A hoodie represents success and it represents tragedy — all depending on the complexion of the person who’s wearing it. It should not surprise you that the attire of the Power Moves Detroit entrepreneurs leaned heavily toward blazers, shirts, and ties. It’s as though we all needed a cloak of protection. Every other day, black Americans have to digest news that the justice system failed another black person. In March of 2015, as public awareness began to peak, it was noted that the month saw one African-American male being killed by law enforcement every 21 hours. It seems to be getting worse, not better. Regardless of race or ethnicity, entrepreneurs always begin at a disadvantage. However, blacks tend to need to reach levels of traction with our own money, since seed money is often unavailable. Here at SCARP we believe humans have a redemptive value like a plastic bottle or any recyclable material. SCARP raised it’s seed money from recyclables and broken vessels who needed sponsorship to began to live prosocial lives.
“Follow your bliss.
If you do follow your bliss,
you put yourself on a kind of track
that has been there all the while waiting for you,
and the life you ought to be living
is the one you are living.
When you can see that,
you begin to meet people
who are in the field of your bliss,
and they open the doors to you.
I say, follow your bliss and don’t be afraid,
and doors will open
where you didn’t know they were going to be.
If you follow your bliss,
doors will open for you that wouldn’t have opened for anyone else.”― Joseph Campbell
Here are the three stages of the hero’s journey as coined by academic Joseph Campbell in 1949:
- The Departure Act: the Hero leaves the Ordinary World.
- The Initiation Act: the Hero ventures into unknown territory (the ” Special World “) and is birthed into a true champion through various trials and challenges.
- The Return Act: the Hero returns in triumph.
In 2007, screenwriter Christopher Vogler refined Campbell’s original structure in his book, The Writer’s Journey. In it, Vogler expanded upon Campbell’s three phases, defining 12 stages that make it up. (This is the version that we’ll be dissecting later in this post.)
The Hero’s Journey has its fingerprints in everything from The Lion King and horror novels to Star Wars and Arrival. But keep in mind that you don’t necessarily need to follow it beat by beat. You can instead think of it as a map: you can stray from the set path whenever you like. But when you’re struggling to figure out what should happen next, it can act as a narrative arc guide to suggest what the next milestone should be.
You’re at a dinner party and Joe, whom you’ve never met before, tells the host that the main course is delicious. Your spouse whispers to you, “You think Joe really likes the food?” You respond affirmatively, but how confident are you that he meant what he said? Imagine instead that Joe said, “Sorry, but this tastes pretty bad.” How confident would you be that Joe disliked the food? If you are like most observers, you would be more confident that the Joe who said he disliked the food expressed a sincere sentiment than the Joe who complimented the cooking.
Whenever you are trying to assess the sincerity of another’s expression or action, you will be influenced by the social appropriateness of the behavior. The meaning of behavior that is congruent with prevailing norms is inherently more ambiguous than behavior that contradicts those norms. That’s because socially appropriate behavior has at least two possible meanings: It could be that it is sincere, but it also could be that the actor is saying or doing the “right thing” because it is the “right thing.” To be clear, I am not talking about whether the actor is being sincere (that cannot be known for sure), but about what observers are likely to believe.
When we are trying to make sense of what others have done we are typically focused on the act. Did the dinner guest really like the food? Did the man who said he really likes his date’s new dress mean it? But it is a small step from making sense of the act to making inferences about the actor, particularly when we have witnessed repeated acts. So, when someone time and again behaves in counter-normative ways we may decide that this person is authentic. We are quite vulnerable to being fooled. Someone can insincerely, but frequently, say outrageously inappropriate things, and we may be misled into believing he or she is authentic.
I am reminded of these principles of social perception almost every day, as President Trump says things that reasonable people, polite people, nice people wouldn’t say. While some of us react to his utterances by inferring that he is unhinged, others say “He tells it like it is.” They give him credit for being sincere or authentic. In a political world in which most players try hard not to offend and are therefore seen as having questionable sincerity, Trump’s purported authenticity, a positive quality, overshadows the negative content of his assertions. He is viewed as authentic because he flouts political correctness. In an important study conducted about 50 years ago, psychological research revealed that sincerity is the most attractive trait-adjective (of 555 that were tested) that can be applied to a person. People want to be seen as sincere.
I am not giving credit to Trump or his advisors for strategically planning his behavior, although perhaps I should. Whether it is intended to manipulate us into thinking he is authentic, it can have that effect. Thus, it is essential to keep in mind that there are other data that deserve consideration when assessing sincerity. These data fall into two categories. First, consistency is important. When Trump celebrates the “great” House plan for a replacement for the Affordable Care Act one day, and derogates it as mean-spirited the next, that provides a clue to his authenticity, as do contradictions of public statements he has made by private ones that then come to light.
The second criterion relevant to judgments of sincerity is the degree of correspondence between what someone says and the truth, or honesty. At times a person can make claims that are not in fact true, but the person genuinely believes they are true and the error is innocent. It is possible for a sincere person to be wrong. But other times it is unquestionably clear that a person is intentionally making a statement that is not true, that an assertion is a lie.
When Trump claimed that President Obama was not born in the United States or that Obama had wiretapped Trump Tower, those assertions were lies. In May the Washington Post reported that the frequency of Trump’s lies was off the charts—no public figure whose truthfulness the newspaper had ever checked came close to telling the number of lies Trump tells. He does it every day. Intentional or reckless misrepresentation of what’s true must disqualify anyone from authentic status, regardless of how counter-normative he often is.
Some attributions of authenticity are likely motivated. If you are positively disposed to Trump you may want to see him as authentic. Such judgments are not my emphasis. Rather I hope to illuminate psychological processes that operate more insidiously, processes of which we might not be fully cognizant, but that influence our understanding and impressions of people. It is a mistake to ignore consistency and truthfulness data and rely only or primarily on the contravening of norms when deciding if someone is sincere. If we are aware of our susceptibilities to being misled by considering only counter-normative behavior, we may be better able to self-correct and think critically about how our impressions are formed and how accurate they are.
“I will never forget seeing what hate can destroy… I will never forget seeing what love can heal…”
The 20 year failure in Afghanistan is a slap in the face of those who died to protect our country. “Pearl Harbor, the 9-11 attacks, and the COVID-19 pandemic are all classic examples of USA government failures.”
As far back as I can remember, my dad’s mental abuse of me started around the age of 7. My dad was a Lt. Colonel helicopter fighter pilot in the United States Army. His passion to serve his country some how or another impacted his ability to be a compassionate father. I remember being pressured to perform academically to a standard that was too high for me, but my life depended on performing to my dad’s standards. I was introduced to anxiety and anger by receiving a “C” grade in trigonometry in the 9th grade which resulted in me eating from a straw for 6.5 months.
I graduated high school in the 11th grade with a son due to be born 6 months afterwards. I was in ROTC program while in school and took advantage of entering the US Navy to get away from the abuse and pressures of my dad. I had to solicit my mom and uncle’s assistance to get the needed signatures to get accepted to the Navy. I was offered college upon acceptance to the Navy and completed a 4-year degree at Syracuse in 3.5 years due largely to being a dad and married at the age of 17. The pressure to become successful and raise a family also impacted my mental health, but I was still unaware of having a diagnosis. After graduation from college, I was offered Officers Candidate school, I turned it down because I felt like I would become the monster my dad was. I went into the fleet for 2.5 years and I learned to consume alcohol to offset my emotional instabilities.
I was introduced to an elite team within the Navy after 2 West Packs, Navy Seals. I completed 9 campaigns and suffered many atrocities performing my duties. I was discharged from the navy due to disciplinary behavior and still undiagnosed. After discharge I went to work at Mac Donald Douglass as an Aero Dynamic Engineer. While working there for 2 years I began to act out and suffer from many addictive behaviors. As a result of not being diagnosed I badly assaulted my department manager and went to prison for the first time in my life for 5 years. While in prison, I met a veteran service advocate that helped me gain access to some therapy that somewhat introduced me to some of the things that were wrong with me mentally. After my release from that imprisonment, I continued to spiral out of control in negative behaviors and practiced my duality of addictive behaviors that resulted in a 10-year sentence in a federal prison coupled with 3 years of house arrest. In 2013 I finally started to get momentum in gaining insight about myself by aligning with Riverside mental health and having a spiritual awakening. In 2015 I met Sr, Chief Sanchez, he became my mentor and VSL. He advocated for me when I did not have very good communication skills due to my PTSD, OCD, Schizo-Affective, Anger and Anxiety diagnosis. I was married and homeless but determined to overcome my many challenges. I followed the VSL advise and accepted all his resource to get me stabilized and my life has come together in a miraculous way. I have positive community today, 3 pastor’s who nurture and keep me grounded, a fiancé that is very supportive and a host of military advocates that are resources to me and the populations I serve to keep my Rx for healing intact. I have 29-years sobriety from co-occurring disorders. I founded a non-profit that is in prison publications and work in the capacity of substance abuse counselor, Peer Support and Pastor of a Afro American 102 year existent church in Riverside California.
The term co-occurring disorders—also referred to as dual diagnosis or comorbidity—refers to a diagnosis of two or more mental disorders, including substance use disorders, at the same time. As more active duty service members see combat situations, more are at risk for developing co-occurring disorders.
About 11 to 20% of service members returning from Iraq and Afghanistan struggle with both PTSD and depression, as these conditions frequently occur together.
In addition, 19.5% report experiencing a traumatic brain injury (TBI) during deployment,2 which can lead to mood and behavioral changes that contribute to the risk of developing PTSD, depression, insomnia, and substance use disorders.
About half of the returning veterans of just the wars in Iraq and Afghanistan have been treated by the Veterans Administration (VA) for symptoms of mental illness—30% of those veterans report PTSD symptoms specifically.
Understanding how mental health struggles and substance abuse overlap among military veterans is integral to identifying symptoms and the right treatment program as soon as possible.Have you lost control of your substance use?Traveling for healthcare & essential services is permitted across the US. Addiction treatment is essential, and we are here for our patients in this difficult time.Treatment Options
PTSD & Substance Abuse in Veterans
Veterans are at a higher risk for a few specific co-occurring disorders, often connected with PTSD.
What is PTSD?
One of the most prevalent mental health conditions diagnosed in veterans is post-traumatic stress disorder (PTSD).
PTSD can be triggered by:
- A serious accident.
- War or combat, specifically:
- Stress from being in a war zone.
- Being wounded in action.
- Becoming a prisoner of war.
- Natural disaster.
- Terrorist attack.
- Rape or other violent assault.
Military veterans may have experience with more than one of the above and, consequently, veterans with a substance use disorder (SUD) diagnosis often also have post-traumatic stress disorder (PTSD).
PTSD & Alcohol Abuse
Alcohol use disorder (AUD), heavy drinking, and binge drinking are a few of the most frequently reported types of substance abuse among veterans in general. In one study, 12 to 15% of soldiers who were deployed to Iraq abused alcohol.
PTSD & Marijuana Use
Statistics on the co-occurrence of marijuana and PTSD are hard to find, because service members who abuse illicit drugs like marijuana or heroin are dishonorably discharged and are no longer considered veterans of the armed services.6
However, as marijuana becomes a socially acceptable drug and is legalized in some states, the VA is tracking abuse rates more closely. Between 2002 and 2014, the number of veterans diagnosed with PTSD and marijuana abuse rose from 13 percent to 22.7 percent.
Other Co-Occurring Disorders
Depression & Alcohol Abuse
Alcohol abuse is already known to be high among veterans with PTSD, so this may contribute to increased rates of depression as alcohol changes brain chemistry.6 Depression and alcohol use disorder are closely associated in general, not just among veterans.
Heavy alcohol consumption among active-duty service members declined from the 1980s to 1990s but began rising again in the early 2000s. Binge drinking in this group rose from 35% in 1998 to 47% in 2008. These forms of drinking were closely associated with co-occurring mental illnesses, especially depression and PTSD.9
Other Anxiety Disorders, Insomnia, and Opioids
Abuse of opioid drugs, especially prescription painkillers, is rising among veterans as it rises in the general population.
- Doctors prescribed opioids to 17.8% of veterans with PTSD, and 11.7% with another mental health problem.
- The percentage of veterans receiving pain management with prescription narcotics increased from 17% to 24% between 2001 and 2009.5
- In the same timeframe, the number of opioid prescriptions written by military physicians more than quadrupled.
- In another study of 343 veterans, 35.3% reported aberrant pain management behavior, which included abusing prescription drugs, illicit drugs, and alcohol.
“Killing people is easier than it should be.” Dad put on his beret. “Staying alive is harder.” Secondchancealliance.org
Having the stigma associated with co-occurring behavior and PTSD is my “WHY” to the passion exuded in my work ethic, so many people don’t understand. SCARP has been reinvigorated by denial, the misconception of others’ opinions, and sheer lack of understanding as it relates to employing a survivor of 9 combat campaigns and 6 prison terms, 2 years of living in the backseat of an unregistered vehicle while your wife and you go to school on a cell phone because of a 7-10 year felony employment hold on life.
Why are Veterans Homeless?
There is an extreme shortage of affordable housing for veterans, especially for those suffering from post-traumatic stress and substance use disorders in need of behavioral health services. Also, most returning veterans do not have the family and social support to help them out. One of the deciding factors is most of the training military men and women receive is not transferable into the workplace. This places a lot of veterans at a disadvantage because serving in the Army does not help get returning veterans jobs. Also on any given night, almost 50,000 veterans are without homes. This is a lot and these need to be reduced to none because these men and women served their country to protect everyone. They should not be treated with disrespect, nor should they be homeless.
Currently, the number of homeless Vietnam-era veterans is greater than the number of service persons who died during that war. Also, a small number of Desert Storm veterans are also appearing in the homeless population. Although many homeless veterans served in combat in Vietnam and suffer from PTSD, at this time, epidemiologic studies do not suggest that there is a causal connection between military service, service in Vietnam, or exposure to combat and homelessness among Veterans. Family background, access to support from family and friends, and various personal characteristics (rather than military service) seem to be the stronger indicators of risk of homelessness.
Almost all homeless veterans are male, about 3% are women which is on the rise, the vast majority are single, and most come from poor, disadvantaged backgrounds. Homeless veterans tend to be older and more educated than homeless non-veterans. But similar to the general population of homeless adult males, about 45% of homeless veterans suffer from mental illness, and (with considerable overlap) slightly more than 70% suffer from alcohol or other drug abuse problems. Roughly 56% are African American or Hispanic.
Facts and Statistics of Homeless Veterans
1.According to its own estimates, Department of Veterans Affairs (VA) programs will reach slightly more than 40 percent of America’s homeless veterans. (“Background & Statistics.” National Coalition for Homeless Veterans.)
2. U.S. Department of Veterans Affairs (VA) states that the nation’s homeless veterans are predominantly male, with roughly 8% being female. (“Background & Statistics.” National Coalition for Homeless Veterans.)
3. About 13% of the adult homeless population are veterans. (U.S. Department of Veterans Affairs (VA))
4. Homeless veterans are younger on average than the total veteran population. Approximately 9% are between the ages of 18 and 30, and 41% are between the ages of 31 and 50. Conversely, only 5% of all veterans are between the ages of 18 and 30, and less than 23% are between 31 and 50.
5. Nearly half of homeless veterans served during the Vietnam era. (U.S. Department of Veterans Affairs (VA))
6. About 1. 5 million other veterans are considered at risk of homelessness due to poverty, lack of support networks, and dismal living conditions in overcrowded or substandard housing. (“Background & Statistics.” National Coalition for Homeless Veterans.)
7. The 2012 Annual Homeless Assessment Report (AHAR) to Congress, prepared by HUD, estimates there were 62,619 homeless Veterans on a single night in January in the United State. (Cortes, Alvaro, Meghan Henry, RJ De La Cruz, and Scott Brown. “2012 Annual Homeless Assessment Report to Congress.” Housing and Urban Development: Homelessness Data Exchange)
8. The most effective programs for homeless and at-risk veterans are community-based, nonprofit, “veterans helping veterans” groups. (“Background & Statistics.” National Coalition for Homeless Veterans.)
9. More than 67% of Homeless Veterans served our country for at least three years and 33% were stationed in a war zone. (“Stand Down’s Information Page about Homeless Veterans.” Stand Down’s Information Page about Homeless Veterans.)
