~ Race and Reality for Blacks In America~

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Even for blacks who make it to college, the problem doesn’t go away. As statistics would have it, 70 percent of all black students who enroll in four-year colleges drop out at some point, as compared with 45 percent of whites. At any given time nearly as many black males are incarcerated as are in college in this country. And the grades of black college students average half a letter below those of their white classmates.

A pressing problem: teachers and police officers monitor, profile and police black and Latino youth and neighborhoods more than white ones.

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When asked during the 2008 campaign if he identified as black, President Obama simply said, “The last time I tried to catch a cab in N.Y.C….” His comment signaled to blacks that he experienced discrimination, while simultaneously illuminating a fatal flaw with race relations in the 21st century — our inability to separate black man from criminal.

In addition to the Department of Education study, sociological research continues to show that blacks and Latinos are more likely to be disciplined in school and stopped by the police. While some may anecdotally argue that black kids are badder than white kids, studies show a more pressing problem — teachers and police officers monitor, profile and police black and Latino youth and neighborhoods more than white ones.

While 75 percent of high school students have tried addictive substances, only specific groups and areas get targeted by the police. As evidence by the e-mail University of Akron sent their black male students, college status does not afford them the privilege to avoid policing. Thus, a black senator is treated similarly to a“potential felon.”

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Legalizing marijuana could potentially lead to more legitimized policing of black and Latino men. Reducing draconian drug laws would help in sentencing, but still not change the way that black and Latino men are criminalized. In this regard, this criminalizing epidemic is just as much a social problem as it is legal and institutional.

There are a few solutions worth mentioning. Legally, there can be tougher sanctions for racial profiling when individuals are unfairly targeted or searched.

Socially, when individuals meet a “good” black man, they can be seen as the rule and not the exception. Most black men are not criminals or untrustworthy; they are law-abiding citizens. People need to start recognizing social class cues that signal professionalism and decency instead of ubiquitously categorizing black men as dangerous.

It is high time that individuals see not just a black man, but a man who could be a doctor, lawyer, neighbor or even the president. These changes in individuals’ perceptions will a go long way to solve the criminalization of nonwhite bodies.

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I sense a certain caving-in of hope in America that problems of race can be solved. Since the sixties, when race relations held promise for the dawning of a new era, the issue has become one whose persistence causes “problem fatigue”—resignation to an unwanted condition of life.

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This fatigue, I suspect, deadens us to the deepening crisis in the education of black Americans. One can enter any desegregated school in America, from grammar school to high school to graduate or professional school, and meet a persistent reality: blacks and whites in largely separate worlds. And if one asks a few questions or looks at a few records, another reality emerges: these worlds are not equal, either in the education taking place there or in the achievement of the students who occupy them.

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As a Human Behaviorist , I know that the crisis has enough possible causes to give anyone problem fatigue. But at a personal level, perhaps because of my experience as a black in American schools, or perhaps just as the hunch of a myopic psychologist, I have long suspected a particular culprit—a culprit that can undermine black achievement as effectively as a lock on a schoolhouse door. The culprit I see is stigma, the endemic devaluation many blacks face in our society and schools. This status is its own condition of life, different from class, money, culture. It is capable, in the words of the late sociologist Erving Goffman, of “breaking the claim” that one’s human attributes have on people. I believe that its connection to school achievement among black Americans has been vastly underappreciated.

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This is a troublesome argument, touching as it does on a still unhealed part of American race relations. But it leads us to a heartening principle: if blacks are made less racially vulnerable in school, they can overcome even substantial obstacles. Before the good news, though, I must at least sketch in the bad: the worsening crisis in the education of black Americans.

Despite their socioeconomic disadvantages as a group, blacks begin school with test scores that are fairly close to the test scores of whites their age. The longer they stay in school, however, the more they fall behind; for example, by the sixth grade blacks in many school districts are two full grade levels behind whites in achievement. This pattern holds true in the middle class nearly as much as in the lower class. The record does not improve in high school. In 1980, for example, 25,500 minority students, largely black and Hispanic, entered high school in Chicago. Four years later only 9,500 graduated, and of those only 2,000 could read at grade level. The situation in other cities is comparable.

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Blacks in graduate and professional schools face a similarly worsening or stagnating fate. For example, from 1977 to 1990, though the number of Ph.D.s awarded to other minorities increased and the number awarded to whites stayed roughly the same, the number awarded to American blacks dropped from 1,116 to 828. And blacks needed more time to get those degrees.

Standing ready is a familiar set of explanations. First is societal disadvantage. Black Americans have had, and continue to have, more than their share: a history of slavery, segregation, and job ceilings; continued lack of economic opportunity; poor schools; and the related problems of broken families, drug-infested communities, and social isolation. Any of these factors—alone, in combination, or through accumulated effects—can undermine school achievement. Some analysts point also to black American culture, suggesting that, hampered by disadvantage, it doesn’t sustain the values and expectations critical to education, or that it fosters learning orientations ill suited to school achievement, or that it even “opposes” mainstream achievement. These are the chestnuts, and I had always thought them adequate. Then several facts emerged that just didn’t seem to fit.

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~ I Can’t See “You”~

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“We are not sheep or cows. God didn’t create fences for us or boundaries to contain our nationalities. Man did. God didn’t draw up religious barriers to separate us from each other. Man did. And on top of that, no father would like to see his children fighting or killing each other. The Creator favors the man who spreads loves over the man who spreads hate. A religious title does not make anyone more superior over another. If a kind man stands by his conscience and exhibits truth in his words and actions, he will stand by God regardless of his faith. If mankind wants to evolve, we must learn from our past mistakes. If not, our technology will evolve without us.”
Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

“The way to see by faith is to shut the eye of reason.”
Benjamin Franklin, Poor Richard’s Almanack

I feel abandoned in my trial.
Why does God seem so distant when I need Him most?

You’re troubled, so you pray. You’re distressed, so you cry for God to bring you quick relief. But all you hear in reply is silence–a silence so deafening it drowns out every thought but this: God isn’t listening.

Is that your testimony? If so, we want to help you attain a biblical perspective by providing a few principles for you to reflect on. We trust these thoughts will bring you comfort and hope.

Yours Is a Common Experience

Feel left alone? Other believers have felt the same way. Peruse the writings of Oswald Chambers, Charles Spurgeon, and D. Martyn Lloyd-Jones, and you’ll discover they knew well the agony you experience. Spurgeon wrote this autobiographical account in his comments on Psalm 88:6:

He who now feebly expounds these words knows within himself more than he would care or dare to tell of these abysses of inward anguish. He has sailed around the Cape of Storms, and has drifted along by the dreary headlands of despair.

After C. S. Lewis lost his wife to cancer, he called out to God for comfort but sensed no reply. Confused, he asked, “What can this mean? Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?”

But you don’t need a large library to know your experience is common. Just turn through the pages of your Bible, especially the Psalms, and you’ll read several distressed cries for God to act:

  • Be gracious to me, O Lord, for I am pining away; heal me, O Lord, for my bones are dismayed. And my soul is greatly dismayed; but You, O Lord–how long (Psalm 6:2-3)?
  • Will the Lord reject forever? And will He never be favorable again? Has His lovingkindness ceased forever? Has His promise come to an end forever? Has God forgotten to be gracious, or has He in anger withdrawn His compassion (Psalm 77:7-9)?
  • O God, do not remain quiet; do not be silent and, O God, do not be still (Psalm 83:1).

Psalm 22:1 contains perhaps the most well-known example, “My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning.” Jesus echoed that psalm on the cross: “About the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?‘ that is, ‘My God, My God, why have You forsaken Me?'” (Matthew 27:46).

