Month: December 2014

~Reflections For The New Year To Build The Leader In “You”~

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I ON YOUR PATH, O God
You, O God, on my way.
Celtic walking prayer

IT IS NOT ONLY PRAYER that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God glory if being in his grace you do it …

FOR THE GLORY of God is the human person fully alive, and life consists in beholding God. For if the vision of God which is made by means of the creation, gives life to all living in the earth, much more does that revelation of the Father which comes through the Word, give life to those who see God.
Irenaeus, Against Heresies

MAY I KNOW me! May I know thee!
Augustine, Soliloquies

ABIDE IN THE VINE. Let the life from him flow through all your spiritual veins.
Hannah Whitall Smith, The Christian’s Secret of a Happy Life

GOD CANNOT be understood by logical reasoning but only by submission.
Leo Tolstoy, Wise Thoughts for Every Day

AS WE UNITE with God, we are invited into bonding rather than bondage.

Flora Slosson Wuellner, in Weavings

I BRING my void here for filling;it is my poverty God needs. With my want the Lord builds palaces.
Kilian McDonnell, from “A Place to Hide: Light On,” in Weavings

GOD CAN’T CLEAN the house of you when you’re still in it.
Anne Lamott, Grace (Eventually)

RECEIVING FORGIVENESS requires a total willingness to let God be God and do all the healing, restoring, and renewing.
Henri J. M. Nouwen, The Return of the Prodigal Son

IF A MAN HUMBLES himself, God cannot withhold his own goodness but must come down and flow into the humble man, and to him who is least of all he gives himself the most of all, and he gives himself to him completely. What God gives is his being, and his being is his goodness, and his goodness is his love.
Meister Eckhart

I HAVE DISCOVERED that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
Blaise Pascal, Pensées

IT IS NO EASY TASK to walk this earth and find peace. Inside of us, it would seem, something is at odds with the very rhythm of things and we are forever restless, dissatisfied, frustrated, and aching. We are so overcharged with desire that it is hard to come to simple rest. Desire is always stronger than satisfaction.
Ronald Rolheiser, The Holy Longing

ONE OF the uncomfortable facts about ourselves is that we all must live in a way that meets our own approval.
Paul Holmer, Making Christian Sense

DOES DISCOVERING who you are awaken a kind of inner unrest? … If you started accusing yourself of all that is in you, would your nights and days be long enough?
Brother Roger of Taizé, Essential Writings

A MAN’S AT ODDS to know his mind cause his mind is aught he has to know it with. He can know his heart, but he don’t want to. Best not to look in there.
Cormac Mccarthy, Blood Meridian

ONE OF the strangest things that people say is, “I’m a good person.” I am always amazed when people claim to know that about themselves. … History demonstrates, repeatedly, that if enough people begin to define themselves as “good” in contrast to others who are “bad,” those others come to be seen as less than human.
Kathleen Norris, Amazing Grace

THE POWER of temptation is not in its appeal to our baser instincts; if that were the case, it would be natural to be repulsed by it. The power of temptation is in its appeal to our idealism.
Helmut Thielicke, Our Heavenly Father

THE EVIL WROUGHT by those who intend evil is negligible. The greater evil is wrought by those who intend good, and …

I hope that in this year to come, you make mistakes. Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. You’re doing things you’ve never done before, and more importantly, you’re doing something.

Neil Gaiman

2014 in review

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The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 13,000 times in 2014. If it were a concert at Sydney Opera House, it would take about 5 sold-out performances for that many people to see it.

Click here to see the complete report.

~Finding The Samaritans Outside Of The Church~

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Testing the boundaries of outreach evangelism.

Yes, to Heal the Abused

In our quest to find the broken hearted and ostracized of life we called upon other ministries that function primarily outside the walls of the church to present the gospel hope of Jesus Christ. We found astonishing evidence that a loving presences of evangelistic workers makes a difference in getting the gospel outside to a dyeing world. I had an interesting event happen in my life in a “Crack House In Perris Ca., I went to deliver some packages and was overcome with remorse and a strong unction to pray for those in that trailer and it reshaped my life and introduced me to the Help Mate I now have in my life.

An out-of-the-way topless bar and club off the highway was a regular Thursday evening destination for Anne Polencheck and her outreach partner. Every two weeks the women faithfully toted gift bags of handmade cards, homemade cookies, earrings, and lotion to the bar and club. With a word of kindness, a prayer, or a hug, they hoped to share Christ’s compassion with women who worked there.

Polencheck, a former software engineer, leads New Name, a ministry to strip clubs, bars, massage parlors, and so-called spas in the western suburbs of Chicago. Volunteers pray together and regularly visit venues. It’s a slow-going ministry that emulates Jesus leaving the safety of the fold to seek the one lost sheep. Often the workers are busy with customers or simply aren’t interested in chatting.

One week, Polencheck met Debbie, a 20-something who recognized the “church ladies” from their previous visits. “I’m seven months pregnant. I need a new job,” she said. After their visit, Debbie stepped outside and prayed: “God, if you’re real, can you help me?”

When Polencheck and her ministry partner returned one week later, they handed Debbie a flier for Refuge for Women, a Kentucky residential program for those choosing to leave sexual exploitation. It usually had a wait list, but it had one opening.

Debbie’s plea came after years of despair. Her childhood was marked by sexual abuse that started when she was 5. At age 9, Debbie was placed in foster care after she showed up at school black and blue from violent beatings. Twenty times, she was shuffled in and out of foster homes in part due to her anger-driven rebellion.

The wounded girl grew to become a broken woman who numbed her pain with alcohol and drugs. Her husband, an abusive drug addict, introduced her to strip clubs. She began exotic dancing and using more drugs. Debbie’s horrific background is not unusual for women working in strip clubs. About 90 percent of women who have received care at Refuge were sexually abused as children.

“Jesus would want us to look at these women as our sisters,” says Ked Frank, director and cofounder of Refuge. “They’re living out of pain and trauma, and our hearts should be broken for them.” At the residential facility, Debbie found family in seven other women with similar experiences as well as a church community and mentors who listened, prayed, and encouraged her.

Before graduating the yearlong program, Debbie gave birth to a healthy baby girl, accepted Christ, and was baptized. She now leads worship at her church and mentors teenagers in the youth group. Debbie holds a job as she raises her 2-year-old daughter and volunteers at Refuge, hoping to help other women who bear the invisible chains of abuse and exploitation.

“God is at work, and his presence is found in the clubs,” Frank says.

So, would Jesus hang out with people in a strip club? I believe he’s been doing just that.

Jesus unconditionally loves us all, including club owners, dancers, and customers. He is still calling us to leave the safety of our church walls and extend a hand of hope to a broken man or woman.

 

Three Views: Would Jesus Hang Out in a Strip Club?

No, He Wouldn’t

Joe Carter

In 1896, Charles Sheldon, a Congregational minister in Kansas, wrote In His Steps, a novel that became an all-time bestseller and spawned the ubiquitous phrase, “What Would Jesus Do?”

Back then it was an open question—as Sheldon makes clear—whether Jesus would condone hanging out at a boxing match. Today, we’re wondering if we can give reasons why Jesus wouldn’t hang out at a strip club. Times have changed.

Initially, I assumed this must be a trick question. Are there Christians who ponder, “What Would Jesus Do?” and think, “Jesus would probably be hanging out at a bar where people go to watch women undress”?