10. Homeless veterans are more likely to die on the streets than non-veterans. (Goldberg, Eleanor. “Homeless Veterans More Likely To Die On Streets Than Other Homeless People, Study Says.” The Huffington Post. TheHuffingtonPost.com, 10 Nov. 2011.) https://www.secondchancealliance.org/home
A – Attitude matters to reach the desired end:
Your attitude should be the same as that of Christ Jesus – Philippians 2:5
What was the attitude that Jesus had? The bible tells us though he was the ultimate he decided to stoop down for the sake of mankind and also as a matter of obedience he humbled himself before the Father and that to death – a gruesome death on the cross. Jesus never had a negative perspective to anything that he did he always had a very positive outlook and he expects us to have the same. What is our attitude? Are we very negative about anything and everything? Attitude is most of the time what we perceive in mind about matters concerning us. Attitude can be trained but by nature we are tuned to be negative. For example when a plain paper is passed to people with the title “what do you see?” with the black dot on it most often people only see the black spot and never the white around. We are trained to see the bad and never the vastness of good around. Let me share a story that will narrate the positive attitude, that I read in John Maxwell’s book – in his book he talked about a shoe company hiring two candidates to promote and sell their shoes in a particular village, the response of one employee was that there cannot be any sale since no one wears shoes whereas the other guy responded no one wears shoes therefore it would be good if you send a truck load of shoes so that it can all be sold out. This is in short how one looks at life. You can be either positive and venture out or totally negative and quit. What is your attitude? Are you willing to see beyond or just ready to quit?
I – Information matters to reach the desired end:
When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him that he even does miracles! Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. – Mark 6:2&3
We are simple people we are driven by who says and never by what is said. This one I want to call it the informer oriented way of living and information oriented way of living. In the Christian world if a renowned speaker says something weird people are ready to follow but never are willing to examine the content of what is said. The reason for many cults among is this because we are ready to listen to the big head and failed to see that big heads too can fail if he/she is trying to bring in any new idea away from the bible. We see an amazing example from the scripture the Pharisees were not able to accept Jesus for the simplest reason that he was a carpenter’s son and the mother happens to be Mary, they are driven by who Jesus was and not by what he said made sense to them. The bible tells us that they took offense…what a weird response purely driven by jealous cannot bear to see a carpenter’s son perform miracle or even have wisdom to share some thing amazing. My friend are you like that driven by your hero and impulsively following them or are you keen to listen to anything that makes sense without discriminating who says it? I leave it to you decide for yourself.
M – Mindset matters to reach the desired end:
Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. – Romans 12:2
Renewing of the mind is very important, as human beings we fix up something in our mind and we go by that alone and never are willing to change or even think of altering the course of our action. We have such strong mindsets but the bible tells us if we need to do the will of God we need to have a renewing of our mind. Let me share this very clearly with the help of this story that I read some years ago. It was about an old lady who lived in the hills and she was a widow. For her survival she would knit and do some hand crafts and bring them to the plains to sell them. She had a very strange habit of carrying a stick in her hand and tossing the stick when she reaches a junction and then taking the path the stick points to. One day she came to a four road junction and was tossing the stick many number of times and never went ahead, there was a young man who saw this and was disturbed and he asked her if everything was ok with her, to that she replied that she was tossing the stick to find the path that she would go, but eventually the stick did not fall to the direction to which she decided in her mind. This is exactly what a mindset is all about. Dear friends very often we are like that we decide something very strong and then still look for God’s will. Breaking the mindset is giving our ideas totally to God and going by what the bible tells us.
Now I know you will be nodding your head saying, “yes” I surely have an AIM but I need to check the Attitude, information and the mindset that I hold dearly. I want to conclude on a very positive note by quoting I Corinthians 15:58.
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Our labor in the Lord is never in vain; therefore, let us run with perseverance and achieve the goal that God has for us. God bless you as you AIM to carry on with the scripture in mind, the end of the matter is better than its beginning. Amen.
“We get a second chance at everything, including our mistakes.”-AYEPEE
Please support our revamp phase of small beginnings @secondchancealliance.org or like us on facebook @https://www.facebook.com/MayandAaronSecondchancealliance
Conformity involves changing your behaviors in order to “fit in” or “go along” with the people around you. In some cases, this social influence might involve agreeing with or acting like the majority of people in a specific group, or it might involve behaving in a particular way in order to be perceived as “normal” by the group.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.- Romans 12:1-2
An Essential Means of Transformation: The Renewal of Your Mind
And in Romans 12:2 Paul now focuses on one essential means of transformation — “the renewal of your mind.” “Do not be conformed to this world, but be transformed by the renewal of your mind.” Oh, how crucial this is!
If you long to break loose from conformity to the world,
if you long to be transformed and new from the inside out,
if you long to be free from mere duty-driven Christianity and do what you love to do because what you love to do is what you ought to do,
if you long to offer up your body as a living sacrifice so that your whole life becomes a spiritual act of worship and displays the worth of Christ above the worth of the world,
then give yourself with all your might to pursuing this — the renewal of your mind. Because the Bible says, this is the key to transformation. “Do not be conformed to this world, but be transformed by the renewal of your mind.”
What’s wrong with the human mind? Why does our mind need renewing? And what does this renewal look like? And how can we pursue and enjoy this renewal?
Psychologists have proposed a variety of definitions to encompass the social influence that conformity exerts.
Essentially, conformity involves giving in to group pressure.
Some other definitions include:
- “Conformity is the most general concept and refers to any change in behavior caused by another person or group; the individual acted in some way because of influence from others. Note that conformity is limited to changes in behavior caused by other people; it does not refer to the effects of other people on internal concepts like attitudes or beliefs … Conformity encompasses compliance and obedience because it refers to any behavior that occurs as a result of others’ influence – no matter what the nature of the influence.”1
- “Conformity can be defined as yielding to group pressures, something which nearly all of us do some of the time. Suppose, for example, you go with friends to see a film. You didn’t think the film was very good, but all your friends thought that it was absolutely brilliant. You might be tempted to conform by pretending to agree with their verdict on the film rather than being the odd one out.” 2
Why Do We Conform?
Researchers have found that people conform to a number of different reasons.3 In many cases, looking to the rest of the group for clues for how we should behave can actually be helpful. Other people might have greater knowledge or experience than we do, so following their lead can actually be instructive.https://c43457098f0c40346cf32c50371af5a6.safeframe.googlesyndication.com/safeframe/1-0-37/html/container.html
In some instances, we conform to the expectations of the group in order to avoid looking foolish. This tendency can become particularly strong in situations where we are not quite sure how to act or where the expectations are ambiguous.
In 1955, Deutsch and Gerard identified two key reasons why people conform: informational influence and normative influence.4
Informational influence happens when people change their behavior in order to be correct.5 In situations where we are unsure of the correct response, we often look to others who are better informed and more knowledgeable and use their lead as a guide for our own behaviors. In a classroom setting, for example, this might involve agreeing with the judgments of another classmate who you perceive as being highly intelligent.
Normative influence stems from a desire to avoid punishments (such as going along with the rules in class even though you don’t agree with them) and gain rewards (such as behaving in a certain way in order to get people to like you).5
“September 11… I will never forget feeling scared and vulnerable… I will never forget feeling the deep sad loss of so many lives… I will never forget the smell of the smoke that reached across the water and delivered a deep feeling of doom into … Continue reading SCARP Remembers 9/11
When at the end of the road we find that we can no longer function as a human being, either with or without drugs, we all face the same dilemma. What is there left to do? There seems to be this alternative: either go on as best we can to the bitter ends—jails, institutions or death—or find a new way to live. In years gone by, very few addicts ever had this last choice.Those who are addicted today are more fortunate. For the first time in man’s entire history, a simple way has been proving itself in the lives of many addicts. It is available to us all. This is a simple spiritual—not religious—program, known as Narcotics Anonymous
Three Beckley, West Virginia, Veterans had different experiences, backgrounds, challenges and journeys through life. Yet in recent years all found themselves facing the same problem: actual or near-homelessness in southcentral West Virginia.
- For Michael Pendley, a 41-year-old father of three and post-9/11 Veteran, homelessness followed after he lost his job.
- For Ayana Jones, a 40-year-old mother of three and another Veteran of Operation Enduring Freedom/Operation Iraqi Freedom, homelessness came after she experienced domestic violence and went through a divorce.
- An anonymous third Veteran was on the verge of eviction, which was caused by an untreated mental health diagnosis that resulted in lost employment, depleted savings and immobilizing bouts of panic.
When the Veterans turned to the Beckley VA Medical Center for assistance, Cynthia Pugh was ready. As Beckley’s Housing and Urban Development-VA Supportive Housing (HUD-VASH) case manager, Pugh sat down with each Veteran to assess their situations and set goals for securing permanent housing, employment and other services.
“Every Veteran’s situation is different, and each has personal goals,” Pugh said. “As HUD-VASH case manager, I make sure they are connected to permanent housing and then assist them with achieving whatever’s next.”
A key entry point for all three Veterans to exit or avoid homelessness is HUD-VASH, which provides housing choice vouchers through HUD as well as case management and other supports through VA.
“But addition to HUD-VASH, I can connect Veterans to an array of VA programs and services to make sure they have what they need to achieve their goals,” Pugh said.
Within two weeks of being screened for HUD-VASH eligibility, Pugh secured a housing voucher for Mr. Pendley that quickly led to permanent housing.
Thanks to their grit and determination—and Pugh’s strong assist—these Veterans are now permanently housed and are looking forward to bright futures.
After becoming housed, Mr. Pendley reenergized his career search and landed a pharmaceutical sales job near his new home. He plans to exit HUD-VASH soon.
Ms. Jones now enjoys a more independent, purposeful life, and has started the process of buying her own home. She is active in her community and serves as a volunteer at local domestic violence shelters, churches and Veteran clinics.
The anonymous Veteran is in a much better state, too. The Veteran is engaged in health care, has left HUD-VASH and achieved a personal goal of home ownership.
“Having a home lets our Veterans focus on what’s most important—their health and their futures,” Pugh said. “Those of us at Beckley’s HUD-VASH program are incredibly honored to provide these Veterans with the hand up they needed to get a fresh start.”
SCARP works to reduce the impact of the most common mental health and substance use disorders on America’s communities.
Mental health and substance use disorders affect people from all walks of life and all age groups. These illnesses are common, recurrent, and often serious, but they are treatable and many people do recover. Mental disorders involve changes in thinking, mood, and/or behavior. These disorders can affect how we relate to others and make choices. Reaching a level that can be formally diagnosed often depends on a reduction in a person’s ability to function as a result of the disorder. For example:
Serious mental illness is defined by someone over 18 having (within the past year) a diagnosable mental, behavior, or emotional disorder that causes serious functional impairment that substantially interferes with or limits one or more major life activities.
For people under the age of 18, the term “Serious Emotional Disturbance” refers to a diagnosable mental, behavioral, or emotional disorder in the past year, which resulted in functional impairment that substantially interferes with or limits the child’s role or functioning in family, school, or community activities.
Substance use disorders occur when the recurrent use of alcohol and/or drugs causes clinically significant impairment, including health problems, disability, and failure to meet major responsibilities at work, school, or home.
The coexistence of both a mental health and a substance use disorder is referred to as co-occurring disorders. The National Institute for Mental Health’s Mental Health Information page has information about specific conditions and disorders as well as their symptoms.
SCARP’s mission is to reduce the impact of mental and substance use disorders on America’s communities. SCARP works to prevent and treat mental and substance use disorders and provide supports for people seeking or already in recovery.🙏our funding has depleted and we are once again moving in Faith to keep our services open. If nothing else, we will finish the year in our prior commitments and still be a resource entity, your thoughts and prayers are welcome, Thank you in advance…. We have helped 3,987 Vets and people in community without a church donation or Federal Funding, it’s all been done by the grace of God for 9 years, so stay tuned and watch this miracle
Our Journey took a serious hit in September, we lost our Forensic psychologist and motivator of innovation. Maymie presence impacted our board and staff to a point we scrambled to reset, but it was to no avail. The Board of Directors is comprised of ministers, representatives from our supporting churches and community leaders who believe in this cause.
The young, hungry and homeless are being fed, housed and given a chance to break the generational chain of poverty by getting their diploma. They have the necessities of life and need not fear for tomorrow.
Many people don’t realize that the proceeds from the various ministry travels and speaking engagements went towards keeping staples and resources for the many that received services .
As basic needs are met, people can begin to improve their lives. They can get education and training, have the chance to look for work, and take care of their families. Lifting up those in need makes our community a stronger and more blessed place for us all.
In Matthew 25:40 we are all called to be Jesus’ hands and feet to those in need. FISH can only continue its work with your prayers, your willingness to volunteer, and your financial support.
We all want to make the world a better place. But why do we hold ourselves back?
Everyone loves the idea of contributing something good to the world—of spending one’s life doing something that will make things better for everyone. But we don’t always do it to the best of our ability; and unfortunately, what holds us back is often the limitations we place upon ourselves and others.
Recently, I’ve started to become more aware of the types of thoughts that might be subconsciously holding me back from serving my community as best I can. I found that with the hurried frenzy of my daily schedule, it’s terribly easy to avoid reflecting on my actions, but the more I try to re-center myself, the more I’m realizing that I often hold myself back from service.
“A story has no beginning or end: arbitrarily one chooses that moment of experience from which to look back or from which to look ahead.” -AYEPEE
“You get use to someone—start to like them, even—and they leave. In the end, everyone leaves.” -RIH MAY, They All Have Gone Honey…
Amos was the earliest prophet whose words are preserved in the form of a book. He prophesied in the Northern Kingdom of Israel somewhere between the years 760-750 B.C. Amos’ preaching took place during the mid-eighth century B. C., a few years before the prophet Hosea began his ministry.
The eighth century was a period during which a privileged few in Israel were enjoying unprecedented prosperity while most Israelites were facing dire poverty. Although Amos lived in Tekoa, a small village bordering the wilderness of Judah, his preaching to Israel provided a powerful prophetic witness for all ages because of his condemnation of the spiritual blindness of the Judean upper-class and their unjust exploitation of the poor.
Amos forged an explicit and unbreakable link between justice toward the neighbor and righteousness before God, a link that went back to the covenant at Sinai and to the ancient prophetic traditions of Israel. Amos’ ministry provides an eternal witness of God’s opposition to economic, political, and social injustice.
The words of Amos were adapted by Martin Luther King, Jr., whose famous “I Have a Dream” speech in Washington, D.C. in August 1963 brought a new meaning to the words of Amos: “Let justice roll down like waters, and righteousness like a mighty stream” (Amos 5:24).
Amos spoke to an oppressed society and his concern for the poor and the oppressed made him a prophet for all times. Amos is also a prophet for the twenty-first century, a time when the gap between rich and poor has never been greater.
The sources of oppression and injustice may look different today, but people’s concern for material prosperity reflects the days in which Amos lived. Amos’ message of God’s opposition to injustice, his criticism of the people’s worship of material things, and his witness of God’s special concern for the poor and oppressed, affirm that the worship of God in any age is worthless if social oppression and injustice are ignored.
Since justice and righteousness are the focus of Amos’ message, it is important to look at how the words justice and righteousness are used by the prophet. The words justice and righteousness are used together three times in two chapters of the book of Amos (Amos 5:7; 5:24; 6:12). The word justice is used once by itself (Amos 5:15).
“O you who turn justice to wormwood and cast down righteousness to the earth” (Amos 5:7 RSV).
“Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph” (Amos 5:15 RSV).
“But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24 RSV).
“Do horses run upon rocks? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood” (Amos 6:12 RSV).
Wormwood was an extremely bitter plant. The word was used several times in Jeremiah and in Lamentations to describe the bitterness of the calamities that befell Judah at the time of their exile to Babylon (Jeremiah 9: 15; 23:15; Lamentation 3: 15, 19). The justice that Israel’s courts dispensed to the poor was nothing but bitterness.
The oppression and injustice Amos found in the Northern Kingdom was evidence that righteousness had been thrown to the ground as something worthless by those who were in power. Righteousness no longer had any meaning for the powerful people of Israel as a requirement of the worship of God.
To Amos, “hating evil and loving good” was a simple yet powerful statement of how to establish justice “in the gate.” In a very simple language, the prophet placed principles of true justice before a group of people who could argue about legal technicalities while tolerating bribery, corruption, and greed.
The gate of the city was fortified in order to protect the city from enemies and to serve as the place where the elders of the city would gather as a legal assembly to decide cases needing adjudication. The gate was the place where the local judiciary met to determine right and wrong in legal disputes, and therefore, to decide who was innocent or guilty.
Deuteronomy 25: 1 describes this process: “Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.” If the judges successfully declared where the right was, then justice had been
The decision of the court had a redemptive aspect for the parties involved in the litigation. The decision of the court was intended to vindicate the just party in a legal dispute. The decision was also intended to protect the social order by determining right and wrong and correcting the wrong. Thus, the decision of the court was particularly important in cases where the poor, the widow, the orphan, and the alien, people without power and influence, could not find redress in the community apart from the decision of the court.
When the words “justice” and “righteousness” are used in Amos, justice is the primary word since it appears first in the parallelism of the two words. Justice is the result of seeking or loving good, as in Amos 5:15. Justice is also the fruit or the result of righteousness as in Amos 6:12. Thus, according to Amos, righteousness is essential to the well-being of the community. Righteousness is essentially a relational rather than an absolute ethical idea. Righteousness has to do with the relationship between a person and God, and a relationship between members of the community. Righteousness is a relational concept; its meaning is determined by the particular social context in which it is used. Righteousness is a quality of life which is displayed by people who live up to the demands of the covenant. The righteous person does what is right to other persons involved in the relationship.