A key passage in 1 Peter will help you appreciate that times of distress are common and are for the good of God’s children. Amid the rich details of God’s glorious grace, resides an affirmation that those who rejoice in their salvation will also experience distress due to various trials. Take special note of the second paragraph:

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ (1 Peter 1:3-7).

Take solace in knowing that sorrowful times–even periods of feeling God has withdrawn His presence–are an integral part of your spiritual experience. God hasn’t utterly abandoned you, though you feel He has. Other believers have successfully traveled the dark path you walk and completed their journey.

Peter acknowledges that trials produce grief in believers–and grief is a common experience. He also touches on two further principles that will help you understand and patiently endure your trouble:

Yours Is a Temporary Experience

Feeling distressed by trials–such as sensing the absence of God’s presence–would crush a weakened believer if it had no end. And so Peter adds that the distress is only “for a little while.” Your trouble is temporary. God will not leave you in your distress forever. It will cease–maybe not as soon as you’d like–but it will come to an end. Once the trial has served its purpose, you will benefit from its results and regain the joy of your heavenly Father’s warm embrace.

Yours Is a Purposed Experience

Peter anticipates your next question, “Why does a believer have to experience grief-producing trials?” He replies, “These have come so that your faith … may be proved genuine” (v. 7).

As one of God’s children, you are promised His presence, though for now you feel alone and without help. Rest in knowing God your Father has good reasons for bringing you into your trial. He is committed to making you holy, even if it means taking away your happiness for a time.

You will derive benefit from your trial, not by ignoring it or fainting under its weight, but by understanding its purpose. When you realize God is using the trial to make you aware of His grace in your life and fit you for eternal glory, praise, and honor, you’ll be equipped to endure it even though it brings you into distress and heaviness of soul.

Suffering in silence will also:

  1. Make you more obedient (Psalm 119:67).
  2. Deepen your insight into God’s Word (Psalm 119:71).
  3. Increase your compassion and effectiveness in ministry (2 Corinthians 1:3-4).
  4. Teach you to wait patiently on God (Psalm 27:14).
  5. Make your joy less dependent on circumstances (Habakkuk 3:16-19).
  6. Make you appreciate God all the more when He restores you (Job 42:7-17).

Allow those principles to mold your perspective. Learn to respond biblically and not emotionally to your trouble. Lean on the revealed character of God. He is allowing you to experience a temporary sorrow that will provide you with the greater benefits of increased holiness and deeper assurance (cf. Romans 8:18).


Here are some other resources that will help you overcome the feeling God’s absence:

~Ministry and Criticism~

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“Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance. Stability, not fear and terror. Peace, not chaos. Love, not hate. Convergence, not segregation. Tolerance, not discrimination. Fairness, not hypocrisy. Substance, not superficiality. Character, not immaturity. Transparency, not secrecy. Justice, not lawlessness. Environmental improvement and preservation, not destruction. Truth, not lies.”
Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

Generally speaking, parishioners appreciate the roles pastors perform in their churches and communities. This includes preaching/teaching Christian doctrine;performing rites of passage, such as baby dedications, baptisms, weddings, and funerals; pastoral care, such as visitation, counseling, comforting, and praying for people; and administration, such as chairing meetings, developing inreach and outreach programs for the church and community, and representing the church to the community.

But despite the roles pastors perform, they are not spared criticism from a number of their parishioners. Some of the criticism may be constructive and some destructive.

Pastoral ministry has its ups and downs. One of the up moments is when church programs work well in the church and parishioners support and affirm the pastor’s ministry. During this time, the ministry becomes pleasant and rewarding. A down moment occurs when there is a lack of support from parishioners and the program fails. The pastor faces criticism and bitter opposition from parishioners that can lead to feelings of frustration and discouragement.

Let us face it, a leader cannot avoid criticism. It does not matter what leadership position you hold, whether in politics, as the president or prime minister of a country, the head of a corporate organization, a pastor, or church administrator, there will be criticism.

Some years ago an experienced minister advised me how to deal with criticism from parishioners. What caught my attention was a remark he made that has encouraged me in my ministry. He said, “Jesus faced criticisms, too, and if you are a pastor and parishioners don’t criticize all the work you do, you wouldn’t know how you are performing in ministry.”1 Since then, I have learned to take criticism differently.

Jesus faced criticism too

Jesus faced criticism in His ministry. Matthew writes, “Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw” (Matt. 12:22).2 While the multitudes were amazed, the Pharisees criticized Jesus for casting out demons by Beelzebub, the ruler of the demons (v. 24).

Some criticized even His eating habits. They said Jesus was “‘“a glutton and a winebibber, a friend of tax collectors and sinners!” ’ ” (Luke 7:34). On another occasion, the Pharisees and scribes were critical of Him, saying, “ ‘This Man receives sinners and eats with them’ ” (Luke 15:2). Yet, reaching out to save sinners was an integral part of Jesus’ mission to this world. No wonder, in a similar incident in the Gospel of Matthew, Jesus replied to the Pharisees, “ ‘For I did not come to call the righteous, but sinners, to repentance’ ” (Matt. 9:13).

In spite of criticism, Jesus was a successful leader. He did not allow criticism of His good deeds to divert attention from His goal to reveal His Father’s love for humanity, and preach the good news of salvation. He stayed focused and accomplished His mission. Pastors need to understand that we will face criticism as Jesus did. Besides, unlike Jesus who did not sin (Heb. 4:15), we will make mistakes and face criticism as well.

Reasons for criticism

Here are a few reasons, both positive and negative, why pastors may face criticism.

1. Failure to fulfill the responsibilities of pastoral leadership. Pastoral leadership can be very demanding and parishioners often know when pastors perform their jobs or not. Hence, pastors should not be satisfied with a level of mediocrity in their job performances. When we fail to fulfill our responsibilities, criticism will most likely come.

2. When a pastor wants to introduce change. Usually, when a pastor is transferred to a new district and attempts to change established tradition, some parishioners criticize the pastor and resist such change. To most parishioners “change is uncomfortable and often threatening.” 3 There will always be resolute defenders of tradition in every congregation who will criticize your intentions for change.

3. A breach of pastoral ethics. Pastors are expected to uphold and commit themselves to practice a pastoral code of ethics. For example, parishioners want a pastor they can trust and confide in with their personal issues. Failure to “practice strictest professional confidentiality”4 will result in criticism from parishioners and a loss of credibility.

4. Pastor a district for years without transfer. Though parishioners may feel uncomfortable when a change occurs in the status quo, this is not always so when it comes to a change in pastoral leadership. With time, parishioners get used to the pastor’s method of preaching and leadership skills.

5. Parishioners’ unresolved issues. Sometimes parishioners go through church-related issues for which they have not sought help from a counselor or their local pastor. Quite often, they are stressed out, impatient, and angry because of these unresolved issues. The church board meeting, or the church business meeting, becomes the forum for them to blame and criticize the pastor for what goes wrong in the congregation.

6. Expectation to live above reproach. Generally, people hold pastors in high esteem and expect much from them. Since pastors are seen as preachers of probity and accountability, parishioners expect them to live above reproach. When a pastor breaks one of the commandments or doctrines of the church, criticism or even rejection often follow.

Approaches for dealing with criticism

Not all criticism from parishioners is destructive. Some may be constructive; therefore pastors should take criticism seriously and not ignore it. What may be considered trivial and not given much attention may become a serious issue too difficult and too late to solve. Here are some suggestions pastors may include in their approaches to criticism from parishioners.

1. Count criticism as a blessing, not a trial. Let’s be realistic about this. We do not find it easy to face criticism and accept it as a blessing from God. When I started ministry, I used to think that parishioners who criticized my job performance did not like me. But I have also come to understand that criticism from parishioners may be God’s way of pointing out something I need to change or correct in dealing with an issue as a pastor. While I do not allow destructive criticism to detract me from doing my job, I do not ignore constructive criticism either. It reminds me that I am human and make mistakes. Constructive criticism also helps me learn and avoid other similar and terrible mistakes later on.