It’s hard for me to believe there are Christians who think Jesus would hang out in a strip club. Are we talking about the Jesus who had a high opinion of women and a low view of lust? Hanging out at a strip club doesn’t sound like something he would do.

But since the question is being asked, I assume there are people who think he would. I have to assume they think that since Jesus ate with sinners, he’d have no problem eating at a buffet next to a stripper pole.

Jesus did sit and eat with sinners (Mark 2:16–17). In Luke 15, we again find the oft-quoted claim made by the Pharisees: “This man welcomes sinners and eats with them.” What is often left out is the lengthy reply Jesus gave. After hearing their charges, Jesus tells three parables—about a lost sheep, a lost coin, and a prodigal son. Each of these stories has the same theme: rejoicing over the repentance of sinners. It’s possible, even likely, that some who ate with Jesus—such as during the feeding of the 5,000, or at Simon the Pharisee’s house—left unrepentant. But there is no evidence that Jesus ever ate with sinners or even spent significant time “hanging out” with them without calling them to turn from their sin.

There is no place in Scripture where Jesus was uncritically present when sin was occurring or when an action that mocked God was taking place. In fact, in the most famous example of Jesus witnessing an act where sin was taking place and God was being mocked—a scene recorded in all four Gospels—he made a whip of cords and drove sinners from the temple. Do we think this Jesus would unreservedly hang out in a place where men and women were mocking the dignity of the human body?

I wonder if what many people want to know is not whether Jesus would hang out at a strip club, but whether he’d have an issue if they hung out there. For those people, I’d recommend meditating on the words of Matthew 5:28–29.

Yes, to Shine in the Dark

Strip club? Crack house? Porn convention? Casino? Fill in the blank, and every response of mine is an absolute yes—Jesus would hang out in these places. Here’s why: There is no context, environment, or event that Jesus would choose not to be in.

Our limitations on where he might go are based on not fully understanding the desperate need for Christ in these godforsaken places. There are an estimated 400,000 strippers working in nearly 4,000 clubs in the United States. As followers of Christ, we should hang out in these places too.

In January 2002, Craig Gross and Mike Foster launched a ministry at a Las Vegas porn convention. The organization, XXXchurch.com, is devoted to being the presence of Christ at these events. There, volunteers have handed out thousands of Bibles with the words “Jesus loves porn stars” on the cover. I was taught about the deep and lavish grace of God not by a seminary professor but by the sex industry. In our moments of pride, we say that “those sinful people” have nothing to offer us, that we are there to save them. But a great desire of God is to ruin our spiritual pride. (If you don’t believe this, go to an AA meeting.)

Fear is the core reason why many of us would say “no” to Jesus hanging out in a strip club. Fill in the blank of what you might be afraid of happening: it might look bad; it wouldn’t be very productive to do ministry in that environment; people would be dragged down into a life of sin; someone would have to explain our actions to religious people.

I am sympathetic to these fears and their power. But such comments expose the smallness of our religion. A Christian leader once said to me, “Don’t blame the dark for being dark. Blame the light for not shining in the dark.”

God is the God of “yes” and the God of “go.” We have made our faith too heavy and our walk burdensome and scary. We are so great at making the gospel complex that we forget about the simplicity of Jesus. He is not held down by manmade restraints, restrictions, or rules. He easily strolls into the space of need and the lives that are desperate for healing.

Here is my purely marketing move: If I were acting as brand consultant for Jesus, I would tell him to go to the strip club. No place is off-limits to the gospel. In Luke 5:32 Jesus proclaims, “I have not come to call the righteous, but sinners to repentance.”

Everyone is looking for attention and trying to get their message out. Do you want to stand out? Then do what other teachers, religious leaders, and followers refuse to do. In my opinion, light shines the brightest in the darkest places—places like the neighborhood strip club.

~God has a Remedy For Our Suffering Within His Word~

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WHAT YOU NEED TO KNOW

Never has so much been crammed into one word. Depression feels terrifying. Your world is dark, heavy, and painful. Physical pain, you think, would be much better—at least the pain would be localized. Instead, depression seems to go to your very soul, affecting everything in its path.

Dead, but walking, is one way to describe it. You feel numb. Perhaps the worst part is that you remember when you actually felt something and the contrast between then and now makes the pain worse.

So many things about your life are difficult right now. Things you used to take for granted—a good night’s sleep, having goals, looking forward to the future—now seem beyond your reach. Your relationships are also affected. The people who love you are looking for some emotional response from you, but you do not have one to give.

Does it help to know that you are not alone? These days depression affects as much as 25 percent of the population. Although it has always been a human problem, no one really knows why. But what Christians do know is that God is not silent when we suffer. On every page of Scripture, God’s depressed children have been able to find hope and a reason to endure. For example, take 2 Corinthians 4:16-18 (ESV):

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

 

 

Come to God with your suffering

You can start to experience the inward renewal that the apostle Paul experienced when you come to God with your suffering. God seems far away when we suffer. You believe that He exists, but it seems as if He is too busy with everything else, or He just doesn’t care. After all, God is powerful enough to end your suffering, but He hasn’t.

If you start there, you’ll reach a dead end pretty quickly. God hasn’t promised to explain everything about what He does and what He allows. Instead, He encourages us to start with Jesus. Jesus is God the Son, and He is certainly loved by his heavenly Father. Yet Jesus also went through more suffering than anyone who ever lived!

Here we see that love and suffering can co-exist. And when you start reading the Bible and encounter people like Job, Jeremiah, and the apostle Paul, you get a sense that suffering is actually the well-worn path for God’s favorites. This doesn’t answer the question, Why are you doing this to me? But it cushions the blow when you know that God understands. You aren’t alone. If we know anything about God, we know that He comes close to those who suffer, so keep your eyes open for Him.

God speaks to you in the Bible

Keep your heart open to the fact that the Bible has much to say to you when you are depressed. Here are a few suggestions of Bible passages you can read. Read one each day and let it fill your mind as you go about your life.

    • Read about Jesus’ suffering in Isaiah 53 and Mark 14. How does it help you to know that Jesus is a man of sorrows and acquainted with grief?
    • Use the Psalms to help you find words to talk to God about your heart. Make Psalm 88 and Psalm 86 your personal prayers to God.
    • Be alert to spiritual warfare. Depressed people are very vulnerable to Satan’s claim that God is not good. Jesus’ death on the cross proves God’s love for you. It’s the only weapon powerful enough to stand against Satan’s lies. (Romans 5:6-8, 1 John 4:9,10)
    • Don’t think your case is unique. Read Hebrews 11 and 12. Many have walked this path before you and they will tell you that God did not fail them.
    • Remember your purpose for living. (Matthew 22:37-39, 1 Corinthians 6:20,  2 Corinthians 5:15, Galatians 5:6)
    • Learn about persevering and enduring. (Romans 5:3, Hebrews 12:1, James 1:2-4)

 

WHAT YOU NEED TO DO

Try one step at a time

Granted, it seems impossible. How can someone live without feelings? Without them you have no drive, no motivation. Could you imagine walking without any feeling in your legs? It would be impossible.

Or would it? Perhaps you could walk if you practiced in front of a large mirror and watched your legs moving. One step, wobble, another step. It would all be very mechanical, but it could be done.

