There is Dysfunction in the House of worship; Can you make the difference?

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The essential elements of giving are power and love – activity and affection – and the consciousness of the race testifies that in the high and appropriate exercise of these is a blessedness greater than any other.

Mark Hopkins

You are capable of more than you know. Choose a goal that seems right for you and strive to be the best, however hard the path. Aim high. Behave honorably. Prepare to be alone at times, and to endure failure. Persist! The world needs all you can give.
E. O. Wilson

Transcendentalism was a philosophical movement that developed in the 1830s and 1840s in the Eastern region of the United States as a protest to the general state of culture and society, and in particular, the state of intellectualism at Harvard University and the doctrine of the Unitarian church taught at Harvard Divinity School. Among the transcendentalists’ core beliefs was the inherent goodness of both people and nature. Transcendentalists believed that society and its institutions—particularly organized religion and political parties—ultimately corrupted the purity of the individual. They had faith that people are at their best when truly “self-reliant” and independent. It is only from such real individuals that true community could be formed.

Empiricism, in the broad sense, is the philosophical outlook that stresses the power of a posteriori reasoning — reasoning from observation or experience — to grasp substantial truths about the world. When a priori ideas conflict with the a posteriori, the a posteriori wins, according to empiricism. Empiricism is usually opposed to rationalism — the view that reason rather than sensation or observation is the source of knowledge.

The essence of humanity’s spiritual dilemma is that we evolved genetically to accept one truth and discovered another. Is there a way to erase the dilemma, to resolve the contradictions between the transcendentalist and the empiricist world views?

Living in a world of moral decay and selfishness I have come to realize the importance of self inventory. Issues of abandonment and failure became my reflection. I appreciated the Pastors attempt to educate us on Mental Illness for it is now knocking at my door. Looking at the Donner debacle I was urgently awakened to my need to get help. I thirst to behave honorably, I aimed high when I took my stand to honor the Sabbath, I set a goal to be the best sailor the Navy would ever see. I long to be pleasing to God and help my Ummah and family in the precepts of my God’s standards.

Propelled into destitution and stress and depression I am looking everywhere to find help. I’ve been told that your faith lacks, you are blaming everyone but yourself, you aren’t looking for help in the right places. This movie Called “Silver linings” is a real eye opener for me. While it may seem like a lot to ask of religious leaders, it’s actually easier for young people and adults to get to clergy than it is to get to a mental health professional. According to NAMI, churches, temples, mosques and faith communities reach 70 percent of the American population each month. Clergy outnumber psychiatrists by nearly 10 to one, and are more equitably distributed geographically than health professionals.

Our Ummah’s of faith are seroiusly in need of help, More importantly, religious communities are best-positioned to respond to the faith issues that arise for people who live with and love those who live with mental illnesses. They can tell us that our condition is not a result of angering or disappointing or failing God.

There are many faithful people who live with mental health challenges. Most of the time, we walk amongst the regular praying-public as if we are invisible. But we are in congregations, Bible studies and prayer meetings wondering if there is a place for us there. We wonder if there is room for us to be honest about our struggles. We are waiting to hear our stories from places that we recognize as holy.

We as believers quote cliché’s and scripture out of habit, never really being concerned about the next mans plight, thanking God it’s not mine. We lead one another astray with falsehood and the appearance of love. We all need some type of help with something mentally. I care about myself and really want to care for you as the great commission given to man by the creator of all this beautiful world. He trusted us to steward this life and the nature of creation better that we are doing. I want to partner with you who have been liberated due to education and regenerated by Jesus being the head of our life to help the ones next to us in the pews, our communities,our homes, and our hearts to get above our sicknesses and indifference of caste status. It is my ongoing prayer that God be present with us in this dyeing world.

I want to add another optical point stated by Karl Marx a socialist, His critique of Hegel’s philosophy of rights. he states Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.

Usually all one gets from the above is “Religion is the opium of the people“ (with no ellipses to indicate that something has been removed). Sometimes “Religion is the sigh of the oppressed creature“ is included. If you compare these with the full quotation, it’s clear that a great deal more is being said than what most people are aware of.

In the above quotation Marx is saying that religion’s purpose is to create illusory fantasies for the poor. Economic realities prevent them from finding true happiness in this life, so religion tells them that this is OK because they will find true happiness in the next life. Although this is a criticism of religion, Marx is not without sympathy: people are in distress and religion provides solace, just as people who are physically injured receive relief from opiate-based drugs.

We as called out of darkness, blood brought believers have to accept the “essential Jesus” redemptive work for the power to remain accountable to Him as chosen instruments to shine as a city on the hill. God is not a Willie Lynch God, a God of the slave or oppressed, He is the “Essential living King of Kings, a Living God, The only wise God, The lifter of our heads who believe. He is not a mystical God nor is He a Jeanie or some sort of get out of trouble-free card. God wants us to ask Him question, Abraham ask Him several times while praying to Him about Sodom and Gomorrah and God used that situation to illustrate to the father of us all that he is real and approachable. He holds us accountable for what we believe and how we act towards mankind. Pray family of faith for Marx and all the other distorted individual of your life. Don’t leave your church because someone is acting with dysfunctional thoughts and action, let go of your hurts and let the “Essential God” reveal Himself to you by way of your beliefs and faith.

(Exodus 34:5-7 NIV) Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. {6} And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, {7} maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation.”

(Numbers 23:19 NIV) God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?

(Deuteronomy 3:24 NIV) “O Sovereign LORD, you have begun to show to your servant your greatness and your strong hand. For what god is there in heaven or on earth who can do the deeds and mighty works you do?

(Deuteronomy 4:24 NIV) For the LORD your God is a consuming fire, a jealous God.

(Deuteronomy 4:31 NIV) For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.

(Deuteronomy 6:4-5 NIV) Hear, O Israel: The LORD our God, the LORD is one. {5} Love the LORD your God with all your heart and with all your soul and with all your strength.

(Deuteronomy 9:3 NIV) But be assured today that the LORD your God is the one who goes across ahead of you like a devouring fire. He will destroy them; he will subdue them before you. And you will drive them out and annihilate them quickly, as the LORD has promised you.


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