2. Pray for guidance and for those who criticize you. In one district, I made an appointment to see one of our conference officials for advice concerning the criticism I was facing from some parishioners. I can recall sitting in his office and pouring out my heart to him. After I finished, he looked at me and said, “You must pray for them.” I must confess that was not the answer I expected at that moment. But I continued to pray for them and before long they stopped the criticism, though a couple of them occasionally criticized me about church programs. Praying for those who criticize you will make a difference in your ministry.

3. Avoid arguing with those who criticize you. This is one of the difficulties a pastor may encounter with parishioners, especially when the pastor knows they are right about an issue they are being criticized for in the church. However, try not to argue with those who criticize you in public, whether at a church board or church business meeting. Assume a good disposition when confronted with criticism. Calm down, and if it requires a response, choose your words carefully and answer gently.

4. Always do what is right. In every decision that involves the congregation, if you have the church board’s and the majority of the members’ approval, go ahead and implement it. People will criticize and persecute you for doing the right thing, but God will admire and vindicate you for not doing the wrong thing. Ellen G. White offers encouraging words here, “To accuse and criticize those whom God is using is to accuse and criticize the Lord who has sent them.”5

5. Uphold ethics and beliefs of the church. Whatever the pastor does should be in accordance with the church beliefs and policies. Parishioners respect pastors who are honest and have a strong affirmation for, and practice, ministerial ethics.

6. Address the needs of your parishioners in a timely manner. The nature of our work requires us to be sensitive to the questions and felt needs of our parishioners, and we should make every effort to address those needs in a timely manner. We should not treat parishioners’ needs as trivial. Every parishioner is important in the eyes of Jesus, and as ministers of God, we are to treat them with love and respect as we shepherd them. This will help pastors avoid some criticism.

7. Sell your ideas to your leaders: Pastors have good plans and ideas for the church but quite often we meet opposition and criticism because of the way those plans and ideas are communicated to parishioners. When this happens, we wonder whether the church officers and parishioners see what we see. When you work with leaders in a church, they want to feel that they are a part of the decision-making process of the church. The board of elders and the church board members should know the pastor’s ideas and programs. They will then be able to support and help sell them.

8. Do not sideline those who criticize you. Remember the saying Keep your friends close and your enemies closer. You will be surprised that, in most cases, parishioners who criticize you are not necessarily your enemies, but they may be going through personal issues that require a referral or your expertise in pastoral counseling.

9. Involve those who criticize you in church ministries. Sometimes you will find it necessary to harness the energy and talents of parishioners who criticize you for soul winning instead of using their time in sowing seeds of divisiveness in the church. You can request some of them to volunteer in the prayer team or a special needs ministry in the church. Meet with them periodically to affirm and evaluate what they are doing. As you engage them in church ministries, it will help them use their talents in the right areas.

10. Know if, when, and how to confront those who criticize you. Pastors approach and deal with criticism differently. Some pastors adopt an attitude of a culture of silence and ignore them. Others choose a confrontational approach. “The attitude needed to deal with criticisms is not a withdrawal from the issue or an arrogant approach to the issue. It is gentleness and firmness—an attitude of smart love.”6 Pastoral attitudes and approaches to criticism should follow the biblical instruction in Matthew 18:15–17. Try not to harbor any animosity toward parishioners who criticize you. Continue to love and pray for them. This will make a difference in your ministry.

Conclusion

The pastor cannot avoid criticism. Every congregation has parishioners who will affirm your ministry and those who will criticize what you do. At times, the criticism may be constructive, and other times it may be destructive. The pastor should be open to criticism and willing to accept mistakes and correct them. Never allow criticism to detract from your calling as a pastor to perform your role. You can count on Jesus as He guides you to shepherd His flock and prepare them for His kingdom.

 

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“A great leader must serve the best interests of the people first, not those of multinational corporations. Human life should never be sacrificed for monetary profit. There are no exceptions. In addition, a leader should always be open to criticism, not silencing dissent. Any leader who does not tolerate criticism from the public is afraid of their dirty hands being revealed under heavy light. And such a leader is dangerous, because they only feel secure in the darkness. Only a leader who is free from corruption welcomes scrutiny; for scrutiny allows a good leader to be an even greater leader.”
Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

~Trust God’s Vision for Your Dreams~

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“He who has the audacity to stop you from dreaming is he who had given you the imaginations to think, but not those who watch you as you explore the dreams!”
Israelmore Ayivor

“When the actions becomes frequent than the words, success becomes heavier than the dreams. Do more, say less.”
Israelmore Ayivor

Genesis 37:1-11 The Message (MSG)

37 Meanwhile Jacob had settled down where his father had lived, the land of Canaan.

Joseph and His Brothers

This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father’s wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.

3-4 Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn’t even speak to him.

5-7 Joseph had a dream. When he told it to his brothers, they hated him even more. He said, “Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine.”

His brothers said, “So! You’re going to rule us? You’re going to boss us around?” And they hated him more than ever because of his dreams and the way he talked.

He had another dream and told this one also to his brothers: “I dreamed another dream—the sun and moon and eleven stars bowed down to me!”

10-11 When he told it to his father and brothers, his father reprimanded him: “What’s with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?” Now his brothers were really jealous; but his father brooded over the whole business.

Intro: A certain evangelist’s wife died, and when he had to be away in meetings, he hired a babysitter to take care of his two sons. Whenever he had been away, he would always bring them a gift when he arrived back home. One day, however, he came home and had forgotten to buy the boys a gift. When they asked for their presents, the father d\told them that he would take them to the store and that they could have whatever they wanted. When they arrived, the first thing they saw was the candy counter. They decided they wanted to buy candy. Their father said, “Let’s look around a little more first.” Then, they went to the toy department and saw some cowboy suits, complete with guns, hats, ropes, etc. They both yelled, “This is what we want!” Their father replied, “Let’s just look around a little first.” Next, they went into the sporting goods and found basketballs. They began to dribble these about the place and told their father that they wanted to buy the balls. The father said, “let’s look around just a little bit more.” So they continue to shop and as they did, they spotted 2 brand new 10 speed bicycles against the back wall. Their father saw what they were looking at and said, “How would you like to have those bikes?” Those 2 boys left that store with far more than they bargained for because their father refused to let them settle for less that his best. You see, he had intended to buy the bikes all along! Those 2 boys thought candy would be wonderful, but their father had something far more wonderful in mind.

So it is with the Lord, He has plans for us that we can only begin to imagine. We see things and formulate plans that we think would be wonderful, but God has something far more special for us than we could ever imagine. A look at the life of Joseph illustrates this truth. Joseph’s life demonstrates four facts that you will find true as you travel the path God has cleared for you. If you can remember these truths, then no matter how dark the clouds, how depressing the circumstances or how diligent the critics, you will always be aware of the fact that God has something special for you.

I. V. 1-4 THERE IS A SPECIAL PERSON INSIDE YOU

A. Joseph was different – If you read the story of his life, it is plain to see that Joseph stood out from his brothers in his commitment, his character and in his clothing and as a result, his brothers hated him!

B. Being different is socially unacceptable – The secret to popularity is conformity. The world tells us that to get along, you must go along. This is the siren cry of the world. Everyone wants to fit in, everyone wants to be accepted.

C. Being different is OK – While the world calls us to conform, the Bible gives us a far different message. The Bible warns us against conformity, Rom. 12:1. This literally means, “Do not let the world press you into its mold.”

