to me,” he said. “Your meter shows scarcely any usage. Are you using your power?”
“Certainly,” she answered. “Each evening when the sun sets, I turn on my lights just long enough to light my candles; then I turn them off.”
She’s tapped in to the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? We, too – with our souls saved but our hearts unchanged – are connected but not altered. Trusting Christ for salvation but resisting transformation. We occasionally flip the switch, but most of the time we settle for shadows.
What would happen if we left the light on? What would happen if we not only flipped the switch but lived in the light? What changes would occur if we set about the task of dwelling in the radiance of Christ?
No doubt about it: God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation:
He decided from the outset to shape the lives of those who love Him along the same lines as the life of His Son. – Romans 8:29
You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. –Colossians 3:10
God is willing to change us into the likeness of the Savior.
Shall we accept His offer?
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What about you? Are you willing to let God have His way in changing you from the inside out into the likeness of His Son, Jesus Christ? Come join the conversation on our blog! We would love to hear from you about gaining a heart like Jesus’! ~ Devotionals Daily-Are you a tabernacle?-click to view…
Nehemiah 8:10 is an encouraging scripture that says, “…Do not sorrow, for the joy of the Lord is your strength” (AMP). God wants us to stay joyful no matter what difficulties we face in life, because His joy is our strength. Simply put, it’s the fruit of joy that strengthens us to go through whatever we have to deal with and make it to the end result. That’s why, as Christians, joy should be our normal mood.
Paul was determined to enjoy the journey no matter how many potholes were in the road. In Colossians 1:11, he wrote, “[We pray] that you may be invigorated and strengthened with all power according to the might of His glory, [to exercise] every kind of endurance and patience (perseverance and forbearance) with joy” (AMP). Our joy is a weapon. It gives us the ability to not only endure difficulties, but to enjoy life in the midst of them.
Obstacles to Joy
But what happens when you wake up in the morning feeling low, irritated, discouraged or frustrated—and you don’t know exactly why? There has to be a reason. Well, for every “fruit” there is a root. And if you don’t get to the root of a bad mood, you just start blaming everything and everybody for making you feel bad, and focusing only on all the things that are wrong rather than the good God is doing in your life.
It’s amazing how our minds automatically lean toward the negative. That’s our old, unregenerate nature at work. But God’s Word says we are new creatures in Christ (2 Corinthians 5:17). And Ephesians 4:24 tells us to “put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness” (AMP). This means we have to deliberately put on Christ’s love, mercy and patience—it’s a choice we make.
Before you start thinking, “But Aaron, you don’t understand how bad things have been and how much I’m hurting,” I want to remind you of an encouraging truth. God never tells us to do something He doesn’t give us the ability to do. Philippians 4:13 (AMP) says, “I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency].” The key is to always lean on Jesus for the ability and strength you need to do what you need to do.
Figure Out Why You Feel Bad
If you’re frustrated by a bad attitude and not sure how to begin to overcome it, you need to discover the root of the fruit. Sometimes there are obvious reasons we feel lousy. It may be a bad habit, like not eating right or staying up too late at night. I always feel bad the next day when I eat too much sugar and carbohydrates. The simple solution is to eat healthier and go to bed at a decent time.
On a spiritual level, maybe you care too much about what people think about you to the point you are letting them control you. As a result you always say “yes” to people when you really want to say, “no.” Or you wake up feeling bad because you did something wrong the day before and haven’t repented of it yet. Now you’re reaping the consequences. But 1 John 1:9 says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (NKJV).
Is Your Spiritual Gas Tank Empty?
When I do a conference or consulting , I give it my all, and I’m glad to do it. But when I go home, if I don’t take time to get back in the Word, spend quiet time with God and get “filled up” spiritually, I’m bound to get a bad mood and start grumbling and complaining. When I run on empty, I’m a mess!
You must spend daily time in God’s presence if you’re going to live with the joy of the Lord. The more intimate your personal relationship with Him becomes, the better your fruit will be. Isaiah 40:31 (AMP) confirms it:
“Those who wait for the Lord [who expect, look for, and hope in Him] shall change and renew their strength and power; they shall lift their wings and mount up [close to God] as eagles [mount up to the sun]; they shall run and not be weary, they shall walk and not faint or become tired.”
If you’re not living with the joy of the Lord, examine the root of your fruit. Spend time with God, study the Word, do what He tells you to do by His grace, and soon your joy will return.
MINISTRY INVOLVES A WILLINGNESS TO SERVE WITHOUT ACCLAIM.
Most of these names mean nothing to us. Some aren’t even listed by name, but are lumped together with all of their kinsmen as a group (11:12-14). Zabdiel is named (11:14), although he means nothing to us, but 128 of his kinsmen go unnamed, except to say that they were valiant warriors. But 128 valiant warriors were no small part of a secure, safe city!
The church needs many people like that in order to function well. My life would fall apart in a week if I didn’t have many who labor faithfully behind the scenes to serve God and worship Jesus in loving me. You never see them up front, but they do what God has given them to do. They’re like your vital organs: you never see them, but when one of them shuts down, you’re in big trouble! Note two things about these people:
- Faithfulness, not fame, is the issue.
Motive is what matters. If we serve to try to gain esteem and recognition, we’re doing it for the wrong reason. We’ll get angry when others do not give us the strokes that we’re seeking. Chuck Swindoll writes, “If you desire fame and recognition, you will most likely fail as a leader and your efforts will go unrewarded for all eternity. That’s not a threat; it’s a promise” (Hand Me Another Brick [Thomas Nelson Publishers], p. 171). He goes on to cite Matthew 6:1, “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.”
- God notices even if others do not.
God saw fit to record these names that mean absolutely nothing to us. But they meant something to God, and that’s what ultimately matters. If you’re getting upset because no one in the church notices all that you do, your focus is in the wrong place. Look to the Lord, whom you are serving. And remember Hebrews 6:10: “For God is not so unjust as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.”
