Technology May Be Outpacing Limits Of Imagination & Ethics

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Soon silence will have passed into legend. Man has turned his back on silence. Day after day he invents machines and devices that increase noise and distract humanity from the essence of life, contemplation, meditation.

Jean Arp

We now have drone planes that can be luanched from aircraft carriers and killer terminator robots actually patroling boarders.

terminator-robot-110216-02

If technological progress continues at its current pace, most authors of science fiction may soon find themselves out of work as science seems ready to surpass the ingenuity of speculative fantasy literature.

From a plot straight out of a movie or novel, a cult that worships extraterrestrials hopes to be the first to produce a cloned baby.

According to the Sunday Times of London, the Raelian movement through the auspices of its Clonaid corporation plans to produce a duplicate of a ten months old baby boy who died during an operation. So from a certain naturalistic perspective, one might say these scientists hope to bring about the child’s “resurrection”, if you will.

This story is quite newsworthy in itself. However, a closer examination of those behind this effort provides pivotal insight into the forces at work in the world today and their possible implications upon the future.

Clonaid’s attempt at human cloning will be as much a religious sacrament for the group as a scientific accomplishment. According to the Sunday Times, the Raelian movement believes human beings were themselves originally genetically engineered by extraterrestrials.

The movement’s webpage claims that in 1973 Claude Vorilhon met an extraterrestrial who revealed to him that life on earth was, in the words of the group’s official statement, “not the work of an immaterial God, nor the result of random evolution.”

Rather terrestrial life is the work of the “Elohim”. Bible scholars will note this Hebrew word for God. Vorilhon contends the word has been mistranslated and more accurately means “those who came from the sky.” Upon receiving this revelation, Vorilhon changed his name to “Rael”, meaning “messenger of the Elohim”.

Raelians also hope to establish an official embassy welcoming extraterrestrials to earth. They also reject the Book of Revelation, and for good reason as we shall discover later.

However, one does not necessarily have to turn to Bible prophecy to see where the implications of this story are possibly leading.


Viewers of the science fiction drama “Earth: Final Conflict” will note the similarity of the name adopted by the movement’s chief seer, “Rael”, with an alien character on the show named “Mael” who played a similar role in bringing extraterrestrial wisdom to mankind.

But from here, “Earth: Final Conflict” becomes more of an indictment against the Raelian movement than an advertisement for it. In a move paralleling Raelian teaching, the Talons, or “Companions” as they prefer to be called, arrive on earth in a spirit of peace and goodwill.

Such beneficence turns out to be merely a ruse since the true intentions of the Talons are to subjugate the earth and experiment on mankind, manipulating humanity into the Talons’ ongoing conflict with another alien species known as the Jaridians.

In pursuit of this end, over the course of the program’s four season run thus far, the Talons have placed cyber-viral implants into the minds of humans for purposes of control and genetically engineered clones referred to as “bio-surrogates” into which personalities could be downloaded from other bodies as well as attempted to produce human/alien hybrids in an attempt to solve the problem of their own infertility. There was even an early episode dealing with a “Church of the Companions” that worshipped the aliens, but little ever came of this potentially fruitful plot; one almost wonders now if it might have stepped on one to many toes.

Most would dismiss the Raelians as silly and any insight available through “Earth: Final Conflict” as escapist entertainment. It would seem, however, that extraterrestrial theologies and UFO religions are on the rise and increasing in influence.


Several years ago, the Heaven’s Gate Cult committed mass suicide, thinking that leaving their earthly “containers” would beam them up to a spacecraft trailing the Hale-Bopp Comet. Scientology, the religion founded by science fiction author L. Ron Hubbard, believes human beings are reincarnated space aliens. This particular sect is prominent among the Hollywood elite, with John Travolta and Tom Cruise perhaps being the most prominent adherents.

Yet this worldview placing extraterrestrials on the throne of heaven once occupied by God is not confined to the less educated fringe of society. It is becoming increasingly popular among society’s so-called “sophistictaed” who cannot stomach submitting to an omnipotent God as the source of all morals and creation.