Amos proclaimed that Israel had violated the ancient traditions of Israel. The poor and oppressed were individuals who deserved the protection of the court and fair treatment by those in a position of dispensing legal decisions. The only way for this to become a reality in Israelite society was for justice to roll down like waters, and for righteousness to run like an ever-flowing stream (Amos 5:24).
Since its inception, the United States of America has struggled with developing a just criteria for immigrants seeking citizenship, particularly as it relates to people of color. The roots of this struggle lie in America’s arduous history as it relates to slavery. In 1776 as the American colonies were preparing to separate from Great Britain, Thomas Jefferson wrote what has become almost a sacred document for not only Americans but for oppressed people across the globe who seek freedom, justice and an opportunity to have a better life.
When Thomas Jefferson wrote the Declaration of Independence he penned the prophetic words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. When Thomas Jefferson wrote the Declaration of Independence and the fathers of America signed it, they had no idea that they would be motivating marginalized people across the world, generation after generation to seek life, liberty and the pursuit of happiness because even though the Declaration of Independence professed that all men were created equal in reality only white men were considered to be full citizens when America was born.
When America was born slaves had no rights and free people of color and women had few if any rights. Even after slavery ended people of African descent continued to experience discrimination and were denied full citizenship rights as a result of Jim Crow laws that were pervasive across the land. My former Gunnery Sergeant, Mike Phillips use to put it this way, because of the laws of the land and the hearts of the people, “If you were yellow you were mellow, if you were brown you might be able to stick around but if you were black you had to get back!”
Nevertheless, God is a God who loves the oppressed and He is the King of Justice. So the Holy Spirit empowered people like Rosa Parks, Medgar Evans, Malcolm X and Martin Luther King, Jr. who initiated, formed and led the civil rights movement, which dismantled legalized segregation in the 1960’s. Finally, descendants of African slaves had full citizenship rights in America. Police Accountability, AB953 law “Let justice roll down like waters, and righteousness like a mighty stream” (Amos 5:24).
I love the story of Abraham. I mean everything from when he lied about who his wife was to protect his own hide, to the amazing promises God gave him. But there’s a story nestled in the Genesis account that paints a powerful picture – to miss it is to miss the core message of the Bible. You can find this story in Genesis Chapter 15, verses 1-21 (but I encourage you to read a few chapters before and after as well to get it in context). In a nutshell, God reiterated His promise to Abram (for the third time) then Abram asked for a sign. So God gave Him one. First God told Abram to cut some animals in half then He put Abram to sleep and talked to him about his future. Finally, God appeared as a smoking fire and passed between the pieces of the animals.
This section of Scripture describes a common practice in those days called ‘cutting a covenant.’ Basically, when two people wanted to make a pact, a deal, or a bargain with each other, they would cut some animals into pieces and lay them apart on the ground. A space was left between them forming a sort of aisle. Each party would then state their oath(s) aloud as they walked down the aisle. The meaning of the ritual was simple: ‘May I be cut into pieces like these animals if I don’t keep my promise(s) as I’ve stated in this agreement (covenant).’ Normally there were commitments made on both sides, but not in Genesis 15. Did you catch it?
THE COVENANT WAS BETWEEN GOD AND ABRAM (ABRAM’S DESCENDANTS ARE ALSO MENTIONED) BUT ONLY GOD MADE THE COMMITMENT OF DEATH IN CASE OF A BREACH OF CONTRACT.
The Old Testament is a collection of stories that teach spiritual truths. The writers of the Bible would often take a common practice in the Ancient world and turn it on its head in order to teach the God-followers of Israel something that set Him apart from the gods of the surrounding cultures. That’s why it can be so dangerous to take the Biblical texts and stories literally. That’s why we should not try to bring ancient practices into today’s world and live by them as if they were laws. The sole purpose of Scripture is to teach us what God is like.
The story of God walking through the torn carcasses of animals is a strange one no doubt. But it speaks one of the most beautiful truths in the Bible. God always keeps his promises. God didn’t need Abram to walk through the pieces or make a bargain with Him in order for God to keep His promise. Abram only needed to know that God always keeps his promises, period.
Let’s look more closely for a moment. In verses, 1-5 God restated His earlier promise to Abram that he was going to have a child. In verse 6 Abram simply took God at His word and God equated Abram’s faith with righteousness. It is good to operate on the light God has already given us – that is a big part of how we will be judged in terms of our actions in this life. So by all means, believe what God tells you. Belief a good thing. Our beliefs govern our actions. Now understand that Abram’s belief played absolutely no part in the covenant about to take place. In other words, nothing Abram did or believed in any way impacted the promise God made to him. This is important.
The land was a separate promise from the promise to give Abram children. The land represented God’s presence with the Israelites. But God’s promise in regards to the land extended way beyond establishing the Jews in Israel. Consider why God called Abraham in the first place:
I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants, all the nations of the earth shall be blessed.” (emphasis mine)
GENESIS 18:18, 22:18, AND 26:4 COMPRISE GOD’S PROMISE TO ALL MANKIND: THE WORLD RENEWED.
In other words, the land – and by implication, intimacy with God in a loving relationship – was not for the Jews alone. Not by a long shot.
GOD’S END GAME HAS BEEN ALWAYS GLOBAL.
On the heels of the promises regarding the land, note that we are not told that Abram believed God, but instead that Abram asked a question: “How will I know that it will one day be mine?” What a great question! Sounds like Abram was looking for proof because this time he did not believe God. Little did Abram know he was asking the one question that concerns all of humanity. How do we know that God has a plan to bless us, to renew us, and to renew the world?
I KNOW BECAUSE SOME 4000 YEARS AGO GOD CUT A COVENANT WITH ME.
No, that’s not a typo. Shadows and types and representatives, oh my! The Bible is full of them. Abram was my – your, our – representative in this covenant. Just like Adam represented all of mankind in the Garden of Eden, and Jesus is named the second Adam in his obedient suffering, so Abram was mankind’s representative, cutting the covenant of grace.
Now it is time to consider the location of this story within the greater historical context. Abram was an ancestor of Moses through whom the Law came. As a reminder, we are not told that Abram did anything to earn God’s promise. The covenant was purely an act of God’s grace. So, before the Law came, the covenant of grace was established. Think about it. If the covenant of grace had come after the Law, we would have reason to believe that there is something we must do for God to keep His end of the bargain. This story puts it out there on display: there is nothing for us to do (not even believe). Why? you ask. Because if we have a part now in keeping this covenant then Abram would have believed and walked through the pieces as our representative back then.
YOU DON’T HAVE TO BELIEVE IT TO BE A PART OF IT.
Genesis 15:10: As the sun was going down, a deep sleep fell on Abram… God put Abram to sleep so that he would have no chance of walking through those pieces. Why? Because God knew something we must all understand:
None of us will ever be able to keep covenant with God (Romans 3). We can’t even keep covenant with each other or ourselves! If there was any covenant to be made with mankind, it had to be on God’s side only. Our works and beliefs have nothing to do with God’s love for His creation or His absolute and unwavering commitment to make all things new. God Almighty cut a covenant with Abram as my representative, and now there is nothing I can do that will ever make God love me more or less than He did in that moment when He walked through the pieces! But there was a little part in the story that for many years I somehow missed. I bet you who are reading this have already seen it because it is so obvious.
One day it hit me what the pieces of those animals really were:
THE BROKEN BODY OF JESUS.
When God walked through the pieces, He knew that we were going to make a sacrifice out of His Son! “This is My body, broken for you…” Who cut the animals up? Abram did – in my place. I did it, through Abram. We did it. We cut up the sacrifice – the Romans stood in for me, for you, for us, crucifying Jesus on a cross. His Son’s death at our hands was the price God paid – in grim, gory detail – to shout out to the cosmos that love trumps all, that there is nothing we can do – not even murder – that will ever stop His love for us.
I pray that you understand – really understand – that God has no expectations of you as regards relationship with Him. He initiated it, He accomplished it, He will finish it, in your life and mine – all for the love He feels for everything and everyone He has made. Now that is Amazing Grace.
There’s something you gotta see, journey with me
It’s approximately 30 A.D.
In the land of Israel- the city of Jerusalem
But on the outside, there’s screams and loud cries
Through faith, this scene can be seen without eyes
The mean shout lies and seems to sound wise
As we inch through the crowd, we need to be cautious
A Roman execution, men on three crosses
But all the focus is on the one in the center
The gate closes behind you- no one can enter
The sight you behold is so odd, you’re stunned
The man hanging on the cross is God the Son
12 noon, it’s pitch-black because the sunshine’s lacking
Your minds can’t fathom this divine transaction
As slowly the sound becomes mostly drowned
You realize that you’re standing on holy ground
So forever will I tell
In three hours, Christ suffered more than any sinner ever will in hell
It’s where we see Your holiness- at the cross
We see that You’re controlling this- at the cross
We see how You feel about sin- at the cross
Your unfathomable love for men- at the cross
It’s where we see Your sovereignty- at the cross
We see our idolatry- at the cross
We know that there’s a judgment day- from the cross
May we never take our eyes away- from the cross
We’re now in the realm of the sublime and profound
With God at the helm, it’s about to go down
The Father’s wrath precise will blast and slice
The priceless Master Christ as a sacrifice
Willingly, He’s under the curse
To be treated as if the Son was the worst scum of the earth
The scene is the craziest
Jesus being treated as if He is the shadiest atheist
How is it the Messiah is in the fiery pit
As if He was a wicked liar with twisted desires?
The One who’s sinless and just
Punished as if He was promiscuous and mischievous with vicious lust
The source of all godly pleasure
Tormented as if He was a foul investor or child molester
How could He be bruised like He was a goodie-two-shoes
who doesn’t think that she needs the good news?
He’s perfect in love and wisdom
But He’s suffering as if He constructed the corrupt justice system
We should mourn at the backdrop
Jesus torn like He’s on the corner with crack rock with porn on His laptop
What is this, kid? His gifts are infinite
But He’s hit with licks for religious hypocrites
He’s the Light, but being treated like
He’s the seedy type who likes to beat His wife
He’s treated like a rapist, treated like a slanderer
Treated like a racist or maybe a philanderer
Jesus being penalized like He had sin inside
Filled with inner pride while committing genocide
I could write for a billion years and still can’t name
All of the sins placed on the Lamb slain
But know this: the main thing the cross demonstrated
The glory and the holiness of God vindicate
Closing: When evangelist John Wesley was returning home from a service one night, he was robbed. The thief, however, found his victim to have only a little money and some Christian literature. As the bandit was leaving, Wesley called out, “Stop! I have something more to give you.” The surprised robber paused. “My friend,” said Wesley, “you may live to regret this sort of life. If you ever do, here’s something to remember: ‘The blood of Jesus Christ cleanses us from all sin!'” The thief hurried away, and Wesley prayed that his words might bear fruit. Years later, Wesley was greeting people after a Sunday service when he was approached by a stranger. What a surprise to learn that this visitor, now a believer in Christ as a successful businessman, was the one who had robbed him years before! “I owe it all to you,” said the transformed man. “Oh no, my friend,” Wesley exclaimed, “not to me, but to the precious blood of Christ that cleanses us from all sin!”
Has the blood been applied to your life? Is your name written down in Heaven? Is your faith in Jesus and in Him alone?
This was an awesome day of fellowship, Thank you Lord for all the support you provided me while preparing to serve this dish of hope at Park Ave Missionary Baptist Church…
“Your ultimate reason for staying in this crooked world is not to imitate its devastating physique, but trying do something about its ugly appearance.”
This name is especially applicable to Israel because of the geographical position of their country. (Cf. Numbers 23:9, “The people shall dwell alone.”) They were away, off the beaten track of the nations, shut in, and, as it were, hidden, by the deserts on the east and south, the sea on the west, and the mountains on the north, from the rest of the world. But the expression in the text is applicable to all God’s people everywhere and always. They are his hidden ones. And we note concerning them –
I. THE FACT – THEY ARE HIDDEN.
1. Their physical life God often hides from those who would destroy it. Not always does he do this, but often, as Peter from Herod (Acts 12.; and cf. Obadiah’s hiding of the prophets, 1 Kings 18:4). And how often God has hidden his servants in wildernesses, glens, mountain heights, catacombs, etc.! The adversary would fain have destroyed them all, as the wolf the sheep; but they have not all been destroyed, the sheep yet outnumber the wolves.
2. Their spiritual life is ever a hidden one. For it resides not in themselves, but in another, as the life of the branches is in the vine (John 15.; Colossians 3:3). The principles that govern it are not known or understood or appreciated by the world. Its law of self-sacrifice, meekness, etc. Except by uncertain conjecture, the world knows nothing of its springs of action and its controlling motives. The practice of this life is also so different from the world’s life. It is meek, retiring, not loving notoriety; it pursues a lowly and unnoticed way; it has no eye for worldly pomp, no ear for worldly applause. It is not necessarily identified with any places, or seasons, or forms of worship, or order of men; but whilst generally using more or less of them, is independent of them all.
3. And this condition of God’s hidden ones is of their own choice. (Ruth 2:12; Psalm 91:1; Psalm 143:9.) They love to have it so. The hidden life is, in their esteem, the blessed, the secure, the eternal life.
4. It is God who hides them. (Cf. Psalm 31:20; John 10:28.) He does this by his providential care and by keeping them in his own love. And the majority of them he has hidden from men below in his own blessed presence in heaven. The Church on earth is a little flock indeed, not absolutely, but in comparison with the vast flock in the heavenly pastures, and there they are forever hidden from all the malice and might of men or of the devil.
II. WHAT THIS FACT IMPLIES.
1. Their preciousness in the sight of God. Things common and cheap we do not hide, or those for which we do not care. Jewels are hidden oftentimes, and God calls his hidden ones his jewels (Malachi 3:17). And how could they be other than precious, when we remember their cost! – “redeemed with the precious blood of Christ;” each one was bought with that price. And God deems them precious, also, for their own sakes. They can and will respond, ever more and more perfectly, to that love in the heart of God which, like all love, yearns for a response such as they only can give.
2. Their peril. God would not have hidden them as he has were they in no danger (see text). And how perpetually did our Lord bids us “watch and pray”! The world, the flesh, the devil, are ever bent on doing us harm. We are safe only as “our life is hidden with Christ in God”
3. Obscurity. The world knows us not, even as it knew him not. See how all but unbroken is the absolute silence of secular history as to the birth, life, death, and resurrection of our Lord, and as to the history of his Church, until its marvelous growth and supernatural power compelled its attention. And still, the fame, layout, and honor of the world are things which none of God’s hidden ones may seek (John 5:41, 44).
4. Safety. (Psalm 91., the whole psalm.)
5. The love of him whose hidden ones we are.
III. TO WHAT IT SHOULD LEAD.
1. To the deep love of God. Whatever God has given you, he has given and he can give nothing like this – numbering you among his hidden ones.
2. To stay where you are. Dwell in the secret place of the Most High.
3. To have done with forebodings, murmurings, and helpless grief. Should such as you be chargeable with such things?
4. To confession of God’s love to you before your fellow men.
5. To all holy endeavors to bring others where you are
Galatians 3:26-27The Message (MSG) 25-27 But now you have arrived at your destination: By faith in Christ, you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult … Continue reading ~Whose Church is The Church~
“When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive. We come back to life thinner, paler, weaker … but as survivors. Survivors who don’t get pats on the back from coworkers who congratulate them on making it. Survivors who wake to more work than before because their friends and family are exhausted from helping them fight a battle they may not even understand. I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like.” ― Jenny Lawson,
Michelle Jones served 20 years in prison for a heinous crime: murdering her 4-year-old son. During her two decades behind bars, Ms. Jones compiled a record of accomplishment that would be remarkable even for someone who had never been locked up. She published a scholarly article on the first prisons for women in the United States. She wrote a play that will open in December in an Indianapolis theater. She led a team of incarcerated women whose efforts won the Indiana Historical Society’s prize for best research project for 2016. Not best research project by prisoners. Best project. Period.
All of this helped Ms. Jones gain admission to N.Y.U.’s doctoral program in American studies, where she started last week. But Ms. Jones’s stunning record wasn’t good enough for top administrators at Harvard University, as this paper reported on Thursday. In a rare move, they overturned the history department’s admission recommendation and rejected Ms. Jones.
Ms. Jones’s remarkable story put me in mind of a similar one — that of Reginald Dwayne Betts, the Yale Law graduate whose initial application to the Connecticut bar was recently rejected. Mr. Betts, who was convicted of carjacking in 1996 when he was 16, went on to astonishing success after his release in 2005, including publishing three books, being admitted to a Ph.D. program and being accepted to all of the nation’s top law schools. Yet as he continues to pursue admission to the bar, it’s clear that what matters most is the crime he committed as a teenager.