4. MINISTRY INVOLVES PEOPLE FIRST AND PROGRAMS SECOND.
These long lists underscore the importance of people to God. Each one of these strange, hard-to-pronounce names represents a person whom God loved and knew. Jesus said that the good shepherd “calls his own sheep by name” and that his “sheep follow him because they know his voice” (John 10:3, 4). The Christian faith is all about personal relationships, first with God, and then with one another (the two great commandments, Matt. 22:37-40).
Programs should always be the vehicle through which we minister to people. If a program is not doing that, we need to axe the program and replace it with something that ministers God’s Word to people. Apart from programs, if you have the proper ministry mindset, you will seek to relate to people. On Sunday or Saturday mornings or whenever or however you worship, take the initiative to meet new people. Make them feel welcome amongst you. Introduce them to others. While we can’t get well acquainted with everyone, if it is a person to whom you can relate, set up a time to get together for coffee or have them over to dinner. Share your own testimony and ask them about how God has worked in their lives. Ministry takes place through relationships.
That threatens some people. It’s safer to work in a program, or to be involved in maintaining the building, where you can keep your distance from people. But God isn’t saving buildings or sanctifying programs. He is saving and sanctifying people, and He does that through His people reaching out in love to others.
Thus ministry involves a willingness to live where God wants you to live; to serve in the sphere where God wants you to serve; to serve without acclaim; and to put people ahead of programs.
What are some requirements for ministry?
Do you need seminary training? Do you need to know Hebrew, Greek, and theology? Those things may be helpful in some spheres of ministry. But they are not the main thing. The main requirement for being involved in ministry is that your heart is right before God. In the section describing the dedication of the wall (12:27-43) and the organization of temple support (12:44-47), there are four aspects of a heart that is right before God:
1. A SERVANT (= MINISTER) NEEDS A PURE HEART (12:30).
Before they dedicated the wall, the priests and Levites purified themselves, the people, the gates, and the wall. The Old Testament rituals for purification symbolize the fact that our hearts are sinful and God is absolutely holy. Those who serve Him must be cleansed from all known sin of thought, word, and deed.
A scandal hit the front page of our local paper and the evening news this week, in which a man who was formerly an elder here, who also was in full time ministry, was charged with 17 counts of molesting girls who were at sleepovers with his daughters. When that sort of hypocrisy is exposed, the world mocks the name of Christ.
All of us struggle against temptation. All of us are vulnerable to fall into sin. But if you are not guarding yourself from temptation and walking in consistent victory over sin, please do not make a claim of being a Christian. Don’t get involved in any sort of ministry. Rather, humble yourself before God, repent of all of your sins, and take measures to protect yourself from falling again. Purity on the heart level is an essential requirement for Christian service.
2. A SERVANT NEEDS A WORSHIPFUL HEART (12:27, 31-43).
The dedication of the wall was a time, not to praise Nehemiah, but to praise the Lord. Nehemiah organized two choirs to walk in opposite directions on top of the wall until they converged at the temple. They sang praises to the accompaniment of cymbals, harps, and lyres. The chapter refers six times to David, who is twice called “the man of God” (12:24, 36, 37 [twice], 45, & 46). David was a man after God’s heart because he was a worshiper of God. He had set up the whole system of worship that these people were seeking to follow (12:46).
God doesn’t want your work if He doesn’t have your worship. To worship God is to rejoice in and extol His great attributes and actions. It is to reverence God above all else. True worship is not just outward, but inward. It engages the mind, the heart, the will, and the emotions. Whether you’re setting up chairs or preaching a sermon, it ought to flow out of a heart of worship for God.
3. A SERVANT NEEDS A JOYFUL HEART (12:43).
As you read the account of this dedication service, you get the distinct impression that these people were enjoying themselves! Chuck Swindoll (p. 186) pictures it as a sort of Jewish Disneyland Parade! Note the emphasis on joy in 12:43: it is mentioned four times in that verse, and again in 12:44. It says, “the joy of Jerusalem was heard from afar.” It wasn’t their songthat was heard from afar, but their joy (Swindoll, p. 188). Outsiders heard their joy!
Have you ever been outside of a stadium when a ball game was going on inside, and suddenly the crowd roars? You know when that happens that something good happened inside! Probably someone for the home team just hit a homerun. In the same way, people should be able to walk by the church and think, “Something good is going on in there!” In fact, God has hit a grand-slam homerun for us through Jesus Christ. We need to so caught up with what God has done that His great joy radiates from this place!
A servant needs a pure heart, a worshipful heart, and a joyful heart. Finally,
4. A SERVANT NEEDS A GIVING HEART (12:44-47).
These people gave joyfully so that God’s work could go forward. They saw the importance of worship at the temple and they were willing to give the necessary offerings to support the many priests, Levites, gatekeepers, and singers who served there. The people did it because they “rejoiced over the priests and Levites who served” (12:44).
Have you ever been attracted to a stingy, tight-fisted person? No, we’re all attracted to warm, generous people who freely share what is theirs with others. As I mentioned last week, one of the most reliable gauges of your heart before God is your checkbook. If God is going to use you to minister to others, you need to have a generous heart. You will see the importance of supporting those who are called to serve God on the mission field. You will see the importance of supporting the local church. Just before Peter exhorts us to use our spiritual gifts in serving one another, he says, “Be hospitable to one another without complaint” (1 Pet. 4:9).
The pioneer missionary, William Carey, was a cobbler before he left for the mission field. He would keep a map of India before him in his shop, stopping every so often to study it. He longed to go there and preach the gospel.
He did a lot of preaching and teaching on the side, with the result that his trade dwindled. One day a friend admonished him for neglecting his business. “Neglecting my business?” Carey said. “My business is to extend the kingdom of God. I only cobble shoes to pay expenses.”