People have learned to walk in the midst of depression. It doesn’t seem natural, though other people won’t notice either the awkwardness or the heroism involved. The trek begins with one step, then another. Remember, you are not alone. Many people have taken this journey ahead of you.

As you walk, you will find that it is necessary to remember to use every resource you have ever learned about persevering through hardship. It will involve lots of moment by moment choices: 1) take one minute at a time, 2) read one short Bible passage, 3) try to care about someone else, 4) ask someone how they are doing, and so on.

You will need to do this with your relationships, too. When you have no feelings, how to love must be redefined. Love, for you, must become an active commitment to patience and kindness.

Consider what accompanies your depression

As you put one foot in front of the other, don’t forget that depression doesn’t exempt you from the other problems that plague human beings. Some depressed people have a hard time seeing the other things that creep in—things like anger, fear, and an unforgiving spirit. Look carefully to see if your depression is associated with things like these:

Do you have negative, critical, or complaining thoughts? These can point to anger. Are you holding something against another person?

Do you want to stay in bed all day? Are there parts of your life you want to avoid?

Do you find that things you once did easily now strike terror in your heart? What is at the root of your fear?

Do you feel like you have committed a sin that is beyond the scope of God’s forgiveness? Remember that the apostle Paul was a murderer. And remember: God is not like other people—He doesn’t give us the cold shoulder when we ask for forgiveness.

Do you struggle with shame? Shame is different from guilt. When you are guilty you feel dirty because of what you did; but with shame you feel dirty because of what somebody did to you. Forgiveness for your sins is not the answer here because you are not the one who was wrong. But the cross of Christ is still the answer. Jesus’ blood not only washes us clean from the guilt of our own sins, but also washes away the shame we experience when others sin against us.

Do you experience low self-worth? Low self-worth points in many directions. Instead of trying to raise your view of yourself, come at it from a completely different angle. Start with Christ and His love for you. Let that define you and then share that love with others.

Will it ever be over?

Will you always struggle with depression? That is like asking, “Will suffering ever be over?” Although we will have hardships in this world, depression rarely keeps a permanent grip on anyone. When we add to that the hope, purpose, power, and comfort we find in Christ, depressed people can usually anticipate a ray of hope or a lifting of their spirits.

 

FREQUENTLY-ASKED QUESTIONS

Is it okay to get medication?

The severe pain of depression makes you welcome anything that can bring relief. For some people, medication brings relief from some symptoms. Most family physicians are qualified to prescribe appropriate medications. If you prefer a specialist, get a recommendation for a psychiatrist, and ask these questions of your doctor and pharmacist:

    • How long will it take before it is effective?
    • What are some of the common side effects?
    • Will it be difficult to determine which medication is effective (if your physician is prescribing two medications)?

From a Christian perspective, the choice to take medication is a wisdom issue. It is rarely a matter of right or wrong. Instead, the question to ask is, What is best and wise?

Wise people seek counsel (your physicians should be part of the group that counsels you). Wise people approach decisions prayerfully. They don’t put their hope in people or medicine but in the Lord. They recognize that medication is a blessing, when it helps, but recognize its limits. It can change physical symptoms, but not spiritual ones. It might give sleep, offer physical energy, allow you to see in color, and alleviate the physical feeling of depression. But it won’t answer your spiritual doubts, fears, frustrations, or failures.

If you choose to take medication, please consider letting wise and trusted people from your church come alongside of you. They can remind you that God is good, that you can find power to know God’s love and love others, and that joy is possible even during depression.

What do I do with thoughts about suicide?

Before you were depressed, you could not imagine thinking of suicide. But when depression descends, you may notice a passing thought about death, then another, and another, until death acts like a stalker.

Know this about depression: It doesn’t tell the whole truth. It says that you are all alone, that no one loves you, that God doesn’t care, that you will never feel any different, and you cannot go on another day. Even your spouse and children don’t seem like a reason to stay alive when depression is at its worst. Your mind tells you, Everyone will be better off without me. But this is a lie—they will not be better off without you.

Because you aren’t working with all the facts, keep it simple. Death is not your call to make. God is the giver and taker of life. As long as He gives you life, He has purposes for you.

One purpose that is always right in front of you is to love another person. Begin with that purpose and then get help from a friend or a pastor.

Depression says that you are alone and that you should act that way. But that is not true. God is with you, and He calls you to reach out to someone who will listen, care, and pray for you.

 

 

 

~The Beginning Of a Matter Is Better Than The End~

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Forming partners is key to performing ministry of any sought.We were blessed in getting some leverage with this organization to help us to be a blessing in a backpack to 3202 inmates getting out of prison or county jails in December and January. I was really blessed to get a close-up of how this blessing helps families and kids and communities.

The Program

We Provide Weekend Nourishment to School Children on the Federal Free and Reduced Meal Program

The Blessings in a Backpack program is simple. A passionate parent, teacher, nurse, counselor, community advocate or corporate supporter elects to start the Blessings in a Backpack program in a local school Once a school is adopted, Blessings in a Backpack will provide the program framework for implementation.

The next step is to fundraise to support the number of children your program will feed. You will also need to gather volunteers to manage the weekly logistics of getting the food from the grocer to the school or facility where the backpacks will be loaded with food for distribution. Blessings in a Backpack donates all program backpacks raised through national partnerships and funding. We also connect adopters across the country so they can share ideas and successes and so that you can learn how to run your new program. 100% of all monies raised for a new or existing school program go directly to food purchased for the backpacks.

Typical Backpack Food Items

The backpacks include ready-to-eat food items such as granola bars, peanut butter, tuna, crackers, mac & cheese, cereal, juice boxes, etc. Blessings in a Backpack reviews its standard menu with a nutritionist annually to make sure the food is kid-friendly, nutritious, non-perishable and easy-to-prepare. Please be aware, most of these kids live in a world where some food is better than no food.

The Results: Nourished Kids Ready to Learn

Students who participate in the Blessings in a Backpack program show marked improvement in school attendance, test scores, behavior, and health. Food is an essential building block, and in this case truly is a blessing, especially to a hungry child! Visit the Get Involved section of our site to find out the various ways in which you can help Blessings in a Backpack feed more children.

Blessings in a Backpack is a 501 (C) 3. Please click to see our most recent Form 990.

~We Are Precious In “His” Sight~

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I felt compelled to share this gift with the world. I received this word for the soul purpose of interviewing for a assistant pastor position that I was fortunate to present to their board and a few of their young adults. I used this video along with some of my testimony to illustrate what it would look like on a Sunday or Thursday night with me as a instrument of God chosen to present the word. It went well, but none of my prerequisites were considered and so I still shine and move in my God to pursue our vision while He harbors us in His nailed scared hands until He exalts us into full operation.

If there is a God, as I believe there is, and if he rules the world in his sovereignty, as the Bible says he does, and if he will bring human history to a close according to his plan and appoint to every person his eternal destiny, as Jesus taught that he will, then two of the most important questions for any human being to answer are these:

1) What is God’s goal in creating and governing the world?

2) How can I bring my life into alignment with that goal?

For if we don’t know his goal and our lives are not in alignment with it, then we will find ourselves at cross purposes with God and excluded from his kingdom in the age to come. It is a fearful thing to be at cross purposes with your maker! But on the other hand, nothing inspires courage and endurance and pluck for daily living like knowing the purpose of God and feeling yourself wholeheartedly in harmony with it. Nothing has nourished the strength of my Christian faith like knowing God’s ultimate goal for creation and discovering how to bring my heart and my behavior into alignment with that goal.