Cases like that of Ms. Jones and Mr. Betts come at an inflection point in the nation’s history. After 50 years of prison building, more and more Americans are expressing doubts about the harsh policies that have made this country the world’s largest jailer. At the same time, some of the people who have spent serious time in our jails have such impressive resumes that they are penetrating the world of the elite. For so long, the world of “us” never touched the world of “them” in many corners of American society. Because of people like Michelle Jones, that is changing.
What will the gatekeepers of privilege do when confronted with gold-star applicants who have a criminal record? Harvard’s answer — you can never outlive your crime — is an affront to a first-rate candidate and brings shame on those responsible.
But Harvard’s rejection of Ms. Jones (and my university, Yale, rejected her as well, though the reasons remain unclear) is more than that. It reveals the truth about why mass punishment persists and the lie we are telling ourselves about the possibility of redemption.
Here’s the thing about harsh justice in America. More and more people criticize it, but most eagerly shift the blame for who is responsible. I saw this repeatedly in California, where I just spent a year living and teaching. I lost count of the number of conversations I had with colleagues and friends about criminal justice in which somebody bemoaned the state of affairs in “the Trump states.” I responded by bringing up the fact that California led the prison-building movement in the 1980s and ’90s, and would share stories about a visit to San Quentin prison, located just across the water from San Francisco, where I met dozens of men serving life sentences. Nobody from the Trump states put them there, or is keeping them there, I would say. That’s on California voters and their elected officials. That’s on you.
I suspect that the administrators and professors who helped block Ms. Jones’s admission are a lot like my friends in Connecticut and California. They consider themselves liberal, and they think mass incarceration is a problem. Somebody’s else’s problem. Blame the judges, prosecutors, legislators, police, probation officers, prison guards. Just not us.
But rejecting an overwhelmingly qualified candidate like Michelle Jones for no reason other than her criminal record sends a clear message from the bastion of liberalism on the banks of the Charles: If something is to be done to make America more just and merciful, somebody else is supposed to do it.
It also exposes the way that our unforgiving system of justice has touched all of our institutions. In court, judges tell people that their conviction carries a sentence of years, or probation. The truth is far more terrible. People convicted of crimes often become social outcasts for life, finding it difficult or impossible to rent an apartment, get a job, adopt children, access public benefits, serve on juries or vote.
As eager as I am to champion Ms. Jones’s cause, I do so with one crucial caveat. Michelle Jones and Reginald Dwayne Betts capture our attention because of their extraordinary accomplishments. As compelling as their stories are, we cannot let these exceptional people become the standard by which we judge somebody returning from prison. You shouldn’t need to win awards from a state historical society to gain admission to a Ph.D. program, and admission to the bar shouldn’t be reserved for those who write three books and obtain multiple degrees.
Mass incarceration and its never-ending human toll will be with us until we come to see that no crime justifies permanent civic death. N.Y.U.’s acceptance of Michelle Jones is an example of an institution leading the way toward a more forgiving nation. Harvard’s rejection of her shows just how far we still have to go.
“The stigmatized individual is asked to act so as to imply neither that his burden is heavy nor that bearing it has made him different from us; at the same time he must keep himself at that remove from us which assures our painlessly being able to confirm this belief about him. Put differently, he is advised to reciprocate naturally with an acceptance of himself and us, an acceptance of him that we have not quite extended to him in the first place. A PHANTOM ACCEPTANCE is thus allowed to provide the base for a PHANTOM NORMALCY.” ― Erving Goffman,
“We care (about prison education), very simply, because (prisoners) get out. Almost everyone who is locked up now is going to be set free one day. If we treat prisoners like animals the whole time they are locked up, that’s what we’ll get when they’re back on the streets: wild, dangerous animals.” ― Christopher Zoukis, College for Convicts: The Case for Higher Education in American Prisons
Parole in the United States originated in the Elmira Reformatory in New York State in 1867 as an option for the early release of individuals for good behavior and a means to reduce institutional overcrowding. In the early twentieth century, it came to be viewed as a tool for intermediate sentencing in furtherance of the goal of rehabilitation. However, during the 1970s concerns regarding the integrity of indeterminate sentencing arose due to increasing crime rates, a lack of empirical knowledge regarding effective correctional interventions, insufficient allocation of resources for rehabilitative interventions, and the so-called war on drugs.
In addition, concerns were raised about inconsistent decision-making by paroling authorities that resulted in apparent unfairness and inequity in release decisions deemed arbitrary, capricious, racially biased, and resulted in unjustifiably disparate sentences. Also, studies in the 1970s (conducted by Martinson and Brody) found a paucity of convincing evidence that rehabilitation reduces recidivism.
During the 1980s incarceration came to be conceptualized as punishment (i.e., just deserts), and by the late 1980s and 1990s as a means of incapacitation and deterrence with far less concern for equity and proportionality in sentencing. Mandatory minimum sentences, three-strikes, truth-in-sentencing, and mandatory sex offender registration laws were enacted.
Rehabilitation was discarded, often coupled with the reduction or elimination of discretionary parole release. This gets tough on crime stance resulted in an explosive growth in prison populations, rates of incarceration, and costs of construction and operation of prisons.Ironically, as sentencing models focused more and more on punishment and incapacitation, research was providing evidence of effective interventions for reducing recidivism along with the ineffectiveness of incarceration.
Along with the shift from rehabilitation to punishment, the mission of parole to support reintegration shifted to reflect the get tough on crime stance resulting in fewer releases prior to the expiration of sentences, holding individuals who were released for greater portions of their maximum sentences, and increasing rates of parole revocation and re-incarceration.
By the 1990s the United States incarcerated more persons per capita than any other country with over two million adults behind bars, amounting to an incarceration rate of about one in one hundred. At the onset of the twenty-first century, the criminal justice system faced a rising prison population serving longer terms along with significantly diminished resources for prison-based programming, increased parole and probation caseloads, and scarce resources for returning citizens. Corrections costs (nearly ninety percent of which are allocated to prisons) soared creating serious budgetary pressures and accounting for significant amounts of states’ general fund discretionary dollars. Growing numbers of returning citizens and serious fiscal crises facing many states gave rise to a burgeoning interest in reentry.
During the 1980s and 1990s, parole release and supervision focused primarily on enforcement and surveillance, using monitoring to stress compliance with conditions of release. Increasing rates of incarceration and release have resulted in increasing numbers of persons under community supervision posing significant challenges to parole/probation agencies as resources have not kept pace with these increases. By the turn of the century, parole revocation practices came under increasing scrutiny and efforts designed to reduce the rate of parole revocations, especially for technical violations, and promote the more effective reintegration of returning citizens have become a major focus. Studies show that individuals released on parole at the discretion of a releasing authority are more likely to successfully complete their parole term without re-incarceration than individuals released through a mandatory system.
The majority of returning citizens have not experienced successful community reentry.
According to data from the U.S. Department of Justice (DOJ), two-thirds (67.5%) of individuals released from prison are rearrested within three years more than half of whom are reincarcerated. Studies have shown that returning citizens are at highest risk for recidivism during the first six months after release when almost one-third (29.9%) are rearrested. Despite public perception that people on parole are more likely to commit crimes, the vast majority do not return to prison for a new offense. Seventy percent are re-incarcerated4 due to technical parole violations (e.g., missing appointments and not maintaining employment) rather than for the commission of new crimes.
Returning citizens are faced with significant challenges to successful reentry including reuniting with family and significant others, finding jobs and housing, and remaining substance-free while avoiding high-risk situations that can trigger relapse and recidivism. More individuals are released from longer terms of incarceration and are more are likely to have health or substance abuse problems which exacerbate these challenges. In addition, limited availability of jobs, housing, and social services in a community can adversely impact successful reintegration.
Fifty-five percent of adults involved in the criminal justice system have minor children and parents who are incarcerated can owe an average of more than $20,000.00 in child support debt at the time of release. There is now a substantive and growing research base of effective correctional practices that
promote successful reentry. Strategies that can significantly reduce recidivism have been identified, including prison and community-based cognitive-behavioral therapy (CBT), substance abuse treatment, relationship enhancement skills (e.g., motivational interviewing), vocational and educational programming, and community supervision that includes a case management focus along with rewards and sanctions and linkages with appropriate treatment and service
and support providers.
In sum, the large numbers of returning citizens, a significant proportion of whom are reincarcerated, concerns regarding community safety, state fiscal crises, and increasing correctional costs, as well as research on evidence-based correctional interventions, are now driving contemporary correctional practice. These have led to a shift in focus in correctional institutions from custody and control to preparing individuals for their release starting from admission and continuing throughout community supervision and beyond. Parole’s traditional emphasis on surveillance and enforcement of conditions (i.e., identifying violations and quickly revoking parole for noncompliance) is being replaced by a focus on transition and successful reintegration.
“Some of us aren’t meant to belong. Some of us have to turn the world upside down and shake the hell out of it until we make our own place in it.” ― Elizabeth Lowell, Remember Summer
God destroys the barriers that divide us. In Him, there are no insiders or outsiders.
God promised Abraham that his descendants would be His very own people! What a calling, what a privilege! They would represent the Lord before the world. Curiously, the mark of their uniqueness was circumcision. Every Jewish boy, on the 8th day following his birth, would be circumcised, physical mark on his body for life, signifying that he was part of the privileged people of God.
But, He did not set out to create an exclusive club. What did He say? That the descendants of Abraham were to be a blessing to the whole world, showing the world the one true God and his ways.
Human nature being what it is, the ancient children of Abraham closed their society and regarded the rest of the world contemptuously as the “uncircumcised.” They (not all, but most) assumed Gentiles were excluded from the promises of God.
TEXT- “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus, you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.”
(Ephesians 2:11-16, NIV)
The Jewish/Gentile controversy was the HOT BUTTON issue of the Church when Paul was writing. Many of the Jews who accepted Jesus Christ as Messiah, still thought of themselves as insiders because of their religious heritage. Many teachers insisted that Gentile Christians HAD to observe Jewish law – including circumcision, Sabbath observance, and kosher diet. Some of the early churches met together but did not take communion together, dividing between Jewish converts and Gentile converts, even for the holy meal.
Paul calls on them to see what Christ has done.
TEXT- “For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.” Eph 2:22
It is possible you’re listening to me go on about this and wondering, “What does this have to do with me? That controversy is a non-issue here.” Ah, you’re right and you’re wrong. Discrimination, even in the church, is alive and well in 2017.
There are people who are ‘churched’ or who have absorbed a cultural worldview that they believe is Biblical, who are not at all shy to say that they are insiders with God. Because they are “good” they believe that God looks with favor on them and they perhaps jealously guard their church club.
Divorced? Not welcome.
Identifying yourself as a homosexual? Not welcome.
Struggling with pornography? Not welcome.
Have a promiscuous past? Not welcome.
Trying to reconcile your education that marginalized God with the authority of the Scripture? Not welcome.
Don’t understand the rituals or words used in church? Not welcome.
Other barriers are raised – too rich? Too poor? Too young, too old? Too many tattoos, hair too long, don’t like the right kind of music? Don’t have the ‘right’ theology?
Ill.- This week I met with some local pastors who minister in churches that are not evangelical.
Somehow our conversation drifted into a discussion of their interaction with some pastors from churches who are more conservative. It was both sad and funny to hear the stories of ignorance and bigotry that were visited on these pastors by those who did not consider them to be ‘real Christians.’
I am sad to say that I get this text from the position of the “circumcision” as an insider.
I grew up with the rituals, absorbed the values, learned the words, lived a life that was morally respectable. For the first 3 decades of my life, I was horribly certain about who was in the family of God and who was not. It’s a habit that dies hard. From time to time, I still find myself spiritually prideful, though much less these days than I once did. I repent, for I realize that my credentials gain me no favor with God. Only Christ does!
Perhaps you’re on the other side of the issue feeling very much the outsider. You may be convinced that because of something you’ve done, or something done to you, that because of who you are … God would never accept you.
TEXT “Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals and so made us equals. Through Him, we both share the same Spirit and have equal access to the Father.” (Ephesians 2:17-18, The Message)
So, what does any of this mean for our lives?
Three illustrations are used to show what is true who are ‘in Christ’ through faith.
TEXT “Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In Him, the whole building is joined together and rises to become a holy temple in the Lord. And in Him, you too are being built together to become a dwelling in which God lives by his Spirit.”
(Ephesians 2:19-22, NIV)
1. Those who are ‘in Christ’ (by faith) are invited to become – citizens of the kingdom of heaven!
Americans, for the most part, spend their entire life within the borders of one nation. American culture is dominant in the world so understanding of blessings may elude us.
I was privileged, many years ago, to spend a few weeks in India. I was among people whose languages I did not know, whose customs I did not understand, whose food was very different. It was a curious thing to be surrounded by people who communicated without me having the least clue of what they were saying. For all I knew, they could have been discussing ME. Physically, I stood 6″ taller than most of the people and my skin was darker by several shades.
When I arrived back in the US, I was glad to be able to communicate. When the customs agent spoke to me, I understood him. When he saw my passport, he waved me through. I was a citizen, with rights and privileges, not an alien who was here as a guest.
Sin made us aliens to God as our text has made plain. The divide could not be bridged by anything we did. God showed mercy! And, more wonderful, secured our citizenship at His expense, by giving His Son as the sacrifice.
When we accept Him, by faith, He grants us entry into the kingdom of God.
2. Those who are ‘in Christ’ (by faith) are invited to become – members of God’s family.
I love visitors in our home. But, common courtesy says that if you visit, you don’t go into the refrigerator and start to prepare something to eat without an invitation. If your stay is extended, you don’t just assume that a bedroom is ready for you.
But, when my kids come home, they can walk through the door without knocking, they can sit up to the dinner table without an invitation. They have household privileges!
In Christ, God is your Father and you have run of the house. In fact, you have rights of inheritance!
Eternal life is yours. Heaven is yours. The Father’s wealth is yours!
3. Those who are ‘in Christ’ (by faith) are invited to become – an integral part of God’s holy temple.
Paul says we are ‘temple,’ each of us a building block, all of us resting on the Cornerstone, Jesus.
When we come to Christ, we are invited to become part of His Church. We are no longer alone. We are given the privilege of working alongside others to accomplish things we could not even dream about on our own! We are, to change the metaphor, brought onto God’s team, equipped with spiritual gifts, given a place to belong, to serve, to find purpose.
True teamwork is something awesome to see. The recent World Series was dominated, not by a couple of superstar players, but by the Houston Astros, who were a stellar team! Unlike Clayton Kershaw, the Dodgers pitcher, Houston Astros pitcher, Brad Peacock, was good, but not a star yet. We saw a team effort and a team win.
And, what is the purpose of this temple? To be a place for ‘insiders’ to form a holy club, to be a fortress to shut out the wider world? To be a place of privilege for a few?
TEXT – “Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.” (Ephesians 2:22, NLT)
God brings us together in His Church so that we will make Him, invisible, a visible Presence here on Earth!
Do you feel like God is far away because of your past or your messed-up present?
Too something – dysfunctional, broken, sin-scarred to be useful?
Or are you feeling self-satisfied because you think of yourself as one the good guys?
The fact – “all have sinned and fallen short of God’s glory” the Words says.
We are all separate from God unless we humble ourselves to enter through the common door of access, through Jesus Christ. And when we are ‘in Christ’ we are invited to
Closing, He Lives: Who is He Preacher, Jesus, My King
Paul Tournier was a brilliant thinker and writer, and an influential Christian therapist during his time. Doctors from around the world traveled to his home in Switzerland to learn from him. He wrote, “It is a little embarrassing for students to come over and study my ‘techniques.’ They always go away disappointed, because all I do is accept people.”
“Be devoted to one another in brotherly love. Honor one another above yourselves” (Romans 12:10)
A gospel song refers to a hill called Mount Calvary, but the Gospels never say, “Mount Calvary.” Some Bible versions translate the place where Jesus was crucified to be the Aramaic word Golgotha, meaning the Place of the Skull. Others translate it as the Latin word Calvary. Luke 23:33 says, “And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left” (NKJV).
Jesus was crucified on Mount Calvary. According to John 19:20, it was near Jerusalem. Hebrews 13:11-13 (based on Leviticus 16:27) explained that, while the animal’s blood was sprinkled in the Holy of Holies on the Day of Atonement, most of the animal was burned outside the camp. Jesus likewise was crucified outside the city in a maelstrom of activities over a six-hour period, with everything focused on Him.