That should be the mindset of every Christian. If you know Christ as your Savior, you’re in the ministry now! But may I ask, Are you ministry-oriented? Is that your mindset? Are there people in your schedule on a regular basis? When you gather with God’s people, are you thinking about others and how you can show the love of Christ to them? If you’ve been reading this blog for more than three or four weeks and you’re thinking, “This is an unfriendly website,” you may be part of the problem! The solution is for you to reach out in friendliness to others. Rather than coming to get your needs met, come to meet the needs of others. You can do that by sharing this post, I have done some things ,..like move to a city I didn’t desire to live and study all day just to hone my gifts to perform ministry, please take your calling and purpose serious…
I heard about the son of a pastor who also decided to become a pastor. The dad told the son, “Keep close to God, keep close to men. And bring God and men together.” That’s ministry! God’s people should stay close to Him and close to people and bring the two together.
- To what extent (if any) do our desires enter into the question of where God wants us to live? How can we know His will in this decision?
- How can a Christian determine what His spiritual gifts are?
- To what extent does a naturally shy person need to overcome this trait in order to minister effectively to people?
- To what extent does a believer need to “have it all together” before he/she gets involved in ministry?
My Lord has the solution…Click to view
Disqualified. The mere mention of the word stirs up strong emotions. No matter the situation, the word smacks of shame, humiliation, and the worst kind of failure. The Scriptures call us to be like Christ, but they also offer warnings regarding disqualification. Some of us wrongly claim immunity from such attitudes; others of us believe we are beyond help. Paul reminds us that God’s faithfulness provides a way through the temptations that lead to disqualification.
My ministry on word press is spreading more everyday, but my local facebook, twitter, google+ and tumbler ratings are not as impressive. Why does it seem like the more people know you the less receptive they are about receiving the gospel from your vessel? The flags in this picture reflect how well outsiders have responded since the inception of “Fresh Oil in 2013. God has blessed me with invitations to travel to preach and teach what He and only He has infused me with and for that I am grateful. I am also grateful to all who have or are participating in drinking from this well know as “Fresh Oil…
My own call to the ministry was greatly influenced by the prophets of the Old Testament. At a significant crisis point in my life when I was struggling to decide a direction for my life, the Lord spoke to me through Isaiah 61 and said “This is who you are.” You remember the passage: “The Spirit of the LORD God is on me, because the LORD has anointed me to preach good news to the afflicted.”
After one has answered the call to salvation and received Christ, God calls him to other callings which are moral in mature and affect a believers attitude and conduct. He has called believers to “fellowship with Christ” [1Cor. 1:9], to “holiness” [1Thes. 4:7], to “liberty” [Gal. 5:13], to “peace” [1Cor. 7:15], and to“virtue” [2Pet. 1:3]. Believers are to “walk worthy” of the calling they have received [Eph. 4:1].
But there is still another calling that is even more personal than the moral callings. It is God’s call to the individual believer for a specific ministry. The Lord has been calling individuals for specific ministries for millennia. He called Abram out of Ur; Moses out of Egypt; and Aaron from among the Levites [Heb. 5:4]. God had certain duties He wanted them to perform. The Lord also called many others in the Bible for certain ministries. From Isaiah [Isa. 6:9] to the twelve disciples to Paul [1Tim. 1:11], the Lord has been calling men into His ministry.
A call from God into a ministry is a high and heavenly calling [Phil. 3:14] which, unfortunately, is taken lightly by some ministers today [if they are truly called]. Paul was called to be an “apostle,” “preacher,”and “teacher” of the Gentiles [Rom. 1:1; 1Tim. 1:1; etc.], and he never lost sight of his calling. He actively engaged in his ministry until the day his head was taken. Of course, the Lord doesn’t call men to be apostles today because no minister today has the “signs of an apostle” [2Cor. 12:12]. I know there are some frauds out there who claim to be apostles [Yes, even among Fundamental Baptists] but they are deceived. Just ask one of them for some signs and they usually shut up. But the Lord still calls men to other callings or vocations such as pastoring, evangelism, and teaching. He calls and provides these men to the Church for the “perfecting of the saints” [Eph. 4:11-12].
If I were to ask, “How does a person go into the ministry?” many Christians would answer, “The person needs to go to Bible college or seminary. After he has served in a ministry position for a while, he needs to be ordained.”
All right, I admit that it was a trick question. The question itself and that answer reflect a deeply entrenched, but erroneous, mentality among God’s people, which divides people into two categories: those who are “in the ministry” (“clergy”) and those who are not (“laity”). To the extent that we buy into that mindset, the body of Christ will be crippled. Just a few will be committed to doing the work of the ministry, while the majority sit back and let them do it. But the biblical picture is that those who are gifted as pastor-teachers and evangelists are to equip the saints (all believers) for the work of the ministry (Eph. 4:11-12).
So the correct answer to the question, “How does a person go into the ministry?” is, “He or she trusts in Jesus Christ as Savior and Lord.” At the moment a person trusts Christ as Savior, the Holy Spirit baptizes him (or her) into the body of Christ (1 Cor. 12:13). As members of His body, each one has a spiritual gift which he is to exercise for the building up of the body. It is proper and usually necessary for those who are gifted as pastor-teachers and evangelists to pursue formal training. It is also proper, according to Scripture (1 Tim. 5:17-18; 1 Cor. 9:14) to support those who devote themselves to these ministries. But it still is true that every believer has a spiritual gift that he or she is to use in ministry.
I’m talking primarily about a mindset where each of you sees yourself as entrusted by God with a vital ministry for which you will give an account. In the parable of the talents, it was the one-talent man who buried rather than invested his talent. Often in the body of Christ, it is the “one-talent” person who thinks, “I’m not gifted in an important way, so I can’t do much for the Lord.” That’s a wrong mentality that I want to challenge. The lesson I want to draw from our text is that…
All of God’s people should be ministry oriented.