God’s Goal in Creating Israel

So this Thursday sermon and next Sunday I want to talk about these two questions. First, What is God’s goal in creating and governing the world, especially in creating and overruling humanity? Then next Sunday, How do we bring our lives into harmony with that goal?

The text I have chosen to focus on is Isaiah 43:1–7. Let’s read it in context:

But now, thus says the Lord, your creator, O Jacob, and He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine! When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you. For I am the Lord your God, the Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. Since you are precious in My sight, since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. Do not fear, for I am with you; I will bring your offspring from the east, and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring My sons from afar, and My daughters from the ends of the earth, everyone who is called by My name, and whom I have created for My glory, whom I have formed even whom I have made.” (NASB)

The main point of the passage is to encourage God’s people not to fear what man or nature can do to them. This is the command repeated in verse 1 and verse 5. After each of these commands not to fear God gives his reasons why his people should not fear. In verses 1–4 God argues like this: You should not fear because what I did for you in the past proves my love to you and my care for you. “I redeemed you (from Egyptian bondage), I called you by name, you are mine!” (v. 1). So you can count on me to help you when deep waters and raging fire threaten to destroy you (v. 2). “I am the Lord your God, your Savior, you are precious to me.” Look, have I not subjugated other peoples in order to save you (vv. 3, 4)? So don’t be afraid of the trouble coming upon you.

That is the first argument why God’s people should not fear. Then verse 5 repeats the command, “Don’t fear,” and gives a new argument in verses 5–7. “I am with you! The judgment of being dispersed into captivity away from your land—this is not my final word. I will gather you again. For you are called by my name, I created you for my glory.”

What is it that at rock bottom moves God to help his people? Verse 4 says, “You are precious in my eyes . . . I love you.” Is that the answer? In a sense, yes. When John said, “God is love,” he no doubt meant that no matter how deep we probe into the motives of God, we will never arrive at a layer which is not love.

But this text lures me down, down, down into the heart of God. It raises a question. In order for Israel (God’s chosen people of that era) to be precious in God’s sight, they had to exist. I have three sons and they are precious to me and I love them. But they were not precious to me and I did not love them in 1970; they did not yet exist, they had not been planned nor conceived. So the deeper question is, Why was Israel even conceived or created? Why did God bring into existence a people whom he could regard as precious? What was his motive before there was even a people to love?

Verse 7 gives the answer: God created Israel for his glory. The existence of Israel was planned and conceived and achieved because God wanted to get glory for his name through her. Before we ask just what it is for God to seek his own glory in this way, let’s see if this goal of God has motivated more than just the election of the nation Israel.

God’s Goal from the Beginning

In one sense we can speak of the exodus out of Egypt as the birth of Israel as a nation. At this point God gave her the law to regulate her life as a nation, and this law and covenant have been the backbone of the nation ever since. But if the exodus was the birth of Israel, then the election and call of Abraham back in Genesis 12 must have been the conception of the nation of Israel, and the period of the patriarchs and slavery in Egypt would then have been the gestation period. So when it says God created Israel for his glory, I take it to mean that the purpose of God to be glorified in Israel was the purpose which motivated God at every step: conception, gestation, and birth.

If this is true then we are put onto an interesting link between the story of the tower of Babel in Genesis 11 and the call of Abram in Genesis 12, which will, I think, show us that God’s goal of glorifying himself did not originate at the creation of Israel but that this is what he was up to from the beginning.

Look at Genesis 11. The key phrase to show what caused God to become angry with these tower builders and disperse them comes in verse 4. “They said, ‘Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves.'” Ever since Adam and Eve had chosen to eat of the forbidden tree in order to be like God, independent of him and wise in their own right, the human race has been enslaved to a rebellious heart that hates to rely on God but loves to make a name for itself. The tower of Babel was a manifestation of that rebellion. They wanted to make a name for themselves and reach even to heaven, but God frustrated their designs.

But instead of abandoning the human race God starts a new thing in chapter 12 of Genesis. He chooses one man, Abram, and makes him a promise in Genesis 12:1–3. Listen to what God says and contrast it with what the tower builders said:

Now the Lord said to Abram: “Go from your country and your kindred and your father’s house, to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great.”

The people working on the tower of Babel said, “Let us make a name for ourselves!”. God chooses the father of the Jewish nation and says, “I will make your name great.”

Now, what does this show about the goal of God in the world? I think Moses is telling us, as he writes this primal history, that when ancient man refused to align himself with the goal of God, God set about a very different way of achieving that same goal. Man was made to rely on God and give him glory. Instead man chose to rely on himself and seek his own glory—to make a name for himself. So God elected one small person and promised to achieve his purpose through that man and his descendants. He would make Abram’s name great, so that he, and not man, would get the glory.

In other words, the goal of God in creating Israel, namely, for his glory, is not a goal that took effect only at that point in history. It is the goal that guided his creation and governance of man from the start. Man was created from the beginning in God’s image that he might image forth God’s glory. He was to multiply and fill the earth so that the knowledge of the glory of God would cover the sea. And ever since the fall of man into sin, people have refused to align themselves with this divine goal. But all God’s acts have been aimed at seeing it through.

So it is not just Israel but we whom God created for his glory. This is why the New Testament again and again calls us to do all to the glory of God. “Whether you eat or drink or whatever you do, do all to the glory of God” (1 Cor. 10:31). “Let your light so shine among men that they may see your good deeds and give glory to your Father in heaven” (Mt. 5:16). This is not an admonition to do God a favor. It is a command to align our lives with his eternal goal. He created us for hisglory. God’s great aim in creating and governing the world is that he be glorified. “I created you for my glory. I formed you, I made you.”

What It Means to Be Created for God’s Glory

Now, what then does it mean to say that God created us for his glory? Glory is a very hard thing to define. It is like the word “Beauty.” We all can use it and communicate with it but to try to reduce it to words is very frustrating. It is easier to point to examples. A sunset seen from the top of the I.D.S.—that’s glory. Or the I.D.S. itself almost invisible, like crystal against a grey-blue sky—that’s glory. A perfect performance on the balance beam by Nadia Comaneci—that’s glory. A perfectly executed 30-foot jump shot with one second to go—that’s glory, too.

The glory of God is the beauty and excellence of his manifold perfections. It is an attempt to put into words what God is like in his magnificence and purity. It refers to his infinite and overflowing fullness of all that is good. The term might focus on his different attributes from time to time—like his power and wisdom and mercy and justice—because each one is indeed awesome and beautiful in its magnitude and quality. But in general God’s glory is the perfect harmony of all his attributes into one infinitely beautiful and personal being.

Now when God says that he created us for his glory, it cannot mean that he created us so that he would become more glorious, that his beauty and perfection would be somehow increased by us. It is unthinkable that God should become more perfectly God by making something that is not God. It is a staggering but necessary thought that God has always existed, that he never came into being, and that everything which exists which is not God is from his fullness and can never add anything to him which did not come from him. That is what it means to be God; and it should humble us, O, how it should humble us, when we ponder his reality!

