“Martin Luther King did not live and die that we might steal and lie in the name of justice in the middle of the night,” “He lived and died that we might seek justice in the middle of the day.”
18-year-old Michael Brown lost his life after an alleged altercation with police in Ferguson, Missouri on Saturday.
On Saturday a Ferguson, Missouri, police officer shot and killed Michael Brown, an unarmed teenager on his way to college this week. Brown was shot multiple times, though his hands were in the air. His uncovered body was left in the street for hours, as a crowd from his neighborhood gathered to stand vigil. Then they marched down to the police station. On Sunday evening, some folks in the crowd looted a couple of stores and threw bottles at the police. Monday morning was marked by peaceful protests.
The people of Ferguson are angry. Outraged. The officer’s story is dubious. Any black kid with sense knows it is futile to reach into an officer’s vehicle and take his gun. That story is only plausible to people who believe that black people are animals, that black men go looking for cops to pick fights with.
It seems far easier to focus on the few looters who have reacted unproductively to this tragedy than to focus on the killing of Michael Brown. Perhaps looting seems like a thing we can control. I refuse. I refuse to condemn the folks engaged in these acts, because I respect black rage. I respect black people’s right to cry out, shout and be mad as hell that another one of our kids is dead at the hands of the police. Moreover I refuse the lie that the opportunism of a few in any way justifies or excuses the murderous opportunism undertaken by this as yet anonymous officer.
The police mantra is “to serve and to protect.” But with black folks, we know that’s not the mantra. The mantra for many, many officers when dealing with black people is apparently “kill or be killed.”
It is that deep irrational fear of young black men that continues to sit with me. Here’s the thing: I do not believe that most white people see black people and say, “I hate black people.” Racism is not that tangible, that explicit. I do not believe most white people hate most black people. I do not believe that most police officers seek to do harm or consciously hate black people. At least I hope they don’t.
I believe that racism exists in the inexplicable sense of fear, unsafety and gnawing anxiety that white people, be they officers with guns or just general folks moving about their lives, have when they encounter black people. I believe racism exists in that sense of mistrust, the extra precautions white people take when they encounter black people. I believe all these emotions have emerged from a lifetime of media consumption subtly communicating that black people are criminal, a lifetime of seeing most people in power look just like you, a lifetime of being the majority population. And I believe this subconscious sense of having lost control (of the universe) exists for white people, at a heightened level since the election of Barack Obama and the continued explosion of the non-white population.
The irony is that black people understand this heightened anxiety. We feel it, too. We study white people. We are taught this as a tool of survival. We know when there is unrest in the souls of white folks. We know that unrest, if not assuaged quickly, will lead to black death. Our suspicions, unlike those of white people, are proven right time and time again.
I speak to this deep psychology of race, not because I am trying to engage in pop psychology but because we live in a country that is so deeply emotionally dishonest about both race and racism. When will we be honest enough to acknowledge that the police have more power than the ordinary citizen? They are supposed to. And with more power comes more responsibility.
We are talking about justifiable outrage. Outrage over the unjust taking of the lives of people who look like us. How dare people preach and condescend to these people and tell them not to loot, not to riot? Yes, those are destructive forms of anger, but frankly I would rather these people take their anger out on property and products rather than on other people.
No, I don’t support looting. But I question a society that always sees the product of the provocation and never the provocation itself. I question a society that values property over black life. But I know that our particular system of law was conceived on the founding premise that black lives are white property. “Possession,” the old adage goes, “is nine-tenths of the law.”
But we are the dispossessed. We cannot count on the law to protect us. We cannot count on police not to shoot us down in cold blood. We cannot count on politics to be a productive outlet for our rage. We cannot count on prayer to soothe our raging, ragged souls.
This is what I mean when I say that we live in a society that is deeply emotionally dishonest about racism. We hear a story each and every week now about how some overzealous officer has killed another black man, or punched or beaten or chocked a black woman. This week we heard two stories – Mike Brown in Missouri and John Crawford of Ohio. These are not isolated incidents. How many cops in how many cities have to murder how many black men — assault how many black women — before we recognize that this behavior is not isolated? It is systemic from the top to the bottom.
The answer isn’t looting, no. The answer isn’t rioting, no. But the answer also isn’t preaching to black people about “black-on-black” crime without full acknowledgment that most crime is interracial. The answer is not having a higher standard for the people than for the police. The answer is not demanding that black people get mad about and solve the problem of crime in Chicago before we get mad about the slaughter of a teen boy just outside St. Louis.
We can be, and have been, and are mad about both. Violence is the effect, not the cause of the concentrated poverty that locks that many poor people up together with no conceivable way out and no productive way to channel their rage at having an existence that is adjacent to the American dream. This kind of social mendacity about the way that racism traumatizes black people individually and collectively is a festering sore, an undiagnosed cancer, a raging infection threatening to overtake every organ in our body politic.
We are tired of these people preaching a one-sided gospel of peace. “Turn the other cheek” now means “here are our collective asses to kiss.” We are tired of forgiving people because they most assuredly do know what they do.
Mike Brown is dead. He is dead for no reason. He is dead because a police officer saw a 6-foot-4, 300-plus-pound black kid, and miscalculated the level of threat. To be black in this country is to be subject to routine forms of miscalculated risk each and every day. Black people have every right to be angry as hell about being mistaken for predators when really we are prey. The idea that we would show no rage as we accrete body upon body – Eric Garner, John Crawford, Mike Brown (and those are just our summer season casualties) — is the height of delusion. It betrays a stunning lack of empathy, a stunning refusal of people to grant the fact of black humanity, and in granting our humanity, granting us the right to the full range of emotions that come with being human. Rage must be expressed. If not it will tear you up from the inside out or make you tear other people up. Usually the targets are those in closest proximity. The disproportionate amount of heart disease, cancers, hypertension, obesity, violence and other maladies that plague black people is as much a product of internalized, unrecognized, unaddressed rage as it is anything else.
Nothing makes white people more uncomfortable than black anger. But nothing is more threatening to black people on a systemic level than white anger. It won’t show up in mass killings. It will show up in over-policing, mass incarceration, the gutting of the social safety net, and the occasional dead black kid. Of late, though, these killings have been far more than occasional. We should sit up and pay attention to where this trail of black bodies leads us. They are a compass pointing us to a raging fire just beneath the surface of our national consciousness. We feel it. We hear it. Our nostrils flare with the smell of it.
James Baldwin called it “the fire next time.” A fire shut up in our bones. A sentient knowledge, a kind of black epistemology, honed for just such a time as this. And with this knowledge, a clarity that says if “we live by the sword, we will die by it.”
Then, black rage emerges prophetic from across the decades in the words of Harlem Renaissance poet Claude McKay who penned these words 95 years ago in response to the Red Summer 1919.
If we must die, let it not be like hogs
Hunted and penned in an inglorious spot,
While round us bark the mad and hungry dogs
Making their mock at our accursèd lot.
If we must die, O let us nobly die,
So that our precious blood may not be shed
In vain; then even the monsters we defy
Shall be constrained to honor us though dead!
O kinsmen! we must meet the common foe!
Though far outnumbered let us show us brave,
And for their thousand blows deal one death-blow!
What though before us lies the open grave?
Like men we’ll face the murderous, cowardly pack,
Pressed to the wall, dying, but fighting back!
I offer no answers. I offer only grief and rage and hope.
This entry was posted in Uncategorized and tagged #Black Violence, #Michael Brown, #Renisha Mc Bride, America, compromise practices, courage, disenfranchisement, Ferguson, humanity, injustice, John Crawford, Martin Luther King, Missouri, police officer, social issues, Society, Struggles, suffering.