Nehemiah 11 & 12 is another one of those portions of Scripture that you look at and think, “Why did God put this in His inspired Word?” From 11:3-12:26 there is a lengthy register of the names of the Jewish citizens. These two chapters include:
1. The families who repopulated Jerusalem (11:3-24)
A. Lay families in Jerusalem (11:3-9)
B. Priests in Jerusalem (11:10-14)
C. Levites, gatekeepers, and temple servants in Jerusalem (11:15-24)
2. The families who lived in the cities of Judah and Benjamin (11:25-36)
3. The priests and Levites of Zerubbabel’s return (12:1-9)
4. The high priests (12:10-11)
5. The priests and Levites after Zerubbabel and Jeshua (12:12-26).
6. The dedication of the wall (12:26-43)
7. The organization of temple support (12:44-47)
Derek Kidner (Ezra & Nehemiah, Tyndale Old Testament Commentaries [IVP], p. 117) aptly says,
It is not bureaucratic pedantry that has preserved these names. The point is, once more, that these people and their chronicler are conscious of their roots and of their structure as God’s company. This is no rabble of refugees, settling down anywhere: they have the dignity of order and of known relationships; above all, of their calling to be “a kingdom of priests and a holy nation” (Ex. 19:6).
These people had willing hearts to do whatever God wanted them to do, and each functioned in their own unique capacity. As we examine the section that lists the names of the Jewish citizens, four factors emerge that help us define what ministry involves. The section dealing with the dedication of the wall reveals four requirements for the person involved in ministry (= every believer).
What does ministry involve?
1. MINISTRY INVOLVES A WILLINGNESS TO LIVE WHERE GOD WANTS YOU TO LIVE.
Nehemiah got the wall built, but there were not many people living in the city (7:4). When the people returned from the exile, the walls were torn down and there was a lot of rubble from the previous destruction. It would have required a lot of work to clear the rubble and restore the city. As the former capital, the restored city would have been a major target for enemies to attack. At first there wasn’t much economic opportunity there. It was far easier to settle out in the country and farm your own plot of ground. So most of the people had been content to live in the surrounding villages scattered across the land.
But Nehemiah knew that if the city was to be strong and prosperous and if the worship in the temple was to thrive, the city had to be well populated with citizens who could defend it in case of attack. As 11:1 notes, the leaders lived in Jerusalem, but most of the people did not. So they cast lots to pick one out of ten who would move to Jerusalem. It seems that some who were not chosen volunteered to move, either in place of or in addition to those who drew the lot (11:2). The ones who stayed in the villages blessed those who were willing to move to Jerusalem.
Those who moved had to pull up roots where they were already established, give up their acreage in the country, and move into what quickly became a somewhat crowded city. Based on the number of men who moved to the city (3,044), there were about 10,000, conservatively estimated, who moved into the city, with a total population of 100,000 Jews in the land (Howard Vos, cited by James Boice, Nehemiah: Learning to Lead [Revell], p. 175). Although it was inconvenient and less desirable in some ways to move from the country to the city, these people were willing to live where God wanted them to live in order to serve His purpose.
One of the first considerations that any servant of God should think about is, “Where does God want me to live?” That should be determined in large measure by the potential for your ministry in that locale. Is there a solid Bible-teaching church where you can grow and serve? If not, is God calling you to help start such a church? That should be a primary factor in any move that you make.
I meet many Christians who say things like, “I moved to Flagstaff because it was a small town and not too crowded. But it’s becoming too big. I’m thinking of moving to (and they name some beautiful remote setting).” They haven’t given a minute’s thought to what sort of church may be there. Their main aim is to get away from people and the city.
Has it ever occurred to you that God pictures heaven as a city? It’s not pictured as a ranch or personal retreat, where you can live in seclusion and ignore others. It’s a city, the New Jerusalem! The reason Christians think about escaping from the city is that they don’t have a ministry mindset. If you’re thinking ministry, you’re thinking people. And while people live in the country and in suburbs, it is tragic that American evangelicals have, in large part, abandoned the cities. Rather than complaining about all the people in Flagstaff, we should view them as an opportunity for ministry!
2. MINISTRY INVOLVES SERVING IN THE SPHERE IN WHICH GOD CALLS YOU TO SERVE.
Chapter 11 lists the heads of families in Jerusalem (11:3-9); the priests (11:10-14); the Levites (11:15-18); the gatekeepers and temple servants (11:19-21); various officials appointed by the king of Persia (11:22-24); and, the people who lived outside the city (11:25-36). Each served in his respective sphere for the effective operation of the city and the nation. Those who lived outside of the city had to farm the land to provide food for those in the city. Each had a different role, but each role was vital to the entire cause.
In the body of Christ, God has gifted us in different ways, but every part is vital for the overall functioning and health of the body (1 Cor. 12:12-30). We should learn to coordinate and complement each other without friction or rivalry. Problems often develop in the body because the eye looks at everyone from the perspective of the eye only, and the hand views everything from the perspective of the hand. But the eye should value the hand and the hand should value the eye.
I once heard Carl George make the astute observation that the things in the church that people usually complain about reveal the person’s area of spiritual gift. For example, if a person says, “This isn’t a caring church,” she is probably gifted in mercy. The one who says, “This church doesn’t emphasize outreach enough” is probably an evangelist. The guy who says, “This church is a disorganized mess” is probably a gifted administrator.
The solution is not for the gifted person to sit around criticizing others for not doing what probably is not their area of gift, but rather to get involved in the areas that he thinks need fixing! The merciful person should help us all become more merciful by showing mercy. The evangelist should show us how to reach the lost. The administrator should help us get organized. God has made us all differently, and we only work as a body when we work in our sphere and affirm others in their sphere. Click to view- Servant or Selfish?
Can you see yourself as a church? What does your tabernacle look like to others?
Read Exodus 25:1-9
In the Creation account, we see the creation of the stars of the universe occur in five words – “He made the stars also.” Interestingly enough, 50 chapters are given over to explain the Tabernacle and its function. This shows us something of the importance of the Tabernacle.