D. Be different because you are different – The main reason why you should be different is because you are! God made you an individual, (Ill. DNA), and you do not have to conform to the crowd. (Ill. There are those who are like whatever crowd they get around. They worship with the saints and they grovel with the sinners. This ought not be so! Think of Daniel, at the age of 17, he took a stand that was the equivalent to social suicide. He chose to be different. As a result, God was able to bless his life and get great glory from Daniel.)

E. All I am saying is that you do not have to fit into anyone’s mold to be accepted. The only person you have to please is the Lord God! If you are living your life in a manner that pleases Him, then you are living the right kind of life. Never sell out to this world or to people who want to make you like them! Make up your mind that you settle for nothing less than the approval of God upon your life. After all, He made you, He loves you, He died for you, and if you are saved, He saved you. You are going to His Heaven to live with Him for eternity. Realize and recognize that you are an individual and that you are unique among all the people who have ever, or will ever live. God made you special and your duty is to live for Him.

I. There Is A Special Person Inside You

II. V. 5 THERE IS A SPECIAL PLAN FOR YOU

A. This verse tells us that Joseph dreamed a dream. In this dream, the Lord revealed the future to Joseph. In this dream, God showed Joseph that one day all the resources (sheaves) and all the ruler (stars) of the world would bow down at the feet of Joseph.

B. God had a special plan for the life of Joseph, and He has a special plan for your life as well. Sadly, many people lack the faith or the vision to find out what God’s plan for them is. There is something that God wants you to do! He has something for you to do that no one else can do. He wants to work in you, through you and around you in a very unique ans special manner. He has something only you can do and it will not be done unless you do it!

C. You might as well know up-front that there will be those around who will try to stifle your dreams. You might as well know that there will be those who will hate you because you have a dream. Notice how Joseph’s brothers reacted to Him, v. 19. There will always be those who lack the faith and the vision and will tell you that your dreams are either inconceivable, impractical, or impossible. (Ill. Alexanders Graham Bell’s father-in-law called the telephone “a toy no one will play with.” The famous British physicist, Lord Calvin, said, “Radio has no future.” British Royal astronomer George Bidell Airy, said, “The computer is absolutely worthless.” In 1899 Charles H. Duell, Director of the United States Patten Office, made this statement: “Everything that can be invented has been invented.” He was so convinced of this that he tried to get President McKinley to abolish his job next year. Well, the very next year R. A. Fessenden sent the human voice over radio waves for the first time. In 1901 the first Mercedes automobile was constructed. In 1903 the Wright Brothers successfully flew a powered airplane. In 1904 the photoelectric cell was developed. All of this only five years after Mr. Duell said nothing was left to be invented. But, regardless of what the critics say, never let anyone kill your dreams, Pro. 29:18.

D. It was the truth that God had a plan for Joseph that sustained him during the times when he was a slave in Egypt and when he was in prison. May I say that to live life with the knowledge that God had no plan for our lives would be hell on earth! Always remember that you are a special person created for a special purpose!

E. Often, during the storms and battles of life, our dreams seem to be all we have left!

I. There Is A Special Person Inside You

II. There Is A Special Plan For You

III. V. 18-36 THERE ARE SPECIAL PROBLEMS FOR YOU

A. The life of Joseph is one of great problems and trials. In v. 18, his brothers conspired against him. In v. 21, he was thrown into a pit. In v. 28, he was sold as a slave. In ch. 39, he is falsely accused of rape. In ch. 40 he is thrown into prison. Joseph was forsaken by his family, forgotten by his friends and frustrated by his failures. Please remember that all these things that happened to Joseph were just part of God’s plan for his life.

B. This is a hard pill to swallow, but it is still true: Life is unfair! If the Lord of glory came to this earth and was crucified, then what makes us think that life will treat us fairly? Why did these things happen to a young man who was guilty of nothing more than obeying the will of God? The answer is found in Genesis 50:20. You see, Joseph is the Old Testament illustration to one of the New Testaments greatest promises, Rom. 8:28.

C. Through all the problems that Joseph faced, the Lord is teaching his the difference between growing old and growing up! We need to remember that God is always doing for great things in our lives. Remembering these will help us when the storm clouds of life begin to gather about us.

1. God is always Guiding you – Psa. 37:23

2. God is always Guarding you – Psa. 121:5-8

3. God is always Gaging you – He is constantly measuring our growth. God is far more concerned about how we react to what we face than what we face. – Psa. 105:17-19

4. God is always Growing you – God isn’t as concerned about delivering us out of our mess as He is about us growing out of the mess we are in. He is in the saint building business.

D. Remember, whatever you may face in this world, however deep and dark the valleys you are called to walk through, however heavy the loads you are called upon to bear, God is merely allowing these things in your life to strengthen and to help you become more like Him. The question is: How are you responding to problems that come your way?

I. There Is A Special Person Inside You

II. There Is A Special Plan For You

III. There Are Special Problems For You

IV. 39:2 THERE IS A SPECIAL PERSON WITH YOU

A. Repeatedly, the Bible tells us that God was ever with Joseph – 39:2; 39:3; 39:21; 39:23; Acts 7:9. In everything Joseph faced he had a Helper and a Companion!

B. Three times in chapter 39 we are told that the Lord was with Joseph. It will be helpful for us to see just how the Lord was with him.

1. 39:1-3 He Was With Him In Servitude – Even though he was a slave, Joseph conducted himself like the ruler God was preparing him to be. Instead of griping, complaining, whining, bellyaching, and fussing about his situation, he just served Potiphar and did the best job he could do. What a lesson! If ever expect to rule, then we must first learn to serve! You will never be over until you first learn to be under! Joseph was learning about humility.

2. 39:7-19 He Was With Him In Seduction – Potiphar’s wife tried everything in her power to seduce Joseph, but he stood strong in the Lord and fended off her advances. God was teaching Joseph that no price could be placed on a clean conscience. He lost his coat, but he kept his conscience. God was teaching Joseph a lesson in purity and in self-control. Both are essential to those in leadership positions.

3. 39:21-23 He Was With Him In Suffering – Even when Joseph was forced to endure the shame of a false imprisonment, God was with him and blessed him.

C. Well, you know the rest of the story. God turned tragedy, temptation, torment and trouble into a great triumph. God brought all Joseph’s dreams to pass teaching Joseph and us this lesson, 1 Pet. 5:6-7.

D. Joseph never quit on the Lord. He never stopped believing, he never stopped trusting, he never stopped dreaming until the Lord brought to pass everything in his life that God wanted to do. Through it all, Joseph never wavered, he never compromised and he never flinched at what the Lord allowed in his life. As a result, he won the victory and so can you – 1 Cor. 15:58.

Conc: I heard about a fellow who came into town to a Little League Baseball game. He looked at the scoreboard and it said, “21 to 0.” A little boy was sitting on the bench while his team was in the field. The other team was batting, and the fellow said to the little boy on the bench, “Son, it looks pretty bad for your team doesn’t it?” The little boy said, “Ah, no sir, we haven’t even come to bat yet!” Well dear friend, sometimes it may look like the world and the flesh and the devil is winning. But remember with God on your side, you will always win because He has something special for you. So, keep dreaming, keep trusting, keep serving because God is preparing a great victory for you to enjoy. He truly has something special for you!

~The Choice That Changed My Destiny of Life~

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“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”
C.S. Lewis, Mere Christianity

barabbas

An old godly preacher was dying. He knew that he would have just a few hours. So he called for two members of his congregation to come by his bedside: his banker and his lawyer, who were both members. They were honored to be with him in his final moments. As they came into his bedroom the old preacher held out his hands and motioning for one to sit on each side of the bed and he held their hands as the sat beside him. The preacher grasped their hands and gave a sigh of relief. For a while, everything was silent. They thought what a privilege it is to be with him, this godly preacher in his final moments. They were a little amazed that he thought that much of them since they both remembered his many long uncomfortable sermons about greed and covetousness. Finally the banker got up his courage and said, “Pastor, why did you choose us to come and to be with you during your final moments?” The old man mustered up his last strength and then said weakly, “Well, I’m dying and I always wanted to die like Jesus did, between two thieves! And that’s why I called you.”

