“I call on the young men of America who must make a choice today to take a stand on this issue. Tomorrow may be too late. The book may close. And don’t let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America, “You’re too arrogant! And if you don’t change your ways, I will rise up and break the backbone of your power, and I’ll place it in the hands of a nation that doesn’t even know my name. Be still and know that I’m God.” “
Thirteen years ago today, the U.S. suffered a terrorist attack the likes of which it had never seen before. The incident set off a series of aftershocks with deep and far-reaching implications. Although the U.S. has struggled mightily to extricate itself from the tangles of terrorism, that prospect has become increasingly bleak with the rise of the Islamic State, a turn of events that has left the U.S. with no choice but to refocus its attention upon Iraq. In my opinion , there remain three major problems that have yet to be resolved over these past 13 years, the sum of which has exacerbated the situation even as the U.S. redoubles its efforts to fight terrorism.
Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I speak to you today on the war in the Middle East because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. “Ye shall know the truth,” says Jesus, “and the truth shall set you free.” Now, I’ve chosen to speak about the war in Middle East because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.
First, there exist certain peculiarities behind why al-Qaida attacked the U.S. These qualities point to egregious flaws in Washington’s Middle Eastern policy and remain an area that the U.S. refuses to address.
The U.S. made the decision to provide financial and material aid to jihadi organizations such as al-Qaida. At the time, the U.S. needed these fighters to disrupt the Soviets in Afghanistan, and as jihadi embraced the idea that “all [Muslims] under heaven are one family,” they were naturally loathe to permit the Soviet occupation of Afghanistan at the expense of their Muslim brethren. In this way, as the U.S. propped up al-Qaida, it was simultaneously grooming its own future adversary. After the Soviet withdrawal, the choice was simple for al-Qaida to fix its sights on the U.S. as its next target due to the Western power’s rejection of the establishment of a Palestinian state in favor of Israel, an agenda that runs directly counter to the interests of Palestinian Muslims.
And so despite U.S. claims that it opposes all forms of terrorism, the measures that it adopts have often only bred further terrorist activity, as the U.S. is unwilling to thoroughly digest and understand the factors underlying the terrorist mindset, and therefore cannot properly eradicate the root causes of this disease.
Second, why were U.S. policymaking mechanisms unable to prevent the Iraq War? The U.S. touts itself as a democratic nation in possession of the most sophisticated and scientific policymaking systems on the planet. Iraq was not party to the 9/11 attacks, and when the U.S. launched its “pre-emptive” strike on Iraq in the spring of 2003, it found that the Middle Eastern state had not even developed weapons of mass destruction. Yet while obviously lacking evidence, the U.S. still decided to launch the Iraq War. The U.S. Central Intelligence Agency’s shortcuts in its intelligence operations resulted in an inexcusable error on the weighty question of whether to go to war.
When the U.S. Senate voted upon the declaration of war, then-Senators Hillary Clinton, John Kerry and John McCain all made grave mistakes by giving their support. The three were all eventually to fail in their separate bids for the presidency, but setting the U.S. military on the path to invasion was an act of grievous irresponsibility to other countries, as well as to the U.S. itself. Regardless of whether a product of flawed judgment or pandering to the electorate, they all proved themselves unworthy of becoming president. Instead, it would be a state senator from Illinois who would go on to assume that mantle. That person, Barack Obama, opposed the Iraq War, was later elected to the U.S. Senate, and finally ended the war in his capacity as president.
Third, why has the U.S. not offered an apology for the damage done to Iraq? Although the U.S. military has since withdrawn, the war cost Iraqis dearly in personnel and property, as well as triggering a severe societal and economic crisis within the country. Despite this, the U.S. has yet to issue an apology for the invasion, hold to account those responsible for launching the war, or make recompense. The Iraq War not only backfired upon the U.S., but plunged the Middle East into chaos and shattered the stability of the region. Now, the Islamic State has proclaimed the establishment of a state in Iraq and Syria, fomented a widespread humanitarian crisis and forced the U.S. to take military action because of its violent inertia, all of which are inextricably linked to the initial U.S. war against terrorism. But is the feigned nonchalance with which the U.S. has responded the mark of a responsible power?
Thirteen years have passed since the attacks of 9/11, but the U.S. is still unwilling to reflect upon the reasons it was targeted or apologize to and compensate the nations it has harmed, a fact that will ensure the bitter lessons of that day go entirely wasted.
The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we’re always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
Polls reveal that almost 68% Americans explicitly oppose the war in Middle East. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It’s a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war against ISIS is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.
I have seen the damage these wars can cause first hand. I am still trying to get compensated for the scars I came home with that aren’t visible to the naked eye. I have escorted hundreds of soldiers home in these coffins and some of them I heard their last words. They went something like this “Can we really trust that our death will make a difference”? or “Can we “TRUST” in our leaders back in Washington?
Now, since I am a preacher by calling, I suppose it is not surprising that I have three major reasons for bringing the Middle East and 9/11 into the field of my moral vision. There is…a very obvious and almost facile connection between the war in the Middle East and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, the disenfranchised both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in the Middle East. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like ISIS continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and speak on it it as such.
Societies in failure mode because of American wars of genocide to control oil resources and any other political nonsense they can use to mis-inform it’s citizens. Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, “Ain’t gonna let nobody turn me around!” It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together.”
A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.”