The great lesson of the tabernacle is that God came down to dwell with His people. From Genesis to Deuteronomy we have accounts of God visiting men. These visits culminated in God’s dwelling with men in the Tabernacle or tent. John picks up the same thought and uses the same word “tabernacled,” to describe God dwelling among men in the person of Christ. John 1:14 says, “The Word became flesh and tabernacled [or pitched His tent] among us.” The Tabernacle served as God’s dwelling place for 500 years among the children of Israel. The Temple superseded it, during the reign of Solomon.
Please note that God could not dwell among His people while they were in Egypt. They must be redeemed (1) by blood and (2) by power. They must be free from the shackles and sin of Egypt. Before God could fellowship with them in this unique way they had to be redeemed and sanctified. [Express practical truth here]
It is important to consider the symbolism of the Tabernacle. One must consider also the physical features of the Tabernacle. When considering some of these we will no doubt consider Hebrews, especially chapters 9-10. The remainder of the lesson is taken up with the materials and the measurements of the Tabernacle. These can be considered at a future reading.
The Tabernacle: Its Immediate Purpose
Read: Exodus 25:1-9 and Exodus 29:39-46. The Word of God makes it quite plain that there is a twofold purpose for the divine conception and the human construction of the Tabernacle. There was an immediate and ultimate purpose. The immediate purpose was to wean the children of Israel away from the base idolatry of Egypt and set before them a pure and noble ideal of worship and witness. The natural tendency of these ancient pilgrims was downward and backward. We see a clear example of this with the worship of the golden calf in Exodus 32.
The worship of the unseen God was something new. All heathen religions had their visible gods. Thus, the immediate purpose of the Tabernacle was the provision of a place of worship. The Israelite came to the door of the Tabernacle to worship God. He could not see Him. He brought his offering – the visible expression of his reverence and awe.
Worship, in essence, is an inward spiritual exercise. Jesus said: “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4:24). True worship must originate in the Spirit. [Describe a “tripartite being”] Worship is not only to be in the spirit, but is also to be according to truth.
Consider the established relationship – Exodus 25:8 says, “Let them make me a sanctuary that I may dwell among them.” This was an entirely new relationship between God and man. God walked in the garden with Adam. He visited the patriarchs and communicated His will to them, but He never lived on earth until the Tabernacle was built among His redeemed and separated people. In a similar way we can never worship until God dwells in us by His Holy Spirit. See Ephesians 2:22. Finally, the Tabernacle was “the place of meeting” (See Exodus 29:42-43). God met with Moses, Aaron, and the people and revealed Himself to them.
A Place of Witness
Not only was the Tabernacle a “place of worship,” but it was also a “place of witness.” InNumbers 17:7-8 the “tent of meeting” is twice called “the tabernacle of witness.”
A Witness of the Presence of God
The Tabernacle witnessed to all of “the Presence of God.” Exodus 40:33-34 says, “Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. The cloud was thereafter the witness of the presence of God among His people.” Exodus 40:38 says, “The cloud of the Lord was upon the Tabernacle by day and fire was on it by night, in the sight of all Israel, throughout all their journeys.”
A Witness of the Purity of God
The Tabernacle witnessed to all of the “Purity of God.” The words “tabernacle” or “sanctuary” carry with them the thought of holiness. Over thirty times in Exodus alone the word holy occurs in relation to the Tabernacle. The plate of pure gold that was attached to the miter worn by Aaron was inscribed “Holiness to the Lord.” The court enclosed by the white linen fence was called “the holy place.” See Leviticus 6:16-26. The first compartment of the Tabernacle was called “the holy place.” See Ex. 26:33. The innermost sanctum was called “the most holy place.” See Ex. 26:34.
A Witness of the Protection of God
The Tabernacle witnessed to the “Protection of God.” While the pillar of cloud and fire stood over the Tabernacle, nothing could touch the people of God! At night they had light to see. During the day they had shade from the tropical sun. The Psalmist describes this protection perfectly in Psalm 121:5-7, “The Lord is they keeper: the Lord is they shade upon they right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: He shall preserve they soul.”
A Witness of the Provision of God
Then finally, the Tabernacle witnessed to the “Provision of God.” God is really behind these symbols. All that the Tabernacle stood for was God’s promise of provision and protection for His people in the wilderness. We today can claim these same promises of provision and protection as we walk the pilgrim way towards heaven and home.
The Tabernacle: Its Ultimate Purpose
Read Hebrews 9:1-12. The ultimate purpose of the Tabernacle is to draw our attention to the Lord Jesus in whom all the types and shadows are fulfilled. The priests of old, as they carried out their duties, must have realized the imperfections and incompleteness of the ritual and sacrifices. Their exercises before the Lord were all so abstract and obscure; they must have felt that there was substance to the shadow somewhere. If this was their reasoning, they were right, for the ultimate purpose of the Tabernacle with its ceremonies was to prefigure Christ.
Let us consider the Tabernacle as it relates to the Person of Christ. “O fix our gaze on Thee, so wholly Lord on Thee, that with Thy beauty occupies.” The writer to the Hebrews, having touched upon the ritual of the Tabernacle, concludes His discourse by saying, “The Holy Spirit thus signifying, that the way into the holiest of all was not yet made manifest” (Heb. 9:8).
Hebrews 9:11-12 says, “But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Christ is the perfect tabernacle. He is the fulfillment of all that the wilderness Tabernacle typified and prefigured.
The Structure of the Tabernacle
The gold speaks of our Lord’s deity. The gold was the purest that could be produced, and therefore the most precious metal known to man. The gold is described as beaten gold. It had endured the fiercest fire and had been subjected to the hammer of the refiner and sculptor. This is significant. Not only does it portray the purity of Christ’s deity and His absolute Godhead, it also portrays what Isaiah prophesied. “He was bruised for our iniquities,” in Isa. 53:5. “It pleased the Lord to bruise Him,” in Isa. 53:10.
The golden candlestick was made of pure, solid gold. Signifying the absolute perfection of His Deity. The weight of the Golden Candlestick was 90 talents (which is equal to 95 lbs). At present day prices it would cost approximately $260,000. Perhaps Peter had in mind the golden candlestick and He of whom it spoke, when he penned the significant words, “Unto you who believe He is precious.”