The director of the Raelian movement’s Clonaid project, Brigette Boisselier, holds two doctorates and teaches college level chemistry. Others just as educated but perhaps not as quick to embrace the mystical ramifications of New Age theology are coming to accept the idea that life on earth is the product of intelligence beyond this planet. This is because naturalistic science needs a new alternative in light of probability declaring evolution an impossibility.

In scientific circles, the idea that life on earth developed in outer space is referred to as “panspermia” and is advocated by no less a scientific luminary as Francis Crick, co-discoverer of DNA.

But despite such stellar credentials, panspermia still doesn’t cut it. For even if it were true, it only moves the need for God back one step. Even if man was manufactured aboard a flying saucer, it does not explain where the little green Martians came from. Eventually you’re going to run up against the need for an unmoved mover originally discussed by Aristotle and given a more Christian form by Thomas Aquinas.

Unfortunately, history teaches that those unwilling to admit their sin and need for salvation through Jesus Christ are impervious to sound theological logic regardless of the consequences. And it might not be too far fetched that cloning and UFO theology might have a role to play in end times prophecy.

In a blasphemous attempt to imitate Jesus, the Anti-Christ might be brought about by a false virgin birth by being engineered in a laboratory as the perfect human specimen. Or upon receiving the head wound mentioned in Revelation 13, the Anti-Christ could be “resurrected” by being cloned or having his spirit “downloaded” into an additional body kept in cryogenic storage for just such an emergency.

Demons masquerading as extraterrestrials promoting New Age religion and philosophy could come forward to take responsibility for the Rapture, claiming that Christians upon the earth at the time had to be removed for the sake of mankind’s evolutionary development.

Such scenarios are merely a possibility of how certain eschatological events might unfold in light of current philosophical, theological, and technological developments. To many, such a course ever came of this potentially fruitful plot; one almost wonders now if it might have stepped on one to many toes.

Most would dismiss the Raelians as silly and any insight available through “Earth: Final Conflict” as escapist entertainment. It would seem, however, that extraterrestrial theologies and UFO religions are on the rise and increasing in influence.

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.” – Charles Dickens, A Tale of Two Cities

In Dickens’ novel, depicting the plight of the French Peasantry demoralized by the French Aristocracy in the years leading up to the French Revolution, he contrasts a number of things. The story is about politics and war and human nature at its best and worst. It means, in simple terms, that the time period was filled with great contradictions and extremes, from good to bad. Some of the greatest strides in art, medicine, literature, social values had been seen, but along with them came corresponding evils and perversions.

We are in such a time where technology and science have grown exponentially and have given us the greatest time-savers as well as the greatest time-wasters. Science has made it possible for mankind to live longer that he has in thousands of years, but also has made it possible for mankind to suffer longer than he has in thousands of years. Technology has also given us to means to elevate and expand a virtuous message to billions around the world at lightning speed. It has also given us the means to spread debauchery and evil, the likes of which have not been seen to such a degree ever before. It truly is the Best of Times, and it certainly is the Worst of Times.

Tonight, I would like to deal with one of these innovations. The Internet, or also commonly referred to as the World Wide Web. With an aside concerning all such technology.

The World Wide Web can be viewed as a large metropolis. It is like when you visit a large city and surrounding countryside. In certain areas of the city you will encounter marvelous museums, towering cathedrals, and vast libraries containing worlds of history and knowledge, local churches, businesses, beautiful mountain vistas in the distance. But as you walk farther down the street and turn the corner, you will step into the seedier, more dangerous part of the city. It has its own allure, and potential for danger.

Like any major city, it has its own neighborhoods, some safe and some potentially dangerous. But unlike any other metropolis, the web lacks a government, laws, or a police force. A turn down the wrong cyber-street guarantees exposure to information or images at least as corrosive as anything available in the streets of New York, Paris, or Tokyo—and often even worse.

It is the Worst of Times.

 

 

 

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