Let me tell you, there should have been three thieves on the crosses. There should have been three. Jesus should never have been hung on a cross. There should have been three thieves, three criminals that day, almost two thousand years ago. But the shame about this is: the Jews chose Jesus to die instead of BARABBAS. They made a bad choice. And how people make choices is a very important thing. And so, BARABBAS was allowed to go free. But Jesus had to die on the cross.

In a sense, three criminals did die on those crosses that day because Jesus was a criminal, was He not? In a way. He was sinless, but Jesus was a sinner. All the sins of the world were on Him at that moment. They were there. All the sins of the world. And when Jesus died, He died for us.

I want you to take your Bible and turn to Acts 3. A lot of Christians hate Jews. Do you think that ought to be the case? Should we be anti-Semitic? I don’t think so. And yet, Peter condemns the Jews. Acts 3:14,15. “You disowned the Holy and Righteous One and asked that a murderer be released to you.” (Barabbas) “You killed the author of life, but God raised him from the dead.” And so Peter condemned the Jews in a very harsh way: “You killed the Author of life! You bad people!”

Peter is not alone in his feelings. I had a newspaper clipping out of the Chattanooga Times. Jacquelyn Mitchard wrote an article in response to the Pope’s recent Apology for past sins of the Roman Catholic people. This lady says as a girl her “Catholic friends explained the real deal about Jewish people.” She was told that all Catholics were to resist Jews, or even hate Jews because it was thought that they killed Christ. Is this biblical? Did Jews kill Jesus? Were they responsible? Should we hate Jews?

Come to Matthew 27 for a eyewitness account of what really happened that horrible day almost two thousand years ago. (Also found in Mark 15:6-15 and Luke 23:13-25) Matthew 27:15-17. Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” Now, who was Pilate in favor of releasing? Jesus. Because Barabbas was bad.

The people had a decision to make. How fascinating to watch how some folk come to a decision. I think the decision was made out of peer pressure, or mob psychology. That’s what happened that day. This fateful day the peer pressure was a determining factor. That fateful day they decided because that’s what the crowd decided. Everybody went along with it.

I want to speak to that. Maybe some you are a teenagers. Maybe on a Saturday night your group gets together and you decide, “Well, let’s have a great time tonight. One of us here is of age, why not get him to go buy some alcohol and we could just have a good party instead of a mediocre time. We could do it up!” Instantly the whole group decides they’re going to have an alcoholic party. Peer pressure, and they make the wrong decision. If you do that, and you’re part of that crowd, then you basically are choosing Barabbas. Do you see how that works? When you know you ought to do right, and you know that, and you choose what is wrong, you are choosing Barabbas. In choosing Barabbas quickly and carelessly, they made the wrong choice. When you choose wrong, when you fully know what is right you are choosing Barabbas. A hasty decision is often a bad decision as well.

Pilate presented two fathers’ sons to the crowd. Jesus Barabbas and Jesus Christ. Jesus Barabbas means: son of A father.” (bar – son of, abbas – daddy or father) Jesus Christ means: “son of THE Father.” The one, poisoned by the devil, ready for hell. The other, sinless, perfect, ready for heaven. Everybody in the whole wide world was there represented in Barabbas or in Jesus. Look for yourself in this amazing story.

    The contrast was very clear. One was a robber, a criminal. – The other was compassionate, kind, loving.

  • When the crowd chose Barabbas they chose lawlessness instead of law.
  • They chose war instead of peace.
  • They chose hatred instead of love.
  • They chose Satan instead of God.

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A bad choice!

You can the full account there in Matthew 27. Very, very bad. Read a key statement here in Matthew 27:22. “What shall I do, then, with Jesus who is called Christ?” Pilate asked And that is a key question of life. What are you, fellow McDonald Road member, going to do with Jesus Christ? What are you going to do? Are you going to accept Him or are you going to choose Barabbas? And the crowd, of course, chose Barabbas. In verse 25, all the people said, Let his blood be on us and our children!” And that’s why some people don’t like what the Jews did back then. And for years, fingers have been pointed at Christians saying that in our roots is anti-Semitism. We encourage hatred for Jews because they killed Jesus. The Roman governor was willing to set Jesus free, but the Jews shouted, “Crucify Him!” And Pilate gave in, rather than jeopardize the peace. So it sounds like the vast majority of people who were Jews hated Jesus.

Now is that true? What had happened to Jesus just five days before? What were the crowds doing to Jesus five days before? They were laying down the palm leaves, they were laying down their garments so He could cross over. They were honoring Jesus Christ. And now, all of a sudden, five days later, here they are crucifying Jesus Christ. What a fickle bunch of people. What in the world is happening to this crowd? What had Jesus done in the last five days that had agitated them? Nothing! Nothing had changed.

Let’s take a little closer look at this group. Are these people really wishy-washy? Why did practically everybody suddenly hate Jesus, now, and before, they loved Him? Well, the Bible plainly declares that Caiaphas and his confederates were determined to kill Jesus, not because He was unpopular, but because he was popular. So, the crowds were not against Him. So we can’t say that Jesus was hated by everybody, because He was popular. In fact, verse 18 says that they envied Jesus: they resented His success. So, it’s the opposite of hatred. I think they feared that the people would welcome Jesus as the Messiah and all of the pharisees, all the leaders would be unemployed because He was very popular. So, not everybody hated Jesus. In fact, very few did.

So, we could ask the question: Were Jesus’ accusers even Jews? The crowd that were there that day, were they Jews? Let’s look at this a little more closely as we read here in Matthew 27 you can tell that they were Jews by where they stood. These fault-finders stood out in the courtyard because they didn’t want to be contaminated. To go into this civil court would contaminate them and they would not be able to do anything about it and they would not be able to celebrate the passover. So, they couldn’t go in. Pilate had to go in and talk with Jesus, and go out and talk to the crowd… back and forth. That’s what you see going on here.

Did that zealous, accusing crowd hate Jesus? I don’t believe so. Now, could it be that almost nobody in Jerusalem even really knows that Jesus is on trial? Most of His friends aren’t quite aware of it yet. It’s really in the morning while this trial is going on. The crowds are possibly supporters of Barabbas who have come to get him released.

And so we need to ask, Who was Barabbas? In John 18:14 Barabbas is called a robber. In Mark 15:7, he’s called a murderer. He’s actually an insurrectionist, he’s a revolutionist. This man is a self-proclaimed messiah. That’s who Barabbas really is: he’s a freedom-fighter. He’s trying to get freedom for the Israelites to be free from the bondage of Rome. The purpose of the crowd that day was to get him released.

Jesus was also a freedom fighter. Jesus was trying to get freedom from the devil. They were very similar; Jesus and Barabbas. Jesus’ way involved gentleness, not swords.

    The crowd apparently believed in do-it-yourself liberation.

  • Salvation does not come by riot but by surrender.
  • Salvation is never by violence, it is by faith.
  • Salvation is not delivered by gun barrels and bullets.
  • Salvation does not come by works or by swords.
  • Salvation comes by yielding your life to your Savior, your God.

And they did not know that.