While the gold speaks of the Lord’s deity, the wood speaks of His humanity (think of The Holy Mount and Mount Calvary). There are several unique qualities of the shittim or acacia tree:
1. The wood was virtually indestructible and incorruptible. Think of the following: Herod, the temptation, Nazareth, the storm, and ultimately the death of the “Lord and Christ.” The Lord endured the hatred of men and the judgment of God. The wood being incorruptible typified the holy body of the Lord, which saw no corruption, even in death. [Describe] See also Psalm 16:10.
2. The acacia tree only grew in the wilderness in adverse circumstances. This reminds us of the words of Isaiah saying that the Messiah would be “as a root out of dry ground;” A tender plant, before Jehovah.
3. It was an unattractive tree outwardly – though very valuable. This reminds us of Isaiah’s comments, “He hath no form of comeliness; and when we shall see Him, there is no beauty that we should desire Him.” With Christ and the Tabernacle, the beauty was on the inside.
Bringing these two great thoughts of the gold and the wood together, we have a picture of the unique Person of the Lord Jesus Christ. John says it all when he writes: “The Word was made flesh and dwelt among us and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” The concept of God and man being in one body battles the intellect. Yet, uniquely and gloriously, Christ was perfect – absolute God and at the same time, the perfect man – Very God of very God. “Great is the mystery of godliness, God was manifest in the flesh,” (1 Tim 3:13).
Christ, The Perfect Priest
Christ is not only the perfect Tabernacle, but He is also the perfect Priest.
As Perfect Priest, He exercises:
– The ministry of introduction at the door of the outer court.
– The ministry of reconciliation at the brazen altar.
– The ministry of separation at the laver.
– The ministry of illumination at the golden candlestick.
– The ministry of satisfaction at the table of showbread.
– The ministry of intercession at the altar of incense.
– The ministry of communion at the Ark of the Covenant in the Holy of Holies.
In His death, He was the Priest and the Sacrifice, the One who offered and the Offering. So then, the immediate purpose of the Tabernacle was to provide a place of Worship and Witness. The ultimate purpose was that of prefiguring Christ in all the glory of His Person and the greatness of His work.
My Journey of Restoration– Click to view…
Do the difficult things while they are easy and do the great things while they are small. A journey of a thousand miles must begin with a single step.
John Newton was a wild-living sailor and slave-trader who got saved and became a godly pastor and the author of many hymns, including the beloved, “Amazing Grace.” He said late in his life: “My memory is nearly gone, but I remember two things: that I am a great sinner, and that Christ is a great Savior.”
Even if your past is not as wicked as John Newton’s, you should be growing in your awareness of those two great facts. The longer I am a Christian, the more acutely I am aware of the exceeding wickedness of my own heart. I can identify with the hymn writer, Robert Robinson, who wrote, “Prone to wander, Lord I feel it; prone to leave the God I love.” But, thank God, the more I see my own sinfulness, the more brightly God’s grace shines. As Robinson also wrote, “O to grace how great a debtor daily I’m constrained to be!”
The story of Peter’s denials is recorded in Scripture to underscore these two great facts: the weakness and sinfulness of even the most prominent saints; and, the greatness and abundance of God’s love and grace toward those who fail. For those who are walking with the Lord, this story warns us to take heed lest we fall. For any who have fallen, the story holds out the hope of pardon through God’s abundant grace if you will turn back to Him.
Even when we fail the Lord badly, if we will repent God will restore us and use us again in His service.
With self-discipline most anything is possible. -Theodore Roosevelt
What’s on my mind today is the urgency my wife and I are moving with to rebuild our life and to become apart of a community that needs hope and resources for ex-offenders. My wife will graduate with her B.A. in Psychology and substance abuse in five months. She has a 3.68 grade point average and has acquired her CAARR certs and PEER counselor certs. I am so proud of all our accomplishments since our release from prison. We are very close to obtaining a building and funding for our passion of having a reentry facility to employ ourselves and others. Many convicts spend their lives going in and out of jail, never getting on the right track. But there are some who do make it out of the slammer and completely turn their lives around for the better. These people deserve some recognition for proving that criminals can be rehabilitated.
10.The Lawbreaker Who Became A Lawyer
Before he became a lawyer and prolific supporter of prisoner rights, Daniel Manville spent three years and four months in the slammer for manslaughter. Manville continued to study while incarcerated and eventually earned two college degrees during his sentence. He became enamored with the legal profession and went to law school right after his parole.
He finally passed the bar exams in Michigan and Washington, DC after waiting many years to be approved by the respective boards. Afterwards, Manville worked tirelessly to improve the prison system and represented various inmates and prison guards in civil cases. Nowadays, Manville teaches law at Michigan State University, where he hopes the insights he shares with students inspire them to someday help improve the system as well.
9.The Millionaire Ex-Convict
Uchendi Nwani lived a very Jekyll/Hyde existence during his college years. On the surface, Nwani—raised by his stepfather, who was pastor in one of Nashville’s largest Baptist congregations—played the role of exemplary student to his family and friends. However, Nwani hid a very dark secret underneath that shining exterior: He was a drug dealer, and a very notorious one at that. His greed got the better of him on October 15, 1993, when police caught a million-dollar shipment of cocaine while he was in the middle of an exam during his senior year.
He later turned himself in and did six and a half months of hard labor at a federal boot camp before he returned to finish his studies. To make ends meet, he cut hair at the university salon while living in a halfway house. After he graduated, he opened his own barber shop and school which later became a huge success. Nwani now travels around the country to show that he is living proof that, no matter how low you sink, you really can turn your life around if you don’t give up.
8.The World’s Most Flexible Man
While doing time in prison can be a hardening experience for most people, Mukhtar Gusengajiev used his time there to soften himself up. Gusangajiev was just 17 years old when he fell in with the wrong crowd and was ultimately sentenced to three years for partaking in a fight. While serving his time, Gusengajiev dedicated himself wholeheartedly to practicing meditation and flexibility exercises. After he was released from prison, Gusengajiev did a series of odd jobs before finally ending up in Moscow, where he performed as an artist at a government-owned circus.