But this means that when God says he made us for his glory, he does not mean he made us so that he could become more glorious in himself. Instead whatIsaiah 43:7 means is that he created us to display his glory, that is, that his glory might be known and praised. This is the goal of God with which we must be aligned in our hearts and actions if we hope to escape his wrath at the judgment.

This becomes clearer as we page through Isaiah. Isaiah 43:20–21 says, “I give water in the wilderness, rivers in the desert to give drink to my chosen people, the people whom I formed for myself that they might declare my praise.” Isaiah 44:23says, “Sing, O heavens for the Lord has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest and every tree in it! For the Lord has redeemed Jacob and will be glorified in Israel.” In response to her redemption Israel will join the skies and valleys and mountains and forests in singing praise to the Lord. The Lord’s glory will be known and praised and displayed to the nations.

But Isaiah 48:9–11 makes even clearer what it means for God to seek his own glory in creating and redeeming his people:

For My name’s sake I defer my anger,
for the sake of My praise I restrain it for you,
that I may not cut you off.
Behold, I have refined you but not like silver;
I have tried you in the furnace of affliction.
For My own sake, for My own sake I do it,
for how should My name be profaned?
My glory I will not give to another.

What an amazing text this is! How wonderfully un-modern and anti-21st-century this text is! How ugly and repulsive it must appear to the god of this age, the prince of the power of the air. But how sweet, how clean and high and bright and full of allurement to those who really love God above all else.

Even though this text deals with God’s Old Testament people Israel, we have seen that his motives do not change from era to era and so we can apply at least that aspect of this text to the people of God in our day—those who follow Christ as Savior and Lord. Two things cry out to be stressed in our day. First, our salvation is for God’s sake. “For My name’s sake I withhold my anger. For the sake of My praise I restrain it for you.” To be sure, God will save his people, he will bless us infinitely! But it is for his name’s sake, for his praise, for his glory that he does it. “For My own sake, for My own sake I do it, for how should My name be profaned.” Where this perspective is lost, and the magnifying of God’s glory is no longer seen as the great aim of redemption, pitiful substitutes arise—man centered philosophies that exalt human value in a way that distorts the work of redemption and belittles the primacy of God. And surely I don’t have to tell you in detail that this perspective of God-centeredness has been lost in our day, even in the churches. Man is the star in our contemporary drama and his comfort, his prosperity, and his health are the great goals. Of course God is there on the stage, but only as a kind of co-star or supporting actor to round out the picture for religious and cultural expectations.

What a world apart is Isaiah 48:9–11, and even more so Ezekiel 36:21–32. Parts of this text are very familiar promises of the New Covenant, but O, how we need to read what comes before and after these promises, lest we lose the biblical perspective of our salvation.

But I had concern for My holy name, which the house of Israel had profaned among the nations where they went. Therefore, say to the house of Israel, “Thus says the Lord God, ‘It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. And I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the Lord,” declares the Lord God, “when I prove Myself holy among you in their sight. For I will take you from the nations and gather you from all the lands, and bring you into your own land. Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness, and from all your idols. Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. And you will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. And I will multiply the fruit of the tree and the produce of the field, that you may not receive again the disgrace of famine among the nations. Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. I am not doing this for your sake,” declares the Lord God, “Let it be known to you. Be ashamed and confounded for your ways, O house of Israel!” (NASB)

That’s the first thing that needs to be stressed from Isaiah 48:9–11: our salvation is for God’s sake. He created us for his glory!

The second thing that needs to be stressed is this: God will not allow his name to be profaned indefinitely. Though he is slow to anger and abounding in steadfast love, he will not tolerate forever those who do not give him glory, but instead regard something else as more glorious, more worthy of allegiance. “My glory I will not give to another.” That’s why I said at the beginning, it is a fearful thing to be at cross purposes with your maker. There is a judgment day and the issue for every one of us will be: Have we been with God in his great goal to glorify himself or has his glory been a matter of indifference to us or even animosity?

We are left with two great questions, which I am to answer next Sunday, if God wills. One is: How do we bring our lives into alignment with God’s goal to glorify himself? What sorts of things must we think and feel and do for God to get glory from us? Is it another weight to make us sigh or is it wings to let us fly? And the second question is: Why is it right for God to seek his own glory when he tells us in his Word we should not seek our own glory? How can it be loving and not selfish for God to create us for his glory?

But even before next week when I try to answer these two questions all of us here need to align ourselves more fully with God’s goal. And my assumption is that some are here who up until this very point in your life have lived it at cross purposes with God. I urge you, do not wait until next Sunday to be reconciled to God. Repent and give your life to God for his purposes now. Any help that I can be in that decision, let me know.

~Do “YOU” Have an Outward Expression of God’s Inward Working?~

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The word establish (sterizo) means to fix firmly or strengthen. Our heart is to be so wedded to the Lord that it cannot be moved despite the pressures brought against it. Becoming settled in the truth (2 Pet. 1:12), withstanding temptation, and enduring trials and suffering for our faith (Acts 14:22) all contribute to this work. Spiritual growth is a process that is not always easy but that bearsprecious fruit. Believers, redeemed by the precious [timios] blood of Christ (1 Pet. 1:19, NKJV), are of infinite value to the heavenlyFarmer. The word timiosis also used to describe the precious stones that symbolize believers who arebuilt on Christ, the foundation stone of God’s spiritual temple, the church(1 Cor. 3:11-12). Paul likens unstable believers, on the other hand, to wood, hay and straw that will not last and will ultimately be consumed by fire when Christ comes (1 Cor. 3:12-15). It is important, therefore, to ask ourselves on a regular basis whether our energies are really directed toward what we value most, toward what and who is most precious to us!

Each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is (1 Cor. 3:13, NKJV). Look at your life. What sort of work is it?

 

Peter. One of Jesus’ “top” disciples. Walked on water, healed the sick, and even raised the dead. Pretty impressive credentials.

And yet Peter was just a “regular guy,” just like you and me. He wasn’t perfect. He knew what it meant to mess up. And he messed up a lot.

But despite his flaws, Peter knew what a Christian should look like. He even gave us a checklist; you can find it in 2 Peter 1:3-11.

Here some ways you can live your faith:

  • Know God. Peter says God “has given us everything we need for life and godliness through our knowledge of him” (2 Peter 1:3). So, to look like a Christian, we need to know God. And we do this through prayer, reading our Bibles, and hanging out with other believers
  • Flee temptation. Peter tells us to “escape the corruption in the world caused by evil desires” (1:4). Ask God often to protect you from sin, to give you the wisdom and courage to make good choices.
  • Show your stuff. Peter shows us what a Christian looks like when he tells us to “make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love” (1:5-7). Memorize that list of qualities, then “make every effort” to live them out daily.
  • Rate yourself. Peter says we should “possess these qualities in increasing measure” (1:8). Rate yourself on each of the qualities, using a scale of 1-10. (No 10s allowed, because 10s don’t leave any room for improvement!) Ask a trusted friend to rate you on each as well.
  • Form a plan. First, thank God for those 8s and 9s; he’s working in your life! Now ask yourself: “How can I improve in these other areas?” Pray about it. Read Bible passages about those qualities. Think of ways to put these things into action. You might pursue “knowledge” through an in-depth Bible study, or practice “brotherly kindness” by doing volunteer work on Saturday mornings.
  • Get a friend’s help. Ask someone to hold you accountable, someone who will ask you the hard questions about how you’re doing. Let’s say you struggle with self-control, especially in the area of gossip. You need a friend who’s willing to tell you when to pipe down. (Lovingly, of course!)
  • Listen to God. Be sensitive to the “nudging” of the Holy Spirit. God will remind you when you’ve messed up, and he’ll let you know when you get it right.
  • Don’t lose hope. Sure, you’ll make mistakes—just like Peter did. But as you seek to live a godly life, you can cling to this promise from Peter himself:

    “For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (1:11).