Both Jesus and Barabbas wanted to save their people. The difference between Jesus and Barabbas was like the difference between a lamb and a wolf: totally opposites

“Both Jesus and Barabbas were brought before the people and stood side by side. Jesus stood there wearing the robe of mockery and the stripes, from which the blood flowed freely. His face was stained with blood, and bore the marks of exhaustion and pain but never had it appeared more beautiful than now. Every feature expressed gentleness and the tenderest pity for His cruel foes. In striking contrast was Barabbas. Every line of the countenance of Barabbas proclaimed him the hardened ruffian that he was.  Barabbas was a ruffian. Jesus was tender. Yet they chose Jesus to crucify.

They chose Barabbas to set them free. And what they did: they chose short-term, immediate deliverance from Rome rather than long-term immediate eternal deliverance from sin and the devil.

Barabbas-Poster

We are just like them today. We are so short-sighted, we choose wrong, don’t we? Even babies would rather have a pacifier than a one-dollar bill. How crazy those babies are! They’d rather have a bottle than a Bible! Eve chose the apple rather than eternal security. Sometimes the dance seems so more important to us than attending prayer meeting. When you as a teenager go out and you choose to take some illegal drug into your life, you are choosing Barabbas because you are choosing a temporary high rather than an eternal high that you could have gotten. Gentlemen, when you look at some other man’s wife and you choose that pleasure, you are choosing Barabbas rather than what God has designed for you. We choose Barabbas every day. We shouldn’t. It’s wrong. It’s sinful. We’re crucifying Jesus when we choose Barabbas. Do you realize you hurt Jesus when you go on drugs. You hurt Jesus when you look at that “other” man or that “other” woman. That should never happen. Today, we choose Barabbas when we put anything ahead of Jesus. Jesus should be first and best in our lives.

The bulk of the crowd had assembled that morning for the legitimate purpose of extracting their hero, Barabbas, out of the iron grip of the Romans. They had not really come to condemn an innocent man, Jesus, to death.

Does this explain why Caiaphas wanted Jesus dead? Notice John 11:47-50, Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Caiaphas had been around. He knew the Romans would not tolerate revolt. His motive is clearly seen in verse 50. It would be best for Jesus to die than for the entire nation to perish. Caiaphas feared that one more uprising would end what little freedom the Jewish people had left. Perhaps Jesus had a larger following than Barabbas. To kill Jesus was better than to let Him live and lead the nation to oblivion.

I wonder what ever happened to Barabbas when they set him free, which they did? I wonder if he went on to become a freedom-fighter? I believe he did. In fact, I believe that the fall of Jerusalem in 70 A.D. could have been caused by this one man being a freedom-fighter, going out and getting a group together and causing the Romans to come against them. It could have happened.

That mob’s choice of Barabbas over Jesus contributed to the fall of Jerusalem a generation later. Even Jesus stated that in Matthew 23:37-39. So, be careful when you choose the world because it could in fact contribute to your fall. When you go out and you choose to smoke that cigarette, you choose to defile your body by some way, it could also hurt your family. Those who live in Jerusalem could be hurt by your actions. You must be careful what you choose when you choose Barabbas. You are in danger of doing that when you place anything else ahead of Jesus Christ.

Be careful when you chose the world. You are in danger when you place anything above Jesus. There is an old song… “NOTHING between my soul and the Savior.” So be careful.

Jesus came to His own, and His own received Him not. They took Him and cast Him off. They judged Him worthy of death. And the whole multitude cried, Give us Barabbas! Liberation through Jesus Barabbas! He believed in self-redemption, not in redemption through the loving Messiah.

Look at Mark 15:25. All the people answered, “Let his blood be on us and on our children!” What the crowd was saying here is, “We release you, Pilate, from all guilt. We’re not going to hold you guilty. Pilate, if you just destroy Jesus, everything will be all right.” Is that true? Yes, in a way that is true. Everything can only be all right if Jesus is destroyed. If Jesus hangs on that cross, then everything can be okay. That’s what can happen. The people chose Barabbas. And only Barabbas could say to Jesus, “You have physically saved me from death.” Because, Jesus died in the place of Barabbas, didn’t He. And from physical death, Jesus saved Barabbas.

I imagine Barabbas was waiting in his cell. He was there on death row waiting to be crucified on that cross. And they tell me that people that are about to be hung oftentimes their hand goes around their neck and feels their neck. They know that rope is going to be there shortly. They know it won’t be long and they kind of put their hand around their neck and feel it.

And people that are on death row and they’re going to be taken to the gas chamber, I have been told, that those folks practice holding their breath before that event takes place. They know that soon they’ll be in the gas chamber, so they hold their breath. They practice that until their eyes nearly pop out of their heads. Because they know that some day they will be taken into that room and they will be tied in that chair and soon they will hear a little hissing sound, and that death vapor will be coming in. And they know that if they hold their breath, they can elongate their life just a little. But soon they will have to exhale the last oxygen and they will inhale the death vapor.

I think that Barabbas must have looked at the palms of his hands and he realized that soon spikes, big nails, would be driven through his hands and he would be impaled onto a cross and he would die. Every time a hammer struck a blow out in the courtyard he thought, “Oh dear, they’re building a cross for me.” And I imagine that when the soldiers came to his cell that day, that he probably thought, “This is it! This is it.” And yet they came and released him. And they said, “That man over there took your place. See that man over there? That’s Jesus. He took your place. You’re free because of Jesus.” And I want you to know that you can be free because of Jesus. That’s the only person that can set you free.

In Matthew 20:28 we read a fascinating verse: “Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Praise God for Jesus. He is the Ransom for many, many people. I’m so glad for that. He came to serve.

Let us pray. Dear Father, Give us wisdom to make the right choices. Give us the courage to stand for you even when the crowd goes the other way. Forgive us for choosing Barabbas in the foolish days of our past. Give us the heart to choose Jesus now and forever.

~Let’s Boycott Sin ~

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APRIL 9th, 1951

Florida Sheriff Shoots Two Black Defendants After Supreme Court Overturns Convictions

On April 9, 1951, the United States Supreme Court overturned the convictions and death sentences of Samuel Shepherd and Walter Irvin, two black men wrongly convicted of the rape of a white woman in Groveland, Florida. The Court held that the men were entitled to new trials because black people had been excluded from serving on their juries.

NAACP attorney Thurgood Marshall represented Mr. Shepherd and Mr. Irvin in appealing their death sentences. The case originally had four black defendants, but one of the young men was lynched by a mob prior to trial, and the youngest defendant, at just 16 years old, had been convicted and sentenced to life imprisonment. In Sheriff Willis McCall’s custody while awaiting their first trial, the three defendants had been brutally beaten and tortured in the Lake County Jail. Following the reversal of Shepherd’s and Irvin’s convictions, Sheriff McCall volunteered to personally transport the men back to the Lake County Jail from Florida State Prison for retrial.

En route to the jail, on November 6, 1951, McCall shot Shepherd and Irvin. McCall later claimed that Shepherd and Irvin, handcuffed to each other in the back of the police car, attempted to attack him when he stopped on a deserted road to check the vehicle’s tires. McCall shot both men.

Mr. Shepherd died instantly from his wounds. Deputy James Yates, who was summoned to the scene, observed that Mr. Irvin was wounded but still alive, and shot him again in the neck. Yates and McCall then ripped McCall’s clothing and struck a blow to his head to substantiate his self defense claims. After multiple people arrived at the scene, someone observed that Mr. Irvin was miraculously still alive, and he ultimately survived his injuries. Though Mr. Irvin told the NAACP and the FBI that McCall had shot him and Mr. Shepherd without cause, a coroner’s jury found that McCall had acted in self defense and cleared his name. McCall remained Lake County Sheriff until 1972, when he was indicted for the murder of another black prisoner.

Mr. Irvin was retried for rape, again convicted and sentenced to death. His sentence was commuted to life imprisonment by the Florida governor in 1955, and Mr. Irvin was released on parole in 1968. In 2012, FBI investigative documents surfaced showing that medical examinations of the alleged rape victim in 1949 revealed no evidence of assault. Surviving family members of the Groveland Four have since launched efforts to secure exonerations and an apology from the State of Florida.