Gusengajiev got his big break in 1995 when he was noticed by Jean-Claude Van Damme, who invited him to perform for his movie. Although that movie was ultimately scrapped, that invitation did get Gusengajiev to Las Vegas, where he later became famous for his mind-bending feats of flexibility. Since then, Gusengajiev has performed in several prominent events around the world and taught countless people that discipline can help them achieve their goals in life.
7.Chess Taught Ex-Convict The Right Moves In Life
Chess aficionado Eugene Brown made a lot of questionable decisions early on in his life. Classified as a high-risk youth, Brown frequently mingled with the bad eggs in his hometown of Washington, DC, ending with his participate in a failed robbery attempt and subsequent incarceration in a New Jersey prison. During his stay, Brown met his future mentor, a man named Massey with whom he often played chess. It was during one such game that Brown realized the practical applications of chess to everyday life and how he had been making all the wrong moves up to that point.
After he left prison and went back to his hometown, Brown taught his grandson—who was also experiencing behavioral problems—to play chess, with very positive results. Before he knew it, he had established his own chess club, which became hugely successful teaching young people the right lessons in life. As for Brown, he later became a thriving real estate businessman, but has continued to mentor his young wards in the game of chess and life. A movie based on his story will come out on 2014 starring Cuban Gooding, Jr. in the lead role.
6.From Cocaine To Cuisine
Prior to cooking delicious five-star cuisine, celebrity chef Jeff Hendersoncooked something else entirely dangerous—cocaine. As a teenager, he had manufactured and sold the drug in his native Los Angeles. By the time he was 19, Henderson was earning as much as US $35,000 per week. He was later apprehended and imprisoned for 10 years after one of his men was caught carrying a big shipment. It was in prison that Henderson discovered he had a natural flair for cooking and constantly practiced his culinary skills while on kitchen duty.
After he was released early for good behavior, Henderson worked in some of LA’s top restaurants before he decided to go for broke in Las Vegas. After experiencing many rejections due to his felonious past, Henderson finally managed to land a job at Caesar’s Palace. It was only a matter of time before he finally started getting recognition and awards, including best Las Vegas Chef in 2001. All the fame and success hasn’t gotten to Henderson’s head and he has continued to share his experiences with at-risk youth to show what they can achieve in life with the right choices.
5.The Jewel Thief Who Became An Honorary Police Officer
Most parents would have second thoughts leaving their child alone with the hulking and heavily-tattooed Larry Lawton. After all, he used to be one of America’s most notorious jewel thieves. At one point, he was on top of the FBI’s most wanted list on the eastern seaboard. However, the Lawton of today has entirely focused himself on another mission—to use his own experience in educating and saving young people from a life of crime and imprisonment.
Lawton attributed this incredible turnaround to one moment during his twelve years at federal prison. One of his new-found friends committed suicide in his cell, and Lawton—who was in solitary confinement at the time—felt helpless to save him. After he got out, Lawton established his program, Lawton 911, to help at-risk youth from committing the same mistakes he did. Lawton’s sincere efforts have not gone unnoticed—he wasrecently designated an “honorary police officer” by the local police, the first such ex-convict in the US to receive the honor.
4.From Prison To Poetry
Reginald Dwayne Betts was a classic case of a genius gone awry. Although he was an especially gifted student in his youth, his sass made him difficult to teach, and it was only when teachers gave him books to read that Betts would calm down. For all his smarts, Betts made a pretty dumb error at the age of 16 when he and a friend robbed a man and made off with his car. He was caught, tried as an adult, and sentenced to nine years in prison, where he witnessed the horrors that juvenile prisoners experience mixed in with hardened adult criminals.
To keep his sanity, Betts read almost constantly. He became fixated on poetry when someone slipped him a copy of Dudley Randall’s The Black Poets. After he got out, Betts completed his studies and became an active voice in reforming the juvenile justice system. He also established a reading club for the local young men in his area, which he uses to engender in them a love for reading and poetry.
3.The Founder Of The French National Police
It may surprise some to know that, at one time, the predecessor to the modern French National Police was founded and headed by an ex-convict. Growing up in Napoleon-era France, Eugene-Francois Vidocq lived a very colorful life that saw him charged and jailed for a variety of crimes, such as theft and assuming false identities. After a while, Vidocq offered his assistance to the police and worked as a spy in the criminal underworld. He became so effective in apprehending criminals and solving complex cases that authorities soon created the Surete Brigade, which was later expanded nationwide by Napoleon and renamed Surete Nationale, to assist him.
Under Vidocq’s leadership, the police reduced crime rates significantly. During his stint, Vidocq employed surprisingly modern methods of investigation and even maintained a forensics laboratory, something few precincts did at the time. Although Vidocq would ultimately resign and clash with the police again—largely because he had formed his own private detective agency—such were his legendary exploits that he later became the basis for popular fictional detectives such as Edgar Allan Poe’s Dupin and Arthur Conan Doyle’s Sherlock Holmes.
2.The Australian Danny Trejo
A lot of movie fans may have already heard about the criminal past life of perennial Hollywood bad guy and anti-hero Danny Trejo, but the Machetestar has a lesser-known Australian counterpart in the form of Mark “Chopper” Read. The Melbourne native grew up with a troubled childhood and started his criminal career by robbing drug dealers. He developed a reputation as a dangerous loose-cannon, accumulating tattoos all over his body and even having most of his ears cut off. He spent time in and out of prison for various offenses such as armed robbery and attempt to abduct a judge.
While in prison, Read wrote several crime novels based on his experiences which later became best-sellers. After his release, Read went on to become a notorious celebrity in the Australian scene, but it was a 2000 movie about his life starring Eric Bana that catapulted Read to worldwide fame. Even when he became clean after his prison time, Read never did let of his mad-dog image—shortly before his death from liver cancer in October 2013, he remarked that he didn’t care if he died as long as he didn’t bleed.