~Spiritual Warfare On People of Color Or a Systemic Issue?

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635524032122310361-XXX-TamirTimir Rice talked a big game in basketball. He sat in his sixth-grade classroom, humming and slapping his hand to the rhythm in his head. He went sparkly-eyed over a girl at school.

“The minute she walked into the classroom the world stopped for Tamir,” his teacher Carletta Goodwin said. “They both would just gleam at each other. It was like, “Oh boy.”

Goodwin spoke Wednesday at Tamir’s memorial service, 10 days after the 12 year-old died after a police shooting outside Cudell Recreation Center. Tamir waved an airsoft pellet gun made to look like a real weapon, when a bystander called 9-1-1, according to police and surveillance video. Cleveland police sped a cruiser to the pavilion where Tamir stood, and shot him within two seconds.

NYer

Civil rights leaders declared Thursday that the grand jury system is broken when police are investigated for killing civilians — and they promised to push to fix it in a “year of change” in 2015.

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The photo above was taken Tuesday night outside Los Angeles Police Department headquarters by The Times’ Ben Welsh during protests of the grand jury decision not to indict a white police officer who shot and killed Michael Brown, an 18-year old black man, in Ferguson, Mo., this summer. The statement written on the sidewalk in chalk — “LAPD killed 1 person per week since 2000. 82% were black or brown” — is pretty striking. Have L.A. police officers really killed one person per week since 2000?

A quick search for that statement led us back to a story in the Huffington Post referencing a report from Los Angeles Youth Justice Coalition. The report says that 589 people were killed by law enforcement in Los Angeles County between Jan. 1, 2000, and Aug. 31, 2014.

Note that these numbers refer to the entire county, which is policed by several agencies, not just the LAPD, which patrols the city of Los Angeles. About 3.9 million of the 10 million residents of L.A. County live in the city of Los Angeles.

So let’s look at each part of that statement. If we look at the county as a whole, as the report that appears to be the source for the chalk statement did, at a rate of one homicide per week since 2000, there should be more than 720 homicides attributed to law enforcement officials. Keep in mind that calling a death a homicide just means the death was caused by the hand of another, it is not a legal judgment of murder.

The Youth Justice Coalition reported 589 killings by police officials in that time period, a number very close to data gathered for the Homicide Report, which relies largely on the L.A. County coroner’s records. The Homicide Report has recorded 590 homicides involving law enforcement officers in all of L.A. County between Jan. 1, 2000, and Aug. 31, 2014, and seven more since that date.

But the chalk writing only mentions the LAPD. So how does the department stack up?

According to Homicide Report data, roughly 38%, or 228, of the county’s officer-involved homicides involved LAPD officers. This works out to about 0.3 killings per week.

So what about the claim of 82% being “black or brown?” It’s hard to know whether this refers to only blacks and Latinos, or to all minorities. Assuming this means black or Latino, 27% of those killed by law enforcement officers in the County were black, while a little over 50% were Latino. So 77% “black or brown” puts us in the same general range of the chalker claim.

If we count only homicides involving LAPD officers, blacks account for 32% and Latinos 49% of all those killed, for a total of 81%.

Blacks make up about 34% of victims of homicides here, a chronically, disproportionately high number in a county and city where less than 10% of residents are black.

So is the claim of “LAPD killed 1 person per week since 2000. 82% were black or brown,” true? The first part is false. The statement seems to mistake all county law enforcement killings for LAPD and then extrapolates to a weekly number that is too high, even countywide. The second statement, however, is close to the overall number for the county, and even closer when we take only LAPD-involved homicides into account.

~How Far Have We Come & And Where Are Blacks Going In America?~

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Eric Garner

A New York City grand jury declined to indict a white police officer in the case of Eric Garner, a 43-year-old unarmed black man who died July 17 in a police choke-hold.

The grand jury found “no reasonable cause” to indict officer Daniel Pantaleo, who was attempting to arrest Garner for allegedly selling untaxed cigarettes.

Amid crowds gathering tonight to protest in Manhattan and growing discord on social media about the decision, U.S. Attorney General Eric Holder announced that the Justice Department is opening a federal civil rights inquiry.

Holder, while urging calm in the aftermath of yet another controversial grand jury action, promised that the federal inquiry would be “independent, thorough and fair.”

President Obama said the grand jury decision will spark strong reaction from the public, especially in the wake of a similar decision in Missouri last week not to indict officer Darren Wilson in the shooting death of unarmed Michael Brown.

The biggest crime in the U.S. criminal justice system is that it is a race-based institution where African-Americans are directly targeted and punished in a much more aggressive way than white people.

Saying the US criminal system is racist may be politically controversial in some circles. But the facts are overwhelming. No real debate about that. Below I set out numerous examples of these facts.

The question is – are these facts the mistakes of an otherwise good system, or are they evidence that the racist criminal justice system is working exactly as intended? Is the US criminal justice system operated to marginalize and control millions of African Americans?

Cover photo

Information on race is available for each step of the criminal justice system – from the use of drugs, police stops, arrests, getting out on bail, legal representation, jury selection, trial, sentencing, prison, parole and freedom. Look what these facts show.

One. The US has seen a surge in arrests and putting people in jail over the last four decades. Most of the reason is the war on drugs. Yet whites and blacks engage in drug offenses, possession and sales, at roughly comparable rates – according to a report on race and drug enforcement published by Human Rights Watch in May 2008. While African Americans comprise 13% of the US population and 14% of monthly drug users they are 37% of the people arrested for drug offenses – according to 2009 Congressional testimony by Marc Mauer of The Sentencing Project.

Two. The police stop blacks and Latinos at rates that are much higher than whites. In New York City, where people of color make up about half of the population, 80% of the NYPD stops were of blacks and Latinos. When whites were stopped, only 8% were frisked. When blacks and Latinos are stopped 85% were frisked according to information provided by the NYPD. The same is true most other places as well. In a California study, the ACLU found blacks are three times more likely to be stopped than whites.

Three. Since 1970, drug arrests have skyrocketed rising from 320,000 to close to 1.6 million according to the Bureau of Justice Statistics of the U.S. Department of Justice.
African Americans are arrested for drug offenses at rates 2 to 11 times higher than the rate for whites – according to a May 2009 report on disparity in drug arrests by Human Rights Watch.

Four. Once arrested, blacks are more likely to remain in prison awaiting trial than whites. For example, the New York state division of criminal justice did a 1995 review of disparities in processing felony arrests and found that in some parts of New York blacks are 33% more likely to be detained awaiting felony trials than whites facing felony trials.

Five. Once arrested, 80% of the people in the criminal justice system get a public defender for their lawyer. Race plays a big role here as well. Stop in any urban courtroom and look a the color of the people who are waiting for public defenders. Despite often heroic efforts by public defenders the system gives them much more work and much less money than the prosecution. The American Bar Association, not a radical bunch, reviewed the US public defender system in 2004 and concluded “All too often, defendants plead guilty, even if they are innocent, without really understanding their legal rights or what is occurring…The fundamental right to a lawyer that America assumes applies to everyone accused of criminal conduct effectively does not exist in practice for countless people across the US.”