O How I love Jesus, Why? Because:
The Heavens declare the glory of God
And the firmament showeth His handiwork
No means of measure can define His limitless love
No far seeing telescope can bring into visibility the coastline of His shoreless supply
No barriers can hinder Him from pouring out His blessing
He’s enduringly strong
He’s entirely sincere
He’s eternally steadfast
He’s immortally graceful
He’s imperially powerful
He’s impartially merciful
Jesus was crucified on Mount Calvary, where a minimum of twenty-five events occurred between 9 AM and 3 PM. Among them were the public execution itself; the soldiers offering him vinegar laced with gall; two thieves being crucified either side of Jesus; darkness falling over the land for three hours; the temple veil being torn in two from top to bottom; an earthquake shaking the earth; soldiers piercing Christ’s side when they found him already dead; Joseph of Arimathea and Nicodemus burying the corpse with seventy-five pounds of spices; women standing at a distance watching Him die, and in close proximity in the garden as the rich men buried Him.
What do you say he is Preacher:
He’s God’s Son
He’s the sinners’ Saviour
He’s the centerpiece of civilization
He stands alone in Himself
He’s the loftiest idea in literature
He’s the highest personality in philosophy
He’s the supreme problem in higher criticism
He’s the fundamental doctrine in true theology
He’s the cardinal necessity of spiritual religion
Christ was crucified on Mount Calvary, where a minimum of ten decisions were made. Among them: Jesus refused the vinegar-wine; the soldiers divided His clothes; Pilate asked for the centurion’s guarantee that Christ had died; the women left the cross for home, where they prepared spices and observed the Sabbath.
Who is He Preacher:
He’s the miracle of the age
He’s the superlative of everything good that you choose to call Him
He’s the only one able to supply all of our needs simultaneously
He supplies strength for the weak
He’s available for the tempted and the tried
He sympathizes and He saves
He guards and He guides
He heals the sick
He cleansed the lepers
He forgives sinners
Christ was crucified on Mount Calvary, where a minimum of sixteen statements were made. Among them: Christ’s seven words; Pilate’s sign called him King of the Jews; the leaders and others mocked him for destroying the temple, but not saving himself; the thieves and soldiers abused him for what they perceived failures; the man who lifted a wine-soaked hyssop plant to Christ’s parched lips wanted to see if Elijah would come and remove him; the centurion called Jesus a son of the gods.
What does he do Preacher;
He discharges debtors
He delivers the captives
He defends the feeble
He blesses the young
He serves the unfortunate
He regards the aged
He rewards the diligent
And He beautifies the meek
Christ was crucified on Mount Calvary, where many conversations were held. The two recorded were the stirring dialogue between Jesus and the penitent thief and the rancorous dialogue between the priests and Pilate over the wording in Pilate’s sign nailed above Christ’s head.
Do you Know Him preacher?
My King is the key of knowledge
He’s the wellspring of wisdom
He’s the doorway of deliverance
He’s the pathway of peace
He’s the roadway of righteousness
He’s the highway of holiness
He’s the gateway of glory
He’s the master of the mighty
He’s the captain of the conquerors
He’s the head of the heroes
He’s the leader of the legislators
He’s the overseer of the overcomers
He’s the governor of governors
He’s the prince of princes
He’s the King of Kings
And He’s the Lord of Lords
That’s my King
Christ was crucified on Mount Calvary, where at least five requests were made. Among them: the leaders asked Jesus to prove Himself by coming off the cross; Jesus asked John to provide sanctuary for Mary; the priests asked Pilate to remove the bodies before sunset.
His office is manifold
His promise is sure
His life is matchless
His goodness is limitless
His mercy is everlasting
His love never changes
His word is enough
His grace is sufficient
His reign is righteous
His yoke is easy
and His burden is light
Christ was crucified on Mount Calvary wherein a sacrifice only He could make, He secured a victory only He could win.
I wish I could describe Him to you
I’m trying to tell you
The heaven of heavens cannot contain Him
Let alone a man explain Him
You can’t get Him out of your mind
You can’t get Him off of your hands
You can’t outlive Him
And you can’t live without Him
The Pharisees couldn’t stand Him
but they found out they couldn’t stop Him
Pilate couldn’t find any fault in Him
The witnesses couldn’t get their testimonies to agree
And Herod couldn’t kill Him
Death couldn’t handle Him
And the grave couldn’t hold Him
That’s my King!
Become a child of the heavenly father.
Become a citizen of the kingdom of heaven.
Be joined to the great church of God.
He always has been
And He always will be
I’m talking about
He had no predecessor
and He’ll have no successor
There was nobody before Him
and there’ll be nobody after Him
You can’t impeach Him
and He’s not going to resign
That’s my King!
Romans 6 The Message (MSG)
6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.
12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
…present…your members as instruments of righteousness to God. —Romans 6:13
I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.
The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.
Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”
1 Peter 1:8-9 The Message (MSG)
8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to total salvation.
Peter’s Description of the Christian Experience
Our focus this morning is on verses 8 and 9. The question I want to start with is this: why does Peter tell the Christians what they are experiencing? He says, “Though you have not seen him, you love him, and though you do not see him now, but believe in him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”
He tells them what they are experiencing: “You are loving Christ; you are believing in Christ; you are rejoicing in Christ with inexpressible and glorified joy; all of that even though you do not now see him.” Why? Why tell them what their own experience is?
I think the reason is that he wants to describe for them what true Christianity really is. And to do it in such a way that, if they ever drift away from it, they will have a fixed standard to show them what’s happening, so they can wake up and return to what they’ve lost.
Illustration: Swimming Upstream
I picture it like this (it’s not a perfect picture, but it helped me get a handle on why Peter would tell them about their own experience): true Christianity is like swimming upstream in a river of godlessness—for us, secular American godlessness. We swim with the stroke of love to Christ, and the stroke of faith in Christ, and the stroke of joy in Christ. And while we swim, we do not get swept away with the godless toward the terrible cataracts of judgment down river.
God keeps us, as verse 5 said, through faith. He enables us to keep on swimming against the stream with the strokes of faith, love, and joy, so that we don’t get carried away in the current of Christlessness.
Our swimming coach, the apostle Peter, is on the shore watching us and following us. When we are swimming well, he calls out to us, “Look here, you’re doing well, I’m putting a flag here even with where you are in the river. Now mark this. This is where you are.” That’s what he’s doing in verses 8 and 9.
The reason is so that if we stop using the swimming strokes of love for Jesus, and faith in Jesus, and joy in Jesus, and begin to just float downstream in the river of godlessness, we will be able to wake up and look to the shore and notice that the flag is upstream. We will have a fixed point of reference to call us back to what real Christianity is.
So that’s what I want to do this morning. Peter did it for the Christians then, and I am going to try to do it with his words for you now—to plant a flag on the side of the river of American godlessness and call you to look at it to see where you are in your Christian swimming.
Five Things About Christians
Peter says five things (in verses 8–9) about his Christian readers:
- they love Christ;
- they believe in Christ;
- they rejoice in Christ;
- through all this they are receiving the salvation of their souls; and
- they are experiencing this even though, like us, they have never seen Christ in person.
This is true Christianity: God is saving our souls by working in our hearts a love and confidence and a joy that is against the stream of secularism and godlessness and worldliness in our society.
True Christianity is loving Christ and trusting Christ and enjoying Christ. In other words, Christianity is first and foremost a matter of the heart (love, trust, and joy), not a matter of external performances. And Peter adds in verse 9: in this you are now (progressively) receiving the goal of it all, the salvation of your soul. The final full salvation ready to be revealed in the last time (v. 5) we are now receiving for our souls (in part) as we love Christ, trust Christ, and rejoice in Christ now.
Let’s see if we can get inside these three experiences and see how they relate and whether we are in fact experiencing them or not. What do we really mean when we speak of loving Christ and trusting Christ and enjoying Christ? We will start with three definitions:
1. Loving Christ
Loving Christ means experiencing Christ as precious for all his character and virtue (cf. 2:7).
2. Trusting Christ
Trusting Christ means experiencing Christ as reliable in all his promises and all his counsel.
In other words:
Love is attracted to the Beloved for who he is.
Faith is confident in the Trusted for what he will do.
3. Enjoying Christ
Now what about joy? Peter says (v. 8), “We rejoice [in Christ] with inexpressible and glorified joy.” The more I think about it, and the more I consider biblical texts (like Philippians 1:25 and Romans 15:13 and 2 Corinthians 1:24), the less I think we should conceive of joy as separate from love and faith.
Joy in Christ is the deep good feelings in loving him and believing him. It’s the echo in our emotions—our hearts—of experiencing Christ as precious and experiencing Christ as reliable. It’s the deep good feelings of being attracted to him for who he is and the deep good feelings of being confident in him for what he will do.
So joy is part of love and part of faith. Because it would be a contradiction (wouldn’t it?) to say, “I am attracted to the preciousness of what Christ is, but I have no good feelings in this attraction.” What is attraction without good feelings for something? There may be terror in the attraction (as to a Lion named Aslan) but if there were no deep good feelings in it, it would not be experienced as attraction at all, but only as rejection.
It is the same with faith: it would be a contradiction to say, “I am confidently trusting in what Christ will do for me, but I have no good feelings in this confidence.” What is confidence without good feelings of hope and assurance in the one you trust? There may be expectation of pain and suffering on the way, but if there were no deep good feeling that it’s going to turn out well, it would not be called trust or confidence at all.
So I conclude that attraction to the ultimate preciousness of Christ (which we call love), and confidence in the ultimate reliability of Christ (which we call faith) are not less than a deep good feeling, called joy. They are more; there are other elements in them besides the deep good feeling of joy, but they are not less than joy. So this holy joy that Peter refers to in verse 8 is a constituent part of love and faith, and together they are true Christianity.
This goes a long way to explaining why Peter calls this joy “inexpressible and full of glory [or glorified].”
Joy: You Become What You Crave
What gives joy its quality? I don’t mean merely its intensity, but its moral character? What makes joy ugly or beautiful? Depraved or noble? Dirty or clean? The answer is that the thing enjoyed gives joy its character. If you enjoy dirty jokes and bathroom language and lewd pictures, then your heart is dirty and your joy is dirty. If you enjoy cruelty and arrogance and revenge, then your heart and your joy have that character. Or the more you get your joy simply from material things, the more your heart and your joy shrivel up like a mere material thing. You become like what you crave.
Peter says (in v. 8) that Christian joy is inexpressible and glorified. So how does it become that like that? It becomes like that because Christian joy is the joy of craving the preciousness of Jesus and the reliability of Jesus. You become like what you crave. Christians crave Christ. Therefore they become like Christ. Christ’s preciousness and reliability are inexpressibly great, and so our joy is inexpressible in him. And Christ has in him all the glory of the universe and of God, and so our joy in him is a glorified joy—that is, a joy being changed from one degree to another by his glory as we are attracted by its preciousness and as we are confident in its reliability. We become what we crave and what Christians crave above all else is the glory of Christ. So our joy is “inexpressible and glorified” because it is joy in loving Christ and trusting Christ who is inexpressibly glorious.
Seeing What You Cannot See
The gospels are better than being there!
But how do we come to crave the preciousness of Christ and trust the reliability of Christ if we can’t see him? How do you love him and believe in him, if you can’t see him?
We See Him in Another and More Important Way
I think the answer to that question is that even though we don’t see him face to face with our physical eyes, we do see him in another way that is even more important. For example, in Romans 15:20–21, Paul described his mission to unreached peoples (who could never see Christ physically) like this: “I aspired to preach the gospel, not where Christ was already named . . . but as it is written, ‘They who had no news of him shall see, and they who have not heard shall understand.'” In the preaching of the gospel Christ can be seen in a way that is more important than seeing him physically.
Hundreds of people in Jesus’ lifetime saw him physically and never really saw him. “Seeing they did not see,” Jesus said. There is a seeing that is infinitely more important than seeing with the eyes. In 2 Corinthians 4:6 Paul describes it like this: “The God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.” There is a spiritual seeing in the heart of the glory of God in the face of Christ, and without it no one is saved. Michael Card expressed the paradox of not seeing yet seeing in one of his songs like this:
To hear with my heart
to see with my soul
to be guided by a hand I cannot hold
to trust in a way that I cannot see
that’s what faith must be.
“That’s What Faith Must Be”
Music and words by Michael Card
We See Him Through the Word of God
How does it happen? How is this kind of seeing happen? It happens through the Word of God. When the gospel of Christ is preached, we can see Christ more clearly for who he really is than many could see in his own lifetime. If you read the gospels, Matthew, Mark, Luke, and John, with openness to Christ, you can see the true glory of Christ far more clearly than most of the people who knew him on earth could see him—Nicodemus, the Syrophoenician woman, the Centurion, the widow of Nain, Zacchaeus, the thief on the cross, the thronging crowds. They saw a snatch here and a snatch there. But in the gospels you get four complementary portraits of Christ inspired by God and covering the whole range of his teaching and his ministry.
The gospels are better than being there. You are taken into the inner circle of the apostolic band where you never could have gone. You go with him through Gethsemane and the trial and the crucifixion and the resurrection and the meetings after the resurrection. You hear whole sermons and long discourses—not in isolated snatches on hillsides but in rich God-inspired contexts that take you deeper than you ever could have gone as a perplexed peasant in Galilee. You see the whole range of his character and power which nobody on earth saw as fully as you can now see in the gospels: you see his freedom from anxiety with no place to lay his head, his courage in the face of opposition, his unanswerable wisdom, his honoring women, his tenderness with children, his compassion toward lepers, his meekness in suffering, his patience with Peter, his tears over Jerusalem, his blessing those who cursed him, his heart for the nations, his love for the glory of God, his simplicity and devotion, his power to still storms and heal the sick and multiply bread and cast out demons.
Though you do not now see him, yet in another sense you do see him far better than thousands who saw him face to face. You see the glory of God shining in this man’s face at every turn in the gospels. And because you see him with the eyes of the heart, you love him and trust him and rejoice with joy inexpressible and full of glory. This is true Christianity.
That is the flag waving on the side of the river of godlessness. I pray that if you are looking at it this morning from downstream floating comfortably toward destruction that God will wake you up and open the eyes of your heart and set you to stroking—not with legal works to earn anything from God, but with the stroke of love and faith and joy. That is true Christianity.
“Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship—be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles—is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up-front in daily consciousness.”
― David Foster Wallace,
We are all created with a propensity to worship.
Proposition: Because acceptable worship is through Christ, we must worship Him in spirit and truth.
We were created to worship God, yet we often spend more time each week in worship to false gods, such as money, television or sports than we do in worship to the true God, Jesus Christ. We see in John 4:20-26, Christ conversing with a pagan Samaritan woman in which He identifies what His requirements are for acceptable worship. John 4:20-26
It seems strange for us to think of idolatry as being something in the modern world but consider this:
• There are actually people who worship crawling creatures: in a museum in Egypt, there is a monument to the scarab beetle.
• The Philistines actually worshiped flies. Hindus today won’t swat a fly lest it is an ancestor of theirs paying for his wrongs.
• Today you find that there are 330 million gods of the Hindus, 8 gods for every person.
• In China, a Buddhist statue actual fell on a man and the family sued the Buddhas in the temple. The statue was found guilty and it and 14 other statues were actually beheaded.
• In America, someone has said that the god of the last half of the 20th century is MATERIALISM. I can’t think of another generation that has spent more of their resources and time to accumulate more stuff than we do today. It is the reason many people go to school or choose the kind of work they do; to get bigger and better and nicer.
• False worship is plenteous and IDOLATRY is rampant in our world.
Since our innate nature is to worship; we spend all of our lives in worship. Every moment of every day we are worshipping. The question is what or whom are we worshipping? The problem arises when we fall prey to offering worship either to ourselves or to some other god or we offer unacceptable worship to the one true God. We must take heed to John 4:20-26
and make sure we are worshipping God with a worship that is acceptable to Him. Because acceptable worship is through Christ, we must worship Him in spirit and truth.
I. Put your faith in Christ. v. 20-22
A. Sinners worship in darkness. v. 20-21
1. People are concerned about the act of worship.
2. God is concerned about the object of worship.
v. 20 — We are all born in spiritual darkness. Thus, we do not know how to offer acceptable worship to God and we are humanly unable to offer acceptable worship to God. But, we are born with an innate need to worship. As a result, we worship false gods. In this passage, Christ answers the Samaritan woman’s question and pours light into her mind on the spirituality of all true worship, as of its glorious Object, and so brings her insensibly to the point at which He could disclose to her wondering mind who she was speaking to.
She ingeniously shifts the subject from a personal to a public question. It is not, “Alas,
what a wicked life am I leading!” but “Lo, what a wonderful prophet I got into conversation with!” Worship is no longer going to be through the old covenant. A new covenant of salvation through Christ is about to take place.
Ought to worship – better, must worship. She puts it as a divine obligation. Worship is in the “present infinitive” which refers to continuous or repeated action. We don’t just worship God on Sundays or when we read the Bible. We worship seven days a week 24 hours a day.
v. 21 – Jesus saith unto her, Woman, believe me — “believe” means “to have faith”. It is in the “aorist imperative” and thus means a command for doing something in the future that is a simple action. Jesus is saying “trust in me” as your Savior! Believe me! Have faith in me; not your ritualistic worship.
