In my quest to stay rooted in my God today I am searching the scriptures to find my way back to sanity. I am looking at my mental state of mind and feelings of mediocrity I came across this:
As a thinker, Nietzsche attacked the conventional opinions of his day because these opinions served as so many barriers to a fuller and richer human experience. He had no faith in social reform, he hated parliamentary government and universal suffrage. He hated liberals, conservatives, communists and socialists. He did not share in the vision of progress so characteristic of the western intellectual tradition for the past two hundred years. He condemned Christian morality. He mocked the liberal notion that man was inherently good. He hated Socrates!
I am running away from the voice that whispers become your own man again and be superior to those that disqualify you as worthy. I once acted as a “Superman” and wasted 13 years of my life. But here’s more of what this Philosopher thought about God and mediocrity.
With the PARABLE OF THE MADMAN, Nietzsche has established that Christian morality is dead and we ourselves are responsible. There are no higher worlds, no morality derived from God or Nature because “God is dead.” There are no natural rights and the idea of progress is a sham. All the old values and truths have lost their vitality and validity. Such an opinion is called nihilism. There are no moral values. Nietzsche said man could rise above nihilism. How could this be done? Well, first, one had to recognize the nihilism produced by everyday life. One had to become a nihilist. One could then rise above and go beyond nihilism by creating new values: man could then become his own master and be true to himself rather than to another. “Du sollst werden, der du bist.” Man can overcome uniformity and mediocrity, he can overcome socialism, democracy, trade unionism, progress, enlightenment and all the other ills so consistent with western civilization.
According to Nietzsche, man could be saved by a new type of man, the “ï¿½bermensch,” the Superman. These are the men who will not be held back by the hogwash of modern-mediocre-industrial-scientific-bourgeois-Christian civilization. The superman creates his own morality based on human instincts, drive and will. He affirms his existence not by saying, with the Christian, “thou shalt not.” No. Against the Mosaic law, the new man shouts, “I will.” The new man dares to be himself and as himself, traditional, Christian ideals of good and evil have no meaning and he recognizes them as such. His “will to power” means, for Nietzsche, that he has gone “beyond good and evil.” The enhancement of the will to power brings supreme enjoyment. The Superman casts off all established values and because he is now free of all restraints, rules and codes of behavior imposed by civilization, he creates his own values. He lives his own life as one who takes, wants, strives, creates, struggles, seeks and dominates. He knows life as it is given to him is without meaning — but he lives it laughingly, instinctively, fully, dangerously.
The influence of Nietzsche’s philosophy today is difficult to assess. I can say that much of what he had to say has had some relevance for myself. While I would not call myself a Nietzschean, there is little doubt that his style of philosophy — “philosophizing with a hammer” — has had a direct impact on my own way of thinking. Even when he is downright wrong or incoherent, Nietzsche never fails to incite the mind to new levels of thought.
As an intellectual historian of the European mind, however, I think Nietzsche grasped one of the fundamental problems which faced the twentieth century. In the last quarter of the 19th century, Nietzsche saw only decay and decline. Such a statement, coming as it did in an era of progress, is enough to draw our attention to Nietzsche. With the death of God, a death quickened by the Scientific Revolution, middle class individualism, Marxism, Darwinism, positivism and materialism, traditional moral values have lost their value and meaning. In a world where nothing is true, anything goes. Nietzsche was a critic. Better yet, Nietzsche was a physician and his patient was western civilization. He had no concrete solution. His diagnosis was perhaps more astute than his proposed treatment. But what Nietzsche served to do was to further erode the rational foundations of western civilization. In this respect, he can be both blamed and congratulated.
John 10:41 (The Message)
41 A lot of people followed him over. They were saying, “John did no miracles, but everything he said about this man has come true.”
Today I am wrestling with the emotions of being very dissatisfied with myself. I am not a genius, I have no distinctive gifts, and I feel very inadequate when it comes to having any special abilities. Mediocrity seems to be the measure of my existence. I am really struggling with the emotion that none of my days are noteworthy, except for their sameness and lack of zest. Yet in-spite of this I feel my life is a blessed one.
John the Baptist never performed a miracle, but Jesus said of him, “Among those born of women there is no one greater” (Luke 7:28). His mission was to be “a witness to the light” and that may be my mission and yours. John was content to be only a voice crying out in the wilderness, as long as it caused people to think of Christ.
The Lord knows that I am thirsty to be an instrument for His work, but daily I fight the covetousness of needing to be excepted and heard for the wrong reasons. Can I be transparent with the world today and not get shredded to pieces or even more denounced? I think God wants us to be willing to be a voice that is heard but not seen, or a mirror whose glass the eye cannot see because it is reflecting the brilliant glory of the Son. Be willing to be a breeze that arises just before the daylight, saying, “The dawn! The dawn!” and then fades away.
Do the most insignificant tasks everyday knowing that God can see. If you live with difficult people, win them over through love. If you once made a great mistake in life, do not allow it to cloud the rest of your life, but by locking it secretly in your heart, make it yield strength and character.
We are doing more good than we know. The things we do today-sowing seeds or sharing simple truths of Christ–people will someday refer to as the first things that prompted them to think of Him. For my part, I will be satisfied not to have some great tombstone over my grave but just to know that common people will gather there once I am gone and say, “He was a good man. He never performed any miracle, but he told me about Christ, which led me to know Him for myself.”