Six. African Americans are frequently illegally excluded from criminal jury service according to a June 2010 study released by the Equal Justice Initiative. For example in Houston County, Alabama, 8 out of 10 African Americans qualified for jury service have been struck by prosecutors from serving on death penalty cases.

Seven. Trials are rare. Only 3 to 5 percent of criminal cases go to trial – the rest are plea bargained. Most African Americans defendants never get a trial. Most plea bargains consist of promise of a longer sentence if a person exercises their constitutional right to trial. As a result, people caught up in the system, as the American Bar Association points out, plead guilty even when innocent. Why? As one young man told me recently, “Who wouldn’t rather do three years for a crime they didn’t commit than risk twenty-five years for a crime they didn’t do?”

Eight. The U.S. Sentencing Commission reported in March 2010 that in the federal system black offenders receive sentences that are 10% longer than white offenders for the same crimes. Marc Mauer of the Sentencing Project reports African Americans are 21% more likely to receive mandatory minimum sentences than white defendants and 20% more like to be sentenced to prison than white drug defendants.

Nine. The longer the sentence, the more likely it is that non-white people will be the ones getting it. A July 2009 report by the Sentencing Project found that two-thirds of the people in the US with life sentences are non-white. In New York, it is 83%.

Ten. As a result, African Americans, who are 13% of the population and 14% of drug users, are not only 37% of the people arrested for drugs but 56% of the people in state prisons for drug offenses. Marc Mauer May 2009 Congressional Testimony for The Sentencing Project.

Eleven. The US Bureau of Justice Statistics concludes that the chance of a black male born in 2001 of going to jail is 32% or 1 in three. Latino males have a 17% chance and white males have a 6% chance. Thus black boys are five times and Latino boys nearly three times as likely as white boys to go to jail.

Twelve. So, while African American juvenile youth is but 16% of the population, they are 28% of juvenile arrests, 37% of the youth in juvenile jails and 58% of the youth sent to adult prisons. 2009 Criminal Justice Primer, The Sentencing Project.

Thirteen. Remember that the US leads the world in putting our own people into jail and prison. The New York Times reported in 2008 that the US has five percent of the world’s population but a quarter of the world’s prisoners, over 2.3 million people behind bars, dwarfing other nations. The US rate of incarceration is five to eight times higher than other highly developed countries and black males are the largest percentage of inmates according to ABC News.

Fourteen. Even when released from prison, race continues to dominate. A study by Professor Devah Pager of the University of Wisconsin found that 17% of white job applicants with criminal records received call backs from employers while only 5% of black job applicants with criminal records received call backs. Race is so prominent in that study that whites with criminal records actually received better treatment than blacks without criminal records!

So, what conclusions do these facts lead to? The criminal justice system, from start to finish, is seriously racist.

Professor Michelle Alexander concludes that it is no coincidence that the criminal justice system ramped up its processing of African Americans just as the Jim Crow laws enforced since the age of slavery ended. Her book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness sees these facts as evidence of the new way the US has decided to control African Americans – a racialized system of social control. The stigma of criminality functions in much the same way as Jim Crow – creating legal boundaries between them and us, allowing legal discrimination against them, removing the right to vote from millions, and essentially warehousing a disposable population of unwanted people. She calls it a new caste system.

Poor whites and people of other ethnicity are also subjected to this system of social control. Because if poor whites or others get out of line, they will be given the worst possible treatment, they will be treated just like poor blacks.

Other critics like Professor Dylan Rodriguez see the criminal justice system as a key part of what he calls the domestic war on the marginalized. Because of globalization, he argues in his book Forced Passages, there is an excess of people in the US and elsewhere. “These people”, whether they are in Guantanamo or Abu Ghraib or US jails and prisons, are not productive, are not needed, are not wanted and are not really entitled to the same human rights as the productive ones. They must be controlled and dominated for the safety of the productive. They must be intimidated into accepting their inferiority or they must be removed from the society of the productive.

This domestic war relies on the same technology that the US uses internationally. More and more we see the militarization of this country’s police. Likewise, the goals of the US justice system are the same as the US war on terror – domination and control by capture, immobilization, punishment and liquidation.

What to do?

Martin Luther King Jr., said we as a nation must undergo a radical revolution of values.
A radical approach to the US criminal justice system means we must go to the root of the problem. Not reform. Not better beds in better prisons. We are not called to only trim the leaves or prune the branches, but rip up this unjust system by its roots.

We are all entitled to safety. That is a human right everyone has a right to expect. But do we really think that continuing with a deeply racist system leading the world in incarcerating our children is making us safer?

It is time for every person interested in justice and safety to join in and dismantle this racist system. Should the US decriminalize drugs like marijuana? Should prisons be abolished? Should we expand the use of restorative justice? Can we create fair educational, medical and employment systems? All these questions and many more have to be seriously explored. Join a group like INCITE, Critical Resistance, the Center for Community Alternatives, Thousand Kites, or the California Prison Moratorium and work on it. As Professor Alexander says “Nothing short of a major social movement can dismantle this new caste system.”

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May and I are really concerned for our family and our community. I know my faith will see us through this American experience and we will have answers from on high on how to empower our grand children and God’s gifts of human beings in our life. We strive to know His will for our life to help others. Pray without ceasing for us and our world.

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~Wait Training:Life’s Most Difficult Lesson~

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Life’s Most Difficult Lesson

Lessons are an ongoing part of life. Although an academic education comes to an end, we never cease learning vital spiritual lessons. The truths that God teaches us are invaluable and practical because they affect our character development, choices, and lifestyle. Their influence reaches beyond our earthly lifetimes all the way into eternity.

One of the most difficult faith lessons we will ever learn is to wait upon the Lord. Maybe you are facing a critical decision and don’t know which way to go. Or perhaps you have been praying about a certain matter, but God is simply not responding. Is a difficult or painful situation wearing you down because there’s just no end in sight?

At such times, the only thing we want is instant relief or immediate direction, yet Psalm 27:14 says, “Wait for the Lord; be strong and let your heart take courage; yes, wait for the Lord.” To wait for the Lord means to remain in your present circumstances or environment until He gives further instruction. Far from encouraging passivity, this verse calls for an active choice to be at rest, trusting in God and His timing. It’s not a cessation of daily activities but an internal stillness of spirit that accompanies you throughout the day.

Why God Lets Us Wait

Waiting is especially tough when a situation is stressful or a decision must be made soon. But understanding why the Lord hasn’t answered our prayers, brought relief, or given direction can help us trust in His wisdom and timing.

Sometimes we are not ready for the next step. God has plans for us, but there are instances when He stops us in our tracks until we do a little “internal housecleaning.” Maybe we have been tolerating a sin in our life or need to deal with bad attitudes or ungodly thought patterns. The Lord has places to take us, and He knows what baggage needs to be left behind.

The delay could also have the purpose of training us for His calling. David was anointed king when he was a young man, but he spent many years in the wilderness, fleeing from Saul. Through all the difficulty, God refined his character and sharpened his leadership skills. When the time was right, He brought him to the throne.