1.The Psychologist Who Received A Presidential Pardon
Noted forensic psychologist Paul Fauteck’s early life can be described as chaotic at best. A native of Wichita, Kansas, Fauteck was a mischievous boy in his youth. His schooling ended abruptly after he was discovered with the wallets of the other boys in the locker room. Afterwards, Fauteck continued to engage in questionable activities, including carrying a concealed weapon and smuggling his Mexican wife into the country. However, what really got Fauteck in trouble was when he joined a group of men who issued counterfeit checks. For that, he was sent to federal prison, where he frequently spent time in solitary confinement for bad behavior.
After a while Fauteck finally decided to go on the straight path, a decision galvanized by his father’s death just before he left prison. He later moved to Chicago, where he eventually ran an advertising agency while he finished his studies in psychology, having been told by his psychologist friend that he had a natural aptitude for helping people. In time, Fauteck became one of Chicago’s most respected psychotherapists. He also became a forensic psychologist for the local justice system, where he worked for more than a decade before he retired. The culmination of Fauteck’s long and arduous road to recovery came in 1992 when he received a pardon from President George H.W. Bush. Although retired at present, Fauteck continues to push for improved rehabilitation programs to give ex-convicts a better second start in life.
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People leave churches, and they give all kinds of reasons for it. They will say stuff like “I’m not being fed.” or “We’re trying to help another ministry.” You may be tempted to blame it all on the shallow, self-centered, consumer mindset of American Christians—and, sure, there’s a lot of that. Be that as it may, let’s check out some of the reasons why the Jones family might just up and leave your church next week, and what you can do about it.
It is the conversation with church members every pastor dreads but inevitably comes to every man who has shepherded a local flock: “Pastor, we need to meet with you and discuss our future at the church. We have been praying about transferring our membership to another church.” Naturally, you ask the inevitable question, “Why?” The answers are as varied as the variety found in wayfaring members, ranging from “The church up the street has more to offer my youth/children” to “We just don’t find things exciting here anymore,” or most troubling, “We love you and your preaching, pastor, but we don’t really like this church.”
There are certainly legitimate reasons to leave a church and sadly, it sometimes become necessary or even a duty to find a more biblically faithful body. Sometimes churches become theologically or morally bankrupt, leaving a sound believer no choice. But it seems in our self-intoxicated, consumer-driven evangelical culture, what is often referred to as “church hopping” seems to have reached a virtual epidemic. There are a number of reasons for this reality with biblical illiteracy, a loss of a robust ecclesiology, a distaste for authority, the disappearance of church discipline and the decay of meaningful church membership ranking high among them.
When should you leave a church? I think it is helpful to first think through a number of reasons why not to leave a church. Here are a few illegitimate reasons for leaving a church, reasons I have heard over the years:
- Because our children want to go to another church. The most spiritually immature (presumably) members of the family should not single-handedly make the most important decision facing a family. This is perhaps the most common reason I have heard for people leaving a church, and I find it deeply troubling.
- Because there aren’t many people here my age. The body of Christ is supposed to reflect the culture which is made up of a diversity of ages and backgrounds. The church is not a social club, but the gathering of sinners saved by grace. The world should be at odds to explain the church. It should wonder, “What is it that brings together such a diverse collection of people in such a tight bond of love?”
- Because I don’t like the music. The contemporary/traditional question is usually wrongheaded, in my opinion. Of greater importance is the question: What is the content of the songs being sung? Is the church singing good theology? Tune and text must fit one another, but I find that this debate usually falls out along generational lines.
- Because the pastor’s sermons are too long. Preaching is the central act of Christian worship and should receive the lion’s share of the time.
- Because there are many sinners in the church. As Luther put it, followers of Christ aresimul iustis et peccator, simultaneously a saint and a sinner. The local church is a hospital for the sick. Obviously, there is a serious sickness where open, wanton, unconfessed sin is tolerated, but that is not what I have in view here.
- Because the pastor doesn’t do things the way we did back in 19__ (add your favorite year). Tradition can be helpful, but traditionalism is where churches go to die a thousand deaths.
- Because they don’t have a good youth/children’s program here. Parents are the spiritual caretakers for the children. The church should merely reinforce the biblical truths taught in the home. No church program will adequately shepherd our children; that is the calling of parents, particularly fathers.
- Because the worship/preaching is boring. The aim of worship is God’s glory, not our amusement.
- Because they have/don’t have Sunday school. I realize many adherents of family integration will disagree with me here, but I want to argue respectfully that the Gospel and theological truth—not secondary convictions—are the proper unifying point for a local church.
Those are invalid reasons for leaving a church and there are dozens more besides. But there does come a time when seeking a new church home is a legitimate consideration. So, when should one leave a church? John MacArthur is helpful on this point. He advises (and provides biblical rationale) that you should consider leaving a church if:
- Heresy on some fundamental truth is being taught from the pulpit (Gal. 1:7–9).
- The leaders of the church tolerate seriously errant doctrine from any who are given teaching authority in the fellowship (Rom. 16:17).
- The church is characterized by a wanton disregard for Scripture, such as a refusal to discipline members who are sinning blatantly (1 Cor. 5:1–7).
- Unholy living is tolerated in the church (1 Cor. 5:9–11).
- The church is seriously out of step with the biblical pattern for the church (2 Thess. 3:6, 14).
- The church is marked by gross hypocrisy, giving lip service to biblical Christianity but refusing to acknowledge its true power (2 Tim. 3:5).
When members or friends have discussed leaving a church with me through the years, I have typically advised them to stick around and be a gracious, reforming presence and avoid exacerbating the problems in their local body. Both joining a church and leaving a church are serious business, business for which those involved will give an account before God. Even if it does become clear that leaving is best for us or our family, our attitude must be chastened and humble on the way out. In part II, I hope to look at what our attitude should be when we decide to change churches.