Apr 9 1951

“If you tremble with indignation at every injustice then you are a comrade of mine.”
Ernesto Che Guevara

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.
1 Peter 4:1–6

“The ends you serve that are selfish will take you no further than yourself but the ends you serve that are for all, in common, will take you into eternity.”
Marcus Garvey

After spending a week on the road speaking and engaging other leaders about our current state of existence as church leaders and advocates for Prop 47 and housing for formerly incarcerated populous I have come to the conclusion that It’s sin to deprive a human being of the necessities of life. I doubly find it horrific that our churches are not relevant in this work. Here are some of the sinful issues ahead of us to combat and boycott.

  1. Educational and Vocational Barriers As a group, previously incarcerated persons have low levels of education and face many barriers in regards to their employability. The Urban Institute reports the following information on soon-to-bereleased inmates from state prisons: ƒ 70% are high school dropouts ƒ 50% are functionally illiterate ƒ 19% have less than eight years of education ƒ The pre-incarceration employment rates of offenders are lower than the employment rates of the general U.S. population
  2. Mental and Physical Health Issues Previously incarcerated persons struggle with a wide range of mental and physical health problems. A 2003 Urban Institute paper reported the following statistics on male previously incarcerated persons: ƒ 75% have substance abuse problems ƒ 21% report having a disability that limits their ability to work ƒ 18% have Hepatitis C ƒ 16% report mental illness ƒ 12% report a vision or hearing problem ƒ 7% have a tuberculosis infection 4% show symptoms of post-traumatic stress syndrome related to incarceration ƒ 2-3% are HIV-positive or have AIDS
  3. Reclassification for Prop 47 needs funding
  4. Voter restoration of rights

I for one will give my life to advocate and educate the system and the oppressed about the goodness of our Lord and what He desires of us as a people to drive positive change in a sinful legislative body of government and policy makers in America. I will partner with ICUC- PICO and a coalition of churches to be a safe environment that desire to recycle this populous of people into humanity again as productive family, community oriented people.

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Be Prepared by Recognizing that God Will Bring Justice at the Judgment

But they will have to give account to him who is ready to judge the living and the dead. (emphasis mine).
1 Peter 4:5

Here in this passage, Peter encourages the believers who were suffering abuse by saying that ultimately the world will give an account to God for their sins, which in this context includes their persecution of believers. The reality of the world’s perceived prosperity and sometimes persecution of the righteous, has confused and frustrated many including some biblical writers. Look at what Asaph said:

But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied thearrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; the evil conceits of their minds know no limits. They scoff, and speak with malice; in their arrogance they threaten oppression…
Psalms 73:2–8

Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning. If I had said, “I will speak thus,” I would have betrayed your children. When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny.Surely you place them on slippery ground; you cast them down to ruin (emphasis mine).
Psalms 73: 13–18

Asaph said this reality plagued him. He couldn’t understand it. It made him question if he should remain holy. Was it really worth practicing godliness when those who did not prospered? No doubt, these believers were also being tempted to doubt God and possibly compromise to be like the world.

Peter encourages them with the same truth that comforted Asaph. It may seem like the world is carefree as they enjoy sin and mock the righteous, but the ground they stand on is slippery(Ps 73:18). It’s not stable, and their final destiny is ruin. This is the same truth that Peter comforts the believers with. He says in 1 Peter 4:5: “But they will have to give account to himwho is ready to judge the living and the dead” (emphasis mine). Not only will God judge them for their sin, but he will specifically judge them for their abuse of the righteous. Their mocking, their cursing, their murder will all be held accountable by God. This should comfort the believer in a world where it looks like there is no justice, where things are not right.

This concept of God’s righteous judgment should enable believers to be prepared to suffer for righteousness’ sake. In fact, Paul encourages believers who are suffering with the same truth in Romans 12:19-21,

Do not take revenge, my friends, but leave room for Gods wrath, for it is written: It is mineto avenge; I will repay, says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good (emphasis mine).

Paul says the believer can return good for evil in part because God will take revenge. He is the one who will repay the world with judgment for their mistreatment of believers. This may not always happen during one’s life time, but it surely will happen at the judgment, if they will not repent.

It is for this reason that the believer can serve and bless because revenge is not the lot of the believer. It is reserved for God. In fact Paul, also, encouraged the suffering saints in Thessalonica with God’s justice. Look at what he says:

Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring. All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. God is just: He will pay back trouble to those who trouble you (emphasis mine).
2 Thessalonians 1:4–6

Many times, believers are tempted to get angry at God. They were mistreated; they were stepped over for a promotion; they were slandered. Many times they want to get mad at God and mad at people. The believer must understand this: God does not pay his accounts on our time schedule. Ultimately, this will take place at the judgment.

Listen to the story about this farm community:

The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed by on their way to worship. October came and the farmer had his finest crop ever––the best in the entire county. When the harvest was complete, he placed an advertisement in the local paper which belittled the Christians for their faith in God. Near the end of his diatribe he wrote, “Faith in God must not mean much if someone like me can prosper.” The response from the Christians in the community was quiet and polite. In the next edition of the town paper, a small ad appeared. It read simply, “God doesn’t always settle His accounts in October.”

Our God may also choose to not settle accounts until the judgment. Let us not be discouraged now, but live in hope. Our God will make all things right.

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DECEMBER 31st, 1952

First Year in 70 Years With No Reported Lynchings in the United States

On December 31, 1952, for the first time in seventy years, a full year passed with no recorded incidents of lynching. Defined as open, non-judicial murders carried out by mobs, lynching befell people of many backgrounds in the United States but was a frequent tool of racial terror used against black Americans to enforce and maintain white supremacy.

Prior to 1881, reliable lynching statistics were not recorded. But the Chicago Tribune, the NAACP, and the Tuskegee Institute began keeping independent records of lynchings as early as 1882. As of 1952, these authorities reported that 4726 persons had been lynched in the United States over the prior seventy years and 3431 of them were African American. During some years in American history it was not unusual for all lynching victims to be African American.

Lynching in the United States was most common in the later decades of the nineteenth century and early decades of the twentieth century, during post-reconstruction efforts to re-establish a racial hierarchy that subordinated and oppressed black people. Before the lynching-free year of 1952, annual lynching statistics were exhibiting significant reductions. Between 1943 and 1951 there were twenty-one lynchings reported nationwide, compared to 597 between 1913 and 1922. After 1952, the number of lynching incidents recorded annually continued to be zero or very low and the tracking of lynchings officially ended in 1968.

Though the diminished frequency of lynching signaled by the 1952 report was encouraging, the Tuskegee Institute warned that year that “other patterns of violence” were emerging, replacing lynchings with legalized acts of racialized inhumanity like executions, as well as more anonymous acts of violence such as bombings, arson, and beatings. Similarly, a 1953 editorial in the Times Daily of Florence, Alabama, noted that, though the decline in lynching was good news, the proliferation of anti-civil rights bombings demonstrated the South’s continued need for “education in human relations.”

Nooses

MAY 17th, 1954

United States Supreme Court Declared Racial Segregation of Public Schools Unconstitutional

The Supreme Court’s landmark decision in Brown v. Board of Education grew out of several cases challenging racial segregation in school districts across America, filed as part of the NAACP Legal Defense Fund’s strategy to bar the practice nationwide. Because the lawsuits addressed the same legal questions, the United States Supreme Court consolidated them under the name of a case in which lead plaintiff, Oliver Brown, sued the Topeka, Kansas, Board of Education on behalf of his daughter, Linda.