B. Christians worship in the Light. v. 22
1. Worship involves knowing the truth.
2. Worship requires salvation through Christ.
v. 22 — There is a sharp contrast here between the “ye” and “we”. It seems to imply a
significant difference between the two positions of worship (true and false) offered in this verse.
Ye know not what – literally, what ye know not., rightly, that which ye know not Compare Act 17:23. Christ suggested that the Samaritans were ignorant, not only of the true object of worship, but knew not what they themselves worshiped: or, at least, were not agreed in it. Know what we worship — literally, and as Rev., we worship that which we know. The neuter that which is used of the true as of the unreal object of worship.
for salvation is of the Jews. — Salvation — “the salvation” seems here to mean the Savior, the Messiah, as it does in Luk_2:30; Act_4:12: and so the woman appears to have understood it, Joh_4:25. Is of the Jews Rev., rightly, from the Jews; not, therefore, belongs to, but proceeds from. This passage illustrates John’s habit of confirming the divine authority of the Old Testament revelation, and of showing its fulfillment in Christ. It was to the Jews that the promises were made; and it was in their prophetic Scriptures, which the Samaritans rejected,
that Jesus Christ was proclaimed and described. See Isa_11:3.
They were not obeying the true God, nor offering the worship which he had commanded or would approve. They were ignorant of Scripture by choice. Sound familiar?
Illustration: The Matrix
In the 1999 film, The Matrix, we are taken to the year 2199. The world has been taken over by computers and is being run by AI: artificial intelligence. The computers need the energy that comes from human bodies, so they keep a supply of genetically engineered humans in a permanently anesthetized state. These harvested humans live in this computer generated dream world of artificial reality and never understand that they are captives of an evil empire.
They live in a comatose state in this new world which is called, The Matrix. The humans think themselves free and conscious, going to work, living normal everyday lives. The Matrix world has literally blinded everyone’s eyes to the truth and enslaves them in a world of bondage.
The humans see no need to change. They are also unable to change the way things are because of their comatose state. There are a few people who have escaped the Matrix and are connected to reality.
What they see is that there are two worlds. The Matrix world is an evil world that is fueled by deception and control. The computers are controlling humans in this false world, yet the Matrix appears very real. The other world is the actual real world. It offers a world of freedom and choices.
In the movie, Morpheus, who is free from the computers control tries to explain the Matrix to Neo and says: “Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world and the real world?” Morpheus goes on to offer Neo a chance to understand or see the truth. He holds out two pills, a red pill, and a blue pill. The blue pill is a pleasant analgesic which will blur over the pain his honest inquiry is creating. If he swallows the blue pill, he’ll be comfortably back in the Matrix. The other option is to take the red pill which will open his eyes to understand real freedom, to carve out a place in an alternate reality.
In the same way, the vast majority of our society is living in a world of deception today.
They, the unsaved people of the world, are spiritually dead and unable to awake from their dream. They are ignorant of the very real spiritual world and only understand or know what they see because they are being controlled by an evil empire lead by Satan himself. They are trapped in carnality and have never known anything different.
At the heart of the Gospel is the idea that we are all caught in the Matrix, in a false view of reality. We fail to see the world as it truly is; we fail to see it as God sees it. The world is in a permanently anesthetized state. Jesus Christ provides our remedy! He seeks out the lost with a desire to rescue the perishing and open their eyes to reality. If you are willing, He wants to give you a red pill and open your eyes to the truth; the truth of the Gospel. All the while Satan continues to offer each of you a blue pill to keep you in a comatose state, living a life of vanity.
John 8:32: “Then you will know the truth, and the truth will set you free.”
Have you been rescued from the darkness? Is Christ your Light today? Have you personally chosen to come to Christ for salvation? Have you repented of your sin? Or, are you still living in a comatose state, in darkness, living out your life separated from Jesus Christ; separated from the truth? Receive Him today as your personal Lord and Savior! Leave the world of darkness, the Matrix and become a true worshipper.
Many Christians have taken the red pill; you have come to Christ for salvation but you have been slipped a blue pill by Satan or by your old flesh. It is time to awake out of your slumber. It is time to respond to the word of God. We must refuse to be duped by the fantasy world, the world of pleasure and darkness We are commanded to worship Christ! We are to worship Him daily in the light of His word. Christian live in the Light and offer God acceptable
worship. Take a red pill each day in the Word of God. Allow the Holy Spirit to keep your eyes open to reality. Keep your eyes focused on Jesus Christ! Offer each day of your life as a living sacrifice, as acceptable worship to Christ.
Dad, when you go to work tomorrow make every decision based on the principles of the word of God. Be an example to your co-workers; be a witness to them. At lunch testify of God’s goodness; let people know how God is working in your life. Mom, when you interact with your husband, children or neighbors base your behavior and decisions on the word of God.
When you are mistreated while driving on the road or when your neighbor cuts his grass and blows his weeds on your yard, respond correctly by following the principles of the word of God. There are no decisions we should make in our own wisdom. We must continually seek the truth and live according to it. Read your Bible every day. Commit yourself today to worship in the Light, the light of Jesus Christ. No other worship is acceptable to God.
Not only must you put your faith in Christ but you must now keep your worship on Christ.
II. Keep your worship on Christ. v. 23-26
A. True worshippers worship in spirit. 23-24
1. God desire is for spiritual worship.
2. God’s design is for a man to worship with his spirit.
v. 23 — But the hour cometh, and now is, is a reference to a crisis, to something new. The time is at hand, says the Lord, when a worship of forms, or at holy places, will not meet the demands of the Father.
Worship the Father in spirit and in truth: Jesus and the Father are one. “The Father and I are one” John 10:30Through Christ we come to the Father and spiritually commune with Him. No man can come in any other way (Joh_14:6). The Father seeketh
such to worship him. Worship is in the present participle form expressing continuous or repeated action.
v. 24 — God is a Spirit. Rather, “God is Spirit.” His essential nature is spirit.
This declaration is fundamental. Since he is Spirit, He must receive spiritual worship. God is present in His own realm, to which man as such has no access. God’s essential relationship is worshiped in spirit. To worship God in spirit is not a possibility that is always and everywhere open to man. But it is through the gospel of Christ that this possibility has been opened to men. Spiritual worship or worship in spirit is distinguished from place or form or other sensual limitations (Joh_4:21). True worship includes a spiritual sense of the object worshiped and a spiritual communion with that object. Communion with God requires a life that is lived separated from sin. God accepts worship that is offered in holiness.
Must (die). Here is the real necessity (die), not the one used by the woman about the right place of worship (Joh_4:20).
In spirit — Spirit is the highest, deepest, noblest part of our humanity, the point of contact between God and man (Rom_1:9); G4151, which is the rational and immortal soul.
These Greek terms of spirit exactly correspond respectively to the Hebrew [H5315], [H7307] and
[H2416]: – heart (+ -ily), life, mind, soul, + us, + you. The phrase in spirit and in truth describes
the two essential characteristics of true worship. True worship includes the manifestation of the moral consciousness in feelings, motions of the will, “moods of elevation, excitements,” etc.
B. True worshippers worship in truth. 25-26
1. Christ is the true Messiah.
2. Christ’s word is absolute truth.
And in truth, as distinguished from the false conceptions resulting from imperfect knowledge (Joh_4:22). It includes also a truthful conception of the object. In Jesus, the Father is seen (Joh_14:9) and known (Luk_10:22). Thus the truthful conception is gained. He is the Truth (Joh_14:6). To worship in truth is not merely to worship in sincerity, but with a worship corresponding to the nature of its object.
“Truth” — it is the truth about the death and resurrection of Jesus, to which witness is borne in 16:7 and 17:19. Knowing the truth is to enter into a liberating experience of being a disciple of the Lord; the knowledge of God through Jesus. Truth is a quality of action, not simply an abstract concept. Truth is not the teaching about God transmitted by Jesus but is God’s very reality revealing itself – occurring! – in Jesus. Jesus is the revelatory Word of God.
He reveals truth. Truth is the ultimate reality of God’s own person and character, as witnessed by Jesus, the Father Himself, the Spirit, Scripture, and others. See Ephesians 4:21. Truth starts from the essential nature of God. It finds its expression in the gospel whereby God saves men.
It outflows from lives founded on truth and showing forth truth. John pictures the Father as seeking worshippers, a doctrine running all through the Gospel Joh_3:16; Joh_6:44; Joh_15:16; 1Jo_4:10).
When he is come — “Whenever that one comes.” Wistfully she turns to this dim hope as a bare possibility about this strange “prophet.” He will declare unto us all things — to announce fully.
Arthur Pink wrote about how some people do not worship:
• They bring their bodies to the house of prayer but not their souls. They worship with their
mouths but not in spirit and in truth.
• They boast of their orthodoxy but disregard the precepts of Christ.
• Multitudes of professing Christians abstain from external acts of violence, yet hesitate not to rob their neighbors of a good name by spreading evil reports against them.
• They contribute regularly to the church but shrink not from misrepresenting their goods and cheating their customers persuading themselves that business is business.
• They have more regard for the laws of man than those of God for His fear is not before their eyes.
We learn from these people that it is much easier to identify ourselves as a true worshipper than it is to actually be a true worshipper and then demonstrate a life of true worship.
A true worshipper will not only worship the correct God, Jesus Christ, but he will also worship Him in the correct way (acceptable worship). There are scores of people who attend
church on a given Sunday with the purpose and in an effort to worship God, but in reality, they are not offering worship that is acceptable to God. They are in a sense wasting their time. True worship must be directed towards the correct object, Christ and done in the correct manner, the way which He has prescribed in the Scriptures. We must worship Christ in spirit and truth.
|Old Testament Book||Main Revelation||Key Prophecies* / Types of Jesus|
|Genesis||The Seed of the Woman||Messiah would be born of the seed of a woman (Gen 3:15, Luke 1:34-35)
Messiah would be a descendant of Abraham, Isaac & Jacob (Gen 12:3, 17:19, 28:14, Luke 3:23-34)
Messiah would be a king in the line of Judah (Gen 49:10, John 1:49)
Typified in the person of Melchizedek (Gen 14:18)
The life of Isaac – the sacrificed son (Gen 22)
The life of Joseph – the rejected brother (Gen 37)
|Exodus||The Passover Lamb||Typified in the life of Moses – the deliverer
The Passover Lamb (Ex 12, John 1:29,36)
The Manna from Heaven (Ex 16, John 6)
The Rock struck at Horeb (Ex 17, 1 Cor 10:4)
The Tabernacle (Brazen Altar, Lampstand, Table of Showbread, Ark of the covenant etc) (Gen 25-30)
|Leviticus||The High Priest||Typified in the sacrifices and offerings (Lev 1-7)
In the Jewish festivals (Passover, Atonement, Lev 16, 23)
In the scapegoat (Lev 16:7-9)
In the person and duties of the High Priest (Lev 16)
|Numbers||The Cloud and The Fire||Messiah would be a King (Num 24:17)
Typified in the bronze serpent (Num 21:8-9)
The Water from the Rock (Num 20)
|Deuteronomy||The Prophet Like Moses||Messiah will be a prophet (Deut 18:15-19, John 6:14)
Messiah would be worshipped by angels (Deut 32:43, Luke 2:13-14)
Typified in the cities of refuge (Deut 4:41)
|Joshua||The Captain of Our Salvation||Typified in the person of Joshua (our leader into the promised land)
In the Promised Land
In the Commander of the Army (Josh 5:13-15)
|Judges||The Judge And Lawgiver||Typified in the Judges (for He is true Judge of the living and the dead)|
|Ruth||The Kinsman Redeemer||Messiah would be a descendant of Boaz and Ruth (Ruth 4:12-17)
Typified in the life of Boaz – The Kinsman Redeemer (Ruth 2:1)
Calvary was the place of Three Crosses – of Rebellion, of Repentance and of Redemption – and the choice is ours.
“Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”
― Richard J. Foster,
Love, God’s Amazing
The young woman was married and had two beautiful children, but one day as she was standing over the sink, washing dishes, she thought, ’There must be more to life than this.’
When her husband came home, he found a note she’d written and he began to weep. She would call him about once every week to check on the children, and he would always tell her of his great love for her and beg her to come home. She would always say no and hang up.
Finally, he hired a private investigator to find her. He went to the apartment where she was staying, nervously holding a spray of flowers in his hand as he stood at the door. He had rehearsed over and over what he would say and he finally got up the nerve to knock on the door.
She opened the door and he started to speak, but she suddenly began to weep and fell into his arms. She managed to say through her tears, “Let’s go home.”
Months after, when things were starting to heal, he finally asked her something that had been bothering him. “All those times I talked to you on the phone; I asked you to come back and you refused. Why did you come back now?”
“Before,” she started, tears in her eyes, “you were just telling me that you loved me. When you came, you showed me.”
The Bible tells us of God’s love, but Jesus came and showed God’s love.
Jesus proved God’s love by dying for us. Let’s examine the five specifics of God’s love.
First, we find that Jesus died in…
A Specific Place (There)
Jesus crucifixion didn’t happen just anywhere, it happened THERE. God’s plan was for His Son to die on a cross.
We do know what country this happened in. This event occurred in Israel. The name Israel can be interpreted as “God strives, God rules, God heals or Striving against God.” It is a picture of both Jacob, renamed Israel after his wrestling with God, and the nation Israel. They both struggled in their relationship with God.
But God made a specific promise that the entire world would be blessed through Israel. And God always keeps His promises.
It not only took place in Israel, but it also came about in Jerusalem, the City of Peace. Literally, Jerusalem means “The Place of Peace.” In over 2,000 years, it has known absolutely no peace. Wars have raged in, for and concerning Jerusalem, the City of Peace. Today, we still find a host of people fighting and struggling over a small place like Jerusalem. It won’t end until Christ returns to set things right!
Finally, we see that Jesus was crucified in Jerusalem at a place called “Calvary.” Luke 23:33 uses the Latin word “Calvary” which means “The Skull.” Matthew 27:33,
Matthew 27:33-34The Message (MSG)
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
Mark 15:22 and John 19:17, all use the Aramaic name “Golgotha” which means “The Skull.” Interestingly, the Greek word for skull is Kranion and is Cranium in English. By using Aramaic, Latin, and Greek on the placard pronouncing Jesus’ crime of being the King of the Jews, the entire world knows where the Son of God was crucified. We are certainly without excuse!
We know that Jesus not only died in a specific place but He died for and by the hands of…
A Specific People (They)
First, we find the Romans GUILTY of crucifying our savior. Pilate found no fault and yet had Him crucified. The Romans perfected the art of crucifixion. It was designed to be used for slaves, thieves, and common criminals.
We also know that the Jews crucified Jesus. The religious feared for their prestige, power, and positions. They hatched their scheme and delivered Jesus into the hands of the Romans. They are GUILTY of crucifying our Savior.
But the third party who is guilty is you and me! We are GUILTY because it was for our sin for which Jesus died. He who knew no sin became sin for us!
Not only are we responsible for His death, we are also beneficiaries from His death. He became sin and unrighteous in our place on the cross that we might have imputed upon us His righteousness and holiness. We receive mercy and grace when we deserved none!
We know He died in a specific place by a specific people but it caused…
A Specific Pain (Crucified)
The gospel writers never explained or described the crucifixion. The people in their day understood precisely what the cross was; it was an instrument of death! Jesus suffered more than death on the cross.
First, we notice He suffered the Rejection of His people. What made this so painful was that “He came to His own and His own received Him not.” Rejection is a devastating thing to experience. It is a betrayal to the soul.
We also find that Jesus suffered Humiliation. He died between common criminals. He should have been accepted as royalty. Here was the King of kings and the Lord of lords. This was God Almighty in the flesh and He was humiliated among His creation. Glory! What a Savior!
Then we observe that Jesus suffered as our substitute! He took mine and your place on the cross. He took Barabbas’ place on the cross. He is our Substitutionary atonement! Wow, what a savior!
So, He suffered in a specific place by a specific people through a specific pain as…
A Specific Person (Him)
John the Baptist cried out regarding “The Lamb of God who takes away the sin of the world.” Jesus was our sacrificial or paschal lamb. He was perfect without any blemish.
We also know that Jesus was “The Son of God.” Today he sits at the right hand of the Father and will return upon the cloud of glory! There is no greater Person than the Son of God who walked upon this earth. But He came to die for all sinners so “Whosoever will, let him come.”
But most of all we observe that Jesus is “The Promised Messiah.” Since Genesis 3:15, we find that God promised One who would come and deliver us from our sin.
But most of all, Jesus died for…
A Specific Purpose
Jesus didn’t come just to walk on this earth. He came with a purpose. He came to Sacrifice self! Since He is the blameless and sinless Son of God, only He can forgive us our sins. And because he is the blameless and sinless Son of Man, only He can pay the price for our sins.
