Our instincts are the treasure map for our soul’s satisfaction. Following our instincts can make the crucial distinction between what we are good at—our vocation or skill set—and what we are good for—the fulfillment of our purposeful potential. When you’re truly engaged with your life’s calling, whether in the boutique, the banquet hall, or the boardroom, you rely on something that cannot be taught. I’m convinced that our instincts can provide the combination we need to align our unique variables with our callings and release the treasure within us. When harnessed, refined, and heeded, our instincts can provide the key to unlocking our most productive, most satisfying, most joyful lives. We often recognize people who seem to thrive by instinct. Fashion designers who do what they do beyond the training they received, with a flair for the latest trends that’s inherent and instinctive. Interior decorators and others in the graphic arts may wield this gift as well, but they are not the only ones. Athletes in the “zone,” or investors with a keen sense of timing, performers with the courage to audition for a role outside their fans’ expectations. They all know what it means to function by their own unique internal compass.
If you have ever had the privilege of working with someone like this, then you know they can take the mundane and make it magical. They can take the most simplistic equipment and produce the most superlative results. Often they maximize their training with their unique flair. No matter what you call it, the truly gifted simply have that extra something that seemingly others don’t have or don’t tap into the way they should. Unfortunately, much of what I see today isn’t about fulfilling one’s true potential as much as it is about appearing to fulfill what other people expect. Too many people want the appearance of winning rather than the practices and hard work that create a true champion. They mistake the prize for the art of winning and will ultimately buy a trophy without ever running a race. They didn’t take the class; they bought the diploma. They aren’t successful; they just have the props. They aren’t driven to achieve something; they just bust their gut to appear busy to everyone around them.
The irony is what these people fail to realize. When you’re living by instinct, then you will naturally enhance everything and everyone around you. In other words, success will come naturally! When both your intellect and instincts are aligned, then producing the fruits of your labors brings satisfaction beyond measure. Now, it will still require hard work and dedication on your part, but the internal satisfaction will fuel your desire to achieve even larger dreams. Based on the fact that we are all inherently creative people, if we are in touch with our instincts, then we will naturally increase our endeavors. When you don’t become fixated on winning the prize or appearing successful, and instead pursue your passions, then you will discover the fulfillment that comes from living by instinct. My instincts have said to pursue the ministry of “Helps” and name it Second Chance Alliance. I have done all I can to reach out, I am doing all I can to stand, I am doing all I can to pray my way through while I believe in the God inspired instinct of this vision. I believe this to be the course God has called me to operate in, and although it seems insurmountable and not gaining any momentum I will stand the course.
George Mueller’s Strategy for Showing God
In one of my blessings today I spoke with someone who invested time in review of my campaign. He told me that my faith is the fleece and I shouldn’t have to solicit funding because if God led me to it , He will truly fund it and that would be the proof. Well I took a look at that by reading what he suggested.
George Mueller was a native German (a Prussian). He was born in Kroppenstaedt on September 27, 1805 and lived almost the entire nineteenth century. He died March 10, 1898 at the age of 92. He saw the great awakening of 1859 which he said “led to the conversion of hundreds of thousands.” He did follow up work for D. L. Moody, preached for Charles Spurgeon, and inspired the missionary faith of Hudson Taylor.
He spent most of his life in Bristol, England and pastored the same church there for over sixty-six years—a kind of independent, premillennial, Calvinistic Baptist church that celebrated the Lord’s supper weekly and admitted non-baptized people into membership. If this sounds unconventional, that would be accurate. He was a maverick not only in his church life but in almost all the areas of his life. But his eccentricities were almost all large-hearted and directed outward for the good of others. A. T. Pierson, who wrote the biography that Mueller’s son-in-law endorsed as authoritative, captured the focus of this big-hearted eccentricity when he said, George Mueller “devised large and liberal things for the Lord’s cause.”
In 1834 (when he was 28) he founded The Scripture Knowledge Institute for Home and Abroad, because he was disillusioned with the post-millennialism, the liberalism, and the worldly strategies (like going into debt) of existing mission organizations. Five branches of this Institute developed: 1) Schools for children and adults to teach Bible knowledge, 2) Bible distribution, 3) missionary support, 4) tract and book distribution, and 5) “to board, clothe and Scripturally educate destitute children who have lost both parents by death.”