In the same way, God may keep you in an uncomfortable place, a boring job, or a challenging situation. But remember this: He is preparing you for something far better. Cooperate with His training program while you wait, knowing that His plans for you are good.

Perhaps all the details of God’s will are not yet in place. The Lord is the master of time and sovereignly works out all the specifics of His grand design for humanity. No amount of prayer or fasting will move His hand until He is ready. When Moses saw the oppression of the Israelites, he tried to right the situation by killing an abusive Egyptian (Ex. 2:11-12). But the Lord used this situation to redirect him to the desert for 40 years until the king of Egypt died (vv. 23-25). Then He set His plan of deliverance in motion using a much humbler 80-year-old Moses.

At times the Lord’s delays are designed to increase our faith. If He instantaneously gave us everything we wanted, we would never learn to walk by faith. But when we have only a promise from the Scriptures with no visible evidence to rely upon, then our faith is put to the test. Will we believe Him or our circumstances? By confidently clinging to God’s Word and knowing that He has never failed to fulfill His promises, we will eventually see the evidence of His faithfulness every time.

The Lord wants to teach us endurance. Like it or not, the ability to persist under difficult circumstances is an absolutely essential ingredient of the Christian life. Scripture tells us that “tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom. 5:3-4). Our hardships are designed, not to crush us but to refine us into the image of Christ. When we abide under the pressure with complete reliance on the Lord for His strength and perspective, we come out of the process looking more like our Savior.

Perhaps our attention needs to be refocused on Christ. It’s easy to become so absorbed in our own concerns that we forget about Him, but nothing grabs our attention like a difficult or confusing situation. If God doesn’t rush to give an answer or fix the problem, then we, in our desperation, start to make Him our main focus. However, there is a difference between seeking the Lord and seeking His intervention. If our thoughts are only on what we want Him to do for us, we’ve missed the mark. To wait for the Lord means our focus is on Him, not simply on our desired outcome.

My deficiencies in life are all a result of me not having patience and faith in God’s plan for my life. As He has matured me to understand that His word is my strength, knowledge and protection my life has been so much better.

How We Are to Wait

The fruitfulness of our time in God’s waiting room is very dependent upon our attitudes and mindset in the process. Fretting and pacing not only fail to speed things up; they also result in emotional turmoil. The Lord has a better way.

Wait patiently, quietly, and dependently. This kind of attitude is possible only for those who have submitted to the Lord’s authority over them. If we believe and accept that He has our best interests at heart and can work it all out for our good, then we are able to rest in His right to choose the method and timing. When we truly trust Him, there will be no maneuvering, manipulating, or rushing ahead.

Stand upon God’s Word. The Bible is our anchor in times of waiting. One of the wisest things you can do is to read the Scriptures every day, asking God to give you passages which will bring stability to your life. As I look back in my old Bibles as well as in my present one, I see marked verses that carried me through the tough times. Don’t merely rely on prayer when you experience difficulty or require direction. Hang on to a specific word from God that will give you His perspective and promise in your situation. Then you can confidently pray, “Lord, here is what You promised me in Your Word. And You can never go against Your promises, so I will cling to this truth while I wait upon You.”

Wait confidently, believing Him. Having submitted ourselves to God and anchored ourselves with His Word, we can confidently watch for His will to unfold. He knows exactly what to do and when to accomplish it. He has the power to rearrange any detail to bring about His desired plan. All we have to do is believe Him and watch for His intervention or direction.

Hindrances to Waiting

Knowing that the unfolding of God’s will comes to those who patiently wait for Him, why do we so often go our own way instead?

We live hurried lifestyles. Our culture is action-oriented. To be still and wait for direction from God seems counterproductive, so we jump in to get results. Besides, sitting quietly with the Lord takes too much time. We prefer to ask Him for guidance in the car on the way to work. Our schedules are full, and the prospect of spending uninterrupted, unhurried time seeking the mind of Christ seems impossible. But that is the only way to hear His voice and know His heart.

We have a short-term perspective. Fast food restaurants, express checkouts, and drive-through coffee shops are proof of the “have it now” mentality in our society. If you doubt this, watch the impatience of people standing in line at the supermarket or sitting at a traffic light. We want everything quickly, but there’s no fast track to spiritual maturity, and learning to wait on the Lord is a crucial element in the development of godly character. Our demand for immediate gratification has blinded us to the benefits of waiting for a greater reward. By learning to trust the Lord and rely on His timing, we will experience recurring benefits throughout our lifetime and in heaven as well.

We seek the advice of others. Where do you go when you don’t know what to do? If you get on the phone and describe your situation to three or four friends, you will very likely receive different advice from each one. Although the counsel of others can be valuable, it should always be filtered through the truth of God’s Word. Make it a habit to seek the Lord’s guidance before going to any outside source. After all, He alone knows the specific plans He has for you.

We doubt that God will come through for us. When deadlines for decisions loom or unwanted situations remain unchanged, we might begin to wonder if the Lord will ever intervene. Our circumstances shout, “God has forgotten about you!” However, just because we can’t see anything happening doesn’t mean the Lord is uninvolved. His eyes roam throughout the earth “that He may strongly support those whose heart is completely His” (2 Chron. 16:9). When your eyes can’t see the evidence, trust what you know is true.

The Results of Waiting

What can we expect from the Lord if we choose to let Him direct our path? First of all, He promises to hear and answer those who wait patiently for Him (Ps. 40:1) and give them clear instructions so they can follow His path (Ps. 25:4-5). They will also experience all the good He has in store for them, since they’ve remained in His will instead of running in their own direction (Lam. 3:25).

One of the most surprising results will be increased strength (Isa. 40:31). Normally,we feel strong when we are actively taking charge, plotting our course, and making things happen. But the Lord’s ways are so different from ours. He promises to strengthen the one who remains still and quiet before Him, actively listening for His voice. He empowers us to endure the wait, and when He finally speaks, He gives us the strength to do what He says.

I don’t know what you are waiting for, but I do know that if you believe what God tells you in His Word and patiently rest in His choice and timing for your situation, you’ll experience a new spirit of joy and confidence. You see, the Lord is always faithful to those who seek Him and watch for His plans to unfold right on schedule. He never fails to come through. Believe His promises and rest confidently in the assurance of Isaiah 49:23: “Those who hopefully wait for Me will not be put to shame.”

 

Questions for Further Study

To make the most of your time in God’s waiting room, ask yourself these questions:

  1. Where is my focus? Where is Jeremiah’s focus in Lamentations 3:19-20? What deliberate change does he make in his thinking, and what are the results (vv. 21-23)? How does this new perspective transform his attitude about his situation and the Lord’s purposes for him (vv. 24-26)?
  2. Where is my strength? Read Isaiah 40:27-31. When it seems as if the Lord has forgotten us, how can the description of Him in verse 28 stabilize our faith? What does He promise to give those who wait for Him? According to Isaiah 30:15-21, where is our strength found? Describe the outcome of refusing God’s way and running ahead of Him in our own strength. What will He do if we wait for Him?
  3. Where is my hope? In Psalm 130:5, where does the psalmist place his hope while he waits? How can we know God will keep His word (Isa. 55:10-11)? How do the preceding two verses (vv. 8-9) reassure us when the delay is long or the process is confusing? What are the benefits of believing God while we wait (Rom. 15:13)?