But most of all He came to Save others! Jesus stated specifically in Luke 19:10, “for the Son of Man has come to seek and to save that which was lost.” Romans 5:8, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Jesus wants a relationship with you today and forever!
|New Testament Book||Main Revelation||Titles / Names Revealed of Jesus|
|Matthew||The Messiah||The Son of David (Matt 1:1)
The King of the Jews (Matt 2:2)
The Son of God (Matt 2:15).
The Bridegroom (Matt 9:15)
|Mark||The Miracle Worker||The Holy One of God (Mark 1:24)
The Servant (Mark 10:45)
The King of Israel (Mark 15:32)
|Luke||The Son of Man||The Horn of Salvation (Luke 1:69)
The Consolation of Israel: (Luke 2:25).
|John||The Son of God||The Only Begotten Son: (John 1:14,18)
The Lamb of God (John 1:29,36)
The Bread of life (John 6:35)
The Light of the World (John 8:1)
The I AM! (John 8:58)
The Door of the Sheep: (John 10:7,9)
The Good Shepherd (John 10:11)
The Resurrection and life (John 11:25)
The Way, the Truth, the Life (John 14:6)
The True Vine (John 15:1)
|Acts||The Ascended Lord||The Prince of Life (Acts 3:15)
The Judge of the living and the dead (Acts 10:42)
The Just One (Acts 7:52).
The Hope of Israel (Acts 28:20)
|Romans||The Justifier||The Rock of Offense (Romans 9:33)
The Deliverer (Romans 11:26)
The Lord of the dead and the living (Romans 14:9)
The Root of Jesse (Romans 15:12)
|1 & 2 Corinthians||The Last Adam||The First-fruits (1 Corinthians 15:23)
The Last Adam (1 Corinthians 15:45)
|Galatians||The One Who Sets Us Free||The Lord Jesus Christ (Gal 1:3)|
Illustration – Love When We Need It The Most
A man visited a home where there were five children. He was supposed to be a kind of “Godfather” to them and was trying to get involved with them on their level. He asked one of the little girls about her doll collection: “Which one is your favorite?” “Promise you won’t laugh if I tell you?” she answered. “No I won’t laugh,” he said. She went into the next room and brought back a doll that was the most tattered, dilapidated, worn-out doll he had ever seen — a real refugee from the trash heap. All the hair was missing, and the nose was broken off and an arm was cracked. He didn’t laugh, but he couldn’t cover his surprise. He said to her, “Why do you love this one the most?” The little girl replied, “Because she needs it most. If I didn’t love her, nobody would.”
Jesus said that God is like that. He loves us most when we need it most. He came to love us sacrificially because we are broken, tattered and worn-out! He loved us when nobody else would…or could. Glory! What a Savior!
Father, Adonai, Jesus, we are open now to hear a refreshing word of hope from You, your voice will be heard and we will move in courage and faith to face any suffering, any persecution, any work that you have for us to perform together. We hear your people crying and we know You are inclining your ear to this prayer, the world is dying, the condition & behavior that is ever before you is breaking our hearts as it is yours, but we are your people and we will go to the nations and generations to proclaim victory because our savior is seated on your right hand and has given us strength thru His finished work to change the world, father it won’t happen if we don’t participate with your powerful spirit. Fill us up and send us out Lord to reap the harvest of restoration of laws and unify us to stabilize the injustice in our world and communities.
I want to live a life poured out although I suffer to live
2 Corinthians 4:4-18 The Message (MSG)
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
INTRODUCTION: One day the great artist Michelangelo was hammering and chiseling away at a great block of stone. It was a perfect and a huge block of marble and to the untrained eye, it appeared that Michelangelo was ruining it. Large pieces were falling to the ground as he chiseled at the stone. It is said that a horrified observer said, “Michelangelo, what are you doing? You are ruining a perfect piece of marble!” And Michelangelo replied, “The more the marble wastes, the more the statue grows.”
When God is developing us sometimes it feels like we are losing everything. It feels like our whole world is coming to pieces. That’s God chiseling. That’s God the Holy Spirit cutting away everything in our life that does not look like God. It is often a painful process. Sometimes it hurts. Jesus said the branches that do not bear fruit will be cast into the fire, but the branches that do bear fruit will be pruned that they might bear more fruit. Sometimes it hurts.
Have you ever started a ministry–maybe it was prayer, maybe it was teaching, maybe it was evangelism–and you began with such excitement and anticipation of God’s blessings and presence and power. Maybe you saw some initial success. Maybe your Sunday school class was growing. Maybe your prayer group was growing. Maybe your evangelism is successful. But then suddenly something happens that almost knocks the blocks out from under you. Suddenly there are some painful experiences in your life. Maybe you were team teaching and the other teacher bails out. Maybe someone in the prayer group stops coming and starts talking about you. Maybe the finances in your family start to shrink and things get tight. Maybe it seems like just as you start to do something for God, you start to invest yourself in the Lord’s work and things around you seem to be falling apart. And you start asking yourself, “What in the world is going on?” You start questioning whether or not you are in God’s will.
I’d like someone to show me where in the Bible it says that when you are in God’s will, everything will go smooth–no bumps in the road, no opposition from people or devils. Is that in the Bible? Because if it is, I haven’t been able to find it.
In fact, when you look at our text, you might come to the very opposite conclusion. In verse 5 Paul said, “For we preach not ourselves but Christ Jesus. . . .” So they were doing the right thing, they were preaching, and they were saying the right thing, they were preaching Jesus, and they were seeing souls saved. But at the same time, Paul said, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus. . .” He said, “the outward man perish. . .”
What did Paul know that we need to know? How is it that Paul and his ministry companions could keep on keeping on, when the more they did for God, the more they were persecuted by the enemy? When they tried to preach the message of hope he was stoned and left for dead. He was beaten, imprisoned, shipwrecked, hungry, and ultimately beheaded. Why didn’t Paul get mad at God? Why didn’t Paul throw in the towel and quit?
Paul didn’t quit because Paul knew that in the suffering of ministry something of an eternal nature was going on. The outward man perishes, but he did not quit, because the inward man, the spirit man was being renewed day by day. Every storm, every pain, every thorn in the flesh, every beating, every cold night in the dungeon with the executioner standing outside the cell, was merely a blow of the hammer and a pounding of the chisel as large pieces of Paul fell away and the image of Christ was being perfected in him. That’s why Paul could say, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings being made comfortable unto His death” (Phil. 3:10).
We want a quick fix. We want God to make it go away now! And we see some preachers who seem to be able to do it all without setbacks. But that may not be God’s plan for you. You may be asking for deliverance, while God’s plan for you is development. He may be purifying your faith in the fiery trials of life. He may be cutting away the outward man so that the inward man, the spiritual part of your being may breathe and grow to full maturity in the image and likeness of Christ.
I have, to be honest. When God starts cutting away big pieces of Aaron Pratt in order to let the image of Christ grow in me, I often cried out. I often look to heaven and said, “God what are you doing? Why are you allowing me to go through this? I’m doing the best that I can!” Two kids, serving lengthy sentences in prison, a divorce that wiped out everything tangible I had left to survive, two corporations were taken, and two kids dead one to sickle cell anemia, and the other to uterine cancer. I could go on and on, but this homily isn’t about me. it’s about the saving grace of my Lord and savior.
The Christian life is a paradox and sometimes it is difficult to grasp. The outward man has to perish so that the inward man can be renewed. The desires of the flesh have to be crucified in order to let the Spirit have control. Think about it. . .
You gotta die, in order to live.
You gotta lose, in order to gain.
You gotta give to get.
You gotta forgive, to be forgiven.
You gotta be empty before you can be full.
You gotta surrender, in order to win.
Before you can be exalted, you gotta be humbled.
You gotta be last before you can be first.
You gotta become the least so you can be the greatest.
You gotta be like a child, to have God’s power in you.
You gotta be happy about being a servant.
Rejoice when you’re persecuted.
You gotta appreciate problems.
Glory in tribulation.
Bless people that hate you.
Love somebody you’ve never seen.
Follow somebody that you’ve never heard.
Christianity’s a paradox, but it’s the only kind of life worth living.
God uses the issues and struggles and storms of life to perfect our faith. He sent the disciples into a storm. He sent them ahead alone while He stayed back to pray. Why did He do it? I believe He did it on purpose so that they could see in vivid and unforgettable fashion that when their strength was gone when they could do nothing in the flesh, they could look up and see that what was over their heads was under His feet. He came to them walking on the water so that in the midst of despair their faith could be developed.
He wanted them to know, and He wants us to know, that there will be times when we follow God out of Egypt only to run into the Red Sea with the enemy hot on our heals, but if we trust Him, He will deliver and our faith will grow.
We may stand for the truth and refuse to bow to the idols of the world, only to find ourselves being thrown into a fiery furnace, but if we are faithful He won’t let us go through the fire alone, the forth man will step into the fire with us and if we won’t bow to the pressures of life, neither will we burn.
We may be preaching the gospel one moment and find ourselves beaten and thrown into the prison the next, but there has never been a prison built that God could not open. He can open doors that no man can close.
I’m not saying that God will not deliver. He does and He will, but He moves on His time table. He has a plan for your spiritual development and that development may take you through some deserts. It may take you through some valleys. It may take you through some storms. What are you going to do? Are you going to quit? Are you going get mad and bitter at God? Or will you grow in grace and in the knowledge of the Lord and Savior Jesus Christ?
CONCLUSION: We are told to glory in infirmities, count it all joy when you fall into divers temptations, rejoice in suffering, rejoice when fiery trials come, be of good cheer in tribulation. Why, because we know that these present sufferings are not worthy to be compared with the glory that shall be revealed in us. We know that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” We are looking not on things as they are, not on things temporal, but we are looking ahead to things as they shall be, we are looking for things eternal.
We are God’s workmanship, we are His masterpiece and He is chipping away the stone, releasing the image of Christ in us. It was marred and masked by sin in the Garden of Eden, but God determined to fix the broken vessels and restore the image of God in us.
Exodus 1-10New International Version (NIV)
The Israelites Oppressed
1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah;3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher.5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.
6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.
8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”
“The successful have the courage to walk each day toward something; only after coming through something.” ― Johnnie Dent Jr.
Achievements are the building blocks that enable someone to construct a sense of themselves as a success. The achievements that matter most combine to form a version of success that has meaning and substance for the individual. Achievements also provide tangible evidence that colleagues, competitors and the wider world use to judge a person as more or less successful.
I am saluting two of the exceptional women in my life today due to their academic achievements in life all while staying consistent with life responsibilities.
A. Maymie Chandler-Pratt will complete her Master’s Program in Human Service on 04/22/2017 and will be taking a huge leap of faith in taking her National Counselor Exam (CPCE) 04/28/2017
B.Alexandria-Tate Coleman will complete her BS in Health Science with a concentration in Healthcare Management and Minor in Human Resources on 06/17/2017. She is performing her internship at San Bernardino Medical Center Dignity Health and volunteering at Loma Linda Medical Center volunteer services center.
Now this story is very unique due largely to the challenges they both had to overcome. Mom snatched out of her life for seven years due to a prison term. They never lost respect or the need to be in one another’s life. I thank God for a loving auntie Carla Heyward who stepped up to the responsibility to parent the 3 siblings in our absence.
Keena Alexis is the oldest of the 3, two girls and a boy. They all persevered to become responsible adults in spite of their challenges. Keena has an 8-year old that she is an exceptional mother with all the while working in the capacity of a lead teacher at the Housing Association assisting in the development of young minds. Keena will be graduating next year with her BA in Early Childhood Development.
Different people find different pieces of evidence compelling, so it is no surprise that there was variance in the achievements that were seen to hold the greatest weight for these women who had insurmountable odds to overcome. When you pray, pray believing God at His word. I know after our reunification with one another, I prayed earnestly that these things would materialize in all of my children’s lives, not just these children, but all the children I have had the honor to call children of mine.
God willing we will soon be able to work in the same building named and operating as “Second Chance Alliance Reentry Program.” May we all stay on our course and God’s plan as to allow our difference to make a difference in our community of operation and the world.
“An exceptional future can only be built on the transformation of the mess I’ve made out of my past, not the elimination of that mess.” ― Craig D. Lounsbrough
I am writing this to express my richness in Christ, not the world. I am more than a billionaire because I am attached to heaven resources. My God owns all and is willing to share that of what I have need of to accomplish His will for my life.
It is generally accepted that there has been substantial progress for black Americans over the last 60 years, yet by almost any measure, the status of African-Americans is bleak: Black-on-black violence all too often leads to the local news; over 70 percent of black babies are born out of wedlock; the education achievement gap continues to be a persistent feature of black education; many African-American children are educated in virtually segregated, underserved and underperforming schools, despite the 1954 Brown v. Board of Education ruling; and African-American poverty and unemployment rates continue to be higher than their majority counterparts. Additionally, despite the preponderance of world-class black American athletes, hypertension, obesity, substance abuse, AIDS and diabetes plague the black community more than others.
Many high-profile, contemporary African-American leaders came out of the 1950-1980 civil rights movement. Much has changed since that time. Afro-Americans are no longer the nation’s largest minority group. The black-white paradigm that was 1950-2000 America no longer exists. American society is no longer racially bipolar, and the profile of other ethnic groups is rising. Newly arriving and growing ethnic communities do not feel a moral obligation or the onus for past grievances against blacks.
Since the 1950s, the nation has fought the War on Poverty, the War on Drugs, and wars in places many had never heard of before our soldiers fought and died there. The nation is war-weary and skeptical that trillions more similarly channeled dollars would yield better results. Additionally, the country seems to be moving toward addressing the long-neglected needs of women, Hispanic-Americans, and peoples long considered on the margins of society (homosexuals, transgenders, undocumented people and the incarcerated).
Question: “What does the Bible say about being poor?”
Answer: The Bible has a lot to say about being poor, and we have many examples of poor people in Scripture. Since material wealth is not a sure indication of God’s blessing, being poor is not necessarily a sign of God’s disapproval. In fact, it is possible to be poor in material things but rich in spiritual things (see Revelation 2:9).
Of course, sometimes being poor is the result of bad choices. The Bible warns that laziness will lead to being poor: “A little sleep, a little slumber, / a little folding of the hands to rest— / and poverty will come on you like a thief / and scarcity like an armed man” (Proverbs 27:33–34; cf. 6:11). Following wild dreams will likewise lead to poverty: “Those who chase fantasies will have their fill of poverty” (Proverbs 28:19), as will failing to heed wise advice: “Poverty and disgrace come to him who ignores instruction” (Proverbs 13:18, ESV).
In other places, the Bible portrays poor people as having been blessed, and many who are rich are seen in a negative light. Jesus Himself was poor, not having a home or a “place to lay his head” (Matthew 8:20). The disciples and most of Jesus’ followers were poor, at least in worldly terms, but rich in spiritual wealth. The disciples even left all they had to follow Him, giving up all they owned, placing their full trust in Him to provide what they needed. Jesus said the poor will always be with us (Matthew 26:11). There is no shame in being poor. Our attitude should be that of the writer in Proverbs who said, “Give me neither poverty nor riches but give me only my daily bread” (Proverbs 30:8).
The rich are generally portrayed negatively in the Bible. Wealth itself is seen as a hindrance to those who desire to enter the kingdom of God. Jesus declared, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:23), and He repeated this statement in the very next verse. Why did He make such a shocking statement? Because the rich tend to trust in their riches more than in God. Wealth tends to pull us away from God.
The story of the rich man and Lazarus (Luke 16:19–31) displays the temporary nature of riches. The rich man enjoyed great luxury in life but spent eternity in hell because of his greed and covetousness. Lazarus suffered the indignities of extreme poverty but was comforted in heaven forever. Jesus Himself left His throne in heaven in order to take on the lowly form of a poor man. Paul said of Him, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes, he became poor so that you through his poverty might become rich” (2 Corinthians 8:9).
At some point, as Christians, we must ask ourselves: What are we really doing here in this temporary place? Where is our heart (Luke 12:34)? Are we really denying ourselves? Are we really giving sacrificially as did the poor widow (Luke 21:1–4)? To follow Jesus is to take up our cross (Luke 9:23). This means to literally give our total lives to Him, unencumbered by the things of this world. In the parable of the sower, riches are like “thorns”: “The worries of this life and the deceitfulness of wealth choke [the Word], making it unfruitful” (Matthew 13:22).
It is those thorns, “the worries of this life” and the “deceitfulness of wealth,” the not-so-subtle tools of Satan, that lure us away from God and His Word. The Bible paints for us a contrast between those who are poor yet rich in Christ and those who are rich yet without God.
“In your goals to go the extra mile, prepare to pay an extra cost. Excellence is to be exceptional, surpassing, more competent and a step ahead with what is in your hands.” ― Israelmore Ayivor
“Spiritual leaders, priests and prophets are lamps burning in the dark, seeking meaning for humanity.”