The Gift of Faith vs. the Grace of Faith
So were his prayers for Mary answered? To understand how Mueller himself would answer this question, we have to see the way he distinguished between the extraordinary gift of faith and the more ordinary grace of faith. He constantly insisted that he did not have the gift of faith when people put him on a pedestal just because he would pray for his own needs and the needs of the orphans, and the money would arrive in remarkable ways.
Think not, dear reader, that Ihave the gift of faith, that is, that gift of which we read in 1 Corinthians 12:9, and which is mentioned along with “the gifts of healing,” “the working of miracles,”prophecy,” and that on that account I am able to trust in the Lord. It is true that the faith, which I am enabled to exercise, is altogether God’s own gift; it is true that He alone supports it, and that He alone can increase it; it is true that, moment by moment, I depend upon Him for it, and that, if I were only one moment left to myself, my faith would utterly fail; but it is not true that my faith is that gift of faith which is spoken of in 1 Corinthians 12:9.
The reason he is so adamant about this is that his whole life—especially in the way he supported the orphans by faith and prayer without asking anyone but God for money—was consciously planned to encourage Christians that God could really be trusted to meet their needs. We will never understand George Mueller’s passion for the orphan ministry if we don’t see that the good of the orphans was second to this.
The three chief reasons for establishing an Orphan-House are: 1. That God may be glorified, should He be pleased to furnish me with the means, in its being seen that it is not a vain thing to trust in Him; and that thus the faith of His children may be strengthened. 2. The spiritual welfare of fatherless and motherless children. 3. Their temporal welfare.
And make no mistake about it: the order of those three goals is intentional. He makes that explicit over and over in his Narrative. The orphan houses exist to display that God can be trusted and to encourage believers to take him at his word. This was a deep sense of calling with Mueller. He said that God had given him the mercy in “being able to take God by His word and to rely upon it.” He was grieved that “so many believers . . . were harassed and distressed in mind, or brought guilt on their consciences, on account of not trusting in the Lord.” This grace that he had to trust God’s promises, and this grief that so many believers didn’t trust his promises, shaped Mueller’s entire life. This was his supreme passion: to display with open proofs that God could be trusted with the practical affairs of life. This was the higher aim of building the orphan houses and supporting them by asking God, not people, for money.
The accomplishments of all five branches were significant, but the one he was known for around the world in his own lifetime, and still today, was the orphan ministry. He built five large orphan houses and cared for 10,024 orphans in his life. When he started in 1834 there were accommodations for 3,600 orphans in all of England and twice that many children under eight were in prison. One of the great effects of Mueller’s ministry was to inspire others so that “fifty years after Mr. Mueller began his work, at least one hundred thousand orphans were cared for in England alone.”
He did all this while he was preaching three times a week from 1830 to 1898, at least 10,000 times. And when he turned 70 he fulfilled a life-long dream of missionary work for the next 17 years until he was 87. He traveled to 42 countries, preaching on average of once a day, and addressing some three million people. He preached nine times in Minneapolis in 1880 (nine years after the founding of Bethlehem Baptist Church).
I am moved by this autobiography, but I don’t see myself as asking in a sense to defraud anyone. I don’t see my being affiliated with a philanthropist approach as begging. My faith is in tact and my course set by God. Just like those orphans my passion is ex-offenders. I being an ex-offender makes my instinct to succeed that much greater for my fellowman. That being said, If One thousand people gave ten dollars, that would be Ten Thousand dollars and 6 men afforded the opportunity to rehabilitation. If the church didn’t ask for an offering how would the church budget get paid? If the preacher doesn’t educate the congregation about giving how many people do you think would give? We as individuals have to believe with the measure of faith we have. If you believe in this vision, please pray or contribute. If you don’t, please don’t seed my faith with guilt because I am moving in faith that “He” will do what He has said unto His servant. I accept all comments and questions. I even take suggestions, but I can do without anyone’s lack of faith or belief in this dream.