A black public school student in Topeka, Kansas, Linda Brown lived blocks from an elementary school but was forced to travel over an hour to reach the all-black school she was designated to attend. When she tried to enroll in the closer neighborhood school, which was all-white, the Board of Education denied her request.

In the United States Supreme Court, NAACP lawyer Thurgood Marshall argued that segregated schools were harmful and left black children with feelings of inferiority. On May 17, 1954, the Court unanimously ruled that segregation in public education is unconstitutional, overturning the “separate but equal” doctrine established by Plessy v. Ferguson in 1896. Relying on evidence of segregated facilities’ negative psychological impact on black children, Chief Justice Earl Warren declared that “in the field of public education the doctrine of ‘separate but equal’ has no place. Separate educational facilities are inherently unequal.”

Be Prepared by Focusing on the Gospel and the Faithful Before Us

For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit (emphasis mine).
1 Peter 4:6

Remember the reason that believers can suffer for righteousness is because of their focus on the gospel and remembering the faithful saints that were persecuted before us. It is the gospel that should enable believers to suffer for righteousness as it has many martyrs throughout the history of the church. In fact, this has been one of his main themes and encouragements throughout the epistle. Remember what he said in chapter 1:

Who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance. Praise be to the God and Father of our Lord JesusChrist! In his great mercy he has given us new birth into a living hope through theresurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time (emphasis mine).
1 Peter 1:2–5

He starts off the book comforting these believers with election, being chosen by God for salvation. He says they have experienced the new birth and have an inheritance being reserved in heaven. This is a tremendous comfort for the believer in persecution. But it is also astrength that enables the believer to suffer and even die.

It is the gospel that allows the believer to take up his cross and die for Christ. He knows that heis going to heaven. This truth has enabled many believers from the beginning of the church to give their lives for Christ, since they knew they would immediately be translated into the presence of God and eventually be resurrected. Therefore, in this verse Peter comforts this church with the gospel and the testimony of previous saints who had been persecuted and now were dead. He says:

For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.
1 Peter 4:6

This is a debated text, but Peter seems to be saying it is because of God’s coming judgment that the gospel was preached to previous believers who are now dead. Those who responded to the gospel were judged according men in the body, which means they suffered and possibly even died for the faith. However, they now live according to God in regard to the spirit. This means that they are now in heaven, living as spirits worshiping God. We probably get a picture of this in Hebrews 12:22-23:

But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men,to the spirits of righteous men made perfect (emphasis mine).

The writer of Hebrews speaks of not only angels in the city of God, but of the church and the spirits of the righteous men made perfect. These believers now worship God in spirit and await the rapture of our human bodies.

Peter writes to these scattered believers and calls them take comfort in the gospel and the faithful, persecuted saints before them. If they died, they would go to heaven, just as the many suffering saints before them who are now living in the spirit. To be absent from the body is to be present with the Lord. Understanding this reality will help prepare us to suffer. The best is yet to come.

Conclusion

We are living in a time where persecution towards the church is increasing daily even in Western nations. How can the believer be prepared to suffer unjustly?

  1. Be prepared by remembering that Christ suffered.
  2. Be prepared by having the attitude of Christ—as a soldier willing to die.
  3. Be prepared by recognizing the believer’s deliverance from sin in Christ’s death.
  4. Be prepared by recognizing we no longer follow the ways of this world.
  5. Be prepared by expecting abuse and suffering from the world.
  6. Be prepared by remembering God will bring justice at the judgment.
  7. Be prepared by a focus on the gospel and the faithful before us.

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~Are “MLK Jr.” Dreams Obtainable In 2016?~

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“In the end, we will remember not the words of our enemies, but the silence of our friends.”
― Martin Luther King Jr.

Is the American Dream attainable? My intelligently pessimistic side says no. My willingly optimistic side says yes.

The more pessimistic approach is rooted in the fact more than one American Dream exists. And they mostly wither when placed against reality.

One dream, for example, is rooted in beliefs about labor and upward mobility, the dream contained in the oft-asked survey question: Do you think the American Dream — that if you work hard you’ll get ahead — still holds true, never held true or once held true but does not anymore? The best data we have suggests that over the last 40 years upward mobility has stagnated significantly. Further, this data suggests that America fares far worse than other developed nations.

Another American Dream, rooted in beliefs about racial equality, particularly along political and economic lines, is contained in Martin Luther King Jr.’s “I Have a Dream” speech. This too is under siege. The wealth gap between blacks and whites, which was already large, is growing. And if the homicides of Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, and Tensha Anderson (among others), tell us anything it’s that black lives do not seem to matter as much as other lives.

Americans in general and African-Americans in particular then have a right to be pessimistic about the attainability of the dream, or dreams.

“If you can’t fly then run, if you can’t run then walk, if you can’t walk then crawl, but whatever you do you have to keep moving forward.”
― Martin Luther King Jr.

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‘He would be ashamed’ to walk MLK Blvd today’

Much progress has indeed been made. As a participant in the civil rights movement, I’m proud of that progress. But as long as there is necessity for such a legal category as hate crime, the “Dream” remains unfulfilled. As long as(“DWB (“Driving While Black”) in the presence of police remains a perilous activity for many African Americans throughout our nation, the Dream remains diluted. As long as unemployment among African Americans keeps repeating the historic ratio of double the rate of unemployment among white people, the Dream remains unfulfilled. As long as polarisation of wealth and absence of equal access to economic opportunity continue to escalate and disproportionately affect African Americans, the Dream remains unfulfilled.

These are not anomalies; they are realities in America. As such, the Dream that Martin Luther King Jr brought to us remains out of reach.

Those who argue that our election of an African American president proves that racism is a thing of the past are not looking closely at the subtleties of racism. Of course, Barack Obama is living proof that progress has been made towards respect for African Americans, but consider the hatred that bubbled up as he gained momentum in the primaries.

Even Obama’s eventual running mate, Joe Biden, was scrutinised by the media over a possibly racist comment. Among the adjectives he used to describe his then opponent, Biden offered “African American” and then the word “clean”. And while he kept backpedalling, saying he meant the phrase to invoke the idea there were no skeletons in Obama’s closet, one cannot help but wonder. Would Biden or any other public servant ever describe someone like John Kerry as “white and clean?” It is doubtful.

The post-racial America it’s been suggested we achieved by Obama’s election is nowhere in sight. The truth may be that we don’t want to admit to ourselves that an African American president does not mean a society wholly accepting of all African Americans. Indeed, racism continues to fester in every American city and town. We can safely, if sadly, say that we have not fully achieved the Dream.

Those who say otherwise simply have not taken the requisite look at the underlying political ideology that powered the philosophical engine of Martin Luther King Jr. The essence of his dream for African Americans after the March on Washington was this: a United States where every person has the equal opportunity – educationally, economically, culturally and politically – to participate in our society and develop themselves to the maximum of their abilities, irrespective of the colour of their skin or ethnicity. This concept assumes that, all other things being equal, African Americans should have access to the same opportunities as whites.

But this “all other things being equal” is the lie of race relations in America. Because our country has not levelled the playing field at all. Various civil rights bills, constitutional amendments and supreme court decisions aimed at dismantling segregation in education, transportation and rental housing, have not constituted “all other things being equal”. Ours is a capitalist society, and each individual’s market power is key to how he is treated. There remains an enormous division between the races when it comes to median income, home ownership, education, life expectancy, the incarceration rate, drug use and mortality rate.

The issue at the heart of all these problems is the idea that freedom and economic opportunity are interchangeable; that freedom is economic opportunity. This is false logic. Freedom without economic opportunity is just a variant form of oppression. Further, this thinking is dangerous because it obscures the definitive criterion necessary in evaluating the realisation of Martin’s Dream for African Americans in the 21st century and beyond: wealth.

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