― Bangambiki Habyarimana,
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.
My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness.… —2 Corinthians 12:9
Do you ever wonder why God does not always deliver you from your bondage and problems immediately? The reason is because only the Lord knows everything that needs to be done in the lives of His children—and the perfect timing for it to be done.
You are not always delivered from your distress at the precise moment you call on the name of the Lord. Sometimes you must endure for a while, be patient and continue in faith. Thank God, during those times in which the Lord decides for whatever reason not to deliver you right away, He always gives the grace and strength you need to press on toward eventual victory.
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
Like fair weather friends, fair weather Christians only serve God when the going is easy.
Job 2 The Message (MSG)
The Second Test: Health
2 1-3 One day when the angels came to report to God, Satan also showed up. God singled out Satan, saying, “And what have you been up to?” Satan answered God, “Oh, going here and there, checking things out.” Then God said to Satan, “Have you noticed my friend Job? There’s no one quite like him, is there—honest and true to his word, totally devoted to God and hating evil? He still has a firm grip on his integrity! You tried to trick me into destroying him, but it didn’t work.”
4-5 Satan answered, “A human would do anything to save his life. But what do you think would happen if you reached down and took away his health? He’d curse you to your face, that’s what.”
6 God said, “All right. Go ahead—you can do what you like with him. But mind you, don’t kill him.”
7-8 Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes.
9 His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!”
Has anyone heard the phrase “Fair Weather Friend”? Can you tell me what it means? OK, lets apply it to Christians walk with the Lord. What do you think a fair weather Christian would be? Let’s examine the second chapter in Job to find out a little more about it.
Synopsis: Fair weather Christians serve God only while it benefits them. They are mercenaries who hire to the highest blesser.
Review: Let’s take a minute to set the stage for this chapter. What happened in Job’s life in chapter 1? We preached on this a month or so ago? So this is a test to see who has the onset on alezstimers. He lost all of his possessions, livestock, and children all died in the tornado. Remember the Devil caused it all trying to prove to God that all Christians are fair-weather Christians. Serving only for what they can get. At the end of the test, he still has his faith, home, and wife, and health. “The Lord gives and the Lord takes away, blessed be the name of the Lord.” Then we enter the second chapter.
1 One day the angels came again to present themselves before the LORD, and Satan the Accuser came with them. 2 “Where have you come from?” the LORD asked Satan. And Satan answered the LORD, “I have been going back and forth across the earth, watching everything that’s going on.” 3 Then the LORD asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth – a man of complete integrity. He fears God and will have nothing to do with evil. And he has maintained his integrity, even though you persuaded me to harm him without cause.” 4 Satan replied to the LORD, “Skin for skin – he blesses you only because you bless him. A man will give up everything he has to save his life. 5 But take away his health, and he will surely curse you to your face!” 6 “All right, do with him as you please,” the LORD said to Satan. “But spare his life.”
7 So Satan left the LORD’s presence, and he struck Job with a terrible case of boils from head to foot. 8 Then Job scraped his skin with a piece of broken pottery as he sat among the ashes. 9 His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.” 10 But Job replied, “You talk like a godless woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.
11 Three of Job’s friends were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. When they heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. 12 When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to demonstrate their grief. 13 Then they sat on the ground with him for seven days and nights. And no one said a word, for they saw that his suffering was too great for words.
I An Encounter in Heaven 1-6
A. God questions Satan about his activity 1-2
B. God reminds Satan of his defeat with Job 3 “Not a fair weather Christian”
C. Satan’s Counter Argument – “He is fair weather Christian” 4-5
-Just haven’t used the right situation yet to show it.
-Everyone will be a fair weather Christian if the situation is right.
-“Everyone has a price” is Satan’s claim
(Man asked girl will you have sex with me for a million dollars, probably . How about for $20.? No! I’m no prostitute. He says, “We’ve already established that, now we are just haggling over the price.”)
-Humans Will serve anyone for health in their bodies
Charles Darwin -The Question he couldn’t answer p16,
It was the death of his daughter that Charles Darwin couldn’t make sence of with a loving God. This seemed to put him on his path to finding a way to take God out of the creation story. 32,33 Jan-March Answers
D. God gives Permission with limits v6
-Satan still has to gain permission from God
-God never gives him free reign.
II An Encounter on Earth v7-8
A. Satan struck Job with Boils
B. Job suffered in Silence
III An Encounter in the Family 9-10
A. Job’s Wife speaks
-Whose side is she on ? Satan’s
-She encourages him to do what Satan wanted (Give up on God)
-She proved to be a Fair weather Christian – Serving only while blessing continued
-Walked out on God and Job
-Jesus says sometimes your enemies come from your own family
B. Job Response
a. He REBUKES HIS WIFE
-“You talk like a godless woman” -implying she wasn’t in the past (Backsliding)
b. HE REMINDS HIS WIFE OF GOD’S SOVEREIGNTY
1. We don’t judge God’s actions -Whether He is right or wrong in what he does.
2. He is God and we are not. We are dust. We have no right to set in judgment of God’s actions.
JON and KATE Plus 8 Charisma Article p20 December 2008
The are known from TLC’s show about their lives “Jon and Kate Plus 8. Kate couldn’t have children so they went to a fertility clinic and had twins. They wanted another one so they went again. This time she had 7 fertilized eggs. She was told to selectively get rid of some. Fair Weather Christians could have rationalized it, but they refused because of their faith in God. It was dangerous and difficult, and one didn’t fully form. But they delivered sextuplets. Can you say difficult? Then they allowed the show to film their family up to 12 hrs a day. Although TLC cuts out much Christian content, some still come through. God has used the show to have a spiritual impact on viewers ….p20
She is unmoved and leaves him in his misery. Like many who are around only for what they can get. There are givers and takers.
IV An Encounter with Friends 11-13
A. He hears of his tragedy and comes to comfort him.
-Sadly when the wife walks out his friends walk in.
B. His Friends Grieved for his Situation
C. His Stood by him in his pain.
On Dateline NBC Friday, December 26, 2008 ‘A Twist of Fate’
From Publishers Weekly
In a widely reported incident in 2006, Laura Van Ryn and Whitney Cerak, students at an evangelical college in Indiana, and their families were victims of a ghastly mistake: the wrong girl was identified as the survivor of a car crash that claimed multiple lives. Only after five weeks, when the girl emerged from a coma, was the error discovered. The families and the survivor, Whitney, record their experiences in this heavily Christian account. Those seeking a tale of extraordinary emotions to match the extraordinary circumstances will be disappointed: both families are devoutly religious, and their faith is the sort that does not admit a great range of feelings. Anger and anguish are quickly recast as professions of faith and celebrations of life in Christ. The Van Ryns immediately embrace Whitney and dismiss a reporter’s suggestion of lawsuits. Nor are the Ceraks bitter, not even Whitney, who suffers brain damage. As they describe it, the story inspires others to adopt their beliefs. (Because of such conversions, Whitney writes that the five people killed in the crash have given their lives for Christ.)
Spirituality and Community Building
Being charitable towards others is a spiritual asset—one that can contribute to community building. Some might even maintain that it is impossible to build a sense of belonging and community without some form of charitable practice.
An illustration is the South African view of community referred to as “Ubuntu,” which is usually translated as, “I am because of who we are.” Retired Archbishop and social rights activist Desmond Tutu believes that Ubuntu is the very essence of what it is to be human:
“You can’t be human all by yourself, and when you have this quality—Ubuntu—you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity.”
This value, or way of life—Ubuntu—suggests a way of thinking, seeing, and acting in the world that we live in now.
Tutu refers to being charitable as being someone with “generosity.” Whether you call it charity or generosity, each word translates to giving of one’s self for another, for the greater good of the community. This can be the giving of one’s time or finances, or something as simple as offering nonjudgmental and kind words.
Through charity or generosity of self, we create a deeper sense of community with each other. We begin to see ourselves as one—one community—connected with each other through Ubuntu. We begin to understand and to acknowledge, that we are interdependent in a respectful and supportive way.
As human beings, as a social clan, we have a need to live within supportive environments where we are nurtured and can thrive together, where there is a strong commitment to the well-being of the community as a whole. We are fundamentally designed to live this way. Being charitable towards one another is not just “a nice thing to do”; it is an imperative for our survival as humans, and for our well-being as a local and global community.
A WORKING DEFINITION OF “BEING CHARITABLE”
Based on your individual experiences, you may have your own meaning of the word charity or charitable behavior. The definition that we shall use for this post is that charitable behavior creates a feeling, which leads one to act voluntarily with kindness or goodwill towards another.
There are a number of synonyms or similar words to describe charity or charitable behavior that may be more comfortable for you; perhaps they resonate more with your values and beliefs. Here are a few based on Merriam-Webster dictionary definitions:
- Altruism: “unselfish regard for or devotion to the welfare of other’s feelings and behavior that show a desire to help other people and a lack of selfishness”
- Benevolence: “disposition to do good: (a): an act of kindness, (b): a generous gift”
- Compassion: “a feeling of wanting to help someone who is sick, hungry, in trouble, etc.; sympathetic consciousness of others’ distress together with a desire to alleviate it”
- Generosity: “the quality of being kind, understanding, and not selfish: the quality of being generous; especially: willingness to give money and other valuable things to others”
That said, what words or phrases you use to define charity are not as important as taking some form of action to support those who are in need.
In your community, one person may volunteer six hours a month of his time to a homeless shelter, serving meals cheerfully and making everyone smile. Another person may donate money to the same shelter, yet never enter its doors. Another may offer her knowledge and skills by teaching a class on literacy once a month to the shelter’s clientele. All of these are examples of charity and of charitable behavior.
There are many ways one can be charitable to others. There is no one right way, only your way—the way that feels right for you.
Four Aspects of Charity
More specifically, some ways to be charitable include:
Time: Giving of one’s time, however long or short that may be. Giving time is not so much about quantity, as it is about quality—about being present with another to support them in a “hands on” way. This might mean serving meals in that shelter, helping out during disaster relief, volunteering to drive seniors to appointments, baking dinner for a sick neighbor, or any number of activities that help you get to know those you are serving.
Essence: Giving of one’s personal energy and vitality. You may have some personal qualities in abundance and want to share them with others – enthusiasm, hope, grace, gratitude, patience, love – or you may want to increase these qualities in your own life. Each of these qualities brings energy to the space you share with someone when you are truly present with them. Examples: Hearing an exhausted young mother laugh; listening patiently while a man struggles to share his story of being out of work; offering encouragement to someone who feels disheartened. Your own energy and vitality shifts to being more positive and optimistic when you share your authentic self with another.
Talent: Giving of one’s skills and knowledge, such as teaching, gardening, cooking, knitting, or singing; or sharing wisdom from life experience. Everyone has gifts and talents that they are passionate about. These talents come easily and give you joy when you have a chance to express and share them.
Money: Giving of one’s financial resources to provide aid, food, shelter, or clothing; or making a donation to a local or global cause. The sum of money given is not as important as the spirit of the gift. You could start off by giving what you can afford, knowing that even spare change is helpful, and then increase the amount when you are ready, willing, and able to do so.
You may want to take the time to think about these four aspects of being charitable and evaluate which ones have the most meaning for you and where to begin. You may also want to reflect on these questions:
- Do you have time, but limited funds to give; or do you have money, but limited time? What can do you for others with your time or money?
- Is taking a more personal approach, one where you would work side by side with others, more appealing to you; or do you prefer a more hands-off approach—where you give openhandedly, but don’t need or want to meet the recipients of your generosity?
There is no right or wrong answer—your answer is your personal choice. Once you determine what is most important to you, then you may want to begin by writing down some thoughts and ideas that come to mind on how you want to express your unique way of giving. Include names of people or organizations you may wish to support. Being charitable doesn’t need to be complicated; a simple gesture can be meaningful to the receiver. Now you may be more ready to share yourself with others.
THE IMPORTANCE AND BENEFITS OF BEING CHARITABLE
Being Charitable Enriches the Giver and the Receiver
There are rewards to being charitable, both for the giver and the receiver. Not only are you being helpful to those in need, you are developing positive character traits and behaviors in yourself. Charitable work allows you to see life from someone else’s perspective—their struggles and hardships, their triumphs and strengths. It is a privilege to be a witness to another’s life. And in being one, you gain appreciation and gratitude for your own life.
Martha is a manager whose young husband developed an aggressive, terminal cancer. She had her hands and heart full nursing him at home and caring for their two small children. Her co-workers organized themselves, and together they provided dinner every day, not for a month, but every day for six months. Martha’s co-workers were witness to her hardship and struggle, and they responded. They appreciated a need greater than their own. They were inspired to draw on the positive character traits and qualities that live within us all—caring, generosity, selflessness.
Martha’s story showcases how the act of charity in a workplace makes it a community. Because of her co-workers, Martha was able to concentrate on what was important during those precious few months before her husband’s passing.
Many nonprofit community organizations devote themselves to helping those who are suffering from hardship. They seek compassionate volunteers; they offer them the privilege of witnessing someone else’s life by lending a helping hand. By sharing what gifts they have to offer, volunteers receive a gift—they discover and nurture the best within themselves.
On its website, the U.S.-based nonprofit Share the Care states, “Whether you are a burned out caregiver or a novice caregiver, or a friend who wants to help, you can benefit from a system that lets everyone share responsibilities, creates a strong support network among the individual caregivers, and leads to making a profound difference in someone’s life.”
Similar to other website resources like CaringBridge and Lotsa Helping Hands, Share the Care’s mission is connecting caring citizens with citizens going through difficult times in their lives. They are creating small temporary communities of giving within the larger community.
When you give yourself the privilege of being a kind presence in someone else’s life, you will make a difference in theirs and learn a quiet appreciation and gratitude for your own.
Charitable Behavior and the Golden Rule
We all wish to be treated with respect and dignity, and to feel valued and listened to. In the spirit of charity, we would strive to do the same for others. One way to look at this principle is through the lens of reciprocity, known to many as the “Golden Rule,” which states, “Do to others as you wish done to you.” Here is an ethical code that instructs us to treat others the way we would want to be treated.
Although different cultures and faith traditions might have different words and language, all human cultures have a version of the Golden Rule. It advises us to treat our neighbors, families, and colleagues as we would wish to be treated and shows how we can all apply empathy, understanding, and right action as our moral guideposts.
Depending upon your age or upbringing, you might remember the Golden Rule (or something similar) being introduced into your school, as part of your family values, or as a faith-based principle. It is a universal ethic, with the power to cut across gender, culture, age, beliefs, and social-economic status.
Wisdom traditions, such as the Golden Rule, date far back in our collective history and are expressed in a multitude of societies – both as lay philosophies and as the vital cornerstone of the vast majority of faith traditions.
The Golden Rule in Different Faith Traditions
In alphabetical order, each reads:
- Baha’i Faith: “Lay not on any soul a load that you would not wish to be laid upon you, and desire not for anyone the things you would not desire for yourself.” Baha’u’llah Gleanings
- Buddhism: “Treat not others in ways that you yourself would find hurtful.” The Buddha, Udana-Varga 5:18
- Christianity: “In everything, do to others as you would have them do to you; for this is the law and the prophets.” Jesus, Matthew 7:12
- Confucianism:” One word which sums up the basis of all good conduct ~ loving kindness. Do not do to others what you do not want done to yourself.” Confucius Analects 15:23
- Hinduism: “This is the sum of duty: do not do to others what would cause pain if done to you.” Mahabharata 5:1517
- Islam: “Not one of you truly believes until you wish for others what you wish for yourself.” The Prophet Muhammad, Hadith
- Jainism: “One should treat all creatures in the world as one would like to be treated.” Mahavira, Sutrakritanga
- Judaism: “What is hateful to you, do not do to your neighbor. This is the whole Torah; all the rest in commentary.” Hillel, Talmud; Shabbat 31a
- Native Spirituality: “We are as much alive as we keep the earth alive.” Chief Dan George
- Sikhism: “I am a stranger to no one; and no one is a stranger to me. Indeed, I am a friend to all.” Guru Granth Sahib, p. 1299
- Taoism: “Regard your neighbor’s gain as our own gain, and your neighbor’s loss as your own loss.” Lao Tzu, T’ai Shang Kan Ying P’ien, 213-218
- Unitarianism: “We affirm and promote respect for the interdependent web of all existence of which we are a part.” Unitarian principle
- Zoroastrianism: “Do not do unto others whatever is injurious to yourself.” Shayast-na-Shayast 13.29
“Money is really worth no more than as it can be used to accomplish the Lord’s work. Life is worth as much as it is spent for the Lord’s service.”
― George Müller,
“By this we believe….” Jesus answered them, “Do you now believe?” —John 16:30-31
Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own common sense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
“Be assured, if you walk with Him and look to Him, and expect help from Him, He will never fail